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Healing and hope: using life-coaching principles within the context of pastoral care 疗愈与希望:在教牧关怀的背景下运用生命辅导原则
Q1 Arts and Humanities Pub Date : 2018-10-25 DOI: 10.19108/KOERS.83.1.2313
J. J. Viljoen
This article is the product of a qualitative, trans-disciplinary study that aimed to explore the use of life-coaching principles within the context of pastoral care. The research relied on the theoretical underpinnings of pastoral theology and life coaching. The problem that the article considers is that, while pastors are equipped with counselling skills, most of them are not equipped with the life-coaching skills necessary to assist people with personal and spiritual growth. We argue that pastors can enhance the pastoral care process by using basic life-coaching principles. Furthermore, we propose a pastoral care process that, on the one hand, focuses on counselling that addresses the coachee’s past as part of a healing process and, on the other hand, on life-coaching principles that look to the future while encouraging growth, as well as personal and spiritual development.GENESING EN HOOP: DIE GEBRUIK VAN LEWENSAFRIGTINGSBEGINSELS BINNE DIEKONTEKS VAN PASTORALE SORGOpsommingHierdie artikel is die produk van ‘n kwalitatiewe, trans-dissiplinêre studie wat ten doel gestel het om lewensafrigtingsbeginsels binne die konteks van pastorale sorg te ondersoek. Die beginsels van Pastorale Teologie en Lewensafrigting het die vorm die teoretiese onderbou van die studie. Die artikel besin oor die probleem dat, alhoewel pastors oor beradingsvaardighede beskik, hulle meestal nie met die nodige lewensafrigtingsvaardighede toegerus is nie en dus nie bekwaam genoeg is om mense met persoonlike en geestelike groei te help nie. Ons redeneer dat pastors die proses van pastorale sorg kan versterk deur van basiese lewensvaardigheidsbeginsels gebruik te maak. Verder stel ons voor dat die proses van pastorale sorg nie net fokus op berading waar die person wat berading ontvang se verlede in ag geneem word nie, maar ook op lewensafrigtingsbeginsels wat kyk na die toekoms, terwyl groei, asook persoonlike en spirituele ontwikkeling aangemoedig word.
这篇文章是一个定性的、跨学科的研究的产物,旨在探索在教牧关怀的背景下使用生活指导原则。这项研究依赖于教牧神学和生活指导的理论基础。这篇文章考虑的问题是,虽然牧师具备咨询技能,但他们中的大多数人并不具备帮助人们实现个人和精神成长所必需的生活指导技能。我们认为,牧师可以通过使用基本的生活辅导原则来加强教牧关怀过程。此外,我们提出了一个教牧关怀过程,一方面侧重于咨询,解决教练员的过去,作为治疗过程的一部分,另一方面,在鼓励成长的同时展望未来的生活指导原则,以及个人和精神发展。GENESING EN HOOP: DIE GEBRUIK VAN LEWENSAFRIGTINGSBEGINSELS BINNE DIEKONTEKS VAN PASTORALE sorgopsominghierdie artikel是模具产品VAN ' n walitatiewe, trans-dissiplinêre研究如何在LEWENSAFRIGTINGSBEGINSELS BINNE DIE konteks VAN PASTORALE sordersoek中使用。“Die beginsels van Pastorale Teologie en lewenen”的意思是“Die beginsels van Pastorale Teologie en lewening”,意思是“Die beginsels van Pastorale Teologie en lewening”。模具产品由于模具问题而出现问题的数据较多,而模具产品由于遇到问题而出现问题的数据较多,而模具产品由于遇到问题而出现问题的数据较多,而模具产品由于遇到问题的数据较多而出现问题的数据较多,而模具产品由于遇到问题的数据较多而出现问题的数据较多,因此模具产品出现问题的数据较多。再一次,牧师们提出了一种新的观点,那就是“牧神颂赞”,“牧神颂赞”,“牧神颂赞”。Verder - stel是指一个人在处理一个牧歌的时候,一个人在处理一个牧歌的时候,一个人在处理一个牧歌的时候,一个人在处理一个牧歌的时候,一个人在处理一个牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候,一个人在处理牧歌的时候。
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引用次数: 0
The Christian ethic of inclusive leadership within diastratic diversity: employing liminality as an analytical tool 灾难性多样性中包容性领导的基督教伦理:使用阈限作为分析工具
Q1 Arts and Humanities Pub Date : 2018-10-25 DOI: 10.19108/KOERS.83.1.2320
J. Slater
AbstractThis article discerns the ingredients leadership ought to employ when it functions within the plurifactorial dimensions of the sociological, economic, political, cultural, religious and class diversity. It discerns what qualities enable leadership to befriend and contain diastratic conditions present in a diverse living environment unique to the South African society. For analytical purposes, it employs the art of liminality and the Christian ethic of inclusivity, so as to make provision for the variable situations, providing leadership with flexibility, and an openness to embrace the new, the unknown and uneventful elements of life. AbstrakHierdie artikel besin die bestanddele wat leierskap onder hande behoort te neem wanneer dit funksioneer binne die multifaktoriese dimensies van die sosiologiese, ekonomiese, politieke, kulturele, godsdienstige en klasverskeidenheid. Dit besin oor watter eienskappe van leierskap moet gestel funksioneer om die diastratiese toestande, teenwoording in die leefomgewing, uniek aan die Suid-Afrikaanse samelewing, te omvat. Vir analitiese doeleindes gebruik dit die kuns van liminaliteit en die Christelike etiek van inklusiwiteit om voorsiening te maak vir die veranderlike situasies, om leierskap met buigsaamheid te verskaf en om die nuwe, onbekende en onbeduidende elemente van die lewe te omvat.
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引用次数: 0
Spiritual formation towards Pentecostal leadership as discipleship 五旬节领袖的属灵培育,如同门徒训练
Q1 Arts and Humanities Pub Date : 2018-10-18 DOI: 10.19108/KOERS.83.1.2254
J. Feller, C. Lombaard
This contribution, a further development of the first author’s recent thesis, investigates aspects of leadership in the Pentecostal tradition as it encourages discipleship. First contextualised broadly within unfolding post-secular sensitivities internationally and then contextualised specifically within the nature and history of Pentecostalism, the understanding of leadership and spiritual formation within the latter is then analysed. Leadership and spiritual formation within Pentecostalism are then developed towards an understanding of discipleship.Opsomming: Geestelike vorming onderweg na Pentekostalistiese leierskap as dissipelskap Hierdie bydrae, ‘n verdere ontwikkeling van die eerste outeur se onlangse proefskrif, ondersoek aspekte van leierskap binne die Pentekostalistiese tradisie onderweg na die aanmoediging van dissipelskap. Eerstens breedweg gekontekstualiseer binne internasionaal ontluikende post-sekulêre sentimente en daarna meer spesifiek gekontekstualiseer binne die eie-aard en geskiedenis van die Pentekostalisme, word die verstaan van leierskap en geestelike vorming binne hierdie groepering geanaliseer. Leierskap en geestelike vorming binne die Pentekostalisme word ontwikkel in die rigting van ‘n dissipelskapsbegrip.
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引用次数: 0
Teologie as wetenskap: Noodsaak van dialoog
Q1 Arts and Humanities Pub Date : 2018-10-12 DOI: 10.19108/KOERS.83.1.2309
M. Nel
Die vraag word gestel: wanneer sal teologie as ‘n wetenskap geld sodat teologiese arbeid ‘n plek aan ‘n openbare universiteit verseker kan wees? Die debat of teologie by ‘n universiteit hoort of gerelegeer behoort te word tot kerklike skole hang af van die keuse van tipologie wat bepaal of teologie as ‘n wetenskap beskou word. Die dialoogmodel veronderstel ‘n mutualistiese verhouding tussen wetenskap en teologie wat impliseer dat daar gemene grond in voorveronderstellings, metode en konsepte is wat gesprek moontlik en selfs noodsaaklik maak. Dit vereis dat teologie ‘n gespreksvennoot in en met die wetenskappe bly maar word gekortwiek wanneer teologie absolutistiese eise maak gebaseer op die uitgediende veronderstelling dat die kerk met ewige waarhede werk wat nie krities bespreek kan word nie. Teologiese ondersoek moet deurgaans ‘n kritiese ingesteldheid teenoor sy metodologie handhaaf, oop vir betwisting bly, interdissiplinêr, multidissiplinêr en selfs transdissiplinêr navorsing doen en bydra tot die mens se soeke na begrip en betekenis. So alleen kan teologie ‘n waardige dialoogvennoot word. Die artikel word afgesluit deur te demonstreer wat die bydrae van so ‘n dialoog kan wees, deur in gesprek met die veertiende-eeuse Middel-Engelse mistieke Cloud of Unknowing te tree. Die gevolgtrekking is dat die teks nadenke oor hermeneuse asook God en gebed kan verryk.AbstractThe question is asked: when will theology be a science so that theological work can be ensured a place at a public university? The debate whether theology should be practiced at a university or be delegated to church schools depends on the choice of typology that determines whether theology is regarded as a science. The dialogue model presupposes a mutualistic relationship between science and theology that implies that common ground in presuppositions, methods and concepts makes such a dialogue possible and even necessary. This requires that theology remains a conversation partner in and with the sciences but is handicapped when theology makes absolutistic demands based on the outdated assumption that the church works with eternal truths that can not be critically discussed. Theological inquiry must maintain a critical attitude towards its methodology throughout, be open for contestation, represent interdisciplinary, multidisciplinary and even transdisciplinary research and contribute to the human quest for understanding and meaning. In this way, theology can be a worthwhile dialogue partner. The article concludes by demonstrating what the contribution of such a dialogue can be by interviewing the fourteenth century Middle English mystical Cloud or Unknowing. The conclusion is that the text can enrich reflection on hermeneutics as well as God and prayer.
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引用次数: 1
Peer review, scholarship and editors of scientific publications: the death of scientific knowledge in Africa 同行评议、学术研究和科学出版物编辑:科学知识在非洲的死亡
Q1 Arts and Humanities Pub Date : 2018-10-10 DOI: 10.19108/KOERS.83.1.2314
M. Sebola
This paper argues that the manner in which the scholarship peer review as a process of scientific quality is conducted and perceived in the editorial arena is a cause of insufficient knowledge production in Africa and developing countries. Arguments still persist that the developing countries such as Africa contribute at least 1.25% of the world knowledge production. This paper does not aim to support the idea that the peer review process of scholarship in the publication of scientific material is unnecessary, but argues that the manner of using it to judge scholarship quality is often flawed in many academic publications. This paper uses an analytical approach from literature sources to argue that the usage of peer review without considering the complex process affecting peer review will result in the death of knowledge in the academic enterprise of developing countries such as Africa. This paper concludes that only if editors of scientific publishing can conduct peer reviews in an ethical manner without biasedly directing knowledge, knowledge generation will increase to solve economic problems in Africa.
本文认为,在编辑领域进行和理解作为科学质量过程的奖学金同行评议的方式是非洲和发展中国家知识生产不足的一个原因。人们仍然坚持认为,非洲等发展中国家至少贡献了世界知识生产的1.25%。本文的目的不是支持在科学材料出版中没有必要对奖学金进行同行评议的观点,而是认为在许多学术出版物中,使用同行评议来判断奖学金质量的方式往往存在缺陷。本文采用文献资料分析的方法,认为在不考虑影响同行评议的复杂过程的情况下使用同行评议将导致非洲等发展中国家学术事业中的知识死亡。这篇论文的结论是,只有科学出版的编辑能够以道德的方式进行同行评议,而不带有偏见地指导知识,知识的产生才会增加,从而解决非洲的经济问题。
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引用次数: 5
ʼn Kykie na Kopstukke. Filosofie op Potchefstroom die afgelope eeu (1917-2017), Deel 2: die sisteembouers
Q1 Arts and Humanities Pub Date : 2018-10-01 DOI: 10.19108/koers.83.1.2371
Barend van der Walt
A peephole on big guns; philosophy at Potchefstroom during the past century (1917-2017). Part 2: the systematic philosophersWhile during the last century philosophy played a key-role in shaping the Christian character of the erstwhile Potchefstroom University for Christian Higher Education (now a campus of the North-West University), its history has not yet been documented and published. In a series of four articles the author provides a preliminary reconnaissance and outline to fill this lacuna and to encourage possible further research.A previous article in this journal investigated the philosophers, F. Postma and S.O. Los, and the nature of the philosophies they taught about a hundred years ago (1916) at the Potchefstroom University College (cf. Van der Walt 2017). This first period may be characterised as a time of philosophical reconnoitring. The following hundred years (of about 1916 to 2017) of philosophy can be divided into three main phases: first a time of system-building, followed by a period of philosophical elaboration and finally of reconsideration. This review deals with the second period of system-building (Stoker & Taljaard) while the next will discuss the third period of elaboration (the following philosophers) while the third will review the present critical situation.As the title of the first two contributions suggests, the writer acts as a fly on the wall looking back at the “big guns”, those philosophers who headed the Department (later School) of Philosophy at Potchefstroom, to indicate inter alia what their academic backgrounds, fields of specialisation and publications were.Since all of them shared a commitment to a Christian approach in their philosophising the essay in conclusion focuses on the deepest religious foundations of their thinking. The third article will provide a more detailed critical evaluation of the possible impact of the Christian Reformational philosophical tradition in philosophy at Potchefstroom.SAMEVATTINGDie vak Wysbegeerte (later herdoop tot Filosofie) se handvol filosowe het vir die grootste deel van die afgelope eeu belangrike bydraes gelewer in die bepaling van die Christelike karakter van die Potchefstroomse Universiteit vir Christelike Hoër Onderwys.Behalwe min of meer terloopse verwysings na die vak of persone wat dit aangebied het in algemene geskiedenisse van die PUK, is daar egter nog niks oor die geskiedenis van filosofie en die kopstukke daarby betrokke te boek gestel nie. Met enkele hooflyne wil hierdie verkenning in dié leemte voorsien en verdere detailnavorsing stimuleer.In ʼn vorige bydrae (Van der Walt, 2017) is die tydperk van wysgerige verkenning tot ongeveer 1916 met figure soos proff. S.O. Los en F. Postma bekyk. Hierdie bydrae fokus op die bydraes van twee figure gedurende die tweede periode van sistematisering van ʼn Christelike filosofie, Hendrik Gerhardus Stoker (dosent aan die begin van die twintigerjare en vanaf 1936 tot 1964 departementshoof) en Jan Adrian Louw T
大枪上的窥视孔;Potchefstroom在过去一个世纪(1917-2017)的哲学。虽然在上个世纪,哲学在塑造前Potchefstroom基督教高等教育大学(现为西北大学的一个校区)的基督教特征方面发挥了关键作用,但它的历史尚未被记录和出版。在一系列的四篇文章中,作者提供了一个初步的调查和概述,以填补这一空白,并鼓励可能的进一步研究。本刊之前的一篇文章调查了哲学家F. Postma和S.O. Los,以及他们大约100年前(1916年)在Potchefstroom大学学院教授的哲学的本质(参见Van der Walt 2017)。这第一个时期可以被描述为哲学探索的时期。接下来的一百年(约1916年至2017年)哲学可以分为三个主要阶段:首先是体系建设时期,其次是哲学阐述时期,最后是反思时期。这篇评论涉及系统构建的第二阶段(斯托克和塔尔加德),而下一阶段将讨论第三阶段的阐述(以下哲学家),而第三阶段将回顾当前的关键形势。正如前两篇文章的标题所暗示的那样,作者就像墙上的苍蝇一样,回顾那些“大人物”,那些领导Potchefstroom哲学系(后来的学院)的哲学家,以表明他们的学术背景、专业领域和出版物是什么。由于他们所有人都在他们的哲学思想中分享了对基督教方法的承诺,因此本文的结论集中在他们思想的最深刻的宗教基础上。第三篇文章将对基督教改革哲学传统在Potchefstroom的哲学中可能产生的影响进行更详细的批判性评估。(后来她又变成了Filosofie)她的手,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚,她的脚。代表着大多数的人,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法,他们都有自己的想法。我的朋友们将会在我的日常生活中发现更多的细节,这是一种令人兴奋的刺激剂。在《 vorige bydrae》(Van der Walt, 2017)中,范·威斯格·维肯格在1916年从未见过这样的数字。S.O. Los en f.d Postma bekyk。作者:Hendrik Gerhardus Stoker(1936年至1964年)和Jan Adrian Louw Taljaard(1948年至1965年至1974年)。什么是学术界人士提供的服务,什么是在公众场合提供的服务?Die artikel单词afgesluit遇到了特鲁布利克,而Die gemeenskaplike宗教使用grondslae van hulle denke。在 volgende (derde)花期小daaropvolgende,后期filosofiese kopstukke bekyk字,十五代工龄van derde期In die geskiedenis van filosofiop Potchefstroom,命名为wysgerige ithuing。“死亡”是一个充满恶臭的词,它在2010年12月的最后一次被称为“死亡”,而不是“死亡”。
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引用次数: 0
"Flourishing with music": from music students to well-rounded musicians of the 21st century “乐兴”:从音乐学生到21世纪全面发展的音乐家
Q1 Arts and Humanities Pub Date : 2018-09-25 DOI: 10.19108/KOERS.83.1.2306
Sonja Cruywagen
People need music to sing, dance, play, work and listen to during a substantial part of their daily lives. Musicians understand and communicate life through music, a form of art that individuals and societies treasure. Tertiary music educators invest time and energy in order to assist music students in creating their own successful careers, but do their teaching and learning include holistic education approaches that develop the student into a well-rounded person? As a “think piece”, this article advocates a few important perspectives that will encourage undergraduate music educators to structure a music programme that will prepare music students to flourish in their lives and future work place. 21st-century skills for living and lifelong learning recommended by researchers, business leaders and education specialists are acknowledged and related to the challenges of teaching music as a well-rounded person. Wellbeing, flow and mindfulness are aspects that open up other dimensions such as meaningfulness and spirituality. Opsomming:Musiek speel ʼn belangrike rol in mense se alledaagse lewe. Hulle sing, dans op die maat van musiek, luister daarna wanneer hulle werk, kuier en sport beoefen. Musikante verstaan en kommunikeer die lewe deur musiek sodat individue en die samelewing dit as ʼn kunsvorm kan ervaar en koester. Tersiêre musiekopvoeders spandeer tyd en energie om musiekstudente vir produktiewe betekenisvolle musiekloopbane voor te berei. Maar word daar ooit aandag gegee aan holistiese onderrig en leer wat musiekstudente se menswees ook aanraak en afrond? In hierdie artikel beredeneer ek ʼn paar standpunte wat tersiêre musiekopvoeders sal aanmoedig om voorgraadse musiekkursusse so te struktureer dat musiekstudente in hul lewens en werkplek sal floreer. Ek ondersoek lewenslange leervaardighede wat deur sakeleiers, navorsers en onderrigdeskundiges aanbeveel word. Hierdie vaardighede word verbind met die uitdagings om musiekstudente te laat fokus op hul persoonlike welstand, die hier-en-nou, betekenisvolle lewe en hul verbintenis met spiritualiteit deur musiek en musiekaktiwiteite.
人们在日常生活的大部分时间里都需要音乐来唱歌、跳舞、玩耍、工作和聆听。音乐家通过音乐这种个人和社会都珍视的艺术形式来理解和交流生活。高等音乐教育工作者投入时间和精力,以帮助音乐学生创造自己成功的职业生涯,但他们的教学和学习是否包括全人教育方法,以培养学生成为一个全面发展的人?作为一篇“思考文章”,本文倡导了一些重要的观点,这些观点将鼓励本科音乐教育者构建一个音乐课程,使音乐学生在他们的生活和未来的工作场所中茁壮成长。研究人员、商业领袖和教育专家推荐的21世纪生活和终身学习技能得到了认可,并与作为一个全面发展的人教授音乐的挑战有关。幸福、心流和正念是开启其他维度的方面,比如意义和灵性。opsoming:在音乐中扮演着重要的角色。尽情地歌唱,尽情地享受音乐,尽情地工作,尽情地运动。Musikante verstaan en kommunikeer die lewe we dedemusiek sode个人可以死于与 kunsvorm和ervaar en koster相同的死亡。Tersiêre musiekopvoeders跨越了音乐学生的能量,并将其与产品联系在一起。我的意思是,我的朋友们,你们的朋友们,你们的朋友们,你们的朋友们,你们是怎么看待他们的呢?在hierdie artikel berdeneer week中, parar standpunte wat tersiêre musiekopvoeders sal从voorgradse musiekkursusse到structureer data musiekstudente In huleens en werkplek sal floreer。当一个人想知道自己是一个什么样的人,他就会想知道自己是一个什么样的人。从音乐学生的角度来看,这是一个不同的词,从音乐学生的角度来看,这是一个人的焦点,比如我们站在这里,从音乐学生的角度来看,这是一个人的焦点,从音乐学生的角度来看,这是一个人的焦点。
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引用次数: 1
“In a Golden Coach”: An educational musical event about fullness of life “金色马车”:一个关于生命充实的教育音乐事件
Q1 Arts and Humanities Pub Date : 2018-08-21 DOI: 10.19108/KOERS.83.1.2437
H. Potgieter, June Boyce-Tillman
This article discusses a community musical event that took place in Winchester Cathedral on 17 November 2012. June Boyce-Tillman annually composes a participatory community music making event with a specific theme. One such event, In a Golden Coach, was designed for mass participation, in which school-children, dispersed instruments, an orchestra, solo singers, three community choirs and the cathedral organ participated. The central theme of the musical event was that the nature of the Queen’s vocation to serve people which can make her a role model for children. She lived a life that could be associated with fullness of life. Unstructured interviews with a group of pupils from two schools who participated in the performance, combined with an autoethnographic account of the composer’s intentions and aspirations, shed an interesting light on the role of musicking in the expression of spirituality. These two data sources are combined using grounded theory, and then applied to prominent concepts in the literature on spirituality particularly from Radboud University, Nijmegen. Finally, the expression of spirituality of performance is linked with the Aristotelian concept of eudaimonia, which is commonly translated as ‘wellbeing’ and can be related to fullness of life. The educational value of the musical event has moments that highlight fullness of life.
本文讨论了2012年11月17日在温彻斯特大教堂举行的社区音乐活动。琼·博伊斯-蒂尔曼每年都会创作一个具有特定主题的参与性社区音乐制作活动。其中一项名为“乘坐金色马车”的活动是为大众参与而设计的,学生、分散的乐器、管弦乐队、独奏歌手、三个社区合唱团和教堂管风琴都参加了活动。这场音乐盛会的中心主题是,女王的职业本质是为人民服务,这可以使她成为孩子们的榜样。她过着一种可以与充实的生活联系在一起的生活。对参加演出的两所学校的一群学生进行了非结构化的采访,结合对作曲家的意图和愿望的自我民族志描述,揭示了音乐在表达精神方面的有趣作用。这两个数据来源结合使用扎实的理论,然后应用于灵性文献中的突出概念,特别是来自奈梅亨的内梅亨大学。最后,表演的精神性表达与亚里士多德的eudaimonia概念有关,eudaimonia通常被翻译为“幸福”,可以与生活的充实有关。音乐事件的教育价值有突出生活充实的时刻。
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引用次数: 0
Kuyperania in 2017
Q1 Arts and Humanities Pub Date : 2018-08-21 DOI: 10.19108/KOERS.83.1.2361
Steve Bishop
This article looks at new works published in 2017 by or about the Dutch polymath Abraham Kuyper. Hierdie artikel kyk na nuwe werk gepubliseer in 2017 deur of oor die Nederlandse polimaat Abraham Kuyper.
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引用次数: 0
Politocratic communitarianism, immanentist sociology and sphere sovereignty 政治社群主义、内在主义社会学与领域主权
Q1 Arts and Humanities Pub Date : 2018-07-21 DOI: 10.19108/KOERS.83.1.2317
A. Raath
Politocratic communitarianism supports the historic revival of ancient Greek notions of social life in opposition to the nominalist trends in modernistic philosophy of society. The need for a penetrating normative philosophy of society from an integral non-dualistic angle to social life is manifest from Danie Goosen's and Koos Malan's pursuit of the neo-Aristotelian philosophical revival of the Greek polis: their formalistic approach to sociology, the dialectical tension between "normativity" and "factuality", and the juxtaposing of the "general" and the "specific" in their approach to social phenomena. In this article the shortcomings of politocratic communitarianism are traced to its immanentist approach to social theory with all the ensuing dialectical tensions emanating from its social philosophy and its views on the role of the state in society.
政治社群主义支持古希腊社会生活观念的历史性复兴,以反对现代主义社会哲学中的唯名主义趋势。丹尼·古森和库斯·马兰对希腊polis的新亚里士多德哲学复兴的追求,体现了他们对社会学的形式主义方法,“规范性”和“事实性”之间的辩证张力,以及他们对社会现象的“一般”和“特殊”的并列性,都需要从一个完整的非二元论的角度对社会生活进行渗透的规范哲学。在这篇文章中,政治社群主义的缺点被追溯到它对社会理论的内在主义方法,以及它的社会哲学和它对国家在社会中的作用的看法所产生的所有随之而来的辩证紧张关系。
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引用次数: 0
期刊
Koers
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