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Review of Proclus and the Chaldean Oracles: A Study on Proclean Exegesis, with a Translation and Commentary of Proclus’ Treatise on Chaldean Philosophy, by Nicola Spanu 评普罗克劳斯与迦勒底神谕:普罗克劳斯训诂学研究&兼评尼古拉·斯帕努《普罗克劳斯论迦勒底哲学
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242116
Donka D. Markus
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引用次数: 0
Why did Plato choose Alcibiades to praise Socrates in the Symposium? 为什么柏拉图在《会饮篇》中选择亚西比德来赞美苏格拉底?
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242227
A. Bonnemaison
The contrast between the content of Alcibiades’ speech and the character delivering it is a well-known interpretative difficulty of the last speech of Plato’s Symposium, for Alcibiades reveals important truths about Socrates and his philosophical practice, yet he seems to be the least suited man to do so and praise philosophy. Offering a more positive account of Alcibiades as a character in the Platonic dialogues, I argue that this difficulty can be solved provided one takes into account the political agenda of the Symposium.
亚西比德的演讲内容与发表演讲的人物之间的对比,是柏拉图《会饮篇》最后一篇演讲中一个众所周知的解释困难,因为亚西比德揭示了关于苏格拉底及其哲学实践的重要真理,但他似乎是最不适合这样做并赞美哲学的人。我对亚西比德在柏拉图对话录中的角色作了更积极的描述,我认为,如果考虑到《会饮篇》的政治议程,这个困难是可以解决的。
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引用次数: 0
Review of Reading Plato’s Dialogues to Enhance Learning and Inquiry: Exploring Socrates’ Use of Protreptic for Student Engagement, by Mason Marshall 阅读柏拉图的对话以加强学习和探究:探索苏格拉底对学生参与的Protreptic的使用,梅森·马歇尔著
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242118
Kristian Sheeley
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引用次数: 0
The Predicative Role of ‘Being Good’ in Aristotle 亚里士多德对“善”的预言作用
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil20224211
Francesca Alesse
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引用次数: 1
Dunaton as ‘Capable’ versus ‘Possible’ in Aristotle’s Metaphysics ix 3-4 在亚里士多德的形而上学ix 3-4中,Dunaton是“有能力的”与“可能的”
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242231
F. González
While Aristotle’s explicit focus in Metaphysics Theta 1-5 is dunamis in the sense of the ‘capability’ a thing has to originate change in something else or in itself qua other, practically all translators, when they arrive at chapter four, switch to ‘possible’ and ‘impossible’ as translations of dunaton and adunaton. Such a switch is neither defensible nor necessary and the relevance of Theta 4 is understood only without it.
虽然亚里士多德在《形而上学》Theta 1-5中明确关注的是dunamis,即“能力”,即事物必须起源于其他事物或本身作为其他事物的变化,但实际上所有的译者,当他们到达第四章时,都将dunaton和adunaton的翻译转换为“可能”和“不可能”。这样的转换既站不住脚,也没有必要,只有在没有它的情况下才能理解Theta 4的相关性。
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引用次数: 1
Aristotle on Virtue as Mean State 亚里士多德论美德为中庸之道
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242233
Steven C. Skultety
Aristotle’s Doctrine of the Mean is often interpreted as a map of how character virtues are constituted. Taken in this way, critics argue that the Doctrine fails to describe accurately the specific virtues analyzed in books 3 to 5 of the Nicomachean Ethics. I argue that Aristotle does not offer the Doctrine as a map, but rather as a legend in terms of which any explication of a character virtue should be given. This interpretation resolves a number of interpretative problems in the Ethics and sheds light on the way the Doctrine does, and does not, guide action.
亚里士多德的《中庸之道》经常被解释为一幅如何构成品格美德的地图。这样看来,批评者认为,教义未能准确地描述具体的美德,在尼各马可伦理学的第3至5卷分析。我认为,亚里士多德并没有把《学说》当作一张地图,而是作为一个传说,在这个传说中,任何对品格美德的解释都应该被给予。这种解释解决了《伦理学》中的一些解释问题,并阐明了《伦理学》如何指导行动,以及如何不指导行动。
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引用次数: 0
Plato’s Alcibiades on Self-Knowledge and the Forms 柏拉图的《亚西比德论自我认识与形式
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242225
Georgia Sermamoglou-Soulmaidi
This paper aims to shed light on a difficult passage from Plato’s Alcibiades, in which Socrates presents an analogy between vision and knowledge. It argues that we can make sense of some puzzling Socratic claims if we acknowledge that the analogy points to the Theory of Forms. In urging Alcibiades to come to know himself, then, Socrates is urging him to come to know the Forms.
本文旨在阐明柏拉图的《亚西比德》中的一段困难的段落,其中苏格拉底提出了视觉和知识之间的类比。它认为,如果我们承认这种类比指向形式论,我们就能理解一些令人困惑的苏格拉底主张。在敦促亚西比德认识自己时,苏格拉底是在敦促他认识形式。
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引用次数: 0
Plotinus on Love. An Introduction to His Metaphysics through the Concept of Eros. By Alberto Bertozzi 普罗提诺论爱。从爱欲的概念看他的形而上学。Alberto Bertozzi著
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242244
M. Stróżyński
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引用次数: 0
Review of Pseudo-Aristotle: De Mundo (On the Cosmos): A Commentary, ed. Pavel Gregoriæ and George Karamanolis 《伪亚里士多德:宇宙论》评论,帕维尔·格雷戈里亚和乔治·卡拉曼诺里斯主编
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242119
Thomas Slabon
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引用次数: 0
Review of Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and his Diaspora Jewish Contemporaries, by Max J. Lee 回顾希腊罗马心灵哲学中的道德转变:描绘使徒保罗及其流散犹太人同时代人的道德环境,作者:马克斯·j·李
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5840/ancientphil202242111
Najeeb T. Haddad
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引用次数: 0
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Ancient Philosophy
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