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THE PROMISE OF THE INDEX IN CONTEMPORARY DOCUMENTARY PERFORMANCE 索引在当代纪录片表演中的前景
Q3 Arts and Humanities Pub Date : 2018-11-07 DOI: 10.7146/NJA.V27I55-56.110753
Solveig Gade
This essay investigates the troubled status of the concept of the index and its concomitant notion of evidence within the context of a global, visual culture. Specifically, the essay centres on the notion of the index in an era, where the use of digital images claiming to truthfully represent war and conflict has become an increasingly important part of warfare. Focusing on two documentary works by respectively performance artist Rabih Mroué and visual artist Abu Lawrence Hamdan (Forensic Architecture), the article shows that whilst both artists rely on material documents, which in each their way index back to conflictual events, the crucial point is not so much the status of the evidentiary material per se. Instead, enabled by fictitious strategies, the artists invite us to pay attention to the differing statuses and meanings assigned to documents depending on the particular knowledge systems and spaces of appearance within which they are perceived. In this way, the essay argues, the works of Mroué and Hamdan help us move beyond the discourses within documentary theory, which tend to conform to either a postmodernist relativist position or a realist epistemology.
本文调查了索引概念及其伴随的证据概念在全球视觉文化背景下的困境状态。具体来说,这篇文章集中在一个时代索引的概念上,在这个时代,使用声称真实地代表战争和冲突的数字图像已经成为战争中越来越重要的一部分。这篇文章以行为艺术家Rabih mrou和视觉艺术家Abu Lawrence Hamdan (Forensic Architecture)的两件纪录片作品为重点,表明虽然两位艺术家都依赖于材料文件,这些材料以各自的方式索引了冲突事件,但关键的一点不是证据材料本身的地位。相反,通过虚构的策略,艺术家邀请我们关注文件的不同地位和意义,这取决于它们被感知的特定知识系统和外观空间。通过这种方式,本文认为,穆罗伊和哈姆丹的作品帮助我们超越了纪录片理论内部的话语,这些话语倾向于符合后现代主义相对主义立场或现实主义认识论。
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引用次数: 0
UNCONTROL ON RUBEN ÖSTLUND’S FORCE MAJEURE 鲁本失控Östlund不可抗力
Q3 Arts and Humanities Pub Date : 2018-11-07 DOI: 10.7146/NJA.V27I55-56.110754
A. Johansson
Ruben Östlund’s film Force Majeure (2014) was mostly received as a depiction of the crisis of masculinity. And it is, but that particular theme is also placed within a larger context concerning questions of value, understanding, order, and control, questions asked not only on a thematic level but also through cutting, framing, and the use of camera views. Not accepting any simple dichotomy between form and meaning, Force Majeure places itself firmly in an avant- garde and modernist tradition. Thereby the film is also related to this tradition’s ambition of investigating Western thought, knowledge and art anew, problematising given forms of rational thinking in order for something new to emerge. In the wake of World War II it was, for thinkers like Adorno, Foucault, Stockhausen, and Boulez, seen as unavoidable and urgent to deconstruct the conventions and norms that had made Auschwitz possible. It is still urgent. This article takes its starting point in the connections between avant-garde serialism in music, Foucault’s serialist methods of research and Deleuze’s theories of modernist film, in order to grasp how the aesthetics of Force Majeure continues to deconstruct.
鲁本·奥斯特伦德的电影《不可抗力》(2014)大多被认为是对男性气质危机的描述。的确如此,但这个特定的主题也被置于一个更大的背景下,涉及价值、理解、秩序和控制的问题,这些问题不仅是在主题层面上提出的,而且是通过剪切、取景和使用相机视图提出的。不可抗力不接受任何形式和意义之间的简单二分法,它将自己牢牢地置于前卫和现代主义的传统中。因此,这部电影也与这一传统的野心有关,即重新研究西方思想、知识和艺术,对给定的理性思维形式提出问题,以期出现新的东西。在第二次世界大战之后,对于像阿多诺、福柯、斯托克豪森和布列兹这样的思想家来说,解构使奥斯威辛成为可能的惯例和规范是不可避免的,也是紧迫的。它仍然很紧急。本文从音乐先锋系列主义、福柯的系列主义研究方法和德勒兹的现代主义电影理论之间的联系入手,来把握《不可抗力》的美学是如何继续解构的。
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引用次数: 0
CONTRIBUTORS 撰稿人
Q3 Arts and Humanities Pub Date : 2018-11-07 DOI: 10.7146/nja.v27i55-56.110757
J. Lund
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引用次数: 0
REVIEW: JULIA SCHLEIS ET AL., EDS., CONTEMPORARY RUINS / RUINEN DER GEGENWART 回顾:Julia schleis等人编。当代废墟/废墟
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/nja.v27i55-56.110741
Zoltán Somhegyi
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引用次数: 0
THE HOBBESIAN TURN 霍布斯转向
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/nja.v27i55-56.110743
J. Margolis
The “Hobbesian turn” is an invention out of whole cloth, a device by which to oppose the usually supposed autonomy of the aesthetic, the moral, the political, and the factual; to recover the collective holism of civilizational (or enlanguaged cultural) life; to feature the existential historicity of the human career, which is incompatible with any strict universalism and all the forms of transcendentalism; hence, also, to feature the adequacy of a contingent Lebensform in collecting the affinities of creative expression and agentive commitment within the terms of human solidarity; to abandon strict universality and necessary synthetic truths; and to favour the fluxive world of pragmatist construction rather than the indemonstrable fixities of rationalism and transcendentalism. The article proceeds largely by examining aspects of Picasso’s career and the history of Western politics spanning the sixteenth century to the present.
“霍布斯转向”是凭空捏造出来的,是用来反对通常假定的美学、道德、政治和事实的自主性的一种手段;恢复文明(或语言文化)生活的集体整体主义;以人类生涯的存在历史性为特征,这与任何严格的普遍主义和一切形式的先验主义都是不相容的;因此,在人类团结的条件下,在收集创造性表达和代理承诺的亲和力方面,也要表现出偶然的生存形式的充分性;放弃严格的普遍性和必要的综合真理;并倾向于实用主义构建的多变世界,而不是理性主义和先验主义的不可论证的固定性。这篇文章主要是通过研究毕加索的职业生涯和西方政治史的各个方面,从16世纪到现在。
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引用次数: 0
HOW TO FRAME EDIBLE ART 如何构建可食用艺术
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/NJA.V27I55-56.110724
A. Andrzejewski
The question of whether food is art depends primarily on the definition of art that we agree to accept. The article proposes a model that helps us to focus our mind on what could be, and how we should understand the art of food, if we accept, having applied a fairly liberal theory of art, that food can actually be art. It is argued that there are no methodological or factual constraints indicating that food could not, under some circumstances, be high art. This hypothetical form of art is called ‘edible art’.
食物是否是艺术的问题主要取决于我们同意接受的艺术的定义。这篇文章提出了一个模型,帮助我们把注意力集中在什么可能是,以及我们应该如何理解食物的艺术上,如果我们接受了一个相当自由的艺术理论,即食物实际上可以是艺术。有人认为,没有方法论或事实限制表明,在某些情况下,食物不可能是高级艺术。这种假想的艺术形式被称为“可食用艺术”。
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引用次数: 0
CARTESIAN SUBJECTS LOST IN THE ALPS REFLECTIONS ON RUBEN ÖSTLUND’S FORCE MAJEURE 阿尔卑斯山上迷失的笛卡尔主题鲁本·奥的不可抗力思考
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/NJA.V27I55-56.110717
Sven Anders Johansson
The article analyses the constitution of subjectivity in Ruben Östlund’s film Force Majeure (2014). At the centre of attention stands the male protagonist who is uncapable of reconciling his inner nature with the external expectations. If the film may be un- derstood as a critique of existing middle-class conventions, it also reproduces a highly conventional ideal of the self-identical subject. The article argues that this confusion or irony is an expression of a Cartesian subject – still prevalent in the film – in crisis. A neglected aspect of Descartes’ theory is that the autonomy of the subjects presupposes the existence of God. The problem for Östlund’s char- acters is that there is no God. Still, they act as if he, or as if any au- thority might, legitimize their subjectivity. Thus, the whole existence becomes a series of performances. The idea of an inner nature cor- responds with the notion of an outer nature. The latter is certainly very present in Force Majeure, but at the same time this nature is constantly problematized. On an allegorical level, the film may thus be read as a comment on the Anthropocene, a state where we no longer know neither what “nature”, nor “culture” is.
本文分析了鲁本Östlund电影《不可抗力》(2014)中主体性的构成。故事的中心人物是一个无法调和自己内心本性与外界期望的男主角。如果这部电影可以被理解为对现有中产阶级习俗的批判,它也再现了一种高度传统的自我同一性主题的理想。文章认为,这种困惑或讽刺是笛卡尔主题在危机中的一种表达,这种主题在电影中仍然很流行。笛卡尔理论中一个被忽视的方面是主体的自主性是以上帝的存在为前提的。Östlund字符的问题是没有上帝。尽管如此,他们还是表现得好像他,或者好像任何权威都可以使他们的主体性合法化。这样,整个存在就变成了一系列的表演。内在本性的观念与外在本性的观念相呼应。后者当然在不可抗力中非常普遍,但与此同时,这种性质也不断受到质疑。在寓意层面上,这部电影可以被解读为对人类世的评论,人类世是一个我们不再知道什么是“自然”,什么是“文化”的状态。
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引用次数: 0
INTRODUCTION 介绍
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/nja.v27i55-56.110726
J. Lund, Sven Anders Johansson
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引用次数: 0
REVIEW: ELSE MARIE BUKDAHL, THE RECURRENT ACTUALITY OF THE BAROQUE 评论:玛丽布克达尔,巴洛克的再现现实
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/NJA.V27I55-56.110736
P. A. Brandt
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引用次数: 0
ESSAY: THE KUNSTWOLLEN OF THE SCIENTIFIC ERA AND ALOIS RIEGL’S STIMMUNG 论文:科学时代的艺术与阿洛伊斯·里格尔的刺激
Q3 Arts and Humanities Pub Date : 2018-11-06 DOI: 10.7146/NJA.V27I55-56.110746
Konstantinos Vassiliou
Alois Riegl’s essay “Die Stimmung als Inhalt der modernen Kunst” (1899) has been one of art historiography’s early attempts to bridge art and science. In this text, Riegl not only presents the background of some of his theoretical and methodological premises but he also provides an overarching argument for the way natural sciences af- fect modern spectatorship. In this way, he establishes the basis of a Kunstwollen for the ‘age of the natural sciences’ and describes its appropriate artistic traits. Addressing the intellectual and historical context of the Stimmung Essay, this article shows how Riegl’s ideas work in a subtle and intricate manner, involving the combination of sensual and phenomenological observations to modes of knowl- edge. In this respect, the relation of art and science does not seem to be settled on a fixed contemplative basis but on the combination of the art with cognition and affects.
阿洛伊斯·里格尔(Alois Riegl)的文章《现代艺术的激励》(Die stimmunals Inhalt der modern Kunst, 1899)是艺术史学早期试图将艺术与科学联系起来的作品之一。在这本书中,里格尔不仅介绍了他的一些理论和方法论前提的背景,而且还为自然科学影响现代观众的方式提供了一个总体论点。通过这种方式,他为“自然科学时代”奠定了艺术的基础,并描述了其适当的艺术特征。通过探讨《激励性散文》的知识背景和历史背景,本文展示了里格尔的思想是如何以一种微妙而复杂的方式发挥作用的,包括对知识模式的感性和现象学观察的结合。在这方面,艺术与科学的关系似乎不是建立在一个固定的静观基础上,而是建立在艺术与认识和情感的结合上。
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Nordic Journal of Aesthetics
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