Pub Date : 2021-06-30DOI: 10.53678/elmadani.v2i01.188
Bara Izzat Wiwah Handaru
The revolution in technology and communication media in this era of globalization has made the phenomenon of Islamic da'wah experience significant progress globally. This can be seen when the da'wah style has used advances in information technology so that the da'wah message is more widespread that is able to touch international aspects. But in reality, this change in pattern gave birth to new problems in the world of da'wah. This article tries to answer the main problems formulated in the major questions, namely; What are the challenges of religion in the era of globalization, using an analysis of communication strategies, characteristics and material for da'wah? According to Gill Branston and Roy Stafford (2010), there are several points explained about globalization. First, approaches to globalized media. Explain how to approach da'wah in the use of global media. Second, global–local flows. Explain how far the development of the flow of da'wah ideas that have reached the global world. Third, global futures? Explain how changes will occur in the world of da'wah in the future global era. In the end, the research provides insight into the topic of the problem in this paper. First, practically the da'wah movement in information technology and media in the era of globalization is based on Islam rahmatan lil 'alamin. Even though on the other hand, the impact of the globalization process related to religious life is the increasingly diminishing space for human religiosity itself. Second, the orientation in spreading da'wah globally is ukhuwah basyariyah which always fosters brotherhood among human beings. The attitude of humanism regardless of religious background, skin color and race. Third, have hope in the waiting period for the day to come (Al-Muntazhar). A principle that gives good news about a bright future and the implementation of all social justice for all mankind.
{"title":"Tantangan Agama di Era Globalisasi: Analisis Strategi Komunikasi, Karakteristik dan Materi Dakwah","authors":"Bara Izzat Wiwah Handaru","doi":"10.53678/elmadani.v2i01.188","DOIUrl":"https://doi.org/10.53678/elmadani.v2i01.188","url":null,"abstract":"The revolution in technology and communication media in this era of globalization has made the phenomenon of Islamic da'wah experience significant progress globally. This can be seen when the da'wah style has used advances in information technology so that the da'wah message is more widespread that is able to touch international aspects. But in reality, this change in pattern gave birth to new problems in the world of da'wah. This article tries to answer the main problems formulated in the major questions, namely; What are the challenges of religion in the era of globalization, using an analysis of communication strategies, characteristics and material for da'wah? According to Gill Branston and Roy Stafford (2010), there are several points explained about globalization. First, approaches to globalized media. Explain how to approach da'wah in the use of global media. Second, global–local flows. Explain how far the development of the flow of da'wah ideas that have reached the global world. Third, global futures? Explain how changes will occur in the world of da'wah in the future global era. In the end, the research provides insight into the topic of the problem in this paper. First, practically the da'wah movement in information technology and media in the era of globalization is based on Islam rahmatan lil 'alamin. Even though on the other hand, the impact of the globalization process related to religious life is the increasingly diminishing space for human religiosity itself. Second, the orientation in spreading da'wah globally is ukhuwah basyariyah which always fosters brotherhood among human beings. The attitude of humanism regardless of religious background, skin color and race. Third, have hope in the waiting period for the day to come (Al-Muntazhar). A principle that gives good news about a bright future and the implementation of all social justice for all mankind.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115447376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.53678/elmadani.v2i01.192
Muhamad Ibtissam Han
The stagnation of da'wah among young people is mostly caused by the use of symbols that are not in line with or even contrary to the aspirations of young people. The da'wah offered by the Hijrah Youth Shift Movement is a da'wah that uses symbols of young people as a medium for their da'wah. This article tries to explain how the Hijrah Youth Shift Movement represents the value of young people who are slang and pious. Through Rolland Barthes' semiotic approach, the author tries to examine these symbols which are presented in the da'wah content uploaded to the Instagram @message_trend account. In denotation, posts from the Instagram @message_trend account display activities such as cleaning, archery, camping, tahajud prayer in green open spaces. In connotation, the Instagram account @pesan_trend tries to show a model of young Muslim people who love the environment, are physically and spiritually healthy. Mythically or ideologically, @pesan_trend, which was initiated by UHA and Shift Pemuda Hijrah, is showing the social class of middle-class Muslim youth, which so far has been identified with indie culture, which is active in green spaces. On the other hand, this also shows the ideology of Shift which is leaning towards the tarbiyah movement.
{"title":"Representasi Anak Muda Gaul dan Saleh dalam Gerakan Hijrah: Analisis Semiotika Roland Barthes atas Konten Akun Instagram Pesan Trend Pemuda (@pesan_trend)","authors":"Muhamad Ibtissam Han","doi":"10.53678/elmadani.v2i01.192","DOIUrl":"https://doi.org/10.53678/elmadani.v2i01.192","url":null,"abstract":"The stagnation of da'wah among young people is mostly caused by the use of symbols that are not in line with or even contrary to the aspirations of young people. The da'wah offered by the Hijrah Youth Shift Movement is a da'wah that uses symbols of young people as a medium for their da'wah. This article tries to explain how the Hijrah Youth Shift Movement represents the value of young people who are slang and pious. Through Rolland Barthes' semiotic approach, the author tries to examine these symbols which are presented in the da'wah content uploaded to the Instagram @message_trend account. In denotation, posts from the Instagram @message_trend account display activities such as cleaning, archery, camping, tahajud prayer in green open spaces. In connotation, the Instagram account @pesan_trend tries to show a model of young Muslim people who love the environment, are physically and spiritually healthy. Mythically or ideologically, @pesan_trend, which was initiated by UHA and Shift Pemuda Hijrah, is showing the social class of middle-class Muslim youth, which so far has been identified with indie culture, which is active in green spaces. On the other hand, this also shows the ideology of Shift which is leaning towards the tarbiyah movement.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121116960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.53678/elmadani.v2i01.189
A. Jalil
The purpose of this study is to find out how the "Serambi Islami" da'wah program on TVRI is from the perspective of the audience and users? The author chose TVRI, because of its existence as the oldest state-owned television with a mission to provide information, provide entertainment, and facilitate education for the community. The theory used in this study is from audience to users proposed by Gill Branston and Roy Stafford. This research is a field study using a descriptive method and a qualitative approach. Serambi Islami is a religious program on TVRI that airs from 04.30 to 06.00, every day from Monday to Sunday. This program is intended for all people who want to watch propaganda shows. To convey the messages of da'wah, an effective media is needed. Television is a strategic mass media as a means of da'wah. This media is very popular in the community that can reach audiences and users to remote areas. Presentation of da'wah materials on television that are weighty and attractive is an important part, so that viewers are interested in as objects of da'wah (mad'u).
{"title":"Program Dakwah ‘Serambi Islami’ di TVRI Perspektif Audience And Users","authors":"A. Jalil","doi":"10.53678/elmadani.v2i01.189","DOIUrl":"https://doi.org/10.53678/elmadani.v2i01.189","url":null,"abstract":"The purpose of this study is to find out how the \"Serambi Islami\" da'wah program on TVRI is from the perspective of the audience and users? The author chose TVRI, because of its existence as the oldest state-owned television with a mission to provide information, provide entertainment, and facilitate education for the community. The theory used in this study is from audience to users proposed by Gill Branston and Roy Stafford. This research is a field study using a descriptive method and a qualitative approach. Serambi Islami is a religious program on TVRI that airs from 04.30 to 06.00, every day from Monday to Sunday. This program is intended for all people who want to watch propaganda shows. To convey the messages of da'wah, an effective media is needed. Television is a strategic mass media as a means of da'wah. This media is very popular in the community that can reach audiences and users to remote areas. Presentation of da'wah materials on television that are weighty and attractive is an important part, so that viewers are interested in as objects of da'wah (mad'u).","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"102 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132814827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-05DOI: 10.53678/elmadani.v1i02.127
Hilman Fauzi Patahilah
Di era media baru, teknologi informasi sudah menjadi hal yang multi fungsi di kalangan penggunanya. Khususnya media Instagram yang menjadi arena baru bagi persatuan Islam mensyiarkan ajarannya. Instagram telah menjadi wadah persatuan Islam dalam menyebarluaskan fatwanya. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana fatwa di wacanakan di media sosial Instagram. Hasil penelitiannya adalah di era media baru persis tetap refresentatif dengan ajaran pemurnian agamanya, karena pengaruh media baru persis sedikit berbicara sosial dan politik, dan dikalangan followers terjadi pergeseran otoritas, persis kurang up to date terhadap isu baru, persis juga selalu mengangkat topik lama yang terkesan kuno.
{"title":"Instagram Fatwa: Analisis terhadap Pesan Fatwa dalam Akun Instagram @dakwahquransunnah","authors":"Hilman Fauzi Patahilah","doi":"10.53678/elmadani.v1i02.127","DOIUrl":"https://doi.org/10.53678/elmadani.v1i02.127","url":null,"abstract":"Di era media baru, teknologi informasi sudah menjadi hal yang multi fungsi di kalangan penggunanya. Khususnya media Instagram yang menjadi arena baru bagi persatuan Islam mensyiarkan ajarannya. Instagram telah menjadi wadah persatuan Islam dalam menyebarluaskan fatwanya. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana fatwa di wacanakan di media sosial Instagram. Hasil penelitiannya adalah di era media baru persis tetap refresentatif dengan ajaran pemurnian agamanya, karena pengaruh media baru persis sedikit berbicara sosial dan politik, dan dikalangan followers terjadi pergeseran otoritas, persis kurang up to date terhadap isu baru, persis juga selalu mengangkat topik lama yang terkesan kuno.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125569991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-05DOI: 10.53678/elmadani.v1i02.123
Dony Arung Triantoro
Diskusi mengenai Muslim kelas menengah ke atas di Indonesia telah menjadi kajian menarik di kalangan Sarjana dengan fokus kajian yang berbeda-beda. Alasannya, karena Muslim kelas menengah ke atas terus bergerak dinamis dan memainkan peran penting dalam lanskap sosial keagamaan di Indonesia. Tulisan ini berupaya menjelaskan wacana global yang menginisiasi munculnya gaya hidup baru di kalangan Muslim kelas menengah ke atas di Indonesia. Dengan mengamati fenomena yang berkembang baik secara offline maupun online, ekspresi keislaman yang ditampilkan Muslim kelas menengah ke atas di Indonesia menunjukkan persimpangan antara kesalehan, gaya hidup dan pasar. Oleh karena itu, ihwal tersebut membawa tulisan ini pada argumentasi bahwa meningkatnya ekspresi keislaman di kalangan Muslim kelas menengah ke atas pada gilirannya menginisiasi munculnya para aktor bisnis Islam yang memfasilitasi gaya hidup baru Muslim kelas menengah ke atas.
{"title":"Pebisnis Islam dan Muslim Kelas Menengah ke Atas di Indonesia: Kesalehan, Gaya Hidup, dan Pasar","authors":"Dony Arung Triantoro","doi":"10.53678/elmadani.v1i02.123","DOIUrl":"https://doi.org/10.53678/elmadani.v1i02.123","url":null,"abstract":"Diskusi mengenai Muslim kelas menengah ke atas di Indonesia telah menjadi kajian menarik di kalangan Sarjana dengan fokus kajian yang berbeda-beda. Alasannya, karena Muslim kelas menengah ke atas terus bergerak dinamis dan memainkan peran penting dalam lanskap sosial keagamaan di Indonesia. Tulisan ini berupaya menjelaskan wacana global yang menginisiasi munculnya gaya hidup baru di kalangan Muslim kelas menengah ke atas di Indonesia. Dengan mengamati fenomena yang berkembang baik secara offline maupun online, ekspresi keislaman yang ditampilkan Muslim kelas menengah ke atas di Indonesia menunjukkan persimpangan antara kesalehan, gaya hidup dan pasar. Oleh karena itu, ihwal tersebut membawa tulisan ini pada argumentasi bahwa meningkatnya ekspresi keislaman di kalangan Muslim kelas menengah ke atas pada gilirannya menginisiasi munculnya para aktor bisnis Islam yang memfasilitasi gaya hidup baru Muslim kelas menengah ke atas.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134048964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-30DOI: 10.53678/elmadani.v1i01.47
Nanang Kuswara
Since year 569 M, da’wah character has been organized around the exchange paradigm. Da’wah character for postindependence period, was faced with the life of Islam history which had been confessed as a cultural power. The concepts apply to all forms of exchange, as Al-Qur’an is compatible to all centenaries and places. Whether it is communicated by speaking efforts (bi al-lisan), writing (bi al-qalam), or by doing (bi al-hal). Da’wah character paradigm evolved from a verbal-conventional oriented view, physical efforts, and to expand to the highest network level of information technology system called neurotechnology. This paper use a literatur studies from the references that relevances with this theme. Theoretically, this article is developing of a three-tiered discourses of the emerging field of da’wah characters are explored - its sub phenomenon (Muslim sensory models), its phenomenon (da’wah character networks), and its super phenomenon (sustainability and development). The result of this article that consequently the relational theories have come to the fore. But even as the field struggles to grasp its new fields of explanation, there is a paradigm shift happening at its boundaries. The shift significantly integrates the da’wah character worldview by the theoretical tools and methodologies in frame syummuliyah and ‘alamiyah and based on Al-Qur’an and hadist (rabbaniyah), absolutly.
{"title":"Simply Paradigm of Da’wah Character In Facing Neurotechnology Era","authors":"Nanang Kuswara","doi":"10.53678/elmadani.v1i01.47","DOIUrl":"https://doi.org/10.53678/elmadani.v1i01.47","url":null,"abstract":"Since year 569 M, da’wah character has been organized around the exchange paradigm. Da’wah character for postindependence period, was faced with the life of Islam history which had been confessed as a cultural power. The concepts apply to all forms of exchange, as Al-Qur’an is compatible to all centenaries and places. Whether it is communicated by speaking efforts (bi al-lisan), writing (bi al-qalam), or by doing (bi al-hal). Da’wah character paradigm evolved from a verbal-conventional oriented view, physical efforts, and to expand to the highest network level of information technology system called neurotechnology. This paper use a literatur studies from the references that relevances with this theme. Theoretically, this article is developing of a three-tiered discourses of the emerging field of da’wah characters are explored - its sub phenomenon (Muslim sensory models), its phenomenon (da’wah character networks), and its super phenomenon (sustainability and development). The result of this article that consequently the relational theories have come to the fore. But even as the field struggles to grasp its new fields of explanation, there is a paradigm shift happening at its boundaries. The shift significantly integrates the da’wah character worldview by the theoretical tools and methodologies in frame syummuliyah and ‘alamiyah and based on Al-Qur’an and hadist (rabbaniyah), absolutly.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"107 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131619513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-16DOI: 10.53678/elmadani.v1i01.49
Wahab Nur Kadri
The 2019 Presidential Debate contained in the Qur'an about the Jadal verses through the Dialectic Communication perspective also by studying more deeply and philosophically. This discussion leads the author to discuss the science of communication and the Qur'an with stories and history in a special discussion: about the schedule that arises due to the "message" that comes after there is news of a saliha woman opened by Khaulah bint Tsa'labah; about the Qur'an quoting itself in discussions with the dialectic of the Jadal concept through forms of communication (guidance and revelation) conveyed to the Apostles and humans on earth; The Muslim Ummah needs the Qur'an from an oral tradition that is moving towards the written tradition (the tabi'in, Islamic scholars and thinkers and so on) in analyzing Jadal, where the classical tradition would never be expected. Next schedule; about the form of Jadal in the Al-Qur'an needs to be reviewed transmitted and transformed in the present and future context, such as in the contestation of the Presidential Debate, Pilgub, Pilkada, even in social, cultural, ideological, and religious (Islamic) discourses. Through literature study methods with thematic analysis understanding Jadal in the Qur'an can be analyzed in a complete and objective manner. The implication, as part of the science of communication in the frame of the Qur'an, Jadal understanding has a strong significance because it can enlighten human insight into morality morals.
{"title":"Dialektika Komunikasi pada Debat Pilpres 2019 dalam Perspektif Al-Qur’an","authors":"Wahab Nur Kadri","doi":"10.53678/elmadani.v1i01.49","DOIUrl":"https://doi.org/10.53678/elmadani.v1i01.49","url":null,"abstract":"The 2019 Presidential Debate contained in the Qur'an about the Jadal verses through the Dialectic Communication perspective also by studying more deeply and philosophically. This discussion leads the author to discuss the science of communication and the Qur'an with stories and history in a special discussion: about the schedule that arises due to the \"message\" that comes after there is news of a saliha woman opened by Khaulah bint Tsa'labah; about the Qur'an quoting itself in discussions with the dialectic of the Jadal concept through forms of communication (guidance and revelation) conveyed to the Apostles and humans on earth; The Muslim Ummah needs the Qur'an from an oral tradition that is moving towards the written tradition (the tabi'in, Islamic scholars and thinkers and so on) in analyzing Jadal, where the classical tradition would never be expected. Next schedule; about the form of Jadal in the Al-Qur'an needs to be reviewed transmitted and transformed in the present and future context, such as in the contestation of the Presidential Debate, Pilgub, Pilkada, even in social, cultural, ideological, and religious (Islamic) discourses. Through literature study methods with thematic analysis understanding Jadal in the Qur'an can be analyzed in a complete and objective manner. The implication, as part of the science of communication in the frame of the Qur'an, Jadal understanding has a strong significance because it can enlighten human insight into morality morals.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125740575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-16DOI: 10.53678/elmadani.v1i01.48
Ellys Lestari Pambayun
The study of hyperpersonal communication behavior of Muslim couples through online love comes from observing the phenomenon of the activities of internet users of different sexes who interact socially, intensely, romance, even intimate even though they are not married. Despite the prohibition of Islamic religion about dating, problems have been found, that chat rooms on Facebook and Whastapp have indicated that love relationships are easier and more open than real life, often without barriers or religious norms, social status, education, physical differences, state , marital status, and age. In addition, online love has made it easy for people to find a partner (jodo), whether religious or not, can be used as an affair media for couples whose marital life is in disarray, and a media for disloyal acts to their partners. The approach used is Social Hermeneutics, Hyperpersonal Communication theory and the concept of Islamic relations. The methodology used by the communication mediated computer (CMC) method through online interviews of online couples in love in various characteristics and patterns of interaction or communication The results of the study suggest that in hyper-personal communication, Muslim couples through cyberlovers on Facebook and Watsapp construct self-presentation, self-attribution, and communication intensification. to his partner. These Muslim couples can play a role as selective senders, but they lack control over non-religious communication. As recipients, couples are less able to be balancing and adjusting their communication. In the channel, the pairs communicate asynchronously and synchronously where the informants send each other "intensive messages" or continuously without space and time. However, the nature of this online couple's relationship is not in accordance with the ta'aruf, khitbah and ghasiyah nau frame contained in Islamic values.
{"title":"Perilaku Komunikasi Hiperpersonal Pasangan Muslim pada Online Cinta","authors":"Ellys Lestari Pambayun","doi":"10.53678/elmadani.v1i01.48","DOIUrl":"https://doi.org/10.53678/elmadani.v1i01.48","url":null,"abstract":"The study of hyperpersonal communication behavior of Muslim couples through online love comes from observing the phenomenon of the activities of internet users of different sexes who interact socially, intensely, romance, even intimate even though they are not married. Despite the prohibition of Islamic religion about dating, problems have been found, that chat rooms on Facebook and Whastapp have indicated that love relationships are easier and more open than real life, often without barriers or religious norms, social status, education, physical differences, state , marital status, and age. In addition, online love has made it easy for people to find a partner (jodo), whether religious or not, can be used as an affair media for couples whose marital life is in disarray, and a media for disloyal acts to their partners. The approach used is Social Hermeneutics, Hyperpersonal Communication theory and the concept of Islamic relations. The methodology used by the communication mediated computer (CMC) method through online interviews of online couples in love in various characteristics and patterns of interaction or communication The results of the study suggest that in hyper-personal communication, Muslim couples through cyberlovers on Facebook and Watsapp construct self-presentation, self-attribution, and communication intensification. to his partner. These Muslim couples can play a role as selective senders, but they lack control over non-religious communication. As recipients, couples are less able to be balancing and adjusting their communication. In the channel, the pairs communicate asynchronously and synchronously where the informants send each other \"intensive messages\" or continuously without space and time. However, the nature of this online couple's relationship is not in accordance with the ta'aruf, khitbah and ghasiyah nau frame contained in Islamic values.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127174096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.53678/elmadani.v1i02.128
Topikurohman Bedowi
Setiap saat di setiap sudut wilayah negeri ini pemandangan intoleransi dan kekacauan, bahkan pengalaman dibedakan, diasingkan, direndahkan, dan ditiadakan (the other) mengisi perjalanan hidup bangsa ini. Entah berapa nyawa yang sudah melayang karena intoleransi dan diskriminasi. Penulis pikir perlu kiranya mentranformasikan kembali sebuah tatanan masyarakat “ melek komunikasi” yang didasarkan kecerdasan spiritual. Sehingga dapat disarikan bahwa pengertian “ Spiritual Communication Quotient” adalah suatu proses penyampaian pesan-pesan berbasis nilai-nilai Ilahiah melalui media-atau saluran-saluran tertentu dalam rangka untuk mendapatkan solusi bagi perwujudan perdamaian antarumat beragama di muka bumi. Adapun komponen Kecerdasan Komunikasi ini disarikan dari kandungan Al-Qur’an seperti: berbicara yang efektif (qawlan balighan) dalam QS.An-Nisaa:63, berbicara benar (qawlan sadiddan) dalam QS. An-Nisaa:9, dan berbicara baik (qawlan ma’rufan) dalam QS. Al-Imran:104, berbicara yang lembut (qawlan layinan) dalam QS. Thaahaa:44, berbicara yang pantas (qawlan maysuran) dalam QS Al-Isra:28, dan berbicara yang mulia (qawlan kariman) dalam QS. Al-Isra:23, dan sebagainya. Pendekatan SCQ ini harus diintegrasikan dan diimplemantasikan secara kafah dan istiqamah lagi agar tercipta perdamaian dan tatanan masyarakat yang penuh toleransi.
{"title":"Kecerdasan Komunikasi Spiritual dalam Upaya Membangun Perdamaian dan Toleransi Beragama","authors":"Topikurohman Bedowi","doi":"10.53678/elmadani.v1i02.128","DOIUrl":"https://doi.org/10.53678/elmadani.v1i02.128","url":null,"abstract":"Setiap saat di setiap sudut wilayah negeri ini pemandangan intoleransi dan kekacauan, bahkan pengalaman dibedakan, diasingkan, direndahkan, dan ditiadakan (the other) mengisi perjalanan hidup bangsa ini. Entah berapa nyawa yang sudah melayang karena intoleransi dan diskriminasi. Penulis pikir perlu kiranya mentranformasikan kembali sebuah tatanan masyarakat “ melek komunikasi” yang didasarkan kecerdasan spiritual. Sehingga dapat disarikan bahwa pengertian “ Spiritual Communication Quotient” adalah suatu proses penyampaian pesan-pesan berbasis nilai-nilai Ilahiah melalui media-atau saluran-saluran tertentu dalam rangka untuk mendapatkan solusi bagi perwujudan perdamaian antarumat beragama di muka bumi. Adapun komponen Kecerdasan Komunikasi ini disarikan dari kandungan Al-Qur’an seperti: berbicara yang efektif (qawlan balighan) dalam QS.An-Nisaa:63, berbicara benar (qawlan sadiddan) dalam QS. An-Nisaa:9, dan berbicara baik (qawlan ma’rufan) dalam QS. Al-Imran:104, berbicara yang lembut (qawlan layinan) dalam QS. Thaahaa:44, berbicara yang pantas (qawlan maysuran) dalam QS Al-Isra:28, dan berbicara yang mulia (qawlan kariman) dalam QS. Al-Isra:23, dan sebagainya. Pendekatan SCQ ini harus diintegrasikan dan diimplemantasikan secara kafah dan istiqamah lagi agar tercipta perdamaian dan tatanan masyarakat yang penuh toleransi.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"163 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130873773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.53678/elmadani.v1i02.126
Ellys Lestari Pambayun
Persoalan yang menjadi fokus dalam tulisan ini adalah, fenomena pembentukan identitas yang dibangun melalui dakwah yang disampaikan perempuan di media sosial, seperti Komunitas Ngaji Kajian Gender (Ustazah Nur Rodiah), Niqab Squad (Indardari dan Dina Nurlina), dan Mumpuni Handayekti. Para ustazah yang paham agama Islam seakan menjadi acuan masyarakat karena pemahamannya dan penguasaan mereka pada ayat-ayat, hadits-hadits, kajian agama, dan tafsir-tafsir yang setiap waktu menjadi konten platfom mereka. Di satu sisi, kemudahan media sosial sebagai salah satu sumber konten dakwah, memicu munculnya “identitas ustazah milenial” sebagai semangat kaum perempuan membumikan gerakan dakwah. Di sisi lain, menjadi “agen agama” yang memosisikan perempuan sebagai pendakwah masih mendapat stereotip dari lingkungan dominan. Aktivitas dakwah KGI, Niqab Squad, dan Mumpuni Handayekti ini berupaya untuk dikaji melalui pendekatan konsep Technoreligion, Identitas Komunikasi Gender, dan Kritik Feminis Writing Helena Cixous. Penelitian ini menggunakan metode netnografi pada tiga konten dakwah di youtube, instagram, an facebook. Hasil kajian memberikan temuan bahwa secara konsep teknoreligion, media sosial berpotensi memperluas dan menstrukturkan perilaku keagamaan para pendakwah KGI, Niqab Squad dan Mumpuni Handayekti sebagai bagian masyarakat milenial. Khususnya dalam memperoleh pesan dan identitas keagamaan para pendakwah ini secara konsep Identitas Komunikasi Gender, menjelaskan bahwa pembentukan identitas mereka di medsos: KGI (youtube dan instagram), Niqab Squad (youtube, instagram, facebook), dan Mumpuni Handayekti (youtube) dapat ditelusuri melalui karakter I dan Me yang terbangun melalui perilaku mereka atau aktivitas simbolik dengan dengan para mad’u (pemirsanya). Dan, dalam perspektif Hélène Cixous menjelaskan bahwa pembentukan identitas “ustazah milenial” mengindikasikan sebuah bangunan seksis dan ideologis: KGI (identitas: kajian kritis dan ilmiah), Niqab Squad (identitas: stylist dan milenial), dan Mumpuni Handayekti (identitas: feminin lokal) diasumsikan memiliki independensi, otentisitas, tranformitas, dan kekuatan sendiri. Meski mereka memiliki keunikan sendiri dan kekuatan yang tak dimiliki maskulin : ketajaman rasa dan bahasa yang berbeda dengan laki-laki (bahasa yang muncul dari media).
这篇文章的重点是，女性通过社交媒体上的达瓦(utazah Nur Rodiah)、Niqab Squad (Indardari和Dina Nurlina)等女媒体平台建立的身份形成现象，以及证词证词。对伊斯兰教有理解和掌握的乌斯塔萨人，因为他们的理解和对经文的掌握，圣训，宗教研究，以及一直满足于他们的平台的口译。一方面，社交媒体作为dakwah内容的来源之一的可见性，引发了“千年圣人身份”的兴起，因为“千年圣人身份”是达沃运动的核心。另一方面，作为一名“宗教代理人”，把女性当作传教士来激励，仍然会对主导环境产生刻板印象。dakwah KGI活动、Niqab小组和forfordickti的活动试图通过技术分析、性别沟通身份和女权写作批评海伦娜·西克斯努斯的方法来接受采访。这项研究采用了youtube、instagram和facebook上三种dakwah内容的netnogrammed方法。这项研究发现，从技术上讲，社交媒体有可能在技术上扩展和重组伊斯兰教行为。特别是在获得信息和传教士的宗教身份;这地交流性别身份的概念解释说,他们的身份在吃药的形成:KGI youtube和instagram),尼卡布小队(youtube、instagram、facebook、youtube)),才华横溢Handayekti(可以追溯到通过醒来的我和我的性格通过他们的行为或象征性活动与疯狂'u(观众)。Helene Cixous的观点解释说，“ustazah千叶”的形成表明了一种性别歧视和意识形态结构:KGI(身份:批判性和科学)、Niqab小组(身份:时尚与科学)和优化自治(身份:当地女性)被认为拥有独立、身份证明、变形和权力。虽然他们有自己的独特性和非男性化的力量:不同于男性的敏感度和语言(来自媒体的语言)。
{"title":"Identitas Dakwah Perempuan dengan Techno-Religion","authors":"Ellys Lestari Pambayun","doi":"10.53678/elmadani.v1i02.126","DOIUrl":"https://doi.org/10.53678/elmadani.v1i02.126","url":null,"abstract":"Persoalan yang menjadi fokus dalam tulisan ini adalah, fenomena pembentukan identitas yang dibangun melalui dakwah yang disampaikan perempuan di media sosial, seperti Komunitas Ngaji Kajian Gender (Ustazah Nur Rodiah), Niqab Squad (Indardari dan Dina Nurlina), dan Mumpuni Handayekti. Para ustazah yang paham agama Islam seakan menjadi acuan masyarakat karena pemahamannya dan penguasaan mereka pada ayat-ayat, hadits-hadits, kajian agama, dan tafsir-tafsir yang setiap waktu menjadi konten platfom mereka. Di satu sisi, kemudahan media sosial sebagai salah satu sumber konten dakwah, memicu munculnya “identitas ustazah milenial” sebagai semangat kaum perempuan membumikan gerakan dakwah. Di sisi lain, menjadi “agen agama” yang memosisikan perempuan sebagai pendakwah masih mendapat stereotip dari lingkungan dominan. Aktivitas dakwah KGI, Niqab Squad, dan Mumpuni Handayekti ini berupaya untuk dikaji melalui pendekatan konsep Technoreligion, Identitas Komunikasi Gender, dan Kritik Feminis Writing Helena Cixous. Penelitian ini menggunakan metode netnografi pada tiga konten dakwah di youtube, instagram, an facebook. Hasil kajian memberikan temuan bahwa secara konsep teknoreligion, media sosial berpotensi memperluas dan menstrukturkan perilaku keagamaan para pendakwah KGI, Niqab Squad dan Mumpuni Handayekti sebagai bagian masyarakat milenial. Khususnya dalam memperoleh pesan dan identitas keagamaan para pendakwah ini secara konsep Identitas Komunikasi Gender, menjelaskan bahwa pembentukan identitas mereka di medsos: KGI (youtube dan instagram), Niqab Squad (youtube, instagram, facebook), dan Mumpuni Handayekti (youtube) dapat ditelusuri melalui karakter I dan Me yang terbangun melalui perilaku mereka atau aktivitas simbolik dengan dengan para mad’u (pemirsanya). Dan, dalam perspektif Hélène Cixous menjelaskan bahwa pembentukan identitas “ustazah milenial” mengindikasikan sebuah bangunan seksis dan ideologis: KGI (identitas: kajian kritis dan ilmiah), Niqab Squad (identitas: stylist dan milenial), dan Mumpuni Handayekti (identitas: feminin lokal) diasumsikan memiliki independensi, otentisitas, tranformitas, dan kekuatan sendiri. Meski mereka memiliki keunikan sendiri dan kekuatan yang tak dimiliki maskulin : ketajaman rasa dan bahasa yang berbeda dengan laki-laki (bahasa yang muncul dari media).","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"35 3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128915668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：