Pub Date : 2022-08-01DOI: 10.53678/elmadani.v3i01.717
Muh. Yahya Saraka
This study aims to see and explore the biography, thoughts, and social, political, and religious conditions of Anregurutta K. H. Abdurrahman Ambo Dalle, who is a charismatic cleric from South Sulawesi. He lived in three generations or ages; First during the Dutch occupation; Second, the Japanese occupation; Finally, the early days of Indonesian independence. This study uses a qualitative approach, with the Biography method, which is to describe and describe the life history, thoughts, and socio-political conditions of Anregurutta. The data collection technique used in this research is reference and library search, which is the activity of collecting materials related to research from books, scientific journals, literature and other publications that are worthy of being used as sources for research to be carried out. carefully the author, by describing and describing the data is through several expert opinions. The author found that Anregurutta K. H. Abdurrahman Ambo Dalle was one of the propagators of Islam and the second generation of ulama after three Datuks from Miangkabau came to spread Islam in South Sulawesi. His thoughts use a cultural da'wah approach that adapts to the conditions of Bugis customs and culture, so that it is easily accepted by the community.
本研究旨在了解和探讨Anregurutta K. H. Abdurrahman Ambo Dalle的生平、思想、社会、政治和宗教状况，他是一位来自南苏拉威西岛的有魅力的牧师。他经历了三代人;首先是在荷兰占领期间;第二，日本占领;最后是印尼独立初期。本研究采用定性方法，采用传记法，即对安雷古鲁塔的生活史、思想和社会政治状况进行描述和描述。本研究中使用的数据收集技术是参考文献和图书馆检索，即从值得用作研究来源的书籍、科学期刊、文献和其他出版物中收集与研究有关的材料的活动。作者小心翼翼，通过描述和描述数据是通过几个专家的意见。笔者发现，Anregurutta K. H. Abdurrahman Ambo Dalle是伊斯兰教的传播者之一，是继三位来自米安卡堡的拿督来到南苏拉威西传播伊斯兰教之后的第二代乌拉玛。他的思想采用了一种适应布吉族习俗和文化条件的文化达瓦方法，因此很容易被社区所接受。
{"title":"Biografi dan Pemikiran Dakwah Anregurutta K. H. Abdurrahman Ambo Dalle","authors":"Muh. Yahya Saraka","doi":"10.53678/elmadani.v3i01.717","DOIUrl":"https://doi.org/10.53678/elmadani.v3i01.717","url":null,"abstract":"This study aims to see and explore the biography, thoughts, and social, political, and religious conditions of Anregurutta K. H. Abdurrahman Ambo Dalle, who is a charismatic cleric from South Sulawesi. He lived in three generations or ages; First during the Dutch occupation; Second, the Japanese occupation; Finally, the early days of Indonesian independence. This study uses a qualitative approach, with the Biography method, which is to describe and describe the life history, thoughts, and socio-political conditions of Anregurutta. The data collection technique used in this research is reference and library search, which is the activity of collecting materials related to research from books, scientific journals, literature and other publications that are worthy of being used as sources for research to be carried out. carefully the author, by describing and describing the data is through several expert opinions. The author found that Anregurutta K. H. Abdurrahman Ambo Dalle was one of the propagators of Islam and the second generation of ulama after three Datuks from Miangkabau came to spread Islam in South Sulawesi. His thoughts use a cultural da'wah approach that adapts to the conditions of Bugis customs and culture, so that it is easily accepted by the community.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127753462","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01DOI: 10.53678/elmadani.v3i01.719
Masran
This study aims to explore and analyze the ethical problems of communication between Indonesian political actors on social media (via news on detik.com.kompas.com, CNN.com) which indicate "violation" of norms and values of Indonesian society and Islam. The perspective used is the deontological ethical theory from the West and the ethical approach to Islamic communication which is sourced from the Qur'an and hadith as well as qiyas and ijtima. The methodology implemented is CMC (computer mediated communication) to explore news and utterances that tend to have a communication ethic tendency to the three Indonesian political actors who most often have problems with public ethics. The data was obtained through texts in online media, observations of experts, and online interviews with netizens who responded to the problems of communication ethics of the political actors studied. The findings explain that political actors in Indonesia who appear on social media or are reported on online media are often not in accordance with communication ethics, especially those with Islamic principles, such as: hiwar (dialectically arguing with each other), jidal (arguing with clear sources and reaching positive agreement), tawashi (instructing each other in the truth), tabsyir (can create a happy communication space), maw'izah (compassionate love), and indzar (reminding each other to do good and right), not with a conflict approach and create disintegration.
{"title":"Etika Komunikasi Islam pada Aktor Politik Indonesia","authors":"Masran","doi":"10.53678/elmadani.v3i01.719","DOIUrl":"https://doi.org/10.53678/elmadani.v3i01.719","url":null,"abstract":"This study aims to explore and analyze the ethical problems of communication between Indonesian political actors on social media (via news on detik.com.kompas.com, CNN.com) which indicate \"violation\" of norms and values of Indonesian society and Islam. The perspective used is the deontological ethical theory from the West and the ethical approach to Islamic communication which is sourced from the Qur'an and hadith as well as qiyas and ijtima. The methodology implemented is CMC (computer mediated communication) to explore news and utterances that tend to have a communication ethic tendency to the three Indonesian political actors who most often have problems with public ethics. The data was obtained through texts in online media, observations of experts, and online interviews with netizens who responded to the problems of communication ethics of the political actors studied. The findings explain that political actors in Indonesia who appear on social media or are reported on online media are often not in accordance with communication ethics, especially those with Islamic principles, such as: hiwar (dialectically arguing with each other), jidal (arguing with clear sources and reaching positive agreement), tawashi (instructing each other in the truth), tabsyir (can create a happy communication space), maw'izah (compassionate love), and indzar (reminding each other to do good and right), not with a conflict approach and create disintegration.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116867237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01DOI: 10.53678/elmadani.v3i01.720
Nurhayani Saragih, Suraya
The purpose of the study was to describe the opinions of influencers in netizen conversations on Twitter regarding religious moderation. The research uses public opinion, agenda setting models, and the spiral of silence to analyze opinions and topics discussed by Mega influencers, Macro influencers, Micro influencers, and Nano influencers. This study uses a qualitative approach with a descriptive content analysis method. Research data obtained using NVivo with the keyword religious moderation. Research results: Most of the public opinion of influencers on twitter are positive. In the account of the nano-influencer, 11 accounts have a negative tone, and 1 account has a neutral tone regarding religious moderation. This study concludes that religious moderation is a government agenda that is socialized through the Ministry of Religion of the Republic of Indonesia and all its staff. The parties who have different opinions, only a small part express their disapproval of the religious moderation program through Twitter.
{"title":"Opini Warganet mengenai Moderasi Beragama dalam Percakapan Twitter","authors":"Nurhayani Saragih, Suraya","doi":"10.53678/elmadani.v3i01.720","DOIUrl":"https://doi.org/10.53678/elmadani.v3i01.720","url":null,"abstract":"The purpose of the study was to describe the opinions of influencers in netizen conversations on Twitter regarding religious moderation. The research uses public opinion, agenda setting models, and the spiral of silence to analyze opinions and topics discussed by Mega influencers, Macro influencers, Micro influencers, and Nano influencers. This study uses a qualitative approach with a descriptive content analysis method. Research data obtained using NVivo with the keyword religious moderation. Research results: Most of the public opinion of influencers on twitter are positive. In the account of the nano-influencer, 11 accounts have a negative tone, and 1 account has a neutral tone regarding religious moderation. This study concludes that religious moderation is a government agenda that is socialized through the Ministry of Religion of the Republic of Indonesia and all its staff. The parties who have different opinions, only a small part express their disapproval of the religious moderation program through Twitter.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115691698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01DOI: 10.53678/elmadani.v3i01.451
Mastori, Sunardi Bashri Iman, Asep Masykur
Da'wah and freedom of religion are separate problems in social life. Especially after the entry of thoughts that come from outside Islam. For this reason, it is important to conduct this research to provide a theological understanding of the implementation of da'wah in the realm of religious freedom. With a qualitative approach, this study tries to answer several questions: First, how is the concept of Islam and religious freedom as contained in QS Al Baqarah, 256. Second, how is Islam regulating people of other religions in the context of Islamic society. The results of the study show that: (1) Islam is a religion of da'wah but prohibits every Muslim from forcing non-Muslims to convert to Islam. (2) Islam recognizes the terms kafir dhimmi and kafir muahad to create a peaceful society among human beings. (3) The concept of the relationship between Islam and other religions has several lessons; the creation of relations between Muslims and non-Muslims and the maintenance of Islamic aqidah.
达瓦和宗教自由是社会生活中两个独立的问题。特别是在外来思想进入之后。因此，通过本研究，对“大”在宗教自由领域的实施提供一个神学的理解是很重要的。本研究采用定性的方法，试图回答几个问题:首先，QS Al Baqarah, 256中所包含的伊斯兰教和宗教自由的概念是如何的。第二，伊斯兰教如何在伊斯兰社会的背景下规范其他宗教的人。研究结果表明:(1)伊斯兰教是达瓦教，但禁止任何穆斯林强迫非穆斯林皈依伊斯兰教。伊斯兰教承认kafir dhimmi和kafir muahad是为了在人类之间创造一个和平的社会。(3)伊斯兰教与其他宗教之间关系的概念有几个教训;建立穆斯林和非穆斯林之间的关系以及维护伊斯兰基地组织。
{"title":"Konsep Kebebasan Beragama dan Implementasinya dalam Dakwah Islam","authors":"Mastori, Sunardi Bashri Iman, Asep Masykur","doi":"10.53678/elmadani.v3i01.451","DOIUrl":"https://doi.org/10.53678/elmadani.v3i01.451","url":null,"abstract":"Da'wah and freedom of religion are separate problems in social life. Especially after the entry of thoughts that come from outside Islam. For this reason, it is important to conduct this research to provide a theological understanding of the implementation of da'wah in the realm of religious freedom. With a qualitative approach, this study tries to answer several questions: First, how is the concept of Islam and religious freedom as contained in QS Al Baqarah, 256. Second, how is Islam regulating people of other religions in the context of Islamic society. The results of the study show that: (1) Islam is a religion of da'wah but prohibits every Muslim from forcing non-Muslims to convert to Islam. (2) Islam recognizes the terms kafir dhimmi and kafir muahad to create a peaceful society among human beings. (3) The concept of the relationship between Islam and other religions has several lessons; the creation of relations between Muslims and non-Muslims and the maintenance of Islamic aqidah.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127895917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01DOI: 10.53678/elmadani.v3i01.718
Sugiarto
The purpose of this study is to analyze and explore the communication of qur'ani implemented by parents towards children in dealing with the problem of pornography on social media. Because, so many cases occur in children due to exposure to pornography on social media, both reported by authoritative parties and based on literature and research results, both in Indonesia and abroad. The research uses virtual communication theory, pornography concepts, and Qur'ani communication that uses a persuasive model (QS.4: 63), full of wisdom (QS.2: 235), humanist (QS.17: 23), weighty (QS.73: 5), contextually (QS.4: 9), the best speech or narrative (QS.41:33), polite (QS.20:44) logical and easy to understand (QS.17:28). The research method used is the maudhu'i method (thematic interpretation), by conducting an inventory of the verses discussed then looking for interpretations from the mufassir and then the author gives an opinion on the verses discussed. The findings in this study support the opinions of Nashih 'Ulwan (2019), Kastleman (2016), and Mulyadi (2019) which states that pornography is not only a matter of one's freedom of expression, but also concerns many interests that are very harmful to the wider interests, especially if pornography is consumed by children. In addition, qur'ani communication has an approach, method, and model that is comprehensive, holistic, and effective. which can be implemented by parents in handling children in preventing the tendency of children to engage in pornographic content on social media. In addition, this study rejects the opinion of Wendy McElroy (1997) which states that a person has the right to his body and also has the right to express, display and even distribute it.
{"title":"Komunikasi Qur’ani bagi Penanganan Anak pada Pornografi di Media Sosial","authors":"Sugiarto","doi":"10.53678/elmadani.v3i01.718","DOIUrl":"https://doi.org/10.53678/elmadani.v3i01.718","url":null,"abstract":"The purpose of this study is to analyze and explore the communication of qur'ani implemented by parents towards children in dealing with the problem of pornography on social media. Because, so many cases occur in children due to exposure to pornography on social media, both reported by authoritative parties and based on literature and research results, both in Indonesia and abroad. The research uses virtual communication theory, pornography concepts, and Qur'ani communication that uses a persuasive model (QS.4: 63), full of wisdom (QS.2: 235), humanist (QS.17: 23), weighty (QS.73: 5), contextually (QS.4: 9), the best speech or narrative (QS.41:33), polite (QS.20:44) logical and easy to understand (QS.17:28). The research method used is the maudhu'i method (thematic interpretation), by conducting an inventory of the verses discussed then looking for interpretations from the mufassir and then the author gives an opinion on the verses discussed. The findings in this study support the opinions of Nashih 'Ulwan (2019), Kastleman (2016), and Mulyadi (2019) which states that pornography is not only a matter of one's freedom of expression, but also concerns many interests that are very harmful to the wider interests, especially if pornography is consumed by children. In addition, qur'ani communication has an approach, method, and model that is comprehensive, holistic, and effective. which can be implemented by parents in handling children in preventing the tendency of children to engage in pornographic content on social media. In addition, this study rejects the opinion of Wendy McElroy (1997) which states that a person has the right to his body and also has the right to express, display and even distribute it.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"28 7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126031921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-14DOI: 10.53678/elmadani.v2i02.293
Sri Rosmalina Soedjono
Discourse on religious pluralism emerged in the west along with the demands of globalization. Where the owner of power over the modern world wants an order that can bring together the various inhabitants of the world by removing various religious barriers and a single claim to the truth. But this current of view becomes problematic when it collides with the truth by various existing religions. The rejection is very strong, especially from within the Islamic religion. Although the concept of pluralism meets equality in Islam which means diversity, but the fundamental paradigm on which pluralism is built is very different, Western Pluralism departs from the value of secularism while Pluralism in Islam's view is built on the truth value of the revelation of the Qur'an and Hadith. Diversity according to Islam does not require that there is a truth that must be recognized together, but the truth of each religion must be defended. Furthermore, even though humans have different religions and views of life, according to Islam, fellow human beings must be able to work together within the boundaries of worldly affairs to create a just and compassionate life together with fellow human beings, while still holding fast to their respective religions. Although the atmosphere of interfaith dialogue does not need to be prevented and hindered each other, all in an atmosphere of freedom and harmony.
{"title":"Diskursus Pluralisme Agama dalam Perspektif Aksi Komunikatif","authors":"Sri Rosmalina Soedjono","doi":"10.53678/elmadani.v2i02.293","DOIUrl":"https://doi.org/10.53678/elmadani.v2i02.293","url":null,"abstract":"Discourse on religious pluralism emerged in the west along with the demands of globalization. Where the owner of power over the modern world wants an order that can bring together the various inhabitants of the world by removing various religious barriers and a single claim to the truth. But this current of view becomes problematic when it collides with the truth by various existing religions. The rejection is very strong, especially from within the Islamic religion. Although the concept of pluralism meets equality in Islam which means diversity, but the fundamental paradigm on which pluralism is built is very different, Western Pluralism departs from the value of secularism while Pluralism in Islam's view is built on the truth value of the revelation of the Qur'an and Hadith. Diversity according to Islam does not require that there is a truth that must be recognized together, but the truth of each religion must be defended. Furthermore, even though humans have different religions and views of life, according to Islam, fellow human beings must be able to work together within the boundaries of worldly affairs to create a just and compassionate life together with fellow human beings, while still holding fast to their respective religions. Although the atmosphere of interfaith dialogue does not need to be prevented and hindered each other, all in an atmosphere of freedom and harmony.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126426880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-14DOI: 10.53678/elmadani.v2i02.292
Marini
The rise of television programs has an impact on the audience who watch them. This influence can have a positive or negative impact depending on the type of impression itself. If a show is watched for a long enough period of time and repeatedly, it will have an impact on the audience. This study aims to determine whether there is an influence watching the Indonesian Bagus program on NET TV with the level of knowledge about culture and cultural attitudes of the students of MAN Baturaja, South Sumatra. This study uses a quantitative explanatory approach with an experimental design. The theory used is cultivation which was developed to explain the impact of watching television for heavy viewers. George Gerbner stated that for heavy viewers of television, it will essentially monopolize and include information sources. The result of this research is if a show will not affect the heavy viewers audience. However, a show can have an impact, depending on the quality of the show itself.
{"title":"Pengaruh Tayangan Indonesia Bagus NET TV terhadap Kebudayaan Siswa-Siswi MAN Baturaja Sumatera Selatan","authors":"Marini","doi":"10.53678/elmadani.v2i02.292","DOIUrl":"https://doi.org/10.53678/elmadani.v2i02.292","url":null,"abstract":"The rise of television programs has an impact on the audience who watch them. This influence can have a positive or negative impact depending on the type of impression itself. If a show is watched for a long enough period of time and repeatedly, it will have an impact on the audience. This study aims to determine whether there is an influence watching the Indonesian Bagus program on NET TV with the level of knowledge about culture and cultural attitudes of the students of MAN Baturaja, South Sumatra. This study uses a quantitative explanatory approach with an experimental design. The theory used is cultivation which was developed to explain the impact of watching television for heavy viewers. George Gerbner stated that for heavy viewers of television, it will essentially monopolize and include information sources. The result of this research is if a show will not affect the heavy viewers audience. However, a show can have an impact, depending on the quality of the show itself.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133471673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-14DOI: 10.53678/elmadani.v2i02.291
Riswandi, Hadian Rizani, Afdal Mukkaraga
Messages that are communicated textually and erroneously are then received by individuals whose lack of religious knowledge encourages tolerant and intolerant behavior, resulting in interfaith violence as happened in Indonesia in the 90s. The research focused on the experience and meaning of the cleric in West Jakarta regarding tolerance and intolerance. The method to conduct this research is qualitative method with a phenomenological approach, through in-depth interviews with ten participants, then analyzed through horizonalization to form a general meaning and in-depth description of tolerance and intolerance.The results show that religious tolerance is interpreted as the freedom of every person to practice worship in accordance with their beliefs on the basis of mutual respect with other people of different religions to create an atmosphere conducive to the common good. This freedom is limited to the scope of each religion which manifests through mutual assistance in helping social and cultural issues.Religious intolerance is characterized by an attitude of disrespect for the worship activities of adherents of other religions arising from understanding textual teachings of religion, blind fanatics, and injustice that inhibits national and state unity. Religious intolerance is perceived not to happen if every religious adherent is willing and able to carry out their respective religious teachings. Forms of intolerance through disagreement and conflicting, destructive, hateful and envious in dealing with religious differences. This research has implications for the expansion of the implementation of the concepts of tolerance and intolerance, and policy changes in multi-religious countries.
{"title":"Tolerant and Intolerant Messages","authors":"Riswandi, Hadian Rizani, Afdal Mukkaraga","doi":"10.53678/elmadani.v2i02.291","DOIUrl":"https://doi.org/10.53678/elmadani.v2i02.291","url":null,"abstract":"Messages that are communicated textually and erroneously are then received by individuals whose lack of religious knowledge encourages tolerant and intolerant behavior, resulting in interfaith violence as happened in Indonesia in the 90s. The research focused on the experience and meaning of the cleric in West Jakarta regarding tolerance and intolerance. The method to conduct this research is qualitative method with a phenomenological approach, through in-depth interviews with ten participants, then analyzed through horizonalization to form a general meaning and in-depth description of tolerance and intolerance.The results show that religious tolerance is interpreted as the freedom of every person to practice worship in accordance with their beliefs on the basis of mutual respect with other people of different religions to create an atmosphere conducive to the common good. This freedom is limited to the scope of each religion which manifests through mutual assistance in helping social and cultural issues.Religious intolerance is characterized by an attitude of disrespect for the worship activities of adherents of other religions arising from understanding textual teachings of religion, blind fanatics, and injustice that inhibits national and state unity. Religious intolerance is perceived not to happen if every religious adherent is willing and able to carry out their respective religious teachings. Forms of intolerance through disagreement and conflicting, destructive, hateful and envious in dealing with religious differences. This research has implications for the expansion of the implementation of the concepts of tolerance and intolerance, and policy changes in multi-religious countries.","PeriodicalId":381875,"journal":{"name":"El Madani : Jurnal Dakwah dan Komunikasi Islam","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122556217","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.53678/elmadani.v2i01.190
Muhammad Soleh Ritonga
Character building must follow the example of the Prophet Muhammad. Because he is the incarnation of the Al-Qur'an, a human being who is successful in his life in the world with the various problems he faces and the several professions he does. Allah gave him success in this world and the hereafter. We can see this in Surah al-Mukminun verses 1-11. There, the tips for becoming a successful person are explained by implementing the characters implied in these verses. The first character that must be possessed is a religious personality. The second personal character is focused on concentration, praying seriously '. This prayer is like the head of all deeds. If the prayer is good, other deeds will be good, but if the prayer is not good, it will also affect the unworthiness of the other deeds. After prayer there is a character of discipline by keeping away from useless things that are not useful, be it deeds or words. then the character of obedience in paying zakat, shows a sense of social or caring. Then the personal character who is responsible by maintaining self-respect by using the available facilities in a halal way. Furthermore, a personal character that is trustworthy, the importance of maintaining trust and promise is a form of character of a person who can be trusted. And lastly is a consistent character, maintaining prayers regularly and working hard, istiqamah which shows that the person is able to be consistent in maintaining goodness. According to Al-Mâwardiy, carrying out these characters results in success in any field, be it education, economy, profession and so on. Even lasting success will be found in the afterlife.
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Pub Date : 2021-06-30DOI: 10.53678/elmadani.v2i01.191
Toto Sugiarto
In material culture as a concept of local culture and nation heritage, “sarong” also has non-material value, likes as a symbol of santri, heroism, social class, kindness and honor. Sarong with variuos size, color, motifs, and pattern shapes the person and society, even the identity of a nation, especially Indonesia. Sarong even became part of the symbol of religiosity and diversity of Indonesia. By borrowing Bung Karno's message that the task of future generations is nation character building, caring for and developing a sarong culture, it can be seen as an effort to care for and develop the nation's character. Therefore, this paper use approachs or perspectives : material culture concept, social class perspective, and nation characer building concept. Method of writing is literary studies and analysis content method by various in resorches that support this article. The result of exprloration indicate that sarong can be the symbol for nation building character and identity with meaning and history contents powerly.
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