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Indigenous Peoples, the State, and the Economy in Indonesia : National Debates and Local Processes of Recognition 印度尼西亚的土著人民、国家和经济:国家辩论和地方承认过程
Q1 Social Sciences Pub Date : 2020-06-29 DOI: 10.14764/10.ASEAS-0034
Timo Duile
Some communities in Indonesia’s margins have adopted indigenous identities to overcome stigmatization as 'backward'. Following recent government efforts to develop Indonesia’s peripheral areas, these communities can also identify as entrepreneurs because they can now apply for land titles – a change that government officials hope will boost local economies. The question of who is 'indigenous' has thus become an area of political controversy that the state must address. Through analysis of legal documents and political processes, this paper focuses on state-indigenous relations in Indonesia, with an emphasis on economic processes. Participatory observations and interviews have been carried out to gain better insights into ongoing recognition of indigenous communities. Preliminary findings suggest that indigenous activists are disappointed, as the government is not pushing forward crucial legislation, and recognition of land titles is slow. Therefore, activists have instead turned their attention to means of rec- ognition in the regencies. The example of Enrekang, South Sulawesi, provides insights into these developments and into the current relations between the state and indigenous peoples.
印度尼西亚的一些边缘社区采用了土著身份,以克服“落后”的污名。在政府最近努力开发印尼的周边地区之后,这些社区也可以被认定为企业家,因为他们现在可以申请土地所有权——政府官员希望这一变化将促进当地经济。因此,谁是“原住民”的问题已经成为政府必须解决的政治争议领域。通过对法律文件和政治过程的分析,本文将重点放在印度尼西亚的国家-土著关系上,重点放在经济过程上。进行了参与性观察和访谈,以便更好地了解目前对土著社区的承认。初步调查结果显示,土著活动人士感到失望,因为政府没有推动关键的立法,对土地所有权的承认也很慢。因此,活动家们转而将注意力转向了在摄政中获得认可的手段。南苏拉威西的Enrekang的例子,提供了对这些发展和当前国家与土著人民之间关系的见解。
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引用次数: 6
Local Tourism Businesses in Indonesia 印尼当地的旅游企业
Q1 Social Sciences Pub Date : 2020-06-29 DOI: 10.14764/10.ASEAS-0027
H. Dahles, T. S. Prabawa, J. Koning
The aim of this paper is to explore ways in which small tourism-based enterprises can offer a crisis-resilient pathway to sustainable development. Based on a mixed-embeddedness framework, this paper explores the multiple strategies that small enterprises in the silver souvenir industry of Kotagede (Yogyakarta, Indonesia) applied to cope with hardship during the Indonesian decade of crisis (1996-2006). The data on which this paper builds stem from qualitative research conducted in Yogyakarta over a time span of 20 years. This paper makes two contributions to the current literature. The first contribution is to offer empirical, longitudinal, primary data on small-firm performances against the background of fluctuations in the tourism industry. The second contribution is conceptual, arguing that an embeddedness approach, sensitive to location-specific characteristics, promises a better understanding of small tourism enterprises as crisis-resilient development path- ways. In doing so, this paper also asserts that small businesses, due to their embeddedness in household economies and subcontracting arrangements that include rural labor, have the capacity to become agents of the United Nation’s Sustainable Development Goals.
本文的目的是探讨小型旅游企业如何为可持续发展提供具有危机弹性的途径。基于混合嵌入性框架,本文探讨了印尼日惹市Kotagede银饰纪念品行业的小企业在印尼危机十年(1996-2006)期间应对困难的多种策略。本文所依据的数据来自于在日惹进行的长达20年的定性研究。本文对当前的文献有两个贡献。第一个贡献是在旅游业波动的背景下提供关于小公司业绩的经验性、纵向的初级数据。第二个贡献是概念性的,认为嵌入性方法对特定地点特征敏感,有望更好地理解小型旅游企业作为危机弹性发展途径。在此过程中,本文还断言,由于小企业嵌入家庭经济和分包安排(包括农村劳动力),它们有能力成为联合国可持续发展目标的推动者。
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引用次数: 1
The Golden Mile Complex: The Idea of Little Thailand in Singapore 黄金地段综合体:新加坡小泰国的构想
Q1 Social Sciences Pub Date : 2020-06-29 DOI: 10.14764/10.ASEAS-0031
Ying-kit Chan
The Golden Mile Complex is one of Singapore’s first shopping malls, built as part of the postcolonial government’s plan to expand and redevelop the urban center. Barely a decade into its existence, Thai eateries, shops, and remittance centers sprang up at the complex, which became known as ‘Little Thailand’ among Singaporeans. For some Singaporeans, Little Thailand suggests the ‘exotic’ or ‘mysterious’; for others, it is simply dirty, danger- ous, and disorderly – a likely result of unflattering descriptions in official statements, press reports, and opinion pieces. This article proposes to examine Little Thailand as an idea and social construction. It explores how Singaporeans have seen Little Thailand and how they have distinguished themselves from the Oriental ‘other’ through their own cognitive, racial categories. Little Thailand expresses the experiences and values of Singaporeans more than it expresses those of Thais. By treating Little Thailand as an idea and a social construction rather than as a physical location (i.e., the Golden Mile Complex), the article uncovers a broader relationship between place, racial discourse, and public perceptions in postcolonial Singapore.
黄金地段综合购物中心是新加坡首批购物中心之一,是后殖民政府扩大和重建城市中心计划的一部分。在成立不到十年的时间里,泰国餐馆、商店和汇款中心如雨后春笋般涌现,这里被新加坡人称为“小泰国”。对一些新加坡人来说,小泰国意味着“异国情调”或“神秘”;对其他人来说,它只是肮脏、危险和混乱——可能是官方声明、新闻报道和评论文章中不讨人喜欢的描述的结果。本文拟将小泰国作为一种观念和社会建构来考察。它探讨了新加坡人如何看待小泰国,以及他们如何通过自己的认知和种族类别将自己与东方的“他者”区分开来。比起泰国人,小泰国更能表达新加坡人的经历和价值观。通过将小泰国视为一种理念和一种社会结构,而不是一个物理位置(即黄金地带建筑群),文章揭示了后殖民新加坡的地方,种族话语和公众观念之间更广泛的关系。
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引用次数: 3
Language and Community-Based Tourism: Use, Needs, Dependency, and Limitations 语言与社区旅游:使用、需求、依赖和限制
Q1 Social Sciences Pub Date : 2020-06-29 DOI: 10.14764/10.ASEAS-0029
Singhanat Nomnian, A. Trupp, Wilawan Niyomthong, Prakaimook Tangcharoensathaporn, Anan Charoenkongka
Language and tourism are essentially interconnected by the cross-border movement of tourists and the resulting encounters of people who often speak different languages. These relationships, however, have not been explored very much in the context of community- based tourism (CBT), a kind of tourism that has the potential to enhance communities’ socioeconomic growth, language skills, and cultural heritage. This study explores local communities’ perceived English language needs and challenges for tourism purposes in Thailand’s second-tier provinces of Chiang Rai and Buriram. Informed by fieldwork observations, semi-structured, and focus-group interviews, the findings reveal four key issues: i) the limitations of host-guest interaction and communication, ii) dependency on tour guides, iii) communities’ current communicative English needs, and iv) language users’ sociocultural and linguistic identities. In the cross-cultural tourism encounter, English was needed by the communities despite its limited use by CBT leaders and mem- bers. Cultural identities of the communities and individual speakers were constructed by tour guides whose interpretations of cultural meanings could have been lost in trans- lation. Despite the hegemonic lingua franca status of English, multilingual competence among CBT professionals should be promoted to facilitate community communication and more independence from external translators and cultural brokers. Driven by Thai- land’s current economic development model, information and communication technol- ogy (ICT) could be used to help meet Sustainable Development Goals (SDGs) 4 (Quality Education) and 8 (Decent Work and Economic Growth) by promoting lifelong learning opportunities and socioeconomic development for remote tourism destinations.
语言和旅游本质上是相互联系的,因为游客的跨界流动以及由此产生的经常说不同语言的人的接触。然而,这些关系并没有在基于社区的旅游(CBT)的背景下进行很多探索,这种旅游有可能促进社区的社会经济增长、语言技能和文化遗产。本研究探讨了泰国清莱和武里拉姆二线省份当地社区对旅游目的的英语语言需求和挑战。通过实地考察、半结构化访谈和焦点小组访谈,研究结果揭示了四个关键问题:1)主客互动和沟通的局限性;2)对导游的依赖;3)社区当前的英语交际需求;4)语言使用者的社会文化和语言身份。在跨文化旅游遭遇中,尽管CBT领导者和成员对英语的使用有限,但社区仍然需要英语。社区和个人说话者的文化身份是由导游构建的,他们对文化意义的解释可能在翻译中丢失。尽管英语在通用语中占据主导地位,但CBT专业人员的多语能力应该得到提升,以促进社区交流,并使其更独立于外部翻译人员和文化经纪人。在泰国当前经济发展模式的推动下,信息和通信技术(ICT)可以通过促进偏远旅游目的地的终身学习机会和社会经济发展,帮助实现可持续发展目标(sdg) 4(优质教育)和8(体面工作和经济增长)。
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引用次数: 16
Tourism and the sustainable development goals in Southeast Asia 旅游业与东南亚的可持续发展目标
Q1 Social Sciences Pub Date : 2020-06-29 DOI: 10.14764/10.ASEAS-0026
A. Trupp, C. Dolezal
The Sustainable Development Goals (SDGs), a set of 17 goals adopted in 2015, are aimed at reconciling economic, social, and ecological progress at a global level – ensuring a sustainable future for developed and developing countries alike. Tourism in Southeast Asia is particularly thought to make an important contribution – given its substantial economic role – to the SDGs. While the United Nations initially only linked three SDGs to tourism, it bears often underused potential to contribute to the entire set of goals. Yet, the relationship between tourism and sustainable development is regarded as ambiguous – an industry strongly characterized by an overdependence on international tourists and foreign investment, showing a patchy track record of negative impacts and conflicts. In addition, in times of COVID-19, tourism has become a dormant industry, leaving behind substantial economic gaps, particularly in Southeast Asia. With regards to the SDGs, little research exists to date that investigates whether and how tourism can contribute to reaching the goals’ targets to achieve a more sustainable development. This article thus outlines the current situation for tourism for development in Southeast Asia, and discusses the links between tourism and the SDGs, particularly at a time when the region – and theindustry at large – have been strongly impacted.
可持续发展目标(SDGs)是2015年通过的一套17个目标,旨在协调全球经济、社会和生态进步,确保发达国家和发展中国家都有一个可持续的未来。鉴于东南亚旅游业在经济上的重要作用,它被认为对可持续发展目标做出了重要贡献。虽然联合国最初只将三个可持续发展目标与旅游业联系起来,但它在促进整套目标方面的潜力往往未得到充分利用。然而,旅游业与可持续发展之间的关系被认为是含糊不清的- -这是一个以过度依赖国际游客和外国投资为强烈特征的行业,在负面影响和冲突方面表现出不完整的记录。此外,在2019冠状病毒病期间,旅游业已成为一个休眠行业,留下了巨大的经济差距,特别是在东南亚。关于可持续发展目标,迄今为止很少有研究调查旅游业是否以及如何有助于实现目标的具体目标,以实现更可持续的发展。因此,本文概述了东南亚旅游业发展的现状,并讨论了旅游业与可持续发展目标之间的联系,特别是在该地区乃至整个行业受到强烈影响的时候。
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引用次数: 21
Deciphering the Development of Smart and Sustainable Tourism Cities in Southeast Asia: A Call for Research 解读东南亚智慧和可持续旅游城市的发展:一项研究呼吁
Q1 Social Sciences Pub Date : 2020-05-27 DOI: 10.14764/10.ASEAS-0033
M. Stephenson, G. Dobson
A recognized desire is noticeable within ASEAN nations to develop more sustainable approaches to urban development and tourism.  One  solution  has  been  to  promote the expansion of both smart cities and smart tourism practices. Recently, these smart approaches have been implemented across a variety of different cities and locales. The purpose of this paper is to discuss the potential for further research in developing relation- ships between ‘smart cities’ and ‘smart tourism’ practices in Southeast Asia. Rather than present a review of the entire region, three potential case studies located in Myanmar, Lao PDR, and Thailand are discussed. These include Yangon as a case of smart approaches in a primary city, Vientiane as a case of smart approaches in a smaller city, and Phuket as a case of smart approaches in an area which suffers from overtourism. The authors maintain that this type of case study research within ASEAN states can provide critical insights and local solutions to the advancement of smart and sustainable tourism destinations.
在东盟国家中,一个公认的愿望是为城市发展和旅游业制定更可持续的方法。解决方案之一是促进智慧城市和智慧旅游实践的扩展。最近,这些智能方法已经在各种不同的城市和地区实施。本文的目的是讨论在东南亚发展“智慧城市”和“智慧旅游”实践之间关系的进一步研究的潜力。本文没有对整个地区进行审查,而是讨论了位于缅甸、老挝和泰国的三个潜在案例研究。其中包括仰光作为一个主要城市的智能方法案例,万象作为一个小城市的智能方法案例,普吉岛作为一个遭受过度旅游的地区的智能方法案例。作者认为,这种在东盟国家的案例研究可以为推进智能和可持续旅游目的地提供重要的见解和当地解决方案。
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引用次数: 10
Sustainable Community-Based Tourism in Cambodia and Tourists’ Willingness to Pay 柬埔寨可持续社区旅游与游客支付意愿
Q1 Social Sciences Pub Date : 2020-01-01 DOI: 10.14764/10.ASEAS-0030
S. Müller, Lukas Huck, J. Marková
Community-Based Tourism (CBT) sites are often seen as a tool for poverty alleviation and eradication, especially in Least Developed Countries like Cambodia. CBT as a development tool has been critically examined in recent years in a development cooperation context, but also in academic literature. Two of the major discussion points are the approaches used both to establish, and ensure the financial sustainability CBT sites. This paper seeks to contribute to these discussions by examining the viability of the classical top-down CBT model in comparison to the bottom up approach to promote sustainable tourism development in Cambodia in consideration of the Sustainable Development Goals. The often-missing financial sustainability frequently happens due to a lack of management skills and a lack of knowledge of pricing in the communities. Based on this notion, this paper also contributes to the discussion by examining the willingness to pay of different target groups (i.e., locals, expatriates, and international tourists), and presents two arguments in support of a stronger emphasis of the local and, especially, the expatriate market. Firstly, expatriates display significantly higher willingness to pay than international tourists, and, secondly, expatriate support allows CBT sites to build an understanding of potential customers’ needs, thereby supporting a more organic and sustainable growth.
以社区为基础的旅游(CBT)站点通常被视为减轻和消除贫困的工具,特别是在柬埔寨等最不发达国家。CBT作为一种发展工具,近年来在发展合作的背景下以及在学术文献中都得到了严格的审查。两个主要讨论点是用于建立和确保财务可持续性CBT站点的方法。考虑到可持续发展目标,本文试图通过研究经典的自上而下的CBT模式与自下而上的方法的可行性来促进柬埔寨的可持续旅游发展,从而为这些讨论做出贡献。由于社区缺乏管理技能和定价知识,经常缺少财政可持续性。基于这一概念,本文还通过研究不同目标群体(即当地人,外籍人士和国际游客)的支付意愿来促进讨论,并提出了两个论点,以支持更加强调当地,特别是外籍人士市场。首先,外籍人士的支付意愿明显高于国际游客,其次,外籍人士的支持使CBT网站能够了解潜在客户的需求,从而支持更有机和可持续的增长。
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引用次数: 9
Machinery of Male Violence: Embodied Properties and Chronic Crisis amongst Partners in Vietnam 男性暴力的机制:越南伴侣之间的具体特性和长期危机
Q1 Social Sciences Pub Date : 2019-12-31 DOI: 10.14764/10.ASEAS-0020
H. Rydström
This article takes the notion of crisis as a helpful analytical entry point to unfold the tem- poralities and modalities of the machinery of violence as manifested in men’s abuse of their female partners in Vietnam. Based on ethnographic research I conducted over the years, the article argues that some types of crises might be episodic, and thus a bracketing of daily life, while others, such as intimate partner violence, might settle as a crisis of chronicity; as a condition of prolonged difficulties and pain that surreptitiously becomes a new ‘normal’. The machinery of violence, the article shows, refers to processes of symbolic and material transformations of a targeted woman, shaped in accordance with a perpetra- tor’s essentialist imaginations about her embodied properties (e.g., gender, sexuality, age, ethnicity, and bodyableness). Such violence is invigorated by a patrilineal organization of society and a systemic permissiveness to male-to-female abuse. A battered woman is con- fined to an interregnum; a space in which the laws of protection do not apply and male violence is perpetrated with impunity. Yet, men’s violence against their female partners also is combatted and resisted in Vietnamese society. (Less)
本文将危机的概念作为一个有用的分析切入点,以揭示越南男性虐待女性伴侣所表现出的暴力机制的特点和模式。基于我多年来进行的民族志研究,这篇文章认为,某些类型的危机可能是偶发性的,因此是日常生活的一部分,而另一些类型的危机,如亲密伴侣暴力,可能会被视为慢性危机;作为一种长期困难和痛苦的状态,它悄悄地成为了一种新的“常态”。文章显示,暴力机制是指目标女性的象征性和物质性转变过程,根据接受者对其具体属性(如性别、性取向、年龄、种族和身体素质)的本质主义想象而形成。社会的父系组织和对男性对女性虐待的系统纵容助长了这种暴力。一名被殴打的妇女被判处过渡期;在这个空间里,保护法不适用,男性暴力行为不受惩罚。然而,男性对女性伴侣的暴力行为在越南社会也受到打击和抵制。(减)
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引用次数: 3
Forced Migration in Southeast Asia: A Brief Overview of Current Research 东南亚被迫移民:当前研究综述
Q1 Social Sciences Pub Date : 2019-12-26 DOI: 10.14764/10.ASEAS-0024
G. Stange, P. Sakdapolrak, Kwanchit Sasiwongsaroj, Matthias Kourek
Southeast Asian countries host significant numbers of forcibly displaced populations, both within countries and across borders. This brief review paper provides a basic overview on recent forced migration research in Southeast Asia for the period 2013 to 2018. To this end, a keyword search with two predefined sets of search terms was carried out in the Web of Science database in September 2018. The identified research literature corpus was then analyzed regarding persons of concern, study site(s) (country/ies) as well as main drivers of migration. The results show that the major part of studies focuses on refugees and asylum seekers in the region’s main host countries, namely Thailand, Malaysia, and Indonesia. This correspondence between current research trends and the distribution of refugees and asylum seekers in Southeast Asia could, however, not be identified for internally displaced persons (IDPs). Although Southeast Asian countries account for a substantial share of worldwide IDPs, only a very limited number of identified studies focus on this group of persons of concern.
东南亚国家收容了大量被迫流离失所的人口,既有国内的,也有跨境的。这篇简短的综述文章提供了2013年至2018年东南亚近期被迫移民研究的基本概况。为此,我们于2018年9月在Web of Science数据库中使用两组预定义的搜索词进行了关键词搜索。然后对确定的研究文献语料库进行分析,包括关注的人、研究地点(国家/地区)以及移民的主要驱动因素。结果表明,研究的主要部分集中在该地区主要收容国,即泰国、马来西亚和印度尼西亚的难民和寻求庇护者。然而,目前的研究趋势与东南亚难民和寻求庇护者的分布之间的这种对应关系在国内流离失所者(国内流离失所者)中无法确定。虽然东南亚国家占全世界境内流离失所者的很大份额,但只有数量非常有限的已查明的研究集中于这一令人关切的群体。
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引用次数: 8
State Appropriation of Traditional Actors and Oral Narratives in Timor-Leste 东帝汶传统演员和口头叙事的国家拨款
Q1 Social Sciences Pub Date : 2019-12-24 DOI: 10.14764/10.ASEAS-0022
L. Sousa
In Timor-Leste, the lia na`in (lian = word; na`in = lord, master) – leaders of customary practice – are becoming key to tradition, to “kultura” (culture), an emerging area of public cultural policies. Traditionally associated with the local communities and the mountains, they are the ones that know and pronounce the words that uncover the origin of the world, and the relationship between mankind, nature, and ancestors. Since 20 May 2002, when political power was handed from the United Nations to the Timorese authorities, several episodes have illustrated that the involvement of the lia na`in has shifted from their traditional local contexts to national ones. From small-scale sociopolitical agents, the lia na`in became a resource as buffers of conflict or of reconciliation, as council members of the suco, the smallest administrative division, and as actors in national state ceremonies, taking part in the process of (re)creating the nation’s cultural identity. The purpose of this article is to discuss the role assigned to lia na`in in state affairs and the nation, particularly the role concerning conflict resolution. The argument, I propose, is that the participation of the lia na`in, as a ritual authority, in state-sponsored ceremonies has become a major resource of credibility to the new national authorities.
在东帝汶,lia na 'in (lian = word;Na 'in(领主,大师)-习惯实践的领导者-正在成为传统,“文化”(文化)的关键,这是公共文化政策的一个新兴领域。传统上,他们与当地社区和山脉联系在一起,他们知道并发出揭示世界起源的单词,以及人类,自然和祖先之间的关系。自2002年5月20日政治权力从联合国移交给东帝汶当局以来,若干事件表明,利比亚人的参与已从其传统的地方背景转变为国家背景。从小规模的社会政治代理人,lia na 'in成为冲突或和解的缓冲资源,作为suco(最小的行政区划)的理事会成员,作为民族国家仪式的演员,参与(重新)创造民族文化认同的过程。本文的目的是讨论赋予利比亚在国家事务和民族中的作用,特别是在解决冲突方面的作用。我提出的论点是,作为一个仪式当局,lia na 'in参与国家主办的仪式已成为新的国家当局可信度的主要来源。
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引用次数: 1
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Austrian Journal of South-East Asian Studies
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