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Economic Normativity: The Case of the Budget Constraint 经济规范性:以预算约束为例
Q2 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1163/23528230-08402004
R. Jongeneel
In contrast to the dominant way of thinking in economics, in which economics is seen as a positive or neutral science, this paper argues that economics is a discipline that has its own normativity. This economic normativity should be distinguished from what is usually considered as ethics, which normally has a broader scope (e.g., stewardship). This paper further argues that the budget constraint is a key source of economic normativity, although it is not the only source. Economic-theoretical and philosophical aspects are discussed, and consequences for economic life and policy are assessed.
与经济学的主流思维方式不同,经济学被视为一门积极或中立的科学,本文认为经济学是一门有其规范性的学科。这种经济规范性应该与通常被认为是伦理的东西区分开来,后者通常有更广泛的范围(例如,管理)。本文进一步认为,预算约束是经济规范性的一个关键来源,尽管它不是唯一的来源。讨论了经济理论和哲学方面的问题,并评估了对经济生活和政策的影响。
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引用次数: 0
The Hidden Player on the Instrument of Reason 《理性工具的隐藏玩家
Q2 Arts and Humanities Pub Date : 2019-09-03 DOI: 10.1163/23528230-08401080
S. Griffioen
This essay focuses on the simile of the hidden player on the instrument of reason (and variant versions) which occurs at least ten times in the works of Herman Dooyeweerd. Invariably, the context is his critique of the (alleged) autonomy of thought. The purpose of the simile seems clear: pointing at the person of the thinker behind the veil of reason in order to dispel the myth of religious neutrality. Although this is indeed the accepted view among interpreters, it is argued that it fails to do justice to Dooyeweerd’s emphasis on participation. The player, the instrument, and the central motif of the music are insolubly interconnected. In the second half of the paper, the idea of participation is highlighted as a counterpoise against both the alleged autonomy of thought and a penchant for personalism among Reformational philosophers.
本文着重探讨了赫尔曼·杜耶维尔德作品中至少出现过十次的“隐藏的玩家”在理性工具上的明喻(及其变体)。背景始终是他对(所谓的)思想自主性的批判。明喻的目的似乎很明确:指向理性面纱背后的思想家,以消除宗教中立的神话。尽管这确实是口译员公认的观点,但有人认为,这并不能公正地体现杜耶维尔德对参与的重视。演奏者、乐器和音乐的中心主题是密不可分的。在论文的后半部分,参与的思想被强调为与改革派哲学家所谓的思想自主性和个性化倾向的对比。
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引用次数: 1
Conscience: Phenomena and Theories, written by Hendrik G. Stoker 《良心:现象与理论》,作者:亨德里克·g·斯托克
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08401095
S. Griffioen
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引用次数: 0
Christian Hospitality and Muslim Immigration in an Age of Fear, written by Matthew Kaemingk 《恐惧时代的基督教好客与穆斯林移民》,作者:马修·卡明克
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08401094
J. H. Hegeman
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引用次数: 0
Social Domains of Knowledge: Technology, Art, and Religion 知识的社会领域:技术、艺术和宗教
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08401072
L. Zuidervaart
This essay asks whether and how a Reformational epistemology should distinguish different types of knowledge within a unified conception of knowledge as a whole. I begin with the thesis that knowledge, in its deepest meaning, is not a thing to possess but a complex relationship to inhabit. It encompasses human knowers, practices of knowing, the knowable, known results, guiding principles, and procedures of confirmation. Within this complex relationship, humans achieve insight of various sorts. After briefly distinguishing artistic from scientific knowledge, I examine two other social domains of knowledge, namely, technology and religion. Taking issue with Hendrik Hart, I then argue for the religious legitimacy of propositional beliefs, provided they support genuinely religious knowledge, which is post-propositional. Knowledge, I conclude, takes on distinct contours within different social domains; some of them, like art and technology, provide pre-propositional insight, and others, like religion, offer insight that is post-propositional.
本文提出一个改良认识论是否应该以及如何在一个统一的知识整体概念中区分不同类型的知识。我从这样一个论点开始,即知识在其最深层的意义上不是一种需要拥有的东西,而是一种需要居住的复杂关系。它包括人类的认知者、认知的实践、可知的、已知的结果、指导原则和确认程序。在这种复杂的关系中,人类获得了各种各样的洞察力。在简要区分了艺术知识和科学知识之后,我考察了另外两个社会知识领域,即技术和宗教。然后,我对亨德里克·哈特提出异议,认为命题信仰的宗教合法性,前提是它们支持真正的宗教知识,这是后命题的。我的结论是,知识在不同的社会领域中呈现出不同的轮廓;其中一些,如艺术和技术,提供命题前的洞察力,而另一些,如宗教,提供命题后的洞察力。
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引用次数: 3
New Research on Groen van Prinsterer and the Idea of Sphere Sovereignty 格朗·范·普伦斯特与球主权思想新探
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08302001
J. Friesen
Historians of Reformational philosophy often claim that Abraham Kuyper obtained the idea of sovereignty in its own sphere from Guillaume Groen van Prinsterer. But very little historical research has been done on Groen’s sources for and development of this idea. The first use of the Dutch phrase souvereiniteit in eigen sfeer is much earlier than previously thought; it was used in 1853 by J.I. Doedes, an associate of the “ethical theologian” Daniël Chantepie de la Saussaye. Groen became aware of the ideas of Franz von Baader through journals founded by them, and by reading and corresponding with them and others, such as J.H. Gunning Jr. and Friedrich Fabri. Groen himself owned some of Baader’s books. He also relied strongly on the work of the jurist Friedrich Julius Stahl, who was 37 years younger than Baader but taught for a while at the same Munich university and shared Baader’s anti-revolutionary ideas.
改革派哲学的历史学家经常声称,亚伯拉罕·库佩尔从纪尧姆·格罗恩·范·普林斯特勒那里获得了主权的概念。但很少有人对Groen的这一思想的来源和发展进行历史研究。荷兰短语souvereinitit在本征sfeer中的首次使用比以前认为的要早得多;1853年,“伦理神学家”Daniël Chantepie de la Saussaye的助手J.I.Doedes使用了它。Groen通过Franz von Baader创办的期刊,以及与他们和其他人(如J.H.Gunning Jr.和Friedrich Fabri)的阅读和通信,了解到了他们的想法。格罗恩自己拥有巴德的一些书。他还非常依赖法学家弗里德里希·朱利叶斯·斯塔尔的工作,斯塔尔比巴德小37岁,但在同一所慕尼黑大学任教了一段时间,并分享了巴德的反革命思想。
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引用次数: 1
Dooyeweerd’s Understanding of Meaning (1) 杜对意义的理解(一)
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08401083
Andrew Basden
Meaning is very important in Dooyeweerd’s Reformational philosophy. This essay seeks to examine what Dooyeweerd wrote about meaning and how he used it in mapping out the various domains of his philosophy. A distinction is drawn between different types of meaning, and it seems that what Dooyeweerd intended was a meaningfulness that exists prior to being, which surrounds and pervades us and is not limited to humans. The aims of the article are to paint a systematic picture of Dooyeweerd’s understanding of meaning and suggest some ways in which it might be developed further by Reformational philosophers. This essay is intended, however, to be of wider interest than just to Reformational discourse, especially in conjunction with its companion paper, which discusses how Dooyeweerd’s understanding can be useful in the sciences and practice.
意义在杜的改良哲学中是非常重要的。这篇文章试图考察杜耶维德写的关于意义的东西,以及他是如何用它来描绘他的哲学的各个领域的。不同类型的意义是有区别的,似乎Dooyeweerd想要的是一种存在之前就存在的意义,它围绕并弥漫在我们周围,并不局限于人类。这篇文章的目的是系统地描绘杜耶维德对意义的理解,并提出一些改革派哲学家可以进一步发展意义的方法。然而,这篇文章的目的不仅仅是为了引起更广泛的兴趣,尤其是与它的配套论文一起,该论文讨论了杜耶维尔德的理解如何在科学和实践中有用。
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引用次数: 3
Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology 认识的遥远方式:道格·布隆伯格的改革认识论建议
Q2 Arts and Humanities Pub Date : 2019-04-08 DOI: 10.1163/23528230-08401073
L. Zuidervaart
This essay explores the Reformational epistemology proposed by Australian philosopher and educator Doug Blomberg in 1978. After locating his work in a tradition of holistic pluralism with regard to knowledge, I introduce the notion of distantial knowing, Blomberg’s key innovation. Blomberg uses this notion to identify and describe multiple ways of acquiring normative insight, ways that are not theoretical but do open up concrete experience. Although in agreement with Blomberg’s emphasis on the integrality and multidimensionality of knowledge, I raise questions about the role of analytic or logical knowing, the sociocultural mediation of experience, and the contributions of cultural practices and social institutions to knowledge acquisition. I return to these questions in a companion article on the social domains of knowledge.
本文探讨了澳大利亚哲学家、教育家道格·布隆伯格于1978年提出的改革认识论。在将布隆伯格的作品定位于关于知识的整体多元主义传统之后,我介绍了远知的概念,这是布隆伯格的关键创新。布隆伯格用这个概念来识别和描述获取规范性洞察力的多种方式,这些方式不是理论的,但确实能带来具体的经验。虽然我同意布隆伯格对知识的整体性和多维性的强调,但我对分析性或逻辑性知识的作用、经验的社会文化中介以及文化实践和社会制度对知识获取的贡献提出了质疑。我将在一篇关于社会知识领域的配套文章中回到这些问题。
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引用次数: 1
Exploring Diversity in a Field: An Application of Dooyeweerd’s Philosophy 探索一个领域的多样性:Dooyeweerd哲学的应用
Q2 Arts and Humanities Pub Date : 2018-11-14 DOI: 10.1163/23528230-08302010
S. Joneidy, A. Basden
Complexity of a field of study is reflected in the diversity of fragmented discourses within it. How do we understand this diversity and the coherence of the field? This paper explores how Herman Dooyeweerd’s ideas can help us understand the nature of this complexity in the field of information systems use. Dooyeweerd’s suite of aspects is employed practically to separate out discourses by undertaking analysis of excerpts from key papers that define each discourse and indicate what motivated its coming into being. This demonstrates the utility of Dooyeweerd’s ideas in contributing to mainstream thought, and the approach used here might be extended to any field of study.
一个研究领域的复杂性反映在其内部碎片化话语的多样性上。我们如何理解这个领域的多样性和一致性?本文探讨了Herman Dooyeweerd的思想如何帮助我们理解信息系统使用领域中这种复杂性的本质。Dooyeweerd的一系列方面实际上是用来区分话语的,通过对关键论文的摘录进行分析,这些论文定义了每个话语,并指出了它产生的动机。这证明了Dooyeweerd的想法对主流思想的贡献,这里使用的方法可以扩展到任何研究领域。
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引用次数: 0
The Future of Creation Order. Volume 1, Philosophical, Scientific, and Religious Perspectives on Order and Emergence, edited by Gerrit Glas and Jeroen de Ridder 创造秩序的未来。第一卷,哲学,科学和宗教观点的秩序和涌现,由Gerrit格拉斯和Jeroen de Ridder编辑
Q2 Arts and Humanities Pub Date : 2018-11-14 DOI: 10.1163/23528230-08302011
M. A. Rice
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Philosophia Reformata
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