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“Go On or Die”?: Historical and Ethical Analysis of Harriet Tubman’s Authoritarian Rule to Shoot Feeble Fugitive Slaves "要么继续要么死亡" ?哈丽特·塔布曼枪决软弱逃亡奴隶的专制统治的历史与伦理分析
Q2 Arts and Humanities Pub Date : 2022-07-11 DOI: 10.1080/23312521.2022.2097151
J. Chism
Abstract Harriet Tubman’s life has attracted the attention of disability scholars because she suffered from a disability while serving on the Underground Railroad. In this paper, I utilize historical and ethical methods to grapple with an ethical quandary in a small portion of her narrative, particularly her authoritarian rule regarding shooting weakened fugitive slaves who considered returning to slavery. Was Tubman, a former slave who had been abused by slaveholders, being insensitive toward feeble fugitive slaves under her direction? Was her threat inconsequential in lieu of her overall abolitionist feats and since she never shot anyone and was ultimately effective at leading passengers to freedom? While Tubman pragmatically employed the threat of violence to help lead enslaved Blacks to freedom, her rule to shoot weakened fugitive slaves who turned back problematically condoned corporal punishment, an assimilationist method slaveholders employed to control Blacks and to whip and shape them according to their will. Because Tubman employed the threat of violence to inspire weakened runaways to keep moving forward and not return to slavery parallels many African American Christian parents’ affirmation of whipping Black youth to deter them from going down the wrong paths and from succumbing to the criminal justice system in our 21st-century society where white supremacy looms large, I consider the ethical lessons African American parents, especially of disabled children, can learn from this challenging part of her narrative.
哈丽特·塔布曼在地下铁路服役期间身患残疾,她的一生引起了残疾学者的关注。在本文中,我利用历史和伦理的方法来解决她的一小部分叙述中的道德困境,特别是她关于射杀那些考虑重返奴隶制的逃亡奴隶的专制统治。塔布曼,一个曾经被奴隶主虐待过的奴隶,对在她指导下的软弱的逃亡奴隶无动于衷吗?她的威胁是否与她的废奴主义壮举无关,因为她从未开枪打死任何人,最终有效地带领乘客走向自由?虽然塔布曼务实地使用暴力威胁来帮助被奴役的黑人走向自由,但她对那些身体虚弱、有问题地逃跑的奴隶的枪决却纵容了体罚,这是奴隶主用来控制黑人、按照他们的意愿鞭打和塑造他们的同化主义方法。因为塔布曼用暴力威胁来激励软弱的离家出走者继续前进,而不是回到奴隶制,这与许多非裔美国基督徒父母肯定要鞭打黑人青年,以阻止他们走上错误的道路,阻止他们屈服于我们21世纪白人至上主义社会的刑事司法系统一样,我认为非裔美国父母,尤其是残疾儿童的道德教训,可以从她的叙述中这个具有挑战性的部分中学习。
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引用次数: 0
David C. Deuel and Nathan G John (Eds.), Disability in Mission: The Church’s Hidden Treasure David C. Deuel和Nathan G . John(编),《使命中的残疾:教会隐藏的宝藏》
Q2 Arts and Humanities Pub Date : 2022-06-20 DOI: 10.1080/23312521.2022.2087824
Kevin D. O'Farrell
Evangelical, western-based mission agencies typically discourage people with disabilities from serving in global missions. They say the Kingdom of God is rapidly advancing, so there is no time to slow down or care for missionaries who cannot keep up. Disability in Mission counters this common disposition by arguing that the Missio Dei operates by different values that elevate people with disabilities as leaders on the mission field: God values interdependence, not self-sufficiency; faith, not ingenuity; weakness, not strength; faithfulness, not effectiveness. God works most powerfully through human weakness, and who embodies human weakness quite like people with disabilities? The contributors to this edited volume argue that disability is not a distraction from mission, but a powerful means for God to transform missionaries, mission agencies, and the communities they serve. Disability is an invitation to surrender the false idol of the self-sufficient missionary. “Mission,” as one contributor writes, “is a life laid down” (p. 53). The contributors come from different countries, minister in different cultures, and have different relationships to disability. Some contributors have disabilities, some have children with disabilities, and others simply sense God’s call to live and minister with people with disabilities. What binds the contributors together is the common experience of God’s power in disability and the call to mission work on their own lives. Their shared experience forms their biblical and theological reflections, allowing the volume to have a unified voice and message. This unity in message from various contributors is one of the volume’s core strengths. One of the chapters that best captures this message is Dave Deuel’s narration of Paul Kasonga’s life and ministry (pp. 73-81). Kasonga was from the Lambas people in current day Zambia. After his conversion as a teenager, he contracted leprosy which resulted in many disabilities that remained until his death in 1954. Nevertheless, Kasonga was a prolific writer, Bible translator, and minister who served others in to all people regardless of abilities. For lay Christians, this book would ground their perspectives biblically concerning why people with disabilities need to be included in the Church. I would have preferred more practical handles for how lay people might partner with fellow brothers and sisters with disabilities to feel welcomed and stay rooted in their local church community. Other than that, I warmly recommend this book as a compelling introduction and guide to anyone on the journey of inclusion of people with disabilities within a church community.
福音派的西方宣教机构通常不鼓励残疾人参与全球宣教。他们说,神的国度正在迅速推进,所以没有时间放慢脚步,也没有时间照顾跟不上的宣教士。宣教团的残障人士反驳了这种普遍的倾向,认为上帝宣教团以不同的价值观来运作,这些价值观将残障人士提升为宣教领域的领导者:上帝重视相互依存,而不是自给自足;信念,而不是聪明才智;软弱,不是力量;忠诚,而不是效率。上帝最有力的工作是通过人的软弱,而谁能像残疾人那样体现人的软弱呢?这本编辑过的书的撰稿人认为,残疾并不是对宣教的干扰,而是上帝改变传教士、宣教机构和他们所服务的社区的有力手段。残疾是一种邀请,让人放弃自给自足的传教士的虚假偶像。“使命,”正如一位投稿人所写,“是一种献身的生活”(第53页)。这些贡献者来自不同的国家,有着不同的文化背景,与残疾有着不同的关系。有些人有残疾,有些人有残疾的孩子,还有一些人只是感受到神的呼召,要与残疾的人一起生活和事奉。将这些贡献的人联系在一起的是,他们共同经历了神在残疾中的大能,并呼召他们在自己的生命中做宣教工作。他们共同的经历形成了他们对圣经和神学的反思,让音量有一个统一的声音和信息。来自不同贡献者的信息的统一是本书的核心优势之一。最能抓住这一信息的章节之一是戴夫·迪尔对保罗·卡松加的生活和事工的叙述(第73-81页)。Kasonga来自今天赞比亚的Lambas人。在他十几岁时皈依后,他感染了麻风病,导致了许多残疾,直到1954年去世。然而,Kasonga是一位多产的作家、圣经翻译家和牧师,无论能力如何,他都为所有人服务。对于非专业的基督徒来说,这本书将他们的观点建立在圣经的基础上,即为什么残疾人需要被包括在教会中。对于平信徒如何与其他残疾弟兄姊妹合作,让他们感到受欢迎,并在当地教会社区扎根,我更希望有更实际的处理方法。除此之外,我强烈推荐这本书,作为一个引人注目的介绍和指导,任何人都可以在教会社区中融入残疾人。
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引用次数: 0
A Therapeutic Welcome: Mental Health within the Reality Ministries Disability Community 治疗性欢迎:现实事工残疾社区的心理健康
Q2 Arts and Humanities Pub Date : 2022-06-07 DOI: 10.1080/23312521.2022.2078758
Madeline Fowler, Jehanne M. Gheith
Abstract Discrimination and exclusion have been associated with mental health issues for people with intellectual and developmental disabilities. This mixed-methods study examines the impact of Reality Ministries (RM), a Christian community center open to all abilities and faiths, on participants’ views toward disability and mental health. Semi-structured interviews were administered to 32 RM community members. Results associate participation in RM with greater disability acceptance, lower loneliness, higher self-esteem and mental wellbeing, more and closer friendships, and higher participation in personally meaningful activities. Findings support the importance of a community of belonging for the wellbeing of people with and without disabilities.
歧视和排斥与智力和发育障碍患者的心理健康问题有关。这项混合方法的研究考察了现实事工(RM)的影响,这是一个向所有能力和信仰开放的基督教社区中心,对参与者对残疾和心理健康的看法。对32名RM社区成员进行半结构化访谈。结果表明,参与RM与更大的残疾接受度、更低的孤独感、更高的自尊和心理健康、更多和更亲密的友谊,以及更多地参与对个人有意义的活动有关。调查结果支持了归属感社区对残疾人和非残疾人福祉的重要性。
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引用次数: 0
David T. Mitchell with Sharon L. Snyder, The Biopolitics of Disability: Neoliberalism, Ablenationalism, and Peripheral Embodiment David T. Mitchell, Sharon L. Snyder,《残疾的生命政治:新自由主义、Ablenationalism和外围体现》
Q2 Arts and Humanities Pub Date : 2022-05-31 DOI: 10.1080/23312521.2022.2078765
J. Bennett
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引用次数: 0
Vulnerability, Perfection and Christian Education 脆弱、完美与基督教教育
Q2 Arts and Humanities Pub Date : 2022-05-28 DOI: 10.1080/23312521.2022.2078760
Jorge López González
Abstract The reflections in this article answer two related questions. First, is perfection compatible with the “imperfection” of being vulnerable? Second, what role does vulnerability play in the Christian educational paradigm? To address these questions, the concept of vulnerability will be discussed. Then the concept of perfection will be discussed, from the perspective of Christian theology. Lastly, brush strokes of a Christian educational proposal will be offered, that incorporates vulnerability into the classical educational paradigm (paideia) of virtue education. If we consider perfection as communion, then vulnerability does not represent an obstacle to perfection but the condition for flourishing. Vulnerability as an expression of affectivity is not deprivation but perfection. The Christian educational model supposes a correction and improvement of the Greek educational model.
本文的思考回答了两个相关的问题。首先,完美是否与脆弱的“不完美”相容?第二,脆弱性在基督教教育范式中扮演什么角色?为了解决这些问题,将讨论脆弱性的概念。然后从基督教神学的角度来讨论完美的概念。最后,我们将提出一个基督教教育的建议,将脆弱性纳入美德教育的经典教育范式(paideia)。如果我们把完美看作是交流,那么脆弱就不是完美的障碍,而是繁荣的条件。脆弱作为一种情感的表达不是剥夺,而是完美。基督教教育模式是对希腊教育模式的修正和完善。
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引用次数: 1
Divine Bodies: Resurrecting Perfection in the New Testament and Early Christianity 神圣的身体:复活的完美在新约和早期基督教
Q2 Arts and Humanities Pub Date : 2022-05-28 DOI: 10.1080/23312521.2022.2078762
Taylor G. Petrey
Candida Moss’s Divine Bodies provides fresh, provocative close readings of biblical texts and says something genuinely new about its topic. The book is readable for a non-specialist, but the footnotes still ground the specialists in the relevant scholarly bibliography. Further, Moss is able to make insightful contributions and to signal where her biggest contributions lie without chastising other scholars. crucial
坎迪达·莫斯的《神圣的身体》提供了对圣经文本的新鲜、具有挑衅性的近距离阅读,并对其主题提出了一些真正的新观点。这本书对于非专业人士来说是可读的,但脚注仍然使专家们在相关的学术参考书目中打下基础。此外,莫斯能够做出有见地的贡献,并表明她最大的贡献在哪里,而不会惩罚其他学者。至关重要的
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引用次数: 1
Enabling Communities: Bible Studies on Including People with Disabilities in Church—Facilitator’s Guide 使能的社区:将残障人士纳入教会的圣经研究-引导者指南
Q2 Arts and Humanities Pub Date : 2022-05-24 DOI: 10.1080/23312521.2022.2078763
Kevin Chow
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引用次数: 0
Living into the Diversity of Christ’s Body 活在基督身体的多样性里
Q2 Arts and Humanities Pub Date : 2022-05-23 DOI: 10.1080/23312521.2022.2078761
A. Masters
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引用次数: 1
Autism and the Church: Bible, Theology, and Community 《自闭症与教会:圣经、神学与社群》
Q2 Arts and Humanities Pub Date : 2022-05-20 DOI: 10.1080/23312521.2022.2078764
Joanna Leidenhag
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引用次数: 3
Disability and the Church: A Vision for Diversity and Inclusion 残障与教会:多元与包容的愿景
Q2 Arts and Humanities Pub Date : 2022-05-20 DOI: 10.1080/23312521.2022.2078766
Joanna Ong Oon Jeu
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引用次数: 0
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Journal of Disability and Religion
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