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ópio do povo? O futebol e as manifestações políticas no Brasil entre 2013 e 2020 人民的鸦片?2013年至2020年巴西的足球和政治示威
Q4 Arts and Humanities Pub Date : 2021-06-07 DOI: 10.5216/sec.v24.65892
Eric Monné Fraga de Oliveira
O presente artigo tem como objetivo participar da discussão acerca das multifacetadas relações entre futebol e manifestações políticas no Brasil. Constatamos que existem três interpretações correntes a respeito dessas relações no debate público, nas quais: 1) o futeboldistancia os sujeitos da busca por seus interesses políticos; 2) futebol e política deveriam ser duas esferas totalmente separadas da vida social; 3) a experiência como torcedores de futebol é uma má influência para os cidadãos em seus comportamentos políticos. Para argumentar contra essas interpretações, observamos três momentos de manifestaçõespolíticas entre 2013 e 2020 que se relacionam de maneiras distintas com o futebol: os atos públicos contra a Copa do Mundo de 2014 da FIFA; as manifestações antipetistas e bolsonaristas; os protestos de torcedores contra Bolsonaro em meio à pandemia de COVID-19. Concluímos que o contexto do futebol pode oferecer múltiplas formas de cidadania e politização frequentemente insuficientes em outros espaços da vida social do país.
本文旨在探讨巴西足球与政治示威之间的多方面关系。我们发现,在公开辩论中,对这些关系有三种常见的解释:1)足球距离是追求政治利益的主体;2)足球距离是追求政治利益的主体;3)足球距离是追求政治利益的主体;4)足球距离是追求政治利益的主体2)足球和政治应该是社会生活中完全独立的两个领域;3)球迷的经历对公民的政治行为有不好的影响。为了反驳这些解释,我们观察了2013年至2020年期间与足球有不同关联的三个政治示威时刻:反对2014年世界杯的公开行动;反对2014年世界杯的公开行动反劳工和博尔索纳主义者的示威活动;在COVID-19大流行期间,球迷们抗议博尔索纳罗。我们的结论是,足球的背景可以提供多种形式的公民身份和政治化,这在国家社会生活的其他领域往往是不够的。
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引用次数: 1
Performances de gênero e gêneros em performance: reflexões sobre a arte e os corpos de Michel Journiac 性别表演与表演中的性别:米歇尔·朱尼亚克对艺术与身体的反思
Q4 Arts and Humanities Pub Date : 2021-05-27 DOI: 10.5216/SEC.V24.62516
Vitor Grunvald
The article appropriates both anthropological discussions and those coming from other disciplinary fields such as art history and philosophy to reflect on politics and poetics related to gender performances, having as analysis material some works by artists Marcel Duchamp and, especially, Michel Journiac. To do so, I first resume a series of theoretical elaborations on costume and clothing in relation to thebody. Subsequently, I discuss issues related to practices of cross-dressingand to experiences that address gender issues in the artistic field. Finally, I analyze inextricable relations between clothes, body and possibilities of life and transition/transmutation in order to propose politics and poeticsthat do not operate by the determinations of the psi sciences, generally triggered to erect concepts about the practice of cross-dressing.
本文运用人类学和艺术史、哲学等其他学科领域的讨论,对与性别表演有关的政治和诗学进行反思,并以艺术家马塞尔·杜尚,特别是米歇尔·儒尼亚克的作品为分析材料。为了做到这一点,我首先恢复了一系列关于服装和服装与身体关系的理论阐述。随后,我讨论了与变装实践相关的问题,以及在艺术领域解决性别问题的经验。最后,我分析了衣服、身体和生命的可能性之间不可分割的关系,以及过渡/嬗变,以提出不受psi科学决定的政治和诗歌,这些科学通常被触发来建立关于变装实践的概念。
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引用次数: 0
Clientelismo personalizado en Colombia: una aproximación histórico-institucional a un estudio de caso 哥伦比亚的个性化客户主义:案例研究的历史-制度方法
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.57225
Luis Antonio González Tule, C. Guzmán, Ángel Tuirán
Much of the political science literature regards clientelism as harmful to democracies. To a lesser extent, other approaches estimate that clientelism is a mechanism that meets the needs of vulnerable populations. This article aims to contribute to knowledge built on this theme through a case study. It seeks to: 1) show how clientelism works, taking the municipality of Barranquilla, Colombia, as a reference; 2) propose explanations to grasp the clientelist rationale; and 3) investigate its effects on the democratic regime. From a historical-institutional perspective, we argue that clientelism in Barranquilla has a personalistic rather than a partisan nature, as a result of political arrangements and institutional changes that have taken place in Colombia since the mid-20 century. Evidence allows us to claim that clientelist politics has allowed the local economic-political elites to perpetuate in power and that the asymmetries between rulers and ruled persist.
许多政治科学文献认为裙带关系对民主是有害的。在较小程度上,其他方法估计,庇护主义是一种满足弱势群体需要的机制。本文旨在通过一个案例研究,为建立在这个主题上的知识做出贡献。它试图:1)展示裙带关系是如何运作的,以哥伦比亚巴兰基利亚市为例;2)提出解释,把握客户主义的基本原理;3)调查其对民主政体的影响。从历史制度的角度来看,我们认为,由于哥伦比亚自20世纪中叶以来发生的政治安排和制度变化,巴兰基亚的庇护主义具有个人主义而非党派性质。有证据表明,庇护主义政治使当地的经济政治精英得以继续掌权,统治者和被统治者之间的不对称依然存在。
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引用次数: 1
Desigualdades sociales a contraluz: un análisis a partir de trayectorias de clase en Argentina 背景下的社会不平等:阿根廷阶级轨迹的分析
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.63396
Leticia Magalí Muñiz Terra, M. E. Ambort, M. Iucci
This article presents results of an ongoing research project in which we analyze social inequality in Argentina for the period 2003-2019. As a starting point, we propose to address social inequalities as a relational, multidimensional, procedural, and multiscale phenomenon. To grasp how the various forms of inequality between social classes are built in a specific territory and over time, we take the dynamic perspective of social trajectories: a) career; and b) education. We see that educational trajectory analysis and the consequent labor insertion makes visible the way in which structural circumstances (economic models and their relation to the existing possibilities in the labor market) are articulated/tensioned in the face of institutional policies (relations and public and private policies for labor insertion) and individual action (subjective strategies for insertion and permanence in the labor market). In this article, we focus our attention on the latter dimension, with an analysis that focuses on representations and actions of individuals regarding their trajectories. Among the main conclusions we may highlight that, while the upper middle class has relatively homogeneous educational and career trajectories, reaching the highest educational levels and hierarchical positions, in addition to good hiring conditions, stability, and social security, the middle class active in the labor market and the working class have heterogeneous educational and career trajectories. The former conclude High School and enter Higher Education at undergraduate and graduate levels, and the creation of career trajectories associated with formal public or private administrative positions or with self-employment, which entail poor hiring conditions. Finally, the informal working class follows educational trajectories with poor credentials and it has very long informal career lengths, beginning in childhood.
本文介绍了一个正在进行的研究项目的结果,我们在该项目中分析了2003-2019年期间阿根廷的社会不平等现象。作为起点,我们建议将社会不平等作为一种关系的、多维的、程序性的和多尺度的现象来解决。为了掌握社会阶层之间各种形式的不平等是如何在特定领域和时间内形成的,我们采用了社会轨迹的动态视角:a)职业;b)教育。我们看到,教育轨迹分析和随之而来的劳动力插入使得结构性环境(经济模型及其与劳动力市场现有可能性的关系)在面对制度政策(劳动力插入的关系和公共和私人政策)和个人行动(劳动力市场插入和持久的主观策略)时被阐明/紧张的方式变得清晰可见。在这篇文章中,我们将注意力集中在后一个维度上,重点分析个体关于其轨迹的表征和行为。在主要结论中,我们可以强调的是,虽然中上层阶级具有相对同质的教育和职业轨迹,达到最高的教育水平和等级职位,但除了良好的就业条件,稳定和社会保障外,活跃在劳动力市场的中产阶级和工人阶级具有异质的教育和职业轨迹。前者完成高中学业,进入本科和研究生阶段的高等教育,并创造与正式的公共或私人行政职位或自营职业有关的职业轨迹,这导致雇用条件差。最后,非正规工人阶级的教育轨迹很差,而且从童年开始,非正规职业生涯就很长。
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引用次数: 1
Os movimentos sociais em livros didáticos de Sociologia para o ensino médio 高中社会学教科书中的社会运动
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.63753
Matheus Mazzilli Pereira, Brenda Espíndula, Camila Ricioli da Silva, E. Fernandes
In the past recent years, polarized political protests have become visible and recurring phenomena in Brazil. Given this scenario, what are the potentialities and limits presented by the Brazilian Sociology textbooks for reflecting on these episodes of confrontation and collective mobilization? To answer this problem, we analysed secondary school Sociology textbooks approved by PNLD 2018 with the purpose of subsidizing the production of an activity book aimed at secondary school teachers. We adopted the methodology of content analysis of books andthen we identified how this content relates to contemporary academicapproaches on social movements. The results of this analysis indicate,on the one hand, that their potentialities are related to the historical contextualization and the thematic articulation present in them. On the other hand, they indicate the presence of limits related to thereproduction of theoretical assumptions questioned by contemporary approaches on this topic.
在过去的几年里,两极分化的政治抗议在巴西已经成为明显和反复出现的现象。在这种情况下,巴西社会学教科书反映这些对抗和集体动员事件的潜力和局限性是什么?为了回答这个问题,我们分析了PNLD 2018年批准的中学社会学教科书,目的是资助针对中学教师的活动手册的制作。我们采用了书籍内容分析的方法,然后我们确定了这些内容与当代社会运动的学术方法之间的关系。这一分析结果表明,一方面,它们的潜力与它们所呈现的历史语境化和主题衔接有关。另一方面,它们表明存在与再生产有关的限制,这些理论假设受到当代方法对这一主题的质疑。
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引用次数: 0
Devenir inhóspito del hogar: transformaciones territoriales por la presencia de minas antipersonal en Colombia 成为无家可归者:哥伦比亚杀伤人员地雷造成的领土变化
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.63185
Gabriel Ruiz Romero, Daniel Castaño Zapata
This article asks how the presence of antipersonnel mines (APMs) changes the relationship between rural communities and their territory. We argue that the presence of APMs produces social effects that shape a sinister or inhospitable territory-becoming, i.e. its transformation into something that is both familiar and uncanny. This phenomenon supports the domination dynamics on the part of armed groups responsible for the installation of those artifacts. This article introduces the historical memory study carried out in three Colombian municipalities with members of associations of victims of APMs. The text concludes that the installation of these weapons, as a strategy of the armed groups to continue the underground war, does not only affect people victimized by such explosive traps, but profoundly changes the social sense of home that a given territory has for a local community.
本文探讨杀伤人员地雷(APMs)的存在如何改变农村社区与其领土之间的关系。我们认为,apm的存在产生了社会效应,塑造了一个险恶或不适宜居住的领域,即将其转变为既熟悉又不可思议的东西。这一现象支持了负责安装这些文物的武装团体的统治动态。本文介绍了在哥伦比亚三个市与apm受害者协会成员进行的历史记忆研究。案文的结论是,作为武装团体继续进行地下战争的一项战略,安装这些武器不仅影响到这些爆炸性陷阱的受害者,而且深刻地改变了特定领土对当地社区的社会归属感。
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引用次数: 0
Neoliberalismo e Ciência Política: contribuições teóricas sobre a crise da democracia 新自由主义与政治学:民主危机的理论贡献
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.60911
J. Guimarães, C. Cruz
This article proposes a reflection, systematization, and orientation of a broad international literature on neoliberalism, aimed at working on its political concept and making its use more rigorous, delimited, andregulated in Political Science. With this objective in view, the article inscribes the concept in the historical tradition of liberalism, through an approach grounded in political philosophy. It follows a historical and contextual approach to structure a narrative of the political expansion process of neoliberalism, identifies the rise of neoliberalism as a legitimizing principle of the States and, finally, summarizes the relationship between the predominance of neoliberalism and the legal and constitutional changes in the liberal State. In conclusion, some theoretical contributions that this political concept of neoliberalism can offer for contemporary reflection on the deadlocks of democracy are introduced.
本文提出了对国际上广泛的新自由主义文献的反思、系统化和定位,旨在研究其政治概念,并使其在政治学中的使用更加严格、划定和规范。基于这一目标,本文通过一种基于政治哲学的方法,将这一概念铭刻在自由主义的历史传统中。它遵循历史和背景的方法来构建新自由主义政治扩张过程的叙述,将新自由主义的兴起确定为国家的合法化原则,最后总结了新自由主义的优势与自由国家的法律和宪法变化之间的关系。最后,介绍了新自由主义的政治概念可以为当代民主僵局的反思提供的一些理论贡献。
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引用次数: 0
(Des)encontros entre Giorgio Agamben e Michel Foucault: O que resta do estado de direito no Brasil
Q4 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.5216/SEC.V24.63358
Carlos Henrique Aguiar Serra, Luís Antônio Francisco de Souza, Raphael Guazzelli Valerio
This article explores the conceptual and theoretical convergences and divergences in some discussions of Michel Foucault and Giorgio Agamben, emphasizing the notions of state of exception and biopolitics. It is argued that the analytical framework from the authors lets understand why, in the current Brazilian society, increasingly, democracy has become a mechanism of biopolitical management that has, inside, the adoption of typical state of exception measures and devices, such as authorizing the killing of suspects and enemies and suspension of constitutional rights and guarantees. The empirical basis for theoretical discussion is the recent experience of military intervention in the Rio de Janeiro’s public safety, with your exception measures, based on territory occupation, social militarization, access control and in the impunity in the face of violations. Thus, the intervention is a laboratory of state of exception permanent that gradually is settling in Brazilian society.
本文探讨了米歇尔·福柯和乔治·阿甘本在某些讨论中的概念和理论的趋同和分歧,强调了例外状态和生命政治的概念。作者认为,作者的分析框架可以让我们理解,为什么在当前的巴西社会中,民主日益成为一种生物政治管理机制,其内部采用了典型的例外状态措施和手段,例如授权杀害嫌疑人和敌人,以及暂停宪法权利和保障。理论讨论的经验基础是最近对里约热内卢公共安全进行军事干预的经验,除了你们的例外措施,这些措施的基础是领土占领、社会军事化、出入管制和面对侵犯行为不受惩罚。因此,干预是一个逐渐在巴西社会安定下来的永久性例外状态的实验室。
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引用次数: 0
"Parirás com Dor": a violência obstétrica revisitada “pariras with pain”:重新审视产科暴力
Q4 Arts and Humanities Pub Date : 2020-11-17 DOI: 10.5216/SEC.V23.60230
Maíra Soares Ferreira, Eliane Gonçalves
Faced with a social context in which instrumental births predominate, via cesarean surgery, in private hospitals and the “cascade of interventions” in vaginal deliveries in Brazilian public hospitals, the women’smovement marked the beginning of the 21st century with the name “obstetric violence”. The understanding of obstetric violence ranges from physical, psychological, verbal, symbolic, sexual aggressions to negligencein care, discrimination, excessive and inappropriate medicalization, adherence to obstetric practices that are not recommended, painful, harmful and not based on scientific evidence which are experienced at the time of pregnancy, childbirth, birth and postpartum. Aspects of this violence - with imposition of pain, suffering and preventable deaths - are legitimized by obstetric science and authorized by the State as assistanceto sexual and reproductive health. We argue that obstetric violence is a misogynistic act of punishment for women, the result of centuries of denial of their sexuality and the ability to decide. The purpose of the article is to reflect on how this political authorization was given to violate the bodies of women, as well as their naturalization and invisibility justified by science and certain obstetric practices. Being part of a broader research, historical analyzes of feminist nature were privileged, whose collection of knowledge allowed to track the process of elaboration of the concept and show how the intrinsic relations between childbirth and State policies, through the different assistance - public and private - coordinate the discipline over theexpropriated bodies of women.
面对私人医院通过剖宫产手术辅助分娩占主导地位以及巴西公立医院通过阴道分娩进行"一连串干预"的社会背景,妇女运动以"产科暴力"为名,标志着21世纪的开始。对产科暴力的理解范围从身体、心理、语言、象征、性侵犯到护理疏忽、歧视、过度和不适当的医疗、坚持不推荐的、痛苦的、有害的、没有科学证据的产科做法,这些做法在怀孕、分娩、分娩和产后经历过。这种暴力的各个方面——造成痛苦、折磨和可预防的死亡——被产科科学合法化,并被国家授权为性健康和生殖健康援助。我们认为,产科暴力是对女性的一种厌恶女性的惩罚行为,是几个世纪以来否认她们的性取向和决定能力的结果。这篇文章的目的是反思这种政治授权是如何被授予侵犯妇女身体的,以及科学和某些产科实践证明她们的入籍和不可见性是合理的。作为更广泛的研究的一部分,对女权主义本质的历史分析是有特权的,其知识的收集允许跟踪这一概念的阐述过程,并表明生育与国家政策之间的内在关系如何通过不同的援助-公共和私人-协调对征用妇女身体的纪律。
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引用次数: 1
Sociogênese possível dos saraus: uma história de rupturas na cultura brasileira saraus可能的社会发生:巴西文化破裂的历史
Q4 Arts and Humanities Pub Date : 2020-10-23 DOI: 10.5216/sec.v23i.62830
Lucas Amaral de Oliveira
A partir de um resgate histórico-cultural, este artigo discute uma sociogênese possível do termo e da prática dos saraus literários em São Paulo, instâncias que funcionam, hoje, como catalisadores de vivências artísticas nas periferias brasileiras. Partindo de duas “narrativas de origem” dos poetas Binho e Sérgio Vaz – pioneiros do movimento da literatura marginal no contexto paulistano –, retomo a ideia e parte da história desse tipo de atividade nos salões europeus, verificando como ocorreu a sua transposição para a rotina artística nacional, processo que esteve intermediado por mecenas e membros da elite cafeeira. Esses salões/saraus fomentaram um dos mais relevantes movimentos da história cultural do Brasil: o modernismo paulista. Meu argumento é que houve uma correlação entre o apogeu de salões artísticos na cidade de São Paulo, entre o fim do século XIX e o início do XX, a prosperidade de palacetes de uma burguesia agrário-industrial interessada nos benefícios da vida urbana, a eclosão de vanguardas no campo artístico nacional e o ciclo de industrialização por que passava o estado de São Paulo. Nesse contexto, os saraus acabaram constituindo espaços capazes de fundir a absorção de novas ideias oriundas da Europa com a defesa das artes nacionais, processo que ratificou desejos de mudanças no campo artístico e social da época.
本文从历史和文化的角度,讨论了sao保罗文学晚会的术语和实践可能的社会发生,这些实例在今天作为巴西外围艺术体验的催化剂。它们从两个“诗人”莫斯卡的起源和塞尔吉奥Vaz—语言—环境下边缘文学的先锋,我的想法和故事的一部分人在欧洲沙龙活动,像想转移到国家艺术的过程,促成了赞助商和精英成员的咖啡。这些沙龙/晚会促进了巴西文化史上最重要的运动之一:保利斯塔现代主义。关联,有我的论点是圣保罗艺术沙龙,在城市的最高点,在19世纪末和20世纪初的别墅,繁荣农村资产阶级儿童感兴趣的城市生活的好处,前卫艺术领域的推动国家工业化的轮回呆在圣保罗的状态。在这种背景下,saraus最终构成了能够融合对来自欧洲的新思想的吸收和对国家艺术的捍卫的空间,这一过程证实了当时艺术和社会领域变化的愿望。
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引用次数: 1
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