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WHAT IS ‘DIGITAL DYNAMICS’? 什么是“数字动态”?
Q3 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.7146/nja.v29i59.120476
Jan Løhmann Stephensen
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引用次数: 1
THE VERTICAL CITY: APPROACHES TO THE SKYSCRAPER CITY AS PHENOMENOLOGICAL SPACE AND SEMANTIC FIELD 垂直城市:摩天大楼城市的现象学空间与语义场
Q3 Arts and Humanities Pub Date : 2020-05-20 DOI: 10.7146/nja.v29i59.120471
A. Troelsen
The article is a kind of “project essay” or “brain storm” concerning skyscraper cities. It proposes different approaches for the study of this subject. Starting with the observation that in Danish traditional houses are lying (ligger), whereas skyscrapers are “standing” (star), different phenomenological and discursive perspectives for the study are sketched. The article also suggests that the analysis of contemporary skyscraper cities can shed new light on more traditional cities in the same way as new media illuminate the characterics of old media.
这篇文章是一篇关于摩天大楼城市的“项目论文”或“头脑风暴”。它提出了研究这一主题的不同方法。从丹麦传统房屋是躺着的(ligger),而摩天大楼是“立着的”(star)这一观察开始,勾勒出了不同的现象学和话语学研究视角。文章还指出,对当代摩天大楼城市的分析可以为更传统的城市提供新的视角,就像新媒体揭示旧媒体的特征一样。
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引用次数: 1
THE SECOND HALF OF THE READYMADE CENTURY (1964–) 成衣世纪下半叶(1964 -)
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114853
D. Daniels
The readymades conceived and selected by Marcel Duchamp be- tween the years 1914–1917 have, with very few exceptions, not survived until the present day as ‘original.’ A variety of forms, in- cluding documentary photos, objects chosen and approved later by Duchamp as well as remakes of the historical objects comprise the readymades’ legacy. Duchamp’s remakes of his readymades as a limited edition of multiples from 1964, commemorating the 50-year anniversary of his selection of the Bottle Dryer in 1914, mark the beginning of the second half of the “Readymade Century.” In contrast to their widespread visibility, the paradoxical ‘construct- edness’ of these objects is rarely discussed. The representational impact and the conceptual specificity of these multiples goes far beyond the oeuvre of Marcel Duchamp, and can be seen as a pre- monition of artistical appropriation strategies from the 1980s to the present day.
马塞尔·杜尚(Marcel Duchamp)在1914年至1917年间构思和挑选的现成品,除了极少数例外,直到今天都没有作为“原件”保存下来。“各种形式,包括纪实照片,杜尚后来选择和批准的物品,以及历史物品的重新制作,构成了现成物品的遗产。”杜尚从1964年开始将他的现成品重新制作为限量版,以纪念他在1914年选择瓶子烘干机50周年,标志着“现成品世纪”下半叶的开始。与它们广泛的可见性相反,这些物体的矛盾的“构造性”很少被讨论。这些作品的具象性影响和概念特殊性远远超出了马塞尔·杜尚的全部作品,可以被视为从20世纪80年代到现在的艺术挪用策略的预兆。
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引用次数: 0
SHRINK TO EXPAND: THE READYMADES THROUGH THE LARGE GLASS 收缩膨胀:现成的东西穿过大玻璃
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114852
Jacob Wamberg
Departing from Duchamp’s advice in 1961 of finding the “com- mon factor” between the non-representative and the representa- tive, translated here into modernism and avant-garde, this article seeks to understand the readymades as objects that have passed metaphorically through Duchamp’s magnum opus, the unfinished Large Glass (1915-23). More precisely, the readymades are seen as mass-produced utensils that have been stripped bare of their usual function, i.e. their actualization, in order to regain potentiali- ty. Mapping Giorgio Agamben’s interpretation of Herman Melville’s short story Bartleby, the Scrivener (1856) onto the readymades, this shrink-to-expand strategy is understood as a skeptical suspen- sion of judgment, epoché, comparable to Bartleby’s polite refusal to work. Moreover, it is seen as equivalent to the down-scaling of dimensionality observed in the Large Glass, where transparency in one go eliminates the representation of spatial circumstances and opens up the objects toward the ever-changing physical surround- ings, thereby exposing more of those 4-dimensional projections, which are normally suppressed in our reduced 3-dimensional per- ception of the world.
1961年,杜尚提出了在非代表性和代表性之间寻找“共同因素”的建议,并将其翻译为现代主义和先锋主义,本文试图将现成作品理解为隐喻性地通过杜尚的代表作《大玻璃》(1915-23)传递的对象。更准确地说,现成的餐具被视为大规模生产的器皿,为了重新获得潜力,它们被剥夺了通常的功能,即实现功能。将乔治·阿甘本对赫尔曼·梅尔维尔短篇小说《斯克里夫纳的巴特比》(1856)的解读映射到现成的餐具上,这种从缩小到扩大的策略被理解为一种怀疑的判断暂停,划时代,与巴特比礼貌地拒绝工作相当。此外,它被视为相当于在大玻璃中观察到的维度的缩小,一次性透明消除了空间环境的表现,并将物体向不断变化的物理环境开放,从而暴露出更多的4维投影,这些通常在我们对世界的减少的三维感知中被抑制。
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引用次数: 0
INTRODUCTION 引言
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/nja.v28i57-58.114846
J. Lund, Jacob Wamberg
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引用次数: 1
THE STORY OF FOUNTAIN: HARD FACTS AND SOFT SPECULATION 喷泉的故事:硬的事实和软的猜测
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114857
Thierry de Duve
Thierry de Duve’s essay is anchored to the one and perhaps only hard fact that we possess regarding the story of Fountain: its photo in The Blind Man No. 2, triply captioned “Fountain by R. Mutt,” “Photograph by Alfred Stieglitz,” and “THE EXHIBIT REFUSED BY THE INDEPENDENTS,” and the editorial on the facing page, titled “The Richard Mutt Case.” He examines what kind of agency is involved in that triple “by,” and revisits Duchamp’s intentions and motivations when he created the fictitious R. Mutt, manipulated Stieglitz, and set a trap to the Independents. De Duve concludes with an invitation to art historians to abandon the “by” questions (attribution, etc.) and to focus on the “from” questions that arise when Fountain is not seen as a work of art so much as the bearer of the news that the art world has radically changed.
蒂埃里·德·迪夫的文章与喷泉的故事有关,这可能是我们所拥有的唯一确凿的事实:它的照片刊登在《盲人》第2期,上面有三个标题:“r·穆特的喷泉”、“阿尔弗雷德·斯蒂格利茨的照片”和“独立派拒绝的展览”,还有正面一页的社论,标题是“理查德·穆特案”。他研究了这三个“by”中涉及的是什么样的机构,并重新审视了杜尚在创造虚构的R. Mutt、操纵斯蒂格利茨和为独立党设下陷阱时的意图和动机。德·迪夫最后邀请艺术史学家们放弃“通过”的问题(归属等),而把注意力集中在“来自”的问题上,当《喷泉》不再被视为一件艺术作品,而是被视为艺术界发生了根本性变化的消息的传播者时,就会出现这种问题。
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引用次数: 1
“THERE IS NO PROGRESS, CHANGE IS ALL WE KNOW.” NOTES ON DUCHAMP’S CONCEPT OF PLASTIC DURATION “没有任何进展,我们只知道改变。”关于DUCHAMP塑性持续时间的概念
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114851
S. Kolb
Henri Bergson is generally recognized as one of the most influential philosophers in the history of historical avant-gardism. Nevertheless, it has been widely neglected that Bergson’s philosophy also played a crucial role for the radically new concept of art that Marcel Duchamp developed based on his critical attitude towards the avant-gardes. First and foremost, this is apparent in view of Duchamp’s paintings The Passage from Virgin to Bride and Bride of 1912, as they both feature an idea of transition laying the foundation for his Large Glass and associated works. But there is also another cross-connection that one wouldn’t expect at the first glance. As this paper argues, Duchamp paradoxically also draws on Bergson’s ideas with his ready-mades, pointing to that productive interplay of intuition and intellect, which Bergson defined as a vital source for any kind of imagination and agency. Thus, Duchamp’s idea of choosing his ready-mades in terms of a “rendezvous with fate,” which he also reflected in his writing experiments The and Rendezvous, can be closely linked to his declared interest in Bergson’s “primacy of change,” leading him to explore the idea of “plastic duration.”
亨利·柏格森被公认为历史先锋主义史上最具影响力的哲学家之一。然而,人们普遍忽视的是,柏格森的哲学也对马塞尔·杜尚基于他对先锋派的批判态度而发展出的全新艺术概念起到了至关重要的作用。首先,从杜尚1912年的画作《从圣母到新娘的通道》和《新娘》中可以明显看出这一点,因为这两幅作品都以过渡为特色,为他的《大玻璃》和相关作品奠定了基础。但也有另一种交叉连接,乍一看是不会想到的。正如本文所说,杜尚矛盾地也用他现成的作品借鉴了柏格森的思想,指出直觉和智力之间富有成效的相互作用,柏格森将其定义为任何想象力和能动性的重要来源。因此,杜尚从“与命运相遇”的角度选择现成作品的想法,也反映在他的写作实验《The》和《rendezvous》中,可以与他宣称的对柏格森“变革的首要地位”的兴趣密切相关,这使他探索了“塑性持续时间”的想法
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引用次数: 1
“THAT VERY FUNNY ARTICLE,” POLLYPERRUQUE, AND THE 100TH ANNIVERSARY OF DUCHAMP’S FOUNTAIN "那篇非常有趣的文章,"聚醚树脂,以及杜尚喷泉诞生100周年
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114849
Thomas Girst
Within half a century, the status of Duchamp’s readymades changed from iconoclastic object to iconic sculpture. This contribution focusses on two of Duchamp’s readymades, one from 1915 and thus dated at the very beginning of Duchamp’s occupation with this subject matter, while the other is dated 1967, the very last object to enter this particular category within Duchamp’s oeuvre. André Breton remarked that “future generations can do no less than make a systematic effort to go back the stream of Duchamp’s thought and carefully describe its meanderings in search of the hidden treasure which was his mind.” It is with these suggestions in mind that, after the examination of an heretofore unknown readymade from the 1910’s and his collage Pollyperruque from the year before he passed away, final observations will examine the 100th anniversary of Duchamp’s Fountain to reassess the readymade’s potential as an analog object and social media phenomenon in the digital realm.
在半个世纪内,杜尚的现成品的地位从反传统的对象转变为标志性的雕塑。这篇文章的重点是杜尚的两件现成品,一件创作于1915年,因此可以追溯到杜尚开始从事这一主题的时候,而另一件创作于1967年,是杜尚作品中最后一件进入这一特定类别的作品。安德列·布列东(andr Breton)评论说:“未来的一代至少可以做出系统的努力,追溯杜尚的思想之流,仔细描述它的曲折,以寻找隐藏的宝藏,那就是他的思想。”考虑到这些建议,在考察了一件1910年代至今未知的现成品和他去世前一年的拼贴画Pollyperruque之后,最后的观察将考察杜尚的喷泉100周年纪念,以重新评估现成品作为数字领域的模拟对象和社交媒体现象的潜力。
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引用次数: 0
THE PROPERTY OF KNOWLEDGE 知识的性质
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114854
D. Joselit
We can note three phases in the tradition of the readymade and appropriation since Duchamp’s Bicycle Wheel of 1913. First, they include early enactments in which the readymade posed an onto- logical challenge to artworks through the equation of commodity and art object. Second, practices in which readymades were de- ployed semantically as lexical elements within a sculpture, paint- ing, installation or projection. In a third phase, which most directly encompasses the global, the appropriation of objects, images, and other forms of content challenges sovereignty over the cultural and economic value linked to things that emerge from particular cultural properties ranging from Aboriginal painting in Australia to the ap- propriation of Mao’s cult of personality in 1990s China. This essay considers the most recent phase of the readymade in terms of its century-long history.
我们可以注意到,自1913年杜尚的《自行车轮》以来,现成和挪用的传统有三个阶段。首先,它们包括早期的作品,在这些作品中,现成的作品通过商品和艺术对象的等式对艺术品提出了逻辑上的挑战。第二,现成作品在雕塑、绘画、装置或投影中被语义化为词汇元素的实践。在最直接涵盖全球的第三阶段,对物品、图像和其他形式内容的挪用挑战了对特定文化财产所产生的东西的文化和经济价值的主权,从澳大利亚的土著绘画到20世纪90年代中国对毛个人崇拜的认同。本文从一个世纪以来的历史角度来思考这本书的最新阶段。
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引用次数: 0
CONNECTING THREADS: DUCHAMP’S READYMADES AND LARGE GLASS PROJECT IN CONTEXT, 1913—14 连接的线:杜尚的现成品和大玻璃项目在上下文,1913-14
Q3 Arts and Humanities Pub Date : 2019-06-21 DOI: 10.7146/NJA.V28I57-58.114850
L. Henderson
In 1963 Duchamp described his vertical installation of three Readymades at the Pasadena Art Museum as “readymade talk of what goes on in the Large Glass.” Elsewhere, he spoke of the Readymades as “vehicles for unloading ideas,” and during the years 1912-15 his mind was filled with ideas as he invented the “playful physics” for his techno-scientific allegory of quest, The Bride Stripped Bare by Her Bachelors, Even [The Large Glass] (1915-23). This essay argues that the “ideas” being unloaded in the Readymades were rooted in his extensive study of contemporary science and technology as well as the biographical experience of his stay at Herne Bay on the English seacoast during August 1913. Readymades addressed include the Bicycle Wheel, With Hidden Noise, Paris Air, and Fresh Widow. Central themes include string or thread, traced from his preoccupation with tennis during his holiday, and the impact of the electrical spectacle of the illuminated Pier Pavilion at Herne Bay.
1963年,杜尚将他在帕萨迪纳美术馆的三件现成作品的垂直装置描述为“对大玻璃中发生的事情的现成演讲”。在其他地方,他将现成作品称为“卸载想法的工具”。在1912-15年期间,当他为探索的技术科学寓言发明“有趣的物理学”时,他的脑海中充满了想法,新娘被单身汉剥光了衣服,甚至[大玻璃](1915-23)。本文认为,Readymades家族中的“思想”植根于他对当代科学和技术的广泛研究,以及1913年8月他在英国海岸埃尔恩湾的传记经历。现成的包括自行车车轮,隐藏的噪音,巴黎空气和新鲜寡妇。中心主题包括线或线,这源于他在度假期间对网球的痴迷,以及埃尔恩湾(Herne Bay)明亮的码头亭(Pier Pavilion)的电气奇观的影响。
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引用次数: 0
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Nordic Journal of Aesthetics
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