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Journal of Writing in Creative Practice最新文献

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Stacey Rossouw in conversation Stacey Rossouw在谈话中
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/jwcp_00026_7
J. Wood
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引用次数: 0
Enabling metadesign through an exploration of misinterpretation: Design process verification focusing on the role of objects in the actual production process 通过对误解的探索实现元设计:关注对象在实际生产过程中的作用的设计过程验证
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/jwcp_00029_1
Mizuuchi Tomohide, Okada Eizo, Mizuno Daijiro
This case study analyses the role that writing and verbal communication plays when using objects in the collaborative metadesign process. It is common for co-design practices to be introduced in the ideation and other early stages of the design process. In these processes achieving consensus among participants may be critically important. Our research shows that an appropriate physical object can help not only in the initial phase of the process but also in the later stages of designing and production. In this article, we focused on the co-design process carried out by a Japanese craftsman and a group of designers and explored how the artefacts created along the way affected the process of communication. By examining misunderstandings and consensus between the participants, we learnt more about the possible role of objects in bridging the different viewpoints. The results of this study will contribute to the active introduction of metadesign methods in later design phases and, thus, improve the inclusiveness within metadesign projects.
本案例分析了在协同元设计过程中使用对象时,书面和口头沟通所起的作用。在构思和设计过程的其他早期阶段引入协同设计实践是很常见的。在这些进程中,在参与者之间达成共识可能是至关重要的。我们的研究表明,一个合适的物理对象不仅可以在过程的初始阶段,而且可以在设计和生产的后期阶段提供帮助。在这篇文章中,我们关注了一个日本工匠和一群设计师进行的共同设计过程,并探讨了在此过程中创造的人工制品如何影响交流过程。通过检查参与者之间的误解和共识,我们更多地了解了物体在弥合不同观点方面可能发挥的作用。本研究的结果将有助于在后期设计阶段积极引入元设计方法,从而提高元设计项目的包容性。
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引用次数: 0
Editorial 编辑
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/jwcp_00024_2
J. Wood, J. Lockheart
This editorial highlights the range of approaches within this issue of the journal, many of which allude to the importance of writing and language within metadesigning. In emphasizing their combined importance for mankind’s survival in the Anthropocene it also discusses the need for a better learning framework within higher education.
这篇社论强调了本期杂志的一系列方法,其中许多都暗示了写作和语言在元设计中的重要性。在强调它们对人类世人类生存的综合重要性时,它还讨论了在高等教育中建立更好的学习框架的必要性。
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引用次数: 0
Languaging designing 语言设计
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/jwcp_00027_1
J. Lockheart
This article looks at how language can be used in metadesign approaches, processes and tools to foster empathic and considerate design teams. Metadesign places a strong emphasis on language as a tool for designing and communicating. It draws upon my doctoral thesis that considers a range of approaches to co-writing, and our forthcoming book, Metadesigning Designing in the Anthropocene, which offers a range of perspectives regarding what metadesign teams can and should do to foster change now we have reached this existentially precipitous point in human history. The slow languaging approaches, processes and tools described here are used within my workshops with interdisciplinary teams.
本文着眼于如何在元设计方法、过程和工具中使用语言来培养富有同情心和周到的设计团队。元设计强调语言是设计和交流的工具。它借鉴了我的博士论文,该论文考虑了一系列共同写作的方法,以及我们即将出版的《人类世的元设计设计》一书,该书提供了一系列关于元设计团队能够和应该做些什么来促进变革的观点,现在我们已经达到了人类历史上这一存在的陡峭点。这里描述的慢速语言方法、过程和工具在我与跨学科团队的研讨会中使用。
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引用次数: 0
Chris Cook in conversation 克里斯·库克谈话
Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1386/jwcp_00028_7
J. Wood
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引用次数: 0
Resonant voices: The poetic register in exegetical writing for creative practice 共振的声音:训诂创作实践中的诗性语域
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/jwcp_00018_1
Welby Ings
Quality, exegetical writing can be constrained when students marginalize poetic ways of thinking and replace them with carefully edited accounts that reshape the role and nature of emotional response. In the pursuit of rational, theoretically groomed accounts of practice, they can sometimes end up misrepresenting the embodied nature of their inquiries. Considering burgeoning research into poetic inquiry (PI) in the social sciences, this article employs a case study of five doctoral graduates in art and design who have articulated the role of poetic thinking in their creative practice theses. In addition to offering illustrations of how practice-led researchers use PI, the examples demonstrate ways in which poetic approaches can be employed to enhance communicative clarity beyond the constraints of conventional academic writing. Specifically, the examples demonstrate how poetic writing is used to process and articulate indigenous knowledge, enhance embodied thinking and inquiry and deepen levels of reflection and understanding. Such uses can cause a researcher to view the world differently and by extension, expand the nature of what it means to conduct research. In discussing the nature of poetic writing, the article considers three distinct profiles: exegetical writing employed when the nature of the practice is poetic; poetic writing that draws on indigenous approaches to scholarship and poetic writing used as a method for reflection.
当学生将诗意的思维方式边缘化,代之以精心编辑的、重塑情感反应的角色和本质的叙述时,解说词的质量就会受到限制。在追求理性的、理论上的实践描述的过程中,他们有时最终会歪曲他们的调查的具体性质。鉴于社会科学领域对诗歌探究(PI)的研究正在蓬勃发展,本文以五位艺术与设计专业的博士研究生为例,阐述了诗歌思维在其创作实践论文中的作用。除了提供以实践为主导的研究人员如何使用PI的插图外,这些例子还展示了诗歌方法可以用来提高超越传统学术写作限制的交流清晰度的方法。具体来说,这些例子展示了诗歌写作如何被用来处理和表达本土知识,增强体现思维和探究,加深反思和理解的水平。这些用途可以使研究人员以不同的方式看待世界,并由此扩展了进行研究的本质。在讨论诗歌写作的本质时,本文考虑了三种不同的侧面:当实践的本质是诗歌时所使用的训诂写作;作为一种反思方法的诗歌写作,借鉴了本土的学术方法和诗歌写作。
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引用次数: 1
A meditative enquiry into presence: Unmaking the autoethnographic self 对存在的沉思探究:消解自我民族志的自我
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/jwcp_00020_1
T. Stephens
The article consists of two parts, Introduction and/or Conclusion and a Meditative Enquiry, to be read in any order, if indeed we do ‘read’ meditative enquiry. Meditative enquiry here concerns the meditative writing and/or reading of this article on presence. The enquiry is divided into numerous subheadings that encourage a slow and circular, rather than linear, narrative, and a participative reading approach, in which each section aims to return to, or arrive in, the present moment. The materiality of our presence is continuous, whether or not we are conscious of being in the present. The article also enacts resistance to, or an apparent inability of conscious awareness to arrive in, and stay with, what is happening in this moment. Implications are, firstly, the unmaking of: a qualitative researcher-participant’s ‘Self’; and the autoethnographic self within writing as creative practice. Secondly, validating a dual contribution of meditation to philosophy and writing on presence.
这篇文章由两部分组成,引言和/或结论以及沉思探究,如果我们确实“阅读”了沉思探究,可以按任何顺序阅读。这里的沉思探究涉及到这篇关于在场的文章的沉思写作和/或阅读。调查分为许多小标题,鼓励缓慢而循环的叙述,而不是线性的叙述,以及参与式的阅读方法,其中每一部分都旨在回到或到达当下。我们存在的物质性是持续的,无论我们是否意识到存在于当下。这篇文章还阐述了对此刻正在发生的事情的抵制,或者说意识意识明显无法进入并停留在当下。含义是,首先,揭示:定性研究参与者的“自我”;以及作为创造性实践的写作中的民族志自我。其次,验证了冥想对哲学和在场写作的双重贡献。
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引用次数: 1
Affective digital presence: How to free online writing and drawing? 情感数字存在:如何免费在线写作和绘画?
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/jwcp_00023_1
Francis Gilbert, M. Matthews
Online learning can be an alienating experience; students can feel their emotions are disregarded, marginalized or even viewed as hindrances as they try to motivate themselves to learn, staring at the dancing pixels of their illuminated screens. They feel at a remove from other students, trapped in other rooms, far away from them. The closeness of bodies in a shared physical space is raised as an absence. And yet, we contend in this article that connecting with affect in online learning spaces could build connectivity that counteracts the alienation of social distancing. Raw creative affective discourses can be challenging, and uncomfortable for others to take in but they are necessary online. We show that using non-digital practices such as drawing and writing freely, without inhibitions, can immeasurably enhance the online experience, giving a space for affect to be expressed in a safe but emancipatory learning architecture.
在线学习可能是一种疏远他人的体验;当学生们盯着发光屏幕上跳舞的像素试图激励自己学习时,他们会觉得自己的情绪被忽视、边缘化,甚至被视为障碍。他们感到与其他学生格格不入,被困在其他房间里,远离他们。身体在一个共享的物理空间中的亲密感被提升为一种缺席。然而,我们在这篇文章中认为,在在线学习空间中与情感联系可以建立联系,抵消社交距离的异化。原始的创造性情感话语可能具有挑战性,让其他人难以接受,但它们在网上是必要的。我们表明,无限制地自由使用绘画和写作等非数字实践,可以极大地增强在线体验,为在安全但解放的学习架构中表达情感提供空间。
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引用次数: 1
Six thousand masks for one imposter 一个冒名顶替者六千个口罩
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/jwcp_00021_1
P. O’Kane
Having recently given, and published in Third Text referee journal and Third Text Online, a series of articles on mask, class and carnival, I was recently invited to write a text to accompany an exhibition relating to masks. Mask, Masque, Masc was a group exhibition hosted online between 14 and 31 May 2020. It was curated by Marc Hulson, Alessandra Falbo and Rolina E. Blok, and hosted by Five Years and Darling Pearls & Co at Platforms Project Net 2020 (see: http://www.fiveyears.org.uk/archive2/pages/277/Masc_Mask_Masque/277.html. Accessed 28 July 2021). This article is a transformed version of that text, edited and extended to suit this journal and the requirements and suggestions of the journal’s reviewers. It starts out with an epigraph taken from Nietzsche, followed by two quotes from Walter Benjamin that relate writing playfully to ‘magic’. It later turns towards a conclusion with two more fulsome quotes from F.W. Nietzsche, which dispute the priority of truth and claim that every word is a mask. The piece aims to encourage and support newcomers to writing, as well as non-native speakers and those from less privileged backgrounds; any and all of whom might nervously feel that their own writing is in some way illegitimate. I draw upon my experience as an arts lecturer and arts writer, as the article becomes an example of an autobiographical strain in my work that uses first-person narratives to explore ways in which writing, education (in general) and art education (in particular) might contribute to or help us negotiate class consciousness and cultural barriers. The article discusses ways in which new technologies invite and allow new voices to gain confidence in writing, and also alludes to ‘masks’, ‘imposters’ and ‘imposter syndrome’ (initially nominated as a feminist concern). It attempts to help and to advise aspiring writers by ‘dis-spelling’ myths of writing as transcendent, privileged and thereby socially divisive, and promotes the idea of writing as a material process (no less ‘magical’ for that) open to all. Interestingly, the title of this article alludes to its own word count, and thus the title had to be changed each time the article was edited and as it grew into the approximately 6,000-word essay it is now. As well as being, in this and other ways, self-reflexive and self-conscious, the writing becomes self-deconstructive towards its conclusion, tugging at a certain ‘masc’-ulinity concerning the sources and motivations for the writing and of the author that might otherwise remain masked to the author. This allows the piece to end by extending the implications of a purported écriture feminine to become an encouragement to more and different ‘others’ to find a way, and to find their way, to and through writing, meanwhile expanding on the many ways in which we might deploy a new-found freedom to write according to the model of words as masks, of writing as a masque and of the author as masked.
最近,我发表了一系列关于口罩、课堂和狂欢节的文章,并发表在《第三文本裁判》杂志和《第三文字在线》上。最近,我受邀写了一篇与口罩有关的展览文章。Mask,Masque,Masc是2020年5月14日至31日在网上举办的一个群展。它由Marc Hulson、Alessandra Falbo和Rolina E.Blok策划,并由Five Years和Darling Pearls&Co在Platforms Project Net 2020上主持(见:http://www.fiveyears.org.uk/archive2/pages/277/Masc_Mask_Masque/277.html.访问日期:2021年7月28日)。这篇文章是该文本的转换版本,经过编辑和扩展,以适应本期刊以及期刊审稿人的要求和建议。它以尼采的题词开始,然后是沃尔特·本雅明的两句名言,将写作戏谑地与“魔法”联系起来。后来,它又引用了F.W.尼采的两句精彩的话作为结论,这两句话对真理的优先性提出了质疑,并声称每个单词都是一个面具。这篇文章旨在鼓励和支持新来的写作者,以及非母语人士和来自弱势背景的人;他们中的任何人都可能紧张地认为自己的写作在某种程度上是非法的。我借鉴了我作为艺术讲师和艺术作家的经验,因为这篇文章成为了我作品中自传体风格的一个例子,它使用第一人称叙事来探索写作、教育(一般而言)和艺术教育(特别是)可能有助于或帮助我们克服阶级意识和文化障碍的方式。这篇文章讨论了新技术邀请和允许新声音在写作中获得信心的方式,还提到了“面具”、“冒名顶替者”和“冒名者综合症”(最初被提名为女权主义关注的问题)。它试图通过“解构”写作的神话来帮助和建议有抱负的作家,认为写作是超然的、特权的,从而导致社会分裂,并提倡写作是一种向所有人开放的物质过程(同样是“神奇的”)。有趣的是,这篇文章的标题暗示了它自己的字数,因此每次编辑这篇文章时,标题都必须更改,随着它发展成为现在大约6000字的文章。除了在这方面和其他方面具有自我反射和自我意识外,写作在结束时也变得自我解构,在写作和作者的来源和动机方面产生了某种“男性主义”,否则作者可能会对此视而不见。这使得这篇文章的结尾扩展了所谓的女性标准的含义,鼓励更多不同的“其他人”找到一种方式,找到自己的方式,去写作,并通过写作,同时扩展了我们可以利用新发现的自由的多种方式,根据文字作为面具的模式来写作,把写作当作面具,把作者当作面具。
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引用次数: 0
Cardography as a research method through writing and drawing in higher education workshops Cardography作为一种通过高等教育工作坊中的写作和绘画进行研究的方法
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1386/jwcp_00022_1
Ana Isabel Serra de Magalhães Rocha
This article is supported by the author’s experience through a methodology created during her Ph.D. thesis ‘The experience of book’s place at the university’, also during COVID-19 restrictions. The student transformed public presentations into collaborative research workshops, where new interrelations and concepts occurred rooted in arts-based research methodologies, exploring art and education, in its scope. Cardography is an invented designation based on a/r/tography, as a creative living research methodology that uses cards as a device for a visual inquiry, considering that each book’s page is a card to be written or drawn (digital or paper), documenting the dialogic process during each research workshop. The research result contemplates an artistic object, which is displayed afterwards in university and art exhibitions. The reader is invited to follow a fil rouge alignment, inspired by a book structure, reflecting upon concepts and research methods not yet implemented at the art education doctoral course.
这篇文章得到了作者的经验的支持,她在博士论文“书在大学的位置的经验”中创建了一种方法,也是在新冠肺炎限制期间。该学生将公开演讲转化为合作研究研讨会,在研讨会上,新的相互关系和概念植根于基于艺术的研究方法,探索艺术和教育的范围。Cardography是一种基于a/r/tography的发明名称,作为一种创造性的生活研究方法,它使用卡片作为视觉查询的设备,考虑到每本书的页面都是一张要写或画的卡片(数字或纸质),记录了每个研究研讨会期间的对话过程。研究结果考虑了一个艺术对象,该对象随后在大学和艺术展览中展出。受书籍结构的启发,读者被邀请遵循fil-rouge路线,反思艺术教育博士课程中尚未实施的概念和研究方法。
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引用次数: 0
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Journal of Writing in Creative Practice
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