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Civilizing Disability Society: The Convention on the Rights of Persons with Disabilities Socializing Grassroots Disabled Persons’ Organization in Nicaragua 文明残疾人社会:《残疾人权利公约》社会化尼加拉瓜基层残疾人组织
Q2 Arts and Humanities Pub Date : 2022-03-31 DOI: 10.1080/23312521.2022.2058148
David Lê
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引用次数: 2
Creativity, Autism and Relationship to God 创造力,自闭症和与上帝的关系
Q2 Arts and Humanities Pub Date : 2022-03-31 DOI: 10.1080/23312521.2022.2058147
Saša A. Horvat, T. Horvat
Abstract People with different needs and abilities continue to be marginalized by society, including by church communities. One of these groups is people on the autism spectrum. Disability theology seeks to point to the dignity of every human being as an imago Dei, and as a gift of God. In search of perspectives that will contribute to a clearer understanding of this truth and the overcoming of prejudice and marginalization, this paper analyzes the phenomenon of creativity. This is a phenomenon that is important in many disciplines, and thus underlies the theology of creation, philosophical and everyday thinking. Furthermore, empirical studies examine the relationship between autism and creativity. Their results emphasize the exceptional talent and creativity of as many as a third of the members of this group. Building on these insights, the article promotes creativity as a field of relationship between God the Creator and all people, with each individual called by God to creatively shape themselves and the world in which they live. By focusing the theological view on the marginalized group of people on the autism spectrum and emphasizing the necessity of the whole body of Christ, we are not stressing the importance of the product and usefulness of the individual’s creativity but the belief that all humans are equally called to co-create God’s plan, regardless of the possibilities and obstacles the individual faces.
有不同需求和能力的人继续被社会边缘化,包括教会团体。其中一个群体是自闭症患者。残疾神学试图指出每个人的尊严,作为上帝的形象,作为上帝的礼物。为了寻找有助于更清晰地理解这一真理并克服偏见和边缘化的观点,本文分析了创造力现象。这一现象在许多学科中都很重要,因此是创造神学、哲学和日常思维的基础。此外,实证研究还探讨了自闭症与创造力之间的关系。他们的研究结果强调了这一群体中多达三分之一的成员的非凡才能和创造力。在这些见解的基础上,文章将创造力作为造物主上帝和所有人之间关系的一个领域,每个人都被上帝召唤去创造性地塑造自己和他们生活的世界。通过将神学观点集中在自闭症谱系的边缘人群上,并强调基督整个身体的必要性,我们不是在强调个人创造力的成果和有用性的重要性,而是在强调所有人都被平等地召唤共同创造上帝的计划,而不管个人面临的可能性和障碍。
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引用次数: 1
Lord Have Mercy on the Victims of Injustice and Those Who Are Angry about It: Concluding Observations on the State of the Discussion 主怜悯不公正的受害者和那些对此感到愤怒的人:关于讨论现状的结论性意见
Q2 Arts and Humanities Pub Date : 2022-03-26 DOI: 10.1080/23312521.2022.2051677
B. Brock
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引用次数: 0
The Necessity of Aesthetic Metanoia 审美蜕变的必要性
Q2 Arts and Humanities Pub Date : 2022-03-26 DOI: 10.1080/23312521.2022.2051678
B. Brock
Put in the situation of needing to sum up what I wanted to say about disability without reducing it to something less complex than it is, I reached for a range of aesthetic themes, supremely, the category of wonder. Wonder is not solely an aesthetic category (Klink, 2020; McFarland, 2020), but does have stronger aesthetic aspects than I realized, which is no doubt why it attracted me as more capacious than the traditional doctrinal term it is expressing, revelation. I am extremely grateful that Stephen Wright has educated me as to precisely how my argument relies on aesthetic claims. It helps me understand what I am seeing when something appears strange or uncanny, prompting me to slow down and attempt to describe what I have seen in order to better appreciate what just happened. Wright also helped me to link up another set of inchoate impressions. One occurred during a visit to the supposed resting place of Paul’s bones in Rome, the Basilica of Saint Paul Outside the Walls. Before the door of the church stands a huge statue of Paul brandishing a long sword. Inside, the sanctuary is lined with rows of giant white marble statues labeled on their plinths as biblical saints. The bodies of these saints are indistinguishable from the statues of Greek gods. I have never imagined Paul as a physical Adonis (2 Corinthians 10:10), nor Jesus for that matter, who at his crucifixion fit the prophet’s description of the messiah as one who appalled onlookers, “so disfigured did he look that he seemed no longer human” (Is. 52:14, NJB; Matthew 27:30). I could not help thinking how jarring it would seem if one of the disabled saints that I know were carved in marble and placed in this lineup. The aesthetics dominating the space would position their bodies as embarrassingly disproportionate (an insight recently explored in secular sculpture, Brock, 2005). Wright explains that the problem is the Greek aesthetics of proportionality, insinuated into Christianity through the Neoplatonism of Pseudo Dionysius. This insight gives me language to articulate why it seemed intuitively important in Wondrously Wounded to draw out Augustine’s insistence that the link https://doi.org/10.1080/23312521.2022.2051678
在需要总结我想说的关于残疾的东西而又不把它简化成比它更简单的东西的情况下,我找到了一系列美学主题,最重要的是,奇迹的范畴。奇迹不仅仅是一个美学范畴(Klink, 2020;McFarland, 2020),但确实比我意识到的有更强的审美方面,这无疑是为什么它吸引我的原因,因为它比它所表达的传统教义术语“启示”更广阔。我非常感谢斯蒂芬·赖特教育我,让我知道我的论点是如何依赖于美学主张的。它帮助我理解我所看到的东西,当一些事情显得奇怪或不可思议时,促使我放慢速度,试图描述我所看到的,以便更好地欣赏刚刚发生的事情。赖特还帮助我把另一组早期印象联系起来。其中一次是在参观罗马的圣保罗大教堂时发生的,那里被认为是保罗的遗骨安息之处。在教堂的门前矗立着一尊巨大的保罗挥舞着长剑的雕像。在圣殿内部,一排排巨大的白色大理石雕像在基座上标有圣经圣人的字样。这些圣人的身体与希腊诸神的雕像难以区分。我从来没有把保罗想象成一个身体上的阿多尼斯(哥林多后书10:10),也没有想到耶稣在被钉十字架时符合先知对弥赛亚的描述,他是一个震惊旁观者的人,“他看起来如此毁容,似乎不再是人”(以赛亚书52:14,NJB;马太福音27:30)。我不禁想,如果把我认识的一位残疾圣徒雕刻在大理石上,放在这排队伍里,那该有多不和谐啊。主导空间的美学将他们的身体定位为令人尴尬的不成比例(最近在世俗雕塑中探索的洞察力,布洛克,2005)。赖特解释说,问题是希腊的比例美学,通过伪狄奥尼修斯的新柏拉图主义渗透到基督教中。这一见解让我有语言来阐明为什么在《奇妙受伤》中引出奥古斯丁坚持认为两者之间的联系https://doi.org/10.1080/23312521.2022.2051678在直觉上很重要
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引用次数: 0
Going Even Further with Autism: The Kenotic Foundations of Communication 与自闭症更进一步:交流的感性基础
Q2 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.1080/23312521.2022.2051679
B. Brock
I am in Joanna Leidenhag’s debt for so clearly describing how my account of doxology asks a new question in order to advance current scholarly discussions about the contribution of people with disabilities to the life of the church: “How do we receive those who bear the label ‘disabled’ or ‘autistic,’ as a word of judgment from the Spirit calling the church into the likeness of Christ, whilst simultaneously empowering those same people to be fully enveloped in the loving arms of mother church? Brock has offered us a ‘doxological approach’ in order to combine the best of both inclusivity and prophecy and to avoid the twin pitfalls of marginalization and romanticization.” A strikingly precise encapsulation of a theological proposal in which I am deeply invested.
我在乔安娜Leidenhag债务显然描述我的帐户的颂歌问一个新的问题,以推进当前的学术讨论的贡献残疾人教会的生活:“我们怎么得到那些熊标签“禁用”或“自闭症”,一个词的判断精神叫教会了我们内心对于基督的信仰,同时赋予这些人完全笼罩在母亲怀抱的教堂吗?布洛克为我们提供了一种‘神学方法’,以结合包容性和预言性的优点,避免边缘化和浪漫化的双重陷阱。”这是对我深深投入其中的神学建议的惊人精确的概括。
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引用次数: 0
Beyond Wondrously Wounded: A Response to Reviewers 超越奇妙的受伤:对评论家的回应
Q2 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.1080/23312521.2022.2049431
B. Brock
Abstract Calle Micale prompts discussion of the importance of divine judgment. Sarah Jean Barton engages the role of method in disability theology. Louise Gosbell prompts questions about resurrected life. Kate Bowman-Evans extends a disability hermeneutic on behalf of others marginalized by the church. Kevin Timpe wants less Christian optimism. Elizabeth Agnew Cochran and Joanna Leidenhag ask how autistic people might be tripped up by issues of race and a church that is deaf to their voices. Stephen Wright’s aesthetics leads to a clarification of wonder language. A conclusion asks about anger and hope in the face of injustice and divine mercy.
《Micale Calle》引发了对神审判重要性的讨论。莎拉·简·巴顿在残疾神学中扮演了方法的角色。路易丝·高斯贝尔提出了关于复活生命的问题。凯特·鲍曼·埃文斯(Kate Bowman-Evans)代表其他被教会边缘化的人扩展了一种残疾解释学。Kevin Timpe希望少一点基督教的乐观主义。Elizabeth Agnew Cochran和Joanna Leidenhag询问自闭症患者是如何被种族问题和对他们的声音充耳不闻的教会所绊倒的。史蒂芬·赖特的美学导致了对奇迹语言的澄清。结束语是关于面对不公和神的怜悯时的愤怒和希望。
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引用次数: 0
The Dangers and Necessity of Speaking up for the Voiceless 为无声者发声的危险和必要性
Q2 Arts and Humanities Pub Date : 2022-03-21 DOI: 10.1080/23312521.2022.2051681
B. Brock
that this strife between rival visions of Christianity is constantly alive within the thought of individual Christians and is by no means absent from contemporary thinking about disability as well as Christian enactments of the human. The most eloquent voices raised in defense of a Christianity that valued fragile and marginal human life had to make themselves heard in the face of the fears and desire for power that were dominant in the Christianity of their times. No golden past beyond conflict exists, and agreement as well as disagreement are integral to the very idea of tradition (emphasis original).
这种对立的基督教观点之间的冲突一直存在于个别基督徒的思想中,在当代对残疾的思考以及基督教对人类的演绎中绝不是缺席的。为捍卫珍视脆弱和边缘人类生命的基督教而提出的最有说服力的声音,必须在面对他们那个时代基督教中占主导地位的恐惧和对权力的渴望时,让人们听到自己的声音。不存在超越冲突的黄金过去,共识和分歧都是传统理念的组成部分。
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引用次数: 0
Fostering Delight in Difference 在差异中培养快乐
Q2 Arts and Humanities Pub Date : 2022-03-18 DOI: 10.1080/23312521.2022.2049429
B. Brock
Kate Bowman-Evans suggests that the exegetical procedure I pursue in Wondrously Wounded is one that is promising for that church that seeks to navigate its relationships with all sorts of people who have been socially marginalized more faithfully. By offering Christians an alternative exegetical procedure to the sorts of biblical scholarship that dominates theological education today, I allow the church to face its scriptures more self-criti-cally. A more self-critical reading is one that is aware that the readings of others are essential to a church that is together plumbing the fullness of scripture and the Christian tradition. I am grateful for Bowman-Evan’s attention to this strand of the book, which I not only affirm but would like in this response to make even more explicit.
凯特·鲍曼-埃文斯认为,我在《奇妙受伤》一书中所追求的训诂程序,对于教会来说是一种很有希望的方法,它试图更忠实地处理与各种被社会边缘化的人的关系。通过向基督徒提供一种可替代的解经程序,以取代今天主导神学教育的《圣经》学术,我允许教会以更自我批判的态度面对圣经。一种更自我批判的阅读是一种意识到别人的阅读对一个教会来说是必不可少的,这个教会正在一起探索圣经和基督教传统的完整性。我很感谢鲍曼-埃文对书中这部分内容的关注,我不仅肯定这一点,而且希望在这篇回应中更加明确地表达这一点。
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引用次数: 0
Going Further with Autism: Assessing Therapies and the Role of Race 进一步研究自闭症:评估治疗方法和种族的作用
Q2 Arts and Humanities Pub Date : 2022-03-18 DOI: 10.1080/23312521.2022.2051680
B. Brock
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引用次数: 0
Seeking a Method and Finding Philological Practices of Re-Membering 寻找记忆的方法与语言学实践
Q2 Arts and Humanities Pub Date : 2022-03-18 DOI: 10.1080/23312521.2022.2049427
B. Brock
Sarah Jean Barton very generously reads Wondrously Wounded as offering a fresh methodological approach to a range of problems and puzzles that attend theological thinking about the intellectually disabled. Deftly inverting Miguel Romero’s (2020) criticism of the overall approach I pursue in Wondrously Wounded , she proposes that I have proved that the irruptive singularity of Adam’s witness can be meaningfully held together with a faithful reading of the Christian theological tradition. I am deeply appre-ciative of her drawing attention to the fact that I seek an approach that not only valorizes, but embodies the maxim “nothing about us without us,” and does so taking full account of my being an able-bodied neuro-typical white man.
莎拉·简·巴顿非常慷慨地阅读了《奇妙受伤》一书,认为这本书提供了一种全新的方法论方法,来解决关于智障人士的神学思考中的一系列问题和困惑。她巧妙地颠覆了米格尔·罗梅罗(Miguel Romero, 2020)对我在《奇妙的创伤》中所追求的整体方法的批评,她提出,我已经证明了亚当见证的破坏性独特性可以与对基督教神学传统的忠实解读有意义地结合在一起。我非常感谢她让我注意到这样一个事实:我在寻求一种方法,这种方法不仅体现了“没有我们就没有我们”这句格言,而且充分考虑到我是一个身体健全、神经正常的白人男性。
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引用次数: 0
期刊
Journal of Disability and Religion
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