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Classica et Christiana最新文献

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Dracontius and the crossroad of religions in Vandal Africa 天龙座和非洲汪达尔人的宗教十字路口
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.307
Giampiero Scafoglio
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引用次数: 0
L’argumentum a continentia alla prova dell’invettiva da Scipione a Catilina [The argumentum a continentia in the invective from Scipio to Catiline] L’argumentum a continentia alla prova dell’ivettiva da Scipio a Catilina[从Scipio到Catiline的谩骂中的争论是一个大陆]
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.343
A. Tedeschi
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引用次数: 0
Violenza e mitezza: Alessandro Magno e i Bramani nel Commonitorium Palladii [Violence and Meekness: Alexander the Great and the Brahmans in the Commonitorium 《暴力与温柔》中的亚历山大大帝和布拉曼人
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.2.553
R. Tabacco
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引用次数: 0
O beata violentia! Osservazioni sull’uso del termine uiolentia negli autori cristiani antichi: esempi dall’omiletica latina [O beata uiolentia! Observations on the use of the term uiolentia in an­cient Christian authors: examples from Latin homiletics] 啊,幸福的强奸!关于在古代基督教作家中使用“uiolentia”一词的评论:拉丁语的例子对基督教作家使用术语的观察:拉丁家庭的例子
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.2.457
E. Bona
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引用次数: 0
Synodita: ¿Compañero de viaje o cenobita? [Synodita: fellow traveler or cenobite?] Synodita:旅伴还是cenobita?= =地理= =根据美国人口普查,该镇的土地面积为。]
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.11
Patricia A. Argüelles Álvarez
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引用次数: 0
Les uicarii dans la parénétique tardo-antique : des icônes morales de la doulologie chrétienne [The Vicarii in para­noe­tic preaching in Late Antiquity: mo­ral icons for the Christian doulo­logia] 晚期古代亲代学中的uicarii:基督教杜洛学中的道德图标[晚期para-noe-tic布道中的牧师:基督教杜洛学的摩尔图标]
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.33
Marianne Béraud
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引用次数: 0
La teología neoplatónica en De doctrina Christiana. Descubrir y comunicar a Dios en la exégesis [The neoplatonic theology in De doctrina christiana. Discover and communicate God in exegesis] 基督教教义中的新柏拉图主义神学。在基督教教义中的新柏拉图主义神学中发现并与上帝沟通。在注释中发现和交流上帝
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.47
C. Calabrese, E. Junco
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引用次数: 0
La violence politique pendant l’Antiquité tardive : remarques préliminaires [Political Violence in Late Antiquity: Some Preliminary Remarks] 古代晚期的政治暴力:一些初步评论
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.2.417
P. Lafranchi, Bruno Pottier, Christian Boudignon
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引用次数: 0
Tracce della ricezione dei Punica di Silio Italico in età moderna: un fortunato ritratto di Annibale (Sil. 11, 342-346) [Traces of the reception of Silius Italicus’ Punica in modern age: a lucky portrait of Hannibal (Sil. 11, 342-346)] 现代意大利硅片接收的痕迹:汉尼拔的一幅幸运画像(西尔11,342-346)
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.1.205
Carmela Laudani
{"title":"Tracce della ricezione dei Punica di Silio Italico in età moderna: un fortunato ritratto di Annibale (Sil. 11, 342-346) [Traces of the reception of Silius Italicus’ Punica in modern age: a lucky portrait of Hannibal (Sil. 11, 342-346)]","authors":"Carmela Laudani","doi":"10.47743/cetc-2021-16.1.205","DOIUrl":"https://doi.org/10.47743/cetc-2021-16.1.205","url":null,"abstract":"","PeriodicalId":38243,"journal":{"name":"Classica et Christiana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70891009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Urban violence in Alexandria in Antiquity: a historical distortion? 古代亚历山大港的城市暴力:历史扭曲?
Q4 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.47743/cetc-2021-16.2.475
Sylvain Destephen
The paper draws attention to the metropolis of Alexandria in Egypt, the third biggest city of the late Roman world. Part of recent historiography tends to look very optimistically at the late antique city as a place of religious neutrality at least until the end of the fourth Century. Far from an irenic vision of the late antique urban communities, the latest monograph on late antique Alexandria pictured the city as a place of constant conflicts between Jews, Pagans and Christians. Religion in Alexandria seems to be the main source of urban unrest. In order to measure the relevance of this position, it is necessary to examine the events seen by contemporaries as episodes of urban violence so as to understand their motivations. In order to refute the postulate that Alexandria had a rebellious tradition and that it experienced a renewal of violent tensions at the end of Antiquity, this article proposes to expand the chronological boundaries by including the Ptolemaic and Roman periods in it.
这篇论文将人们的注意力吸引到了埃及的亚历山大港,这是罗马晚期世界的第三大城市。最近的部分史学倾向于乐观地看待这个古老的城市,至少在四世纪末之前,它是一个宗教中立的地方。最新的一本关于亚历山大晚期的专著将这座城市描绘成犹太人、异教徒和基督徒之间不断冲突的地方,而不是对晚期古代城市社区的一种狂热的想象。宗教似乎是亚历山大港城市动荡的主要根源。为了衡量这一立场的相关性,有必要检查被同时代人视为城市暴力事件的事件,以了解其动机。为了反驳亚历山大具有反叛传统的假设,以及它在古代末期经历了暴力紧张局势的更新,本文建议通过将托勒密和罗马时期纳入其中来扩大时间界限。
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引用次数: 0
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Classica et Christiana
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