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Edward M. Anson, Ptolemy I Soter: Themes and Issues,Bloomsbury Academic, London–New York 2023, 221 pp. + 5 maps; ISBN 978-1-350-26080-1 Edward M. Anson, Ptolemy I Soter:主题与问题》,布鲁姆斯伯里学术出版社,伦敦-纽约,2023 年,221 页。+ 5 幅地图;ISBN 978-1-350-26080-1
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.014.19164
Tomasz Grabowski
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引用次数: 0
Religio castrensis: A Case Study of Potaissa (Dacia) Castrensis 宗教:波塔伊萨(达契亚)案例研究
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.009.19159
S. Nemeti
There was a standard religious observance in the Roman army, attributed to the reforms of the age of Augustus, but not documented until the time of Severus Alexander, through famous religious calendars on papyrus discovered at Dura Europos, known as Feriale Duranum. The document contains the dates of the religious year, the days being divided into three main groups: imperial anniversaries, certain common holidays (Kalendae Ianuariae, natalis Martis patris Victoris, Quinquatria, natalis Urbis Romae aeternae, Vestalia, Neptunalia) and only three proper military celebrations (honesta missio on January 7 and two Rosaliae signorum on May 10 and 31). How are these common celebrations reflected in the votive activity that leaves material traces on a legionary camp like that of Potaissa? Archaeological research of the principia (1974–1989) and the courtyard of this building (atrium) (2008–2011) led to the discovery of six bases of statues and a plinth, which it should be associated with the marble slabs, fragments of which were discovered scattered throughout the basilica principiorum, in the courtyard (atrium) as well as in the side porticoes. According to the reading of these six inscriptions in the principia of Potaissa, in the cases where the emperors could be identified, there was in the 3rd century AD statues dedicated to Septimius Severus, Caracalla and Julia Domna (two inscriptions), possibly also for Elagabalus associated with Julia Maesa and Julia Soemias, Gordian III and Sabina Tranquillina and Philip the Arab and his son. Thus, one can imagine the celebrations evoked by Feriale Duranum (natales and dies imperii of these emperors of the Severian dynasty, respectively of the barrack emperors) which took place in front of the statues dedicated by the officers and optiones of the legion.
罗马军队有一种标准的宗教仪式,这归功于奥古斯都时代的改革,但直到塞维鲁-亚历山大时代,才通过在杜拉-欧罗普斯发现的纸莎草上的著名宗教日历(被称为 Feriale Duranum)记录下来。该文件包含宗教年的日期,日期主要分为三类:帝国周年纪念、某些普通节日(Kalendae Ianuariae、natalis Martis patris Victoris、Quinquatria、natalis Urbis Romae aeternae、Vestalia、Neptunalia)以及仅有的三个正式的军事庆典(1 月 7 日的 honesta missio 以及 5 月 10 日和 31 日的两个 Rosaliae signorum)。这些常见的庆祝活动是如何反映在祭祀活动中的?对大殿(1974-1989 年)和该建筑庭院(中庭)(2008-2011 年)的考古研究发现了六个雕像底座和一个基座,它们应该与大理石板有关,这些大理石板的碎片散落在大殿各处、庭院(中庭)和侧门廊中。根据对波塔伊萨主教座堂中这六块铭文的解读,在可以确定皇帝的情况下,公元 3 世纪有供奉塞普蒂米乌斯-塞维鲁、卡拉卡拉和朱莉娅-多姆娜(两块铭文)的雕像,也可能有供奉埃拉加巴勒斯与朱莉娅-梅萨和朱莉娅-索米阿斯、戈尔迪安三世和萨比娜-特兰基利娜以及阿拉伯人菲利普及其儿子的雕像。因此,我们可以想象费里阿勒-杜兰努姆(Feriale Duranum)所唤起的庆祝活动(分别是塞维利亚王朝这些皇帝和兵营皇帝的诞辰和皇帝逝世),这些庆祝活动都是在军团军官和选帝侯献上的雕像前举行的。
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引用次数: 0
Samuele Rocca, In the Shadow of the Caesars: Jewish Life in Roman Italy, (The Brill Reference Library of Judaism – 74),Brill, Leiden–Boston 2023, 345 pp. + 52 b/w and color ills., ISSN 1571-5000; ISBN 978-90-04-51704-2 Samuele Rocca, In the Shadow of the Caesars:罗马意大利的犹太人生活》,(布里尔犹太教参考图书馆 - 74),布里尔,莱顿-波士顿,2023 年,345 页。+ 52 幅黑白和彩色照片,ISSN 1571-5000;ISBN 978-90-04-51704-2
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.020.19170
Edward Dąbrowa
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引用次数: 0
Mulieres in Military Milieu of Troesmis 特罗伊斯米斯军事环境中的女性
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.005.19155
R. Curcǎ
The current research focuses on the identification of certain patterns, specific to the analysis of women mentioned in the epigrahical records of an important military settlement of Moesia Inferior, Troesmis. The case study of female figures at Troesmis could serve as a reference for similar investigation of other military milieu of the same province regarding the subject.
目前的研究侧重于确定某些模式,特别是分析在下摩西亚的一个重要军事定居点特洛伊斯米斯的史诗记录中提到的女性。对特罗埃斯米斯女性人物的个案研究可作为对同一省份其他军事环境进行类似调查的参考。
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引用次数: 0
Poetic Baggage: Representations of Camp Followers in the Latin Verse Inscriptions 诗歌包袱:拉丁诗歌碑文中的追随者形象
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.012.19162
C. Cenati, Peter Kruschwitz
Each unit of the Roman army constituted a major logistic operation that cannot be reduced to the fighting men who formed their core and purpose. While camp followers are depicted in literary sources especially as an hindrance to war operations, inscriptions provide a different picture of the world that gravitated around the military forts and fortresses. In the military settlements that guarded the limes, the presence of paramilitary and non-military personnel did not represent a burden, but an important part of the military economy, which in some cases even led to the emergence of a new business class. In this paper, we provide an anthology of verse inscriptions dedicated by, or to, camp followers, with a view to showcase how their everyday interactions with the army were conceptualised and verbalised, ultimately contributing to a richer picture of the limes social ecosystem.
罗马军队的每支部队都是一项重要的后勤行动,不能简单地归结为构成其核心和目的的战斗人员。在文学作品中,随营人员尤其被描绘成战争行动的障碍,而铭文则为军事要塞和堡垒周围的世界提供了一幅不同的图景。在守卫要塞的军事定居点中,准军事和非军事人员的存在并不是一种负担,而是军事经济的重要组成部分,在某些情况下甚至导致了新的商业阶层的出现。在本文中,我们提供了一个由军营追随者撰写或献给他们的诗歌题词选集,旨在展示他们与军队的日常互动是如何被概念化和口头化的,最终有助于更丰富地描绘莱姆斯的社会生态系统。
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引用次数: 0
Patrick Sänger, Sandra Scheuble-Reiter (eds.), Söldner und Berufssoldaten in der griechischen Welt. Soziale und politische Gestaltungsräume, (Historia – Einzelschriften 269), Franz Steiner Verlag, Stuttgart 2022, 377 pp.; ISBN 978-3-515-13312-8 Patrick Sänger,Sandra Scheuble-Reiter(编辑),Söldner und Berufssoldaten in der griechischen Welt。Soziale und politische Gestaltungsräume, (Historia - Einzelschriften 269), Franz Steiner Verlag, Stuttgart 2022, 377 pp.
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.016.19166
Edward Dąbrowa
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引用次数: 0
Milinda Hoo, Eurasian Localisms: Towards a Translocal Approach to Hellenism and Inbetweeness in Central Eurasia, Third to First Centuries BCE, (Oriens et Occidens – 41),Franz Steiner Verlag, Stuttgart 2022, 338 pp. + b/w ills.; ISBN 978-3-515-13315-9 Milinda Hoo, Eurasian Localisms:Towards a Translocal Approach to Hellenism and Inbetweeness in Central Eurasia, Third to First Centuries BCE, (Oriens et Occidens - 41),Franz Steiner Verlag, Stuttgart 2022, 338 pp.+ ISBN 978-3-515-13315-9
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.017.19167
Edward Dąbrowa
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引用次数: 0
Daniel Ogden (ed.), The Hellenistic World: New Perspectives, The ClassicalPress of Wales, Swansea 2023, 318 pp.; b/w ills., maps; ISBN 978-1-914535-32-1 丹尼尔-奥格登(Daniel Ogden)(编辑),《希腊化世界:新视角》,威尔士古典出版社,斯旺西 2023 年,318 页;黑白插图,地图;ISBN 978-1-914535-32-1
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.015.19165
Edward Dąbrowa
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引用次数: 0
Julian Degen, Alexander III. zwischen Ost und West. Indigene Traditionen und Herrschaftsinszenierung im makedonischen Weltimperium, (Oriens et Occidens – 39),Franz Steiner Verlag, Stuttgart 2022, 489 pp.; ISBN 978-3-515-13283-1 Julian Degen, Alexander III between East and West.马其顿世界帝国的本土传统与权力舞台》,(Oriens et Occidens - 39),Franz Steiner Verlag,斯图加特,2022 年,489 页;ISBN 978-3-515-13283-1
Q2 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.4467/20800909el.24.013.19163
Edward Dąbrowa
{"title":"Julian Degen, Alexander III. zwischen Ost und West. Indigene Traditionen und Herrschaftsinszenierung im makedonischen Weltimperium, (Oriens et Occidens – 39),\u0000Franz Steiner Verlag, Stuttgart 2022, 489 pp.; ISBN 978-3-515-13283-1","authors":"Edward Dąbrowa","doi":"10.4467/20800909el.24.013.19163","DOIUrl":"https://doi.org/10.4467/20800909el.24.013.19163","url":null,"abstract":"","PeriodicalId":38045,"journal":{"name":"Electrum","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2024-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141126192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Sîn City: Notes on the Moon God of Ḫarrān/Carrhae in the Partho-Roman Period Sîn City:月神笔记Ḫ帕托罗马时期的arrān/Carrhae
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.011.17328
Michael Blömer
Today the city of Ḫarrān/Carrhae is mainly known for the famous battle, in which the Roman general Crassus was defeated by a Parthian army in 53 BCE. However, Ḫarrān was also one of the most important religious centres of North Mesopotamia. Since the Bronze Age, the moon god Sîn of Ḫarrān was popular in the wider region, and it is well known that the late Assyrian and Baby- lonian kings supported the cult and rebuilt the temple of Sîn. Archaeological evidence and written sources attest to the great popularity of Sîn of Ḫarrān at that time. Much less is known about the development of the cult in the subsequent periods, but the evidence assembled in this paper in- dicates that it continued to thrive. An important but so far largely ignored source for the study of Sîn are coins, which were minted at Ḫarrān in the second and third century CE. They suggest that some distinctive features of the Iron Age cult still existed in the Roman period. Most important in this regard is the predominance of aniconic symbolism. A cult standard, a crescent on a globe with tassels mounted on a pole, continued to be the main of representation of the god. In addition, two versions of an anthropomorphic image of the god can be traced in the coinage of Ḫarrān. The first shows him as an enthroned mature man. It is based on the model of Zeus, but his attributes iden- tify the god as Sîn. The second version portrays him as a youthful, beardless god.Late antique sources frequently mention that the people of Ḫarrān remained attached to pagan religion, but the veracity of these accounts must be questioned. A reassessment of the literary and archaeological evidence suggests that the accounts of a pagan survival at Ḫarrān are hyperbolic and exacer ated by negative sentiments towards Ḫarrān among writer from the neighbouring city of Edessa.
今天的城市Ḫarrān/Carrhae主要因著名的战役而闻名,在这场战役中,罗马将军克拉苏于公元前53年被帕提亚军队击败。然而Ḫ阿伦也是美索不达米亚北部最重要的宗教中心之一。自青铜时代以来Ḫarrān在更广泛的地区很受欢迎,众所周知,已故亚述国王和巴比伦国王支持该邪教,并重建了Sîn神庙。考古证据和书面资料证明了Sîn ofḪ当时的阿然。关于邪教在随后时期的发展,人们知之甚少,但本文中收集的证据表明,它继续蓬勃发展。研究Sîn的一个重要但迄今为止基本上被忽视的来源是硬币,这些硬币是在Ḫ公元二世纪和三世纪的阿。他们认为,铁器时代邪教的一些独特特征在罗马时期仍然存在。在这方面最重要的是基督教象征主义占主导地位。一种崇拜的标准,地球仪上的新月形,柱子上的流苏,仍然是上帝的主要象征。此外,神的拟人形象的两个版本可以追溯到Ḫarrān。第一个展示了他是一个登基的成熟男人。这是以宙斯的模型为基础的,但他的属性将神视为Sîn。第二个版本把他描绘成一个年轻、没有胡子的神。晚期的古董资料经常提到Ḫarrān仍然信奉异教徒,但这些说法的真实性必须受到质疑。对文学和考古证据的重新评估表明,异教徒在Ḫarrān是夸张的,并被对Ḫ来自邻近城市埃德萨的作家中的arrān。
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