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Working Words: Words as tools to visualize embodied labour 工作用语:以文字为工具,将体现劳动形象化
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00061_1
Ulrike Scholtes
This article explores writing as a way to make the invisible labour of art practitioners visible. More specifically, it engages with the performativity of words and the embodied knowledge and skills performed in and through art educational practices. Building on the notion of artwork as invisible labour, I explore writing as a way to articulate the embodied work of professionals in art education. Drawing from the analyses of the words of professionals in embodied work, the article presents a writing exercise for articulating embodied labour.
本文探讨了将写作作为一种使艺术从业者的无形劳动显性化的方式。更具体地说,它涉及文字的表演性,以及在艺术教育实践中和通过艺术教育实践表演的具身知识和技能。基于艺术作品是无形劳动的概念,我将写作作为一种表达艺术教育专业人员体现性工作的方式进行探讨。文章借鉴了对体现性工作中专业人员话语的分析,提出了一种表达体现性劳动的写作练习。
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引用次数: 0
Dialogue with St. K(aterina): An attempt at a prayer – a (not the) divine comedy 与圣卡特琳娜的对话:祈祷的尝试--(并非)神圣的喜剧
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00059_1
Katharina Ludwig
This contribution takes the form of a transcript of a prayer/interview. A prayer is a speech act directed into a void, towards an absence (a hole, so to speak). It ‘lays claim to an immediate connection with the Being whose absence fills the world’ as Anne Carson writes in reference to the mystics Simone Weil and Marguerite Porete (2005: 177). The aspiration of a prayer, not unlike a spell or curse, is to directly affect something or someone in the real and physical world through an act of speech (Carson 2005: 177). The following text is developed in reference to the three existing books of the writings and teachings of the mystic St. Catherine of Siena. Parts of the text are fictionalized, reassembled and borrow direct and attributed quotes of these books. The script features characters called K, an amalgam of the researcher and the persons, figures and subjects I converse with in my research. K blurs the authorial voice by mingling it with others, in an attempt to flatten the authority of the narrating voice towards polyvocality. Combining the forms of prayer, interview, dialogue, written conversation and play serves to explore and apply different registers of writing that correspond with St. Catherine’s chosen forms of communication and to (playfully with a nod to common academic methodologies) investigate the holeyness/brokenness of dialogical speaking voices, the wounded text and a textual approach towards the unsayable/unthinkable.
这篇稿件采用了祈祷/访谈记录的形式。祈祷是一种言语行为,它指向虚空,指向缺失(可以说是一个洞)。正如安妮-卡森(Anne Carson)在提到神秘主义者西蒙娜-韦尔(Simone Weil)和玛格丽特-波蕾特(Marguerite Porete)时所写的那样,它 "要求与存在者建立直接联系,因为存在者的缺席充斥着整个世界"(2005: 177)。与咒语或诅咒不同,祈祷的愿望是通过言语行为直接影响现实世界中的某物或某人(Carson 2005: 177)。以下文本是参考神秘主义者圣凯瑟琳-锡耶纳(St. Catherine of Siena)现有的三本著作和教义编写的。文本的部分内容经过虚构、重新组合,并借用了这些书籍的直接和归因引文。剧本中的人物名为 K,是研究者与我在研究中交谈的人、人物和对象的混合体。K 将作者的声音与其他人的声音混合在一起,模糊了作者的声音,试图将叙述声音的权威性扁平化,使其趋向多义性。将祈祷、访谈、对话、书面交谈和游戏等形式结合起来,有助于探索和应用与圣凯瑟琳所选择的交流形式相对应的不同写作方式,并(以嬉戏的方式向常见的学术方法论致意)研究对话发言声音的空洞性/破碎性、受伤的文本以及对不可言说/不可思考的文本方法。
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引用次数: 0
Disfigment Bankrupsea 毁容破产a
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00065_1
Robin Bale
This article treats the temporality of writing as a place or event – which is to say somewhere which must be arrived at on time or otherwise. This arrival is vulnerable to the vicissitudes that all physical bodies/places can undergo: alteration in one’s absence, disappearance or loss. This contribution re-presents a piece of work that I produced about a place and then mislaid before it could be presented in the form that I hoped it would take. The place that it was a response to has also been lost. Both the writer of the place/event and their reader thus experience a form of belatedness. What made the place live in my mind so intensely was a series of texts scrawled on its wall, interspersed with images. I was late arriving for that. I address the reader as a latecomer in turn.
本文将写作的时间性视为一个地点或事件--也就是说,必须按时或以其他方式到达某个地方。这种到达很容易受到所有有形身体/地点可能经历的变化的影响:在一个人不在的时候改变、消失或丢失。这幅作品重新呈现了我为一个地方创作的作品,但在以我希望的形式呈现之前,它就已经遗失了。它所回应的那个地方也已经丢失。因此,地方/事件的作者和读者都经历了一种迟到。让这个地方在我脑海中如此深刻的,是墙上涂鸦的一系列文字和穿插其中的图片。我为此姗姗来迟。我将读者视为迟到者。
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引用次数: 0
Eight poor copies (electric speech) 八份差强人意的复印件(电声演讲)
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00064_1
Owen G. Parry
This article emerges from a series of phone calls with the visual artist Beth Emily Richards in anticipation of her exhibition Poor Copy at The Northern Charter in Newcastle and Jerwood Arts London in 2018. A gossipy piece, it draws lines of connection between telephones, telepathic cats, urban legends and ‘King of Pop’ Michael Jackson’s apparent visitation to Devon in 2003. This visit which, as lore goes, is also contested forms the basis for Richards’ subsequent show and sustained engagement with contemporary mythmaking. Calling up lovers of the telephone Jacques Derrida, Hélène Cixous and Avital Ronell, celebrity impersonators and television illusionists, this article writes in and through the mystics of ‘electric speech’. The outmoded phone call is engaged as both a ‘conduit for thought’ and a poor copy – the line is cut or stalked, or a story is interrupted or interfered with – revealing a forensic fascination with the sinister and the unknown.
这篇文章是在与视觉艺术家贝丝-艾米丽-理查兹(Beth Emily Richards)的一系列电话交谈中产生的,当时她正在筹备 2018 年在纽卡斯尔北方宪章(The Northern Charter)和伦敦杰伍德艺术馆(Jerwood Arts London)举办的展览 "可怜的拷贝"(Poor Copy)。作为一篇八卦文章,它将电话、心灵感应猫、都市传说与 "流行音乐之王 "迈克尔-杰克逊 2003 年显然造访德文郡联系起来。这次访问,正如传说中的那样,也是有争议的,它构成了理查兹随后的展览和持续参与当代神话创造的基础。本文通过电话爱好者雅克-德里达(Jacques Derrida)、埃莱娜-西克苏斯(Hélène Cixous)和阿维塔尔-罗内尔(Avital Ronell)、名人模仿者和电视魔术师,在 "电子语言 "的神秘主义中写作。过时的电话既是 "思想的管道",也是拙劣的摹本--电话线被切断或被跟踪,或者故事被打断或被干扰--揭示了一种对险恶和未知的法医迷恋。
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引用次数: 0
Artists’ publishing: Sites of affective experimentation 艺术家出版:情感实验的场所
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00062_1
A. Clarke
The past few decades have seen conversations around code and language exponentially intensify, with the advent of social media – X/Twitter, TikTok, Instagram and Facebook – and artificial intelligence, ChatGPT and so on. In this article, Ami Clarke makes the case for artists’ publishing as a site of affective experimentation that emerges from very specific human and technological assemblages throughout history. A posthuman reading reveals the unreliable narrator, the unstable text, fluidity and multiplicity and other emergent properties, indicative of a subjectivity that emerges in synthesis with its environment, revealing artists’ publishing as a radical site of change. This article focuses specifically on publishing as process – the idea of processual works that critique through their production and distribution, and that come out of the frameworks inherent to publishing and early networked culture, and hence the dissemination of ideas central to this.
过去几十年来,随着社交媒体--X/Twitter、TikTok、Instagram 和 Facebook--以及人工智能、ChatGPT 等的出现,围绕代码和语言的对话呈指数级增长。在这篇文章中,阿米-克拉克(Ami Clarke)提出了艺术家出版作为情感实验场所的论点,它产生于历史上非常特殊的人类和技术组合。对后人的解读揭示了不可靠的叙述者、不稳定的文本、流动性和多重性以及其他新出现的特性,表明了一种与环境相融合的主体性,揭示了艺术家的出版是一个激进的变革场所。本文特别关注作为过程的出版--过程性作品的概念,这些作品通过其生产和传播进行批判,并从出版和早期网络文化固有的框架中产生,从而传播对其至关重要的思想。
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引用次数: 0
Riffing on writing 漫谈写作
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00063_1
Rina Arya
My article looks at the problems generated by essay writing for two students that I taught contextual studies to, some ten years ago. Both students, bright and engaged, were poorly served by an assessment mechanism that failed to adapt to their needs – for cultural reasons, in the case of one student and due to educational needs in the other. The article explores the challenges that the students had, not in writing per se, but in the conceptual understanding of what a critical essay is, uncovering some of the limitations of art and design at tertiary level. Using my reflections as an educator, this article seeks to understand how to overcome unhelpful binaries that thwart creativity and to propose other ways of moving forward. This article is a response to Jenny Rintoul’s ‘“I came here to do art, not English”: Antecedent subject subcultures meet current practices of writing in art and design education’ (2022) in WoW Special Issue 1 of Journal of Writing in Creative Practice.
我的文章探讨了大约十年前我教过的两名学生在写作文时遇到的问题。这两名学生都很聪明,也很投入,但评估机制却不能适应他们的需要,其中一名学生是由于文化原因,另一名学生则是由于教育需要。文章探讨了学生们所面临的挑战,不是写作本身,而是对批判性论文的概念理解,揭示了高等教育阶段艺术与设计的一些局限性。本文以我作为一名教育工作者的反思,试图了解如何克服阻碍创造力的无益的二元对立,并提出其他的前进方式。本文是对珍妮-林托尔(Jenny Rintoul)的 "我是来搞艺术的,不是来学英语的 "一文的回应:前学科亚文化与当前艺术与设计教育中的写作实践"(2022年)的回应,载于《创意实践中的写作期刊》(Journal of Writing in Creative Practice)的WoW特刊1。
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引用次数: 0
Towards a ‘spatial writing’: O Complex Mass 迈向 "空间写作":O 复杂质量
Q2 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1386/jwcp_00060_1
John Lawrence
The following contribution aims to convey a sense of O Complex Mass, an artwork I developed for Dilston Gallery, Southwark Park, London in 2022. O Complex Mass represents the first significant outcome resulting from a commitment to a new site-responsive approach to writing within my practice that I now refer to as ‘spatial writing’. This work is preoccupied with the complex relationship between writing and physical space – how the conditions under which we experience language (written or spoken) can have an impact on our understanding of its meaning. Could ‘site of reception’ be considered as a facet of language itself? By naming this approach ‘spatial writing’ I connect it to twentieth century avant-garde approaches within ‘spatial music’ as well as ideas around ‘critical spatial practice’ as defined by Professor Jane Rendell.
O Complex Mass》是我 2022 年为伦敦南华克公园的 Dilston 画廊创作的艺术作品。O Complex Mass》是我在实践中致力于采用一种新的场地响应式写作方法所产生的第一个重要成果,我现在称之为 "空间写作"。这项工作关注的是写作与物理空间之间的复杂关系--我们体验语言(书面或口头语言)的条件如何影响我们对其意义的理解。是否可以将 "接受场所 "视为语言本身的一个方面?通过将这种方法命名为 "空间写作",我将其与二十世纪 "空间音乐 "中的前卫方法以及简-伦德尔教授定义的 "批判性空间实践 "的观点联系起来。
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引用次数: 0
‘Sheffield in virus time’: Forms of writing, reading, living “病毒时代的谢菲尔德”:写作、阅读和生活的形式
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/jwcp_00038_1
Joanne Lee
This article considers the experience of writing a daily journal, published daily via a public social media site. The journal began on 31 March 2020 as an attempt to account for the suddenly changed experiences of my personal and professional life (as an artist and lecturer) in the early days of the first UK coronavirus lockdown; it is still ongoing. After producing 700,000 words, this project has come to be understood as having shifted my writing in creative practice to writing as a practice for creating life. An expansive readerly engagement with a variety of creative and critical diarists provides generative perspectives for rethinking life and work. This latter part of the article’s structure considers the ‘Sheffield in virus time’ project in relation to poet Kumiko Hahn’s characterization of the zuihitsu as a fungal form. This Japanese genre (translated as ‘following the will of the pen’) develops casual, loosely connected fragments and ideas, often in haphazard order, a form well-suited to the ongoingness of writing life.
这篇文章考虑了每天通过公共社交媒体网站发表的日刊的写作经历。该杂志始于2020年3月31日,试图解释我在英国第一次冠状病毒封锁初期(作为艺术家和讲师)的个人和职业生活突然发生的变化;它仍在进行中。在创作了70万字之后,这个项目被理解为将我的写作从创造性实践转变为创造生活的实践。与各种富有创造力和批判性的日记作者进行广泛的阅读接触,为重新思考生活和工作提供了生成性的视角。文章结构的后半部分考虑了“病毒时代的谢菲尔德”项目,该项目与诗人久美子·哈恩(Kumiko Hahn)将左伊琴描述为一种真菌形式有关。这种日本流派(翻译为“遵循笔意”)发展出随意的、松散连接的片段和想法,通常是随意的,这种形式非常适合写作生活的永恒。
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引用次数: 0
Searching for Lauren Berlant: Reflections on writing, temporality and loss 寻找劳伦·伯兰特:对写作、时间性和失去的思考
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/jwcp_00041_1
Clare Johnson
This article reflects on the difficulties of writing with/alongside creative practice during periods of lockdown endured as a result of the COVID-19 pandemic. It follows my search for Lauren Berlant’s writing on the pandemic and my desire to make sense of the claustrophobic intensity of that time through their writing on attachment, precarity and ‘cruel optimism’. In reflecting on the failure to write, this article journeys through temporal rhythms, critiques of neo-liberalism, temporalities of care and unending lists to argue for the importance of hidden work in writing and/as ordinary life.
这篇文章反映了在COVID-19大流行导致的封锁期间,与创造性实践一起写作的困难。这是我对劳伦·伯兰特(Lauren Berlant)关于大流行的文章的研究,我希望通过他们关于依恋、不稳定和“残酷的乐观主义”的文章来理解那个时代幽闭恐惧症的强度。在反思写作失败的过程中,本文通过时间节奏、对新自由主义的批评、关注的时间性和无休止的清单来论证写作和日常生活中隐藏工作的重要性。
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引用次数: 0
On the visuality of writing: A visual essay 论写作的视觉性:一篇视觉散文
Q2 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/jwcp_00039_3
Mary Anne Francis
As a guide to the visuality of writing, this visual essay aims to encourage those writing in Art & Design to recognize that as much as they communicate through the content of written forms, those also have a visual dimension that writers can use with various effects. And that an abstract does not have to take a written form.
作为写作可视化的指南,这篇视觉文章旨在鼓励艺术与设计领域的写作人员认识到,尽管他们通过书面形式的内容进行交流,但他们也有一个视觉维度,作家可以使用它来产生各种效果。而且,摘要不一定要采用书面形式。
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引用次数: 0
期刊
Journal of Writing in Creative Practice
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