Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.79
Maria Carolina Campone
: Laus martyris … tua laus est . The poems XV and XVI of Paulinus Nolanus between epic tradition and Neo-Platonic exemplum . The poems XV and XVI by Paulinus Nolanus constitute, in the author’s corpus , a real vita Felicis , built on the basis of different literary genres, from the Hellenistic exemplum to the classical epos . The textual analysis demonstrates the harmony with the contemporary Neoplatonic reflection, which inspires the lexical choices and the ways of presenting the figure of the confessor, whose story is structured according to the key concepts of late antiquity philosophical schools. With the two poems examined, Paulinus anticipates some characteristics of the subsequent me-dieval epic and, at the same time, outlines the model of the politician of the new Christian era. antic
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.57
C. Calabrese, Ethel Junco
In our article we follow Augustine’s arguments in favor of the immortality of the soul, linked to the experience of Cassiciacus; methodologically, we focus the unity of discourse on the question in the first person (“Am I immortal?”) and on the Neoplatonic line of reflection. There we recognize three instances: esse cum Deo or the soul that lives by faith, non esse sine Deo or the soul that seeks wisdom without having found faith, and regressus in rationem or turn of the soul that takes up the fact of faith by the rational way. Despite the difficulty of the solutions, proportional to the size of the problem, and the predominance of the aporetic argument, the author confirms the need for an absolute starting point in reasoning. This conclusion will be the basis for the treatment of the problem in later works, providing the key to the first person in the question of immortality.
在我们的文章中，我们遵循奥古斯丁的论点，支持灵魂不朽，与卡西阿库斯的经验;在方法论上，我们将话语的统一集中在第一人称的问题(“我是不朽的吗?”)和新柏拉图主义的反思路线上。这里我们可以看到三种情况，esse cum Deo，即靠信仰生活的灵魂，non esse sine Deo，即寻求智慧却没有找到信仰的灵魂，以及regressus in rationem，即以理性的方式接受信仰事实的灵魂。尽管解决问题的难度与问题的大小成正比，而且辩论性论点占主导地位，但作者证实，在推理中需要一个绝对的起点。这一结论将成为后来作品中处理这一问题的基础，为不朽问题的第一人称提供了关键。
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.199
M.ª Pilar GONZÁLEZ-CONDE PUENTE
: The epigraphic and numismatic image of Hadrian in Hispania: relationships with the general context of the Empire . Hadrian’s public image has been projected in his time and in subsequent centuries through his intense legal and administrative activity, as well as his travels. His stay in Hispania was preceded by infrastructure works and improvements in the places where his presence was expected, although the journey made by the Prince in the Iberian Peninsula is still the subject of debate. These pages provide an up-date on this issue, as well as the transformation of Italica , the family homeland, and its reflection on the coins of the final years of his government, when a true “international program” was carried out.
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.2.641
Daniel Niţă-Danielescu
: In 1845, when he was retired in Slatina monastery, not long before passing away, Veniamin Costachi, the Metropolitan of Moldavia and Suceava, translated into Romanian the book Church History by Blessed Theodoret of Cyrus, following the Greek text edited by Evghenie Vulgaris. Later, in 1894, Professor Constantin Erbiceanu printed Veniamin’s translation, preferring it due to the transla-tor’s “great fame” and in order to “preserve the appreciated effort among the Ro-manians.” In the second half of the twentieth century, the same reasons were also taken into account by the publisher who proposed to reproduce Theodoret’s text “in the current Romanian language”, but he insisted on pointing out the fact that “he humbly shows his respect and admiration for the great Moldavian Metropolitan and scholar / Veniamin Costachi – n.n./ , who made this translation and brought in his time a priceless benefit to the Romanian theological culture”. ,,în ,,p i i ,
1845年，当摩尔达维亚和苏基亚瓦的大主教韦尼亚明·科斯塔奇在斯拉蒂纳修道院退休时，在去世前不久，他按照Evghenie Vulgaris编辑的希腊文文本，将塞勒斯的福奥多雷所著的《教会历史》翻译成罗马尼亚文。后来，在1894年，Constantin Erbiceanu教授印刷了Veniamin的翻译，由于译者的“伟大的名声”，为了“保存罗马尼亚人赞赏的努力”，他更喜欢它。在20世纪下半叶，出版商也考虑到了同样的原因，他建议“用现在的罗马尼亚语”复制Theodoret的文本，但他坚持指出这样一个事实，“他谦卑地表示他对伟大的摩尔多瓦大都会和学者/ Veniamin Costachi - n.n./的尊重和钦佩，他翻译了这本书，并在他的时代为罗马尼亚神学文化带来了无价的好处”。，， n，， pi I，
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.2.617
N. Zugravu
: Political ideas in Latin breuiaria from the 4 th -5 th cen-turies. The unity and uniqueness of Roman history . In Late Antiquity the breuiaria enjoyed a very wide diffusion in the field of literature, historiography, theology, law, military art, etc. The paper focuses on the historiographical breuiaria , especially Historiae abbreviatae by Aurelius Victor (ca. 358-360/1), Breuiarium ab Vrbe condita by Eutropius (369), Breuiarium rerum gestarum populi Romani by Rufius Festus (369-370), Epitome of Caesaribus composed by an anony-mous person in the first years of the 5th century. The purpose of our analysis is to highlight the way in which these writings reflect the evolution of the main ideas circulated in the IV-V centuries. In this sense, it can be appreciated that, although in a less developed and analytical way than other writings, the brevias capture the general course of thought of the time: from the “iconicity” of Rome to the recognition of the imperial character of Constantinople; from the anti-barbarian sentiment to the possibility of “Romanization” of the barbarians; from aggressive imperialism to defensive and pacifism; from imperium indiuisum to veiled criti-cism and, finally, acceptance of the division of the state; from imperium sine fine to imperium restitutum ; from din urm ă , acceptarea diviz ă rii statului; de la imperium sine fine la imperium restitutum ; de la „neutralitate” religioas ă la a-p ă rare prudent ă a p ă gânismului ș i recunoa ș tere tacit ă a suprema ț iei cre ș tinis-mului; „romanocentrismul”; legitimismul monarhic; conceptul de princeps bonus ș În acest text sunt discutate modalit ăț ile prin care autorii lucr ă rilor amintite subliniaz ă unitatea ș i unicitatea istoriei Romei. Au fost identificate dou ă modalit ăț i: prima este una programatic ă , explicit ă . Cea de-a doua este indirect ă , realizat ă prin mai multe procedee: raportarea constant ă la fundarea Romei; recursul la exempla regum ; apelul la constantele catehismului civic ș i moral republican; leg ă tura realizat ă , prin intermediul persoanei suveranului, între „trecutul recent” ( immediate past ) ș i prezentul tardoantic. Breuiaria atest ă faptul c ă în a doua ju-m ă tate a secolului al IV-lea ș i în prima decad ă a celui urm ă tor con ș tiin ț a diviziu-nii statului roman era absent ă . dum animus potentiae expers, inedia refecti, insatia-bilis Quo uidetur superbiam quae, gentis agitatur, eminere paululum 21-22: sotto II Megas a.C.) Gneo Pompeo nel a.C.: genti magno apud regem dedit. Quod
4世纪至5世纪拉丁文中的政治思想。罗马历史的统一性和独特性。在古代晚期，布鲁里亚语在文学、史学、神学、法律、军事艺术等领域广泛传播。本文主要对奥勒利乌斯·维克托(约358-360/1)的《简史》、欧特罗皮乌斯(约369)的《关于Vrbe condita的breuarium ab Vrbe condita》、鲁菲乌斯·费斯图斯(369-370)的《罗马平民的breuarium rerum gestarum populi Romani》、公元5世纪初佚名撰写的《凯撒里布斯的缩影》等史学著述进行了评述。我们分析的目的是强调这些著作反映四、五世纪流传的主要思想演变的方式。从这个意义上说，可以理解的是，尽管比其他著作更不发达和分析的方式，短祷捕捉了当时的一般思想过程:从罗马的“象似性”到君士坦丁堡的帝国特征的承认;从反蛮族情绪到蛮族“罗马化”的可能性;从侵略帝国主义到防御和平主义;从个人统治权到隐晦的批判，最后接受国家的分裂;从帝国罚款到帝国归还;来自dinurm - u, acceptarea diz - ii statului;De la imperium sin fine la imperium restitutum;“中立”的宗教:“审慎”的宗教:“审慎”的宗教:“审慎”的宗教:“审慎”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教:“理性”的宗教;“romanocentrismul”;legitimismul monarhic;概念上的原则，红利，În，访问文本，讨论模态的原则，原则，权力，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则，原则。因此，我们必须确定一种模式模式:首先是方案模式，明确模式。Cea de-a doua este间接管理，实现多流程管理;raporarea constant = la fundarea Romei;Recursul la exempla regum;公民共和是道德共和;legu tura realizei, priin intermediate personanei suveranului, ntre“trecutul recent”(刚刚过去)和prepretul tardoantic。布鲁里亚(Breuiaria)的最新研究表明，它是一种新的研究方法，它是一种新的研究方法，它是一种新的研究方法，它是一种新的研究方法。【中文译文】:杜曼尼斯潜力专家，媒介反射，贪得无厌-bilis Quo uider superbiam quae, gentis agitur, eminere paululum 21-22; sotto II Megas a.C。格尼奥·蓬佩奥·奈尔:我的名字叫“我的名字”，我的名字叫“我的名字”。监狱
{"title":"Idee politiche negli epitomatori latini dei secoli IV-V. L’unità e l’unicità della storia romana","authors":"N. Zugravu","doi":"10.47743/cetc-2022-17.2.617","DOIUrl":"https://doi.org/10.47743/cetc-2022-17.2.617","url":null,"abstract":": Political ideas in Latin breuiaria from the 4 th -5 th cen-turies. The unity and uniqueness of Roman history . In Late Antiquity the breuiaria enjoyed a very wide diffusion in the field of literature, historiography, theology, law, military art, etc. The paper focuses on the historiographical breuiaria , especially Historiae abbreviatae by Aurelius Victor (ca. 358-360/1), Breuiarium ab Vrbe condita by Eutropius (369), Breuiarium rerum gestarum populi Romani by Rufius Festus (369-370), Epitome of Caesaribus composed by an anony-mous person in the first years of the 5th century. The purpose of our analysis is to highlight the way in which these writings reflect the evolution of the main ideas circulated in the IV-V centuries. In this sense, it can be appreciated that, although in a less developed and analytical way than other writings, the brevias capture the general course of thought of the time: from the “iconicity” of Rome to the recognition of the imperial character of Constantinople; from the anti-barbarian sentiment to the possibility of “Romanization” of the barbarians; from aggressive imperialism to defensive and pacifism; from imperium indiuisum to veiled criti-cism and, finally, acceptance of the division of the state; from imperium sine fine to imperium restitutum ; from din urm ă , acceptarea diviz ă rii statului; de la imperium sine fine la imperium restitutum ; de la „neutralitate” religioas ă la a-p ă rare prudent ă a p ă gânismului ș i recunoa ș tere tacit ă a suprema ț iei cre ș tinis-mului; „romanocentrismul”; legitimismul monarhic; conceptul de princeps bonus ș În acest text sunt discutate modalit ăț ile prin care autorii lucr ă rilor amintite subliniaz ă unitatea ș i unicitatea istoriei Romei. Au fost identificate dou ă modalit ăț i: prima este una programatic ă , explicit ă . Cea de-a doua este indirect ă , realizat ă prin mai multe procedee: raportarea constant ă la fundarea Romei; recursul la exempla regum ; apelul la constantele catehismului civic ș i moral republican; leg ă tura realizat ă , prin intermediul persoanei suveranului, între „trecutul recent” ( immediate past ) ș i prezentul tardoantic. Breuiaria atest ă faptul c ă în a doua ju-m ă tate a secolului al IV-lea ș i în prima decad ă a celui urm ă tor con ș tiin ț a diviziu-nii statului roman era absent ă . dum animus potentiae expers, inedia refecti, insatia-bilis Quo uidetur superbiam quae, gentis agitatur, eminere paululum 21-22: sotto II Megas a.C.) Gneo Pompeo nel a.C.: genti magno apud regem dedit. Quod","PeriodicalId":38243,"journal":{"name":"Classica et Christiana","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70893827","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.2.609
Claudia Tărnăuceanu
: Observations on some stylistic and syntactic aspects in Iulii Obsequentis Prodigiorum Liber : classic models and late innovations . Prodigiorum liber , a late Latin text with a “technical” character (an inventory of prodigies), is not entirely devoid of stylistic figures. Syntactic dislocations usu-ally have a pragmatic role, but, sometimes, especially under the classical influence, an ornamental one. Unlike other disjunctions, the “verbal” hyperbatum is much ra-rely used in this work and its presence draws our attention, being a surprising stylistic subtlety for a non-literary text belonging to Late Antiquity. Cuvinte-cheie : Obsequens, prodigii, hiperbatul „verbal”, figuri stilistice . Rezumat : Observa asupra aspecte stilistice din Prodigiorum liber Iulius Obsequens: modele clasice ș i inova ț târzii Prodigiorum liber , text latin de dat ă târzie caracter „tehnic” in-ventar prodigiilor), întregime figuri stilistice. rile sintactice au, de obicei, rol pragmatic, uneori, mai sub influen
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.11
Moisés Antiqueira, Gilvan V da Silva
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.163
L. Fratantuono
: Close study of the close of the underworld passages in both Homer’s Odyssey and Virgil’s Aeneid reveals the influence of Homer’s Gorgon imagery on Virgil’s depiction of his hero’s infernal exploits, and helps to illustrate a new interpretation for the enigma of the Ivory Gate.
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.1.181
Ornella Fuoco
: A timeless travel: Venantius Fortunatus’ De navigio suo ( carm . 10, 9). Venantius Fortunatus’ De navigio suo ( carm. 10, 9), the description of a journey made by the poet from Metz to Andernach along the Moselle and Rhine rivers, has a lot of spatial information but it absolutely contains no time re-ference. The poet does not offer any information about the overall duration of the journey nor of its various stages; he does not place the journey in a particular season, nor does he include any of its stage into a specific part of the day. Temporal uncertainty also characterizes Venantius’ other odeporic poems, even if it is not typical of the previous Latin odeporic poetry. Except when its transience is considered, as a matter of fact, time seems to be a meaningless dimension in Venantius’ poetry, especially in relation to the past and the chronology of events. Venantius’ poetry, actually, is very related to circumstances and characters of the present, although with recurring openings towards the future and eternity, especially in the expression of wishes and prayers.
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Pub Date : 2022-01-01DOI: 10.47743/cetc-2022-17.2.505
Ioana Costa
: The Cosmopolitanism of Marcus Aurelius . For the Stoic philosophers, the universe resembles a city governed by the laws of nature and logos . Human beings, therefore, are components of a single community: they are fellow citizens. Marcus Aurelius explicitly considers a μέλος uersus μέρος type of belonging to this community. Cuvinte-cheie Marcus Aurelius, stoicism, cosmopolitism, participare, elemente. Rezumat : Cosmopolitismul lui Marcus Aurelius . Pentru filozofii stoici, universul seam ă n ă cu un ora ș guvernat de legile naturii ș i logos . Prin ur-mare, fiin ț ele umane sunt componente ale unei singure comunit ăț i: sunt concet ă ț eni. Marcus Aurelius consider ă în mod explicit un tip μέλος uersus μέρος de apar-tenen ță la aceast ă comunitate.
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