Pub Date : 2020-12-28DOI: 10.1163/23528230-bja10007
Rob Compaijen
{"title":"C. Stephen Evans, Kierkegaard and Spirituality: Accountability as the Meaning of Human Existence","authors":"Rob Compaijen","doi":"10.1163/23528230-bja10007","DOIUrl":"https://doi.org/10.1163/23528230-bja10007","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44556188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.1163/23528230-bja10009
C. V. Haeften
Introduction to the translation of “De vier religieuze grondthema’s in den ontwikkelingsgang van het wijsgeerig denken van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (4), pp. 161–179.
Herman Dooyeweerd（1941）的“De vier religieuze Grundthemas in den Entwicklunggang van het wijsgeerig denken van het Abendland”翻译介绍，《改革哲学》第6（4）页，第161–179页。
{"title":"The Four Basic Religious Themes in the Development of Philosophical Thinking in the West","authors":"C. V. Haeften","doi":"10.1163/23528230-bja10009","DOIUrl":"https://doi.org/10.1163/23528230-bja10009","url":null,"abstract":"\u0000Introduction to the translation of “De vier religieuze grondthema’s in den ontwikkelingsgang van het wijsgeerig denken van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (4), pp. 161–179.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41854361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.1163/23528230-bja10008
H. Dooyeweerd
Translation of “De vier religieuze grondthema’s in den ontwikkelingsgang van het wijsgeerig denken van het avondland” by Herman Dooyeweerd (1941), Philosophia Reformata 6 (4), pp. 161–179.
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Pub Date : 2020-11-04DOI: 10.1163/23528230-8502a002
M. D. Vries
In this article, the morality in the “wickedness” of design problems as wicked problems is explored. I will use for that purpose the characteristics of wicked problems as identified by Horst Rittel and Melvin Webber. These characteristics suggest interdisciplinary thinking for solving such problems. An awareness of the wicked nature of design problems can stimulate proper use of the concept of utopias for solving these problems. I will use the philosophy of Herman Dooyeweerd to provide a framework for understanding the nature of design problems as wicked problems.
{"title":"Wicked Problems in a Technological World","authors":"M. D. Vries","doi":"10.1163/23528230-8502a002","DOIUrl":"https://doi.org/10.1163/23528230-8502a002","url":null,"abstract":"\u0000In this article, the morality in the “wickedness” of design problems as wicked problems is explored. I will use for that purpose the characteristics of wicked problems as identified by Horst Rittel and Melvin Webber. These characteristics suggest interdisciplinary thinking for solving such problems. An awareness of the wicked nature of design problems can stimulate proper use of the concept of utopias for solving these problems. I will use the philosophy of Herman Dooyeweerd to provide a framework for understanding the nature of design problems as wicked problems.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2020-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47386423","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-03-14DOI: 10.1163/23528230-08501004
C. V. Haeften
Introduction to the translation of “De leer der analogie in de thomistische wijsbegeerte en in de wijsbegeerte der wetsidee” by Herman Dooyeweerd (1942), Philosophia Reformata 7 (1–2), pp. 47–57.
Herman Dooyeweerd（1942）的《哲学改革》第7卷（1-2），第47-57页。
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Pub Date : 2020-03-14DOI: 10.1163/23528230-08501006
H. Dooyeweerd
Translation of “De leer der analogie in de thomistische wijsbegeerte en in de wijsbegeerte der wetsidee” by Herman Dooyeweerd (1942), Philosophia Reformata 7 (1–2), pp. 47–57.
赫尔曼·杜耶维尔德译（1942），《改革哲学》第7卷（1-2），第47-57页。
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Pub Date : 2019-11-11DOI: 10.1163/23528230-08402005
S. Paas
{"title":"Faith in a Pluralist Age, edited by Kaye V. Cook","authors":"S. Paas","doi":"10.1163/23528230-08402005","DOIUrl":"https://doi.org/10.1163/23528230-08402005","url":null,"abstract":"","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/23528230-08402005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45403938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-11DOI: 10.1163/23528230-08402002
Menno R. Kamminga
This article revisits theologian Ulrich Duchrow’s three-decade-old use of the Protestant notion of status confessionis to denounce the capitalist global economy. Scholars quickly dismissed Duchrow’s argument; however, philosopher Thomas Pogge has developed a remarkable “negative duty”—based critique of the current global economic order that might help revitalize Duchrow’s position. The article argues that sound reasons exist for the churches to declare the contemporary world economy a—provisionally termed—status confessionis minor. After explaining the inadequacy of Duchrow’s original position and summarizing Pogge’s account, the article develops a twofold argument. First, Pogge’s in-depth inquiry into the world economy gives Duchrow’s call for a status confessionis a strong yet narrowing economic foundation. Second, to declare the world economy a status confessionis minor is theological-ethically justifiable if the limited though indispensable “prophetic” significance of doing so is acknowledged. Thus, Duchrow’s approach is justified, but only partially.
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Pub Date : 2019-11-11DOI: 10.1163/23528230-08402001
Michael J. Demoor
This paper offers a characterization and critique of the idea of bounded rationality and its consequences for public policy. It offers an alternative way of accounting for the crucial features of human rationality that bounded rationality sees, using categories inspired by the Reformational philosophy of Herman Dooyeweerd and others, and then shows how this alternative account of the “bounds” of human rationality points toward an alternative orientation toward public policy-making.
{"title":"Societal Rationality: Bounded or Embedded?","authors":"Michael J. Demoor","doi":"10.1163/23528230-08402001","DOIUrl":"https://doi.org/10.1163/23528230-08402001","url":null,"abstract":"This paper offers a characterization and critique of the idea of bounded rationality and its consequences for public policy. It offers an alternative way of accounting for the crucial features of human rationality that bounded rationality sees, using categories inspired by the Reformational philosophy of Herman Dooyeweerd and others, and then shows how this alternative account of the “bounds” of human rationality points toward an alternative orientation toward public policy-making.","PeriodicalId":38515,"journal":{"name":"Philosophia Reformata","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/23528230-08402001","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46247536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-11-11DOI: 10.1163/23528230-08402003
A. Basden, S. Joneidy
Meaning is important in everyday life, and each science focuses on certain ways in which reality is meaningful. This article (the second of two) discusses practical implications of Herman Dooyeweerd’s understanding of meaning for everyday experience, scientific theories, scientific methodology, and philosophical underpinning. It uses eight themes related to meaning in Dooyeweerd’s philosophy, which are discussed philosophically in the first article (and summarised here). This article ends with a case study in which the themes are applied together to understanding Thomas Kuhn’s notion of paradigms.
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