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The Public Law of Gender: From the Local to the Global 性别公法:从地方到全球
Pub Date : 2019-08-08 DOI: 10.5750/DLJ.V30I2.1765
R. Sifris
This book is part of a series aimed at connecting international law with public law. The series discusses the important issues of health, environment, movement of people and security through the lens of connecting international law with public law. This final volume in the series concentrates on the gendered dimensions of international and public law from an interdisciplinary perspective, thereby acknowledging that law alone is too blunt a tool to address adequately the issues of gender that arise in the context of these legal spheres.
这本书是旨在将国际法与公法联系起来的系列丛书的一部分。该系列通过将国际法与公法联系起来的视角,讨论卫生、环境、人员流动和安全等重要问题。本丛书的最后一卷从跨学科的角度集中讨论国际法和公法的性别方面,从而承认仅靠法律是一种过于生硬的工具,无法充分解决在这些法律领域的背景下出现的性别问题。
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引用次数: 0
THE ROLE, INDEPENDENCE AND ACCOUNTABILITY OF THE AUDITOR GENERAL: A COMPARATIVE CONSTITUTIONAL ANALYSIS 审计长的角色、独立性和责任:比较宪法分析
Pub Date : 2019-08-08 DOI: 10.5750/DLJ.V30I2.1698
J. Hatchard
The Auditor General plays a key role in the constitutional framework that is designed to support good governance. This article critically reviews the constitutional position of the Auditor General. It assesses the extent to which, in practice, office-holders enjoy the necessary individual and institutional independence and security of tenure to enable them to carry out their constitutional mandate, especially in the face of efforts by some political leaders and senior public officials (‘politically exposed persons’ (PEPs)) to abuse their position through acts of corruption and misuse of public office. It also explores the effectiveness of the support and accountability mechanisms for Auditors General.  In doing so, the article reviews the position of the Auditor General in the constitutions of a number of Anglophone African states.
审计长在旨在支持善治的宪法框架中发挥着关键作用。这篇文章批判性地回顾了审计长的宪法地位。它评估了在实践中,公职人员享有必要的个人和机构独立性和任期安全的程度,使他们能够执行宪法授权,特别是面对一些政治领导人和高级公职人员(“政治暴露者”)通过腐败和滥用公职行为滥用职权的努力。报告还探讨了对审计长的支持和问责机制的有效性。在此过程中,本文回顾了审计长在一些非洲英语国家宪法中的地位。
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引用次数: 1
‘CHANGE THE CONSTITUTION? INTERPRETATION, (MIS)CALCULATION, WRONGS RIGHTED OR REACTION & REITERATION’ “修改宪法?”解释,(错误)计算,纠正错误或反应和重申”
Pub Date : 2019-08-08 DOI: 10.5750/DLJ.V30I2.1701
J. Scutt
Since the United States adopted a written constitution as a consequence of the War of Independence, it is fair to say that most Western democracies with written constitutions have taken some guidance from that founding document. Inevitably, a key provision for any written constitution is ‘how can it be amended’. Even where there is an unwritten constitution (as for the United Kingdom, Aotearoa/New Zealand and Israel), the ‘rules’ established by convention or custom or some other means cannot be immutable: the passage of time or changing ideas require some means of altering or updating the rules. Changing a constitution is a matter of law, yet one inescapably imbued with politics. This article explores the way constitutional change has come, and how the rules have worked, in Australia (the 1951 referendum to ban the Australian Communist Party – unsuccessful, and the 1967 referendum to recognise rights of Indigenous Australians – successful) and the United States (the Equal Rights Amendment – situation ongoing), with a foray into the referendum process in United Kingdom (the 2017 ‘Brexit’ vote). It explores, too, the ‘change’ to a constitution where there is no change to the words of the document, but a change in interpretation – this in the context of Canada in 1929. There, consistent with judgments in Aotearoa/New Zealand, Australia, the United Kingdom and the United States, the Canadian Supreme Court interpreted ‘person’ as appearing in the North America Act as not including women, denying women any entitlement to be appointed to the Canadian Senate. As related here, women were finally acknowledged as ‘persons’ when the Privy Council pronounced this to be so, an unanticipated outcome from a judicial body considered by both Canada and Australia to be so hidebound as not to be ‘right’ as the final court of appeal for Britain’s former colonies.
自从美国在独立战争之后通过了一部成文宪法以来,公平地说,大多数拥有成文宪法的西方民主国家都从那份建国文件中获得了一些指导。不可避免的是,任何成文宪法的关键条款都是“如何修改”。即使在有不成文宪法的地方(如英国、新西兰和以色列),通过惯例或习俗或其他方式建立的“规则”也不可能是不可改变的:时间的推移或观念的变化需要一些改变或更新规则的方式。修改宪法是一个法律问题,但却不可避免地充满了政治色彩。本文探讨了澳大利亚(1951年禁止澳大利亚共产党的公民投票-失败,1967年承认澳大利亚土著居民权利的公民投票-成功)和美国(平等权利修正案-情况正在进行)的宪法变革方式,以及规则是如何运作的,并尝试了英国的公民投票过程(2017年“脱欧”投票)。它还探讨了宪法的“变化”,即文件的措辞没有变化,但解释发生了变化——这是以1929年加拿大为背景的。在该案中,与奥特亚罗/新西兰、澳大利亚、英国和美国的判决一致,加拿大最高法院对《北美法》中出现的“人”一词的解释不包括妇女,否认妇女有权被任命为加拿大参议院议员。正如这里所述,当枢密院宣布这一点时,妇女最终被承认为“人”,这是加拿大和澳大利亚都认为如此保守的司法机构的一个意想不到的结果,不适合作为英国前殖民地的最终上诉法院。
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引用次数: 0
The US Constitution – A Very Short Introduction 美国宪法——一个非常简短的介绍
Pub Date : 2019-08-08 DOI: 10.5750/DLJ.V30I2.1764
J. Scutt
The Oxford University Press began its very short introduction series in 1995 and now, two decades into the 2000s, comprises some 500 volumes translated into more than forty-five different languages, covering ‘everything from Psychology and Philosophy of Science to American History and Relativity’. The aim of the series, says Oxford University Press, is to provide ‘a stimulating and accessible way into a new subject’ for readers unfamiliar with the topic. David Bodenhamer’s The US Constitution – A Very Short Introduction fulfils this aim, yet does far more than this and its title may imply.
牛津大学出版社从1995年开始推出这个非常短的介绍系列,到本世纪头十年的今天,已经有500多卷书被翻译成45种不同的语言,涵盖了“从心理学和科学哲学到美国历史和相对论的所有内容”。牛津大学出版社说,这个系列的目的是为不熟悉这个主题的读者提供一个“刺激和容易理解的新主题”。大卫·博登哈默的《美国宪法——一个非常简短的介绍》实现了这一目标,但它所做的远远超过了它的标题所暗示的。
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引用次数: 0
Religious Freedom and the Australian Constitution – Origins and Future 宗教自由与澳大利亚宪法——起源与未来
Pub Date : 2019-08-08 DOI: 10.5750/DLJ.V30I2.1766
J. Scutt
The most recent Australian Census, conducted by the Australian Bureau of Statistics (ABS) in 2016 (with a 95.1 per cent response rate), confirms that Australia is ‘increasingly a story of religious diversity, with Hinduism, Sikhism, Islam, and Buddhism all increasingly common religious beliefs’.1 Of these, between 2006 and 2016 Hinduism shows the ‘most significant growth’, attributed to immigration from South East Asia, whilst Islam (2.6 per cent of the population) and Buddhism (2.4 per cent) were the most common religions reported next to Christianity, the latter ‘remaining the most common religion’ (52 per cent stating this as their belief). Nevertheless, Christianity is declining, dropping from 88 per cent in 1966 to 74 per cent in 1991, and thence to the 2016 figure. At the same time, nearly one-third of Australians (30 per cent) state they have no religion, this group reflecting ‘a trend for decades’ which, says the ABS, is ‘accelerating’
澳大利亚统计局(ABS)于2016年进行的最新澳大利亚人口普查(回复率为95.1%)证实,澳大利亚“越来越成为一个宗教多样性的故事,印度教、锡克教、伊斯兰教和佛教都是越来越普遍的宗教信仰”其中,在2006年至2016年期间,印度教显示出“最显着的增长”,归因于来自东南亚的移民,而伊斯兰教(占人口的2.6%)和佛教(2.4%)是仅次于基督教的最常见宗教,后者“仍然是最常见的宗教”(52%的人表示这是他们的信仰)。然而,基督教的比例正在下降,从1966年的88%下降到1991年的74%,再到2016年的数字。与此同时,近三分之一的澳大利亚人(30%)表示他们没有宗教信仰,这一群体反映了“几十年来的趋势”,ABS表示,这一趋势正在“加速”。
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引用次数: 0
Assumption of Responsibility by Public Authorities 公共当局承担责任
Pub Date : 2018-12-06 DOI: 10.5750/DLJ.V30I1.1565
T. Cornford
Since the House of Lords’ decision in the Gorringe case, there can be no reason for imposing a duty of care in negligence on a public authority that would not also count as a reason for imposing a duty of care on a private person. In this context assumption of responsibility, as the primary concept used to explain the imposition of a duty of care in novel situations, acquires great importance. This article explores whether the concept’s application to public authorities produces satisfactory results and, finding that it does not, concludes that this underlines the folly of insisting that public authorities must be treated in the same way as private persons.
自从上议院在Gorringe案中作出决定以来,就没有理由对公共当局施加疏忽时的注意义务,而这也不能作为对私人施加注意义务的理由。在这种情况下,承担责任作为用来解释在新情况下施加注意义务的主要概念,具有重要意义。本文探讨了将这一概念应用于公共当局是否会产生令人满意的结果,并得出结论认为,这突显了坚持必须以与私人相同的方式对待公共当局的愚蠢。
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引用次数: 0
MONEY LAUNDERING, PUBLIC BENEFICIAL OWNERSHIP REGISTERS AND THE BRITISH OVERSEAS TERRITORIES: THE IMPACT OF THE SANCTIONS AND MONEY LAUNDERING ACT 2018 (UK) 洗钱、公共受益所有权登记和英国海外领土:《2018年制裁和洗钱法》的影响(英国)
Pub Date : 2018-12-06 DOI: 10.5750/DLJ.V30I1.1652
J. Hatchard
The revelations from the Panama Papers have highlighted the potential use of off-shore shell and shelf companies based in the British Overseas Territories and Crown Dependencies to facilitate money laundering, tax evasion, the financing of terrorism and other serious and organised crime. The use of such companies has enabled the natural person(s) who ultimately owned or controlled the company to remain concealed behind a nominee director(s) and nominee shareholder(s). This has led to international interest and pressure to increase the transparency in the beneficial ownership of such companies.
这种公司的使用使得最终拥有或控制公司的自然人可以隐藏在指定董事和指定股东的背后。这引起了国际社会的兴趣和压力,要求提高这类公司实益所有权的透明度。
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引用次数: 1
UNDUE INFLUENCE: TOWARDS A UNIFYING CONCEPT OF UNCONSCIONABLITY? 不当影响:走向不合理的统一概念?
Pub Date : 2018-12-06 DOI: 10.5750/DLJ.V30I1.1655
M. Pawlowski
The article argues for an assimilation of the related doctrines of undue influence and unconscionable dealings under one common umbrella of unconscionability. The interrelationship between unconscionable bargains and undue influence under English law is considered in some detail, as well as developments in other Commonwealth jurisdictions, notably, in Canada, Australia and New Zealand. After examining the views of several academic commentators, the conclusion is that such an assimilation would do much to rationalise and simplify current English law. If, however, the English courts are reluctant to undertake what is perceived to be essentially a function of Parliament in developing the law, serious thought should be given to rationalising this area of law by means of legislative intervention.
本文主张将不正当影响和不正当交易的相关学说同化到一个共同的不正当行为的保护伞下。本文较为详细地审议了英国法律规定的不合理交易与不正当影响之间的相互关系,以及其他英联邦司法管辖区,特别是加拿大、澳大利亚和新西兰的发展情况。在研究了几位学术评论家的观点后,结论是这样的同化将大大合理化和简化当前的英国法律。然而,如果英国法院不愿意承担被认为是议会在制定法律方面的基本职能,那么应该认真考虑通过立法干预来合理化这一法律领域。
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引用次数: 0
Comparing the transformative potentials of the FCCC and the CCD: An ecofeminist exploration 比较FCCC和CCD的变革潜力:一个生态女性主义的探索
Pub Date : 2018-12-06 DOI: 10.5750/dlj.v30i1.1583
Kate Wilkinson Cross
This article undertakes a critical comparison and analysis of two environmental regimes – the UN Framework Convention on Climate Change and the UN Convention to Combat Desertification, Particularly in Africa – to explore their transformative potential. Drawing on Karen Warren’s ecofeminist ethics, the author compares and contrasts the ways in which these two regimes engage with the underlying institutional, structural, social and conceptual frameworks which ecofeminists argue contribute to the environmental degradation and the exploitation suffered by marginalised groups. She examines how marginalised communities have been involved in the evolution of the two regimes, the differing approaches towards science and technology, as well as the integration of differentiation within the two regimes. The author concludes that while both regimes have transformative potential, they both continue to affirm an ideological perspective that disembeds humanity from the environment, while at the same time commodifying nature in order to protect it.
本文对两个环境机制——《联合国气候变化框架公约》和《联合国防治荒漠化公约,特别是在非洲防治荒漠化公约》——进行了批判性的比较和分析,以探索它们的变革潜力。引用卡伦·沃伦的生态女性主义伦理学,作者比较和对比了这两种政权与潜在的制度、结构、社会和概念框架的关系,生态女性主义者认为这些框架导致了环境退化和边缘化群体遭受的剥削。她研究了被边缘化的社区如何参与两种制度的演变,对待科学和技术的不同方法,以及两种制度内部差异的整合。作者的结论是,虽然这两个政权都有变革的潜力,但它们都继续肯定一种意识形态观点,即将人类从环境中剥离出来,同时将自然商品化以保护它。
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引用次数: 2
COMMERCIAL ARBITRATION AND INFORMATION TECHNOLOGY DISPUTES 商事仲裁和信息技术纠纷
Pub Date : 2018-12-06 DOI: 10.5750/DLJ.V30I1.1653
Richard B. Mawrey
As late as the 1960s there was an old gentleman in once smart, but now shabby, clothes who paraded outside the Royal Courts of Justice in the Strand, carrying a placard which read ‘ARBITRATE DON’T LITIGATE’. He was a famous character who had been around since the 1930s and he endeared himself to the judges who referred to him in several judgments. It is fair to say, however, that the old gentleman was usually referred to in order to make the point that, in the case before the court, his advice had been misleading because the arbitration had proved far more difficult and costly than proceeding by way of litigation in the courts. 
早在20世纪60年代,就有一位老绅士穿着曾经时髦但现在破旧的衣服,在斯特兰德的皇家法院外游行,举着一块写着“仲裁不要诉讼”的标语牌。他是一个著名的人物,从20世纪30年代就出现了,他很受法官们的喜爱,在几次判决中都提到了他。然而,公平地说,通常提到这位老先生是为了说明,在法院审理的案件中,他的建议具有误导性,因为事实证明,仲裁比在法庭上进行诉讼要困难得多,费用也高得多。
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引用次数: 0
期刊
The Denning Law Journal
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