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Supernatural surveillance and blood-borne disease in Bram Stoker's Dracula: Reflections on mesmerism and HIV Bram Stoker的《德古拉》中的超自然监测和血液传播疾病:对着迷和HIV的思考
Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1386/nl_00002_1
Frances Pheasant-Kelly
Abstract Surveillance and/or voyeuristic viewing are central to certain horror productions and are often related to control and dominance. While such modes of looking are usually less obvious in the vampire film, the vampiric gaze nonetheless exerts a more definitive and immediate effect, causing its victims to fall prey to inevitable death and an extended afterlife. Although all vampire films tend to exploit these mesmeric aspects of Victorian culture, Bram Stoker's Dracula (1992), directed by Frances Ford Coppola, progresses the notion of 'supernatural surveillance'. Coppola uses numerous creative visual techniques to accentuate the attention to eyes, notably in scenes that are linked to sexual desire and promiscuity. If the original novel implicitly reflected contemporaneous fears of venereal infection, namely syphilis, then Coppola's film is preoccupied with AIDS. This essay argues that the film's attention to eyes and the gaze not only reflects the mesmerism associated with Victorian culture but also resonates with new forms of socio-cultural watchfulness emerging in the AIDS era of the twentieth century.
监视和/或偷窥是某些恐怖作品的核心,通常与控制和支配有关。虽然这种注视方式在吸血鬼电影中通常不那么明显,但吸血鬼的凝视却能产生更明确、更直接的影响,使受害者成为不可避免的死亡和延长来世的牺牲品。虽然所有的吸血鬼电影都倾向于利用维多利亚文化中这些令人着迷的方面,但布拉姆·斯托克的《德古拉》(1992),由弗朗西斯·福特·科波拉执导,推进了“超自然监视”的概念。科波拉使用了许多创造性的视觉技巧来强调对眼睛的关注,特别是在与性欲和滥交有关的场景中。如果说原著小说含蓄地反映了当时人们对性病感染(即梅毒)的恐惧,那么科波拉的这部电影则专注于艾滋病。本文认为,电影对眼睛和凝视的关注不仅反映了与维多利亚文化相关的催眠,而且与20世纪艾滋病时代出现的新形式的社会文化警惕产生了共鸣。
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引用次数: 1
Northern Lights: Film & Media Studies Yearbook 2019: 'Horrific Bodies: Surveillance, Screens and Screams' 北极光:电影与媒体研究年鉴2019:“可怕的尸体:监视、屏幕和尖叫”
Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1386/nl_00001_2
S. Flynn, Antonia Mackay
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引用次数: 0
The house of pain and the insect politician: Surveillance and the body in The Fly and The Island of Dr. Moreau 痛苦之家和昆虫政客:《苍蝇》和《莫罗博士岛》中的监视和尸体
Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1386/nl_00006_1
Austin Riede
Abstract David Cronenberg's The Fly (1986), the definitive film of the body horror genre, poses political questions regarding the limits of human recognition and the disciplinary surveillance techniques employed over the body by ideology. This article reads The Fly alongside H. G. Wells's 1896 novel The Island of Dr. Moreau, arguing that both texts are allegorical explorations of the foundation of human politics, through surveillance and control of both individuals and populations. Brundle's transformation leads him to a Hobbesian 'state of nature', in which he asserts his natural right of self-preservation. The vivisected animals that Dr Moreau creates, however, exist in a highly ritualized political system predicated on the human capacity to experience, understand and remember pain. It is a political system that exemplifies Foucauldean notions of self-control through disciplinarian surveillance. The two texts serve as inverted reflections of one another: in The Island of Dr. Moreau, animals are humanized by the fear of pain, and in The Fly a human is animalized by the experience of pain. Both texts are reminders that, as Elaine Scarry has pointed out, pain has the capacity to eradicate individual humanity. They also remind us that empathy for the pain of others is essentially humanizing.
大卫·柯南伯格(David Cronenberg)的《苍蝇》(1986)是身体恐怖类型的权威电影,它提出了关于人类认知的局限性和意识形态对身体的纪律监视技术的政治问题。本文将《苍蝇》与h.g.威尔斯(h.g. Wells) 1896年的小说《莫罗博士岛》(The Island of Dr. Moreau)放在一起阅读,认为这两个文本都是对人类政治基础的讽喻探索,通过对个人和群体的监视和控制。布伦德尔的转变将他引向霍布斯式的“自然状态”,在这种状态下,他主张自己拥有自我保护的自然权利。然而,莫罗博士创造的活体动物存在于一个高度仪式化的政治体系中,该体系以人类体验、理解和记忆痛苦的能力为基础。这是一种政治体系,体现了福柯式通过纪律监督进行自我控制的概念。这两个文本互为倒映:在《莫罗博士岛》中,动物因对痛苦的恐惧而变得人性化,而在《苍蝇》中,人类因痛苦的经历而变得动物化。正如伊莱恩·斯卡里(Elaine Scarry)所指出的那样,这两篇文章都在提醒我们,痛苦有能力消灭个人的人性。它们还提醒我们,同情他人的痛苦本质上是人性化的。
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引用次数: 1
The science fiction horror: Alien, George R. R. Martin's Nightflyers and the surveillance of women 恐怖科幻小说:《异形》、乔治·r·r·马丁的《夜行者》和对女性的监视
Q4 Arts and Humanities Pub Date : 2019-11-01 DOI: 10.1386/nl_00005_1
M. Marotta
Abstract The subgenre of the science fiction horror has a lengthy history, one that is purported to begin with Mary Shelley's novel, Frankenstein (1818). In Shelley's novel, the body is a space in which a man enacts his ambitions. Significantly, the female voice that was so prominent in the novel disappears in later adaptations including Danny Boyle's National Theatre production examined here. In the science fiction horror film of the later twentieth century, the monstrosity appears famously in what is now a franchise. Ridley Scott directs Alien (1979), a renowned haunted ship mystery (territory of the horrific). When she is not defending herself from attacks, Ripley must contend with her objectification by Ash, the corporation's representative and by the rest of the crew. A new addition to the science fiction horror subgenre is Syfy channel's adaptation of George R. R. Martin's Nightflyers. Unbeknownst to the crew of the Nightflyer, the former captain of the ship, Cynthia, has had her consciousness transferred to the ship and she is watching everyone. Like Ripley, the Nightflyer's female characters ‐ Agatha, Melantha and Cynthia ‐ are subjected to others' fear of the unknown, namely the changing roles for women and how that will impact their societal construction. Here, I will examine the body on display. This essay is primarily interested in the female characters and whether or not they are empowered or violated by the act of looking or violated.
恐怖科幻小说有着悠久的历史,据说它始于玛丽·雪莱的小说《弗兰肯斯坦》(1818)。在雪莱的小说中,身体是一个空间,一个人在其中实现他的野心。值得注意的是,在小说中如此突出的女性声音在后来的改编中消失了,包括丹尼·博伊尔的国家剧院版本。在20世纪后期的科幻恐怖电影中,这种怪物出现在了现在的系列电影中。雷德利·斯科特导演的《异形》(1979)是一部著名的闹鬼船之谜(恐怖领域)。当她不保护自己免受攻击时,雷普利必须与公司代表阿什和其他船员对她的物化作斗争。科幻恐怖类的新成员是Syfy频道改编自乔治·r·r·马丁的《夜行者》。不知道的船员夜航者,该船的前船长,辛西娅,已经把她的意识转移到船上,她正在看着每个人。和雷普利一样,《夜航者》中的女性角色——阿加莎、梅兰塔和辛西娅——也受制于他人对未知的恐惧,即女性角色的变化以及这将如何影响她们的社会结构。在这里,我会检查展出的尸体。这篇文章主要是对女性角色感兴趣,以及她们是否因为看或被侵犯的行为而被授权或被侵犯。
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引用次数: 0
Whistleblowers and journalistic ideals: Surveillance, Snowden and the meta-coverage of journalism 告密者与新闻理想:监视、斯诺登与新闻的元报道
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.75_1
E. Eide, Risto Kunelius
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引用次数: 5
All-seeing eyes: Metaphors of surveillance in the media monitoring industry 全视之眼:媒体监控行业中监控的隐喻
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.23_1
Eric Carlsson, Johan Jarlbrink
The aim of this article is to analyse and compare how technologies of media monitoring have been imagined as seeing devices at two turning points in media history – around 1900 and in the 2000s. Th ...
本文的目的是分析和比较媒体监控技术是如何在媒体历史的两个转折点——1900年左右和2000年左右——被想象为看到设备的。Th……
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引用次数: 0
Paid or semi-public media? The Norwegian film industry’s strategies for social media 付费媒体还是半公开媒体?挪威电影业的社交媒体策略
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.41_1
Ingeborg S. Heggem Holmene
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引用次数: 1
Sceptics and supporters of corporate use of behavioural data: Attitudes towards informational privacy and Internet surveillance in Sweden 企业使用行为数据的怀疑论者和支持者:瑞典对信息隐私和互联网监控的态度
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.113_1
Sara Leckner
With the growing use of the Internet, companies are increasingly collecting and using personal data for commodifying purposes, resulting in both benefits and privacy risks for users and raising the ...
随着互联网的日益普及,公司越来越多地收集和使用个人数据用于商品化目的,这给用户带来了好处和隐私风险,并提高了。。。
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引用次数: 2
Surveillance through media, by media, in media 通过媒体,通过媒体,在媒体中进行监督
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.3_2
Göran Bolin, Anne Jerslev
Following the spread of digital media, the interdisciplinary field of surveillance studies has gained prominence, engaging scholars from the humanities and the social sciences alike. This introduct ...
随着数字媒体的传播,跨学科的监控研究领域得到了重视,吸引了人文和社会科学领域的学者。这个介绍…
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引用次数: 5
Privacy under surveillance: Towards a conceptual analysis of the price of connection 监控下的隐私:连接价格的概念分析
Q4 Arts and Humanities Pub Date : 2018-06-01 DOI: 10.1386/NL.16.1.59_1
H. Heikkilä
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引用次数: 3
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