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Séleukos Ier et le culte de Zeus Nikatôr seukos一世和对宙斯的崇拜nikator
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.006.17323
H. Bru
Seleucos I and the Cult of Zeus NikatôrIn order to study the cult of Zeus Nikatôr, six Greek inscriptions (one from northern Syria and five from southern Anatolia) are gathered and commented. The origin, the diffusion and the longevity of the cult are evoked, since it was vivid until the IIIrd century A.D. in the eastern Mediterranean, mainly in southern Taurus (Pamphylia, Lycia, Pisidia and Phrygia Paroreios). Accordingly, also in connection with onomastics and numismatics, the Seleucid memory and the remembrance of Seleucos I are discussed, from Hellenistic times to the Roman Imperial period, and beyond.
塞琉古一世和宙斯崇拜NikatôrIn为了研究宙斯崇拜Nikatôr,收集了6个希腊铭文(一个来自叙利亚北部,五个来自安纳托利亚南部)并进行了评论。它的起源、传播和经久不衰,因为它是生动的,直到公元三世纪在地中海东部,主要是在金牛座南部(Pamphylia, Lycia, Pisidia和Phrygia Paroreios)。因此,也与天文学和钱币学有关,塞琉古记忆和塞琉古一世的记忆被讨论,从希腊化时代到罗马帝国时期,以及以后。
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引用次数: 0
I re macedoni e le due corone di Zeus 马其顿国王和宙斯的两个王冠
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/10.4467/20800909el.23.003.17320
E. Santagati
The Macedonian Kings and the Two Wreaths of ZeusThis paper aims to investigate the reasons why, since the reign of Philip II, the “national” Zeus, venerated on Olympus and Dion and characterized by the oak crown, was abandoned in favor of the Olympian Zeus of Elis, characterized by the olive/oleaster wreath. We notice that while the members of the royal family display, in life and death, an oak wreath as an insignia of their kingship, and at the same time also as a symbol of their highest divinity, the kings themselves issue the image of the panhellenic god with an olive/laurel wreath on their coins.
本文旨在探究自腓力二世统治以来,被尊崇于奥林匹斯山和狄翁山、以橡树王冠为特征的“国民”宙斯被抛弃的原因,取而代之的是以橄榄/橄榄花环为特征的奥林匹斯山宙斯伊利斯。我们注意到,虽然王室成员在生与死中都展示了一个橡树花环,作为他们王权的标志,同时也作为他们最高神性的象征,但国王自己在硬币上发行了泛希腊神与橄榄/月桂花环的形象。
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引用次数: 0
Cult Image or Decor? Options for the Interpretation of Deities on Provincial Coinage from Asia Minor in an Overview of Research History 邪教形象还是装饰?从研究史综述看小亚细亚省币神祇的解释选择
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.008.17325
Axel Filges
The interpretation of figures of deities on the reverse of the coins of Asia Minor cities of the imperial period is usually done in several steps. The deity is generally quickly determined. It is difficult, however, to establish the superior intention behind the depiction. Does the figure refer to a real cult statue of the emitting city, is the image ‘only’ a reference to a local cult or was it chosen to symbolise, for instance, political connections of cities?The essay brings together opinions from 140 years of international numismatic scholarship and thus offers an overview of the changing patterns of interpretation as well as their range in general. In the end, a more conscious approach to the figures of the gods on coins and a more reflective methodological approach are recommended.
对帝国时期小亚细亚城市硬币背面神灵形象的解读通常分几个步骤进行。神通常是很快确定的。然而,很难确定这些描绘背后的高级意图。这个数字指的是一个真正的散发城市的邪教雕像,这个形象“只是”指的是一个当地的邪教,还是被选为象征,例如,城市的政治联系?这篇文章汇集了140年来国际钱币学术的观点,从而提供了一个变化的解释模式的概述,以及它们的范围。最后,建议采用一种更有意识的方法来处理硬币上的神的形象,并采用一种更具反思性的方法。
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引用次数: 0
Honoring the King in the Seleukid and Ptolemaic Empires: A Comparative Approach. Part 2 尊重塞琉基和托勒密帝国的国王:一种比较方法。第2部分
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.005.17322
Catharine C. Lorber
The paper provides a dossier of honors offered to Seleukid and Ptolemaic kings, preceded by a brief introduction.
这篇论文提供了塞琉基和托勒密国王的荣誉档案,之前有一个简短的介绍。
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引用次数: 0
The Founder’s Cult in Messambria Pontica Messambria Pontica的创始人崇拜
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.002.17319
Ivo Topalilov
The article deals with the early history of the politeia Messambria Pontica through the prysm of the foundation myth and cult. The almost simultaneous establishment of the cult and myth to the historical founder and mythical eponumous hero-founder attested on the silver coinage of Messambria may refer to a certain need of a group of Messambrian society to present itself in a certain way at-home and abroad. The author elieves that this should be considered within the ethnic discourse between Ionians and Dorians.
本文通过基础神话和崇拜的棱镜来处理Messambria Pontica政治的早期历史。在梅桑布里亚银币上,几乎同时建立了对历史创始人和神话中英雄创始人的崇拜和神话,这可能是指梅桑布里亚社会的一群人需要以某种方式在国内外展示自己。作者认为,这应该在伊奥尼亚人和多里安人之间的种族话语中加以考虑。
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引用次数: 0
The Imperial Cult: A Cretan Perspective 帝国崇拜:一个克里特人的视角
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.013.17330
M. Bowsky
Forty years after the publication of Sanders’ Roman Crete, a broader range of evidence for the imperial cult on Crete is available—temples and other structures, monumental architectural members, imperial altars, portraiture and statuary, coinage, statue and portrait bases, other inscriptions, priest and high priests, members and archons of the Panhellenion, and festivals—and far more places can now be identified as cities participating in the imperial cult. This evidence can be set into multiple Cretan contexts, beginning with the establishment and evolution of the imperial cult across Crete, before locating the imperial cult in the landscape of Roman Crete. The ultimate Cretan contexts are the role of emperor worship in the lives of the island’s population, as it was incorporated into Cretan religious and social systems.
在桑德斯的《罗马克里特岛》出版四十年后,克里特岛上的帝国崇拜有了更广泛的证据——寺庙和其他结构,纪念性建筑成员,帝国祭坛,肖像和雕像,铸币,雕像和肖像底座,其他铭文,牧师和大祭司,泛希腊人的成员和执政官,以及节日——现在更多的地方可以被确定为参与帝国崇拜的城市。这些证据可以被置于克里特的多个背景中,从克里特帝国崇拜的建立和演变开始,然后在罗马克里特的景观中找到帝国崇拜。最终的克里特岛背景是皇帝崇拜在岛上居民生活中的作用,因为它被纳入了克里特岛的宗教和社会制度。
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引用次数: 0
In the Invisible Space – The Phenomemon of Crypts in Ostia 在看不见的空间-奥斯提亚地穴现象
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.009.17326
Anna Tatarkiewicz
The article addresses the issue of Mithraism in Ostia. It discusses the latest discoveries, the nature of the Mithra cult in Ostia, with particular emphasis on the place of Mithra’s shrines in the city space.
这篇文章论述了奥斯蒂亚的密特拉教问题。它讨论了最新的发现,奥斯蒂亚的密特拉邪教的性质,特别强调了密特拉圣地在城市空间中的位置。
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引用次数: 0
Hannah M. Cotton, Roman Rule and Jewish Life: Collected Papers, ed. by O. Pogorelsky, (Studia Judaica –89), De Gruyter, Berlin–Boston 2022, pp. 607, ISBN 978-3-11-019144-8; ISSN 0585-5306 Hannah M.Cotton,《罗马统治与犹太人生活:论文集》,O.Pogorelsky主编(Studia Judaica–89),De Gruyter,柏林-波士顿2022,第607页,ISBN 978-3-11-019144-8;ISSN 0585-5306
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.020.17337
E. Dąbrowa
Hannah M. Cotton, a renowned and prolific scholar of Roman Judaea and Arabia, made a name for herself in the scholarly community through publishing scores of seminal texts across decades. Cotton’s diverse output comprises case studies, analyses and critical editions of inscriptions and papyri, some of them in form of book chapters, many more in form of articles in respected scholarly journals. Since it is often difficult to access Cotton’s older works, Ofer Pogorelsky edited a recently published collection of 34 articles by H. M. Cotton. The collection divides into four thematic sections: A. Government, Power, and Jurisdiction (pp. 3–111) with six articles;1 B. Documents, Languages, and Law (pp. 115–271) with nine articles;2 C. Land, Army, and Administration (pp. 275–400) with ten articles;3 D. Law, Custom, and Provincial Life (pp. 403–546) with nine articles.4 This editorial di-
Hannah M.Cotton是一位著名且多产的罗马犹太和阿拉伯学者,她几十年来出版了数十本具有开创性意义的著作,在学术界声名鹊起。Cotton的不同作品包括案例研究、分析以及铭文和纸莎草书的评论版,其中一些以书籍章节的形式出现,更多的是在受人尊敬的学术期刊上发表文章。由于通常很难访问科顿的旧作品,Ofer Pogorelsky编辑了H.M.Cotton最近出版的34篇文章集。该集分为四个主题部分:A.政府、权力和管辖权(第3-111页),共有六篇文章;B.《文件、语言和法律》(第115–271页),共9条;2 C.《土地、陆军和行政管理》(第275–400页),共10篇;D.《法律、习俗与乡土生活》(第403–546页),共9篇-
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引用次数: 0
Hunc deum quis credet? Some Considerations on the Belief in the Divinity of Emperors 克里代侯爵?关于帝王神性信仰的几点思考
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.012.17329
C. Alarcón Hernández, Fernando Lozano Gómez
There are abundant examples of negative assessments of cultic honors to Roman emperors by nineteenth- and twentieth-century researchers. In the minds of historians raised in modern societies, in which monotheistic Abrahamic religions usually reign supreme, this is a completely understandable a priori approach; nevertheless, it hinders a correct understanding of Roman society in antiquity. This paper examines the need to provide a complex answer to the question of whether the inhabitants of the Roman world really believed in the divinity of their rulers. A complex answer to the question can only emerge from a historical contextualization of the phenomenon under analysis, an examination of the imperial cult within the wider changes that were taking place in Roman religion at the time, and application of the necessary empathetic approach.
19世纪和20世纪的研究人员对罗马皇帝崇拜荣誉的负面评价有很多例子。在现代社会中成长起来的历史学家心目中,一神论的亚伯拉罕宗教通常是至高无上的,这是一种完全可以理解的先验方法;然而,它阻碍了对古代罗马社会的正确理解。对于罗马世界的居民是否真的相信他们统治者的神性这一问题,本文探讨了提供一个复杂答案的必要性。这个问题的复杂答案只能来自于对所分析现象的历史背景化,在当时罗马宗教发生的更广泛的变化中对帝国崇拜的检查,以及必要的移情方法的应用。
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引用次数: 0
Charlotte Lerouge-Cohen, Souvenirs du passéperse àl’époque hellénistique (Arménie, Cappadoce, Commagène, Perside, Pont, Royaume arsacide), Peter Lang, Bruxelles 2022, pp. 502 + figs. 8 + 3 maps; ISBN 978-2-8076-1392-8 Charlotte Lerouge-Cohen,《希腊化时代波斯过去的回忆》(亚美尼亚,卡帕多西亚,科玛根,Perside, Pont, arsacide王国),Peter Lang,布鲁塞尔2022,第502页+无花果。8 + 3张地图;en 978-2-8076-1392-8
Q2 Arts and Humanities Pub Date : 2023-06-26 DOI: 10.4467/20800909el.23.019.17336
E. Dąbrowa
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Electrum
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