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Envejecimiento, género y cuidados: debates para situar a las políticas públicas 老龄化、性别和护理:关于公共政策定位的辩论
Q4 Arts and Humanities Pub Date : 2020-10-23 DOI: 10.5216/sec.v23i.54300
Herminia Gonzálvez Torralbo, Sofia Larrazabal Bustamante, M. Guizardi
Presentamos un estado del arte que sitúa los debates sobre cuidados en países que atraviesan procesos demográficos de envejecimiento. Su objetivo es aportar, desde una perspectiva transversal de género, a la formulación de políticas públicas que hagan frente a los desafíos planteados por la transición demográfica en Chile. Partiremos por revisar los debates sobre el envejecimiento, sus dimensiones de género y el concepto de cuidados en las ciencias sociales. Revisaremos, además, los estudios sobre las necesidades de cuidado de las personas mayores, analizando el rol de la familia, del Estado, de la comunidad y del mercado en la atención de estas demandas sociales. Finalizamos discutiendo algunos puntos críticos a ser considerados para la planificación de políticas públicas vinculadas al tema.
本文介绍了在经历人口老龄化过程的国家中关于护理的辩论的现状。它的目标是从跨性别的角度为制定公共政策作出贡献,以应付智利人口转型所带来的挑战。我们将从回顾社会科学中关于老龄化、性别维度和护理概念的辩论开始。此外,我们将回顾关于老年人护理需求的研究,分析家庭、国家、社区和市场在满足这些社会需求方面的作用。最后,我们讨论了在规划与这一主题相关的公共政策时需要考虑的一些关键点。
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引用次数: 5
Televisão e autogestão: dois caminhos trilhados pelo catolicismo no Brasil 电视与自我管理:巴西天主教的两条道路
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.59862
A. Souza, Breno Minelli Batista, Giulliano Placeres
With continued reduction of adherents, Catholicism remains as a numerical majority in the Brazilian religious field. This majority has relevant participation in activities ranging from exclusively religious to secular in the areas of politics and economy. Produced from systematic literature review, as well as documentary research and analysis data collected in field work, this article aims to reflect on two distinct fronts of contemporary Catholic political action. A reflection is made about the practices of liberation catholicism, its leftist political engagement and its incisive participation in the solidarity economy movement, through the Brazilian Caritas. Subsequently, as a counterpoint, the political ties between religious and parliamentary agents for the formation and support of the charismatic television stations Cancao Nova and TV Seculo XXI are analyzed.
随着信徒不断减少,天主教在巴西宗教界仍占多数。这一多数人在政治和经济领域参与了从纯宗教到世俗的各种活动。本文通过系统的文献综述,以及在实地工作中收集的文献研究和分析数据,旨在反思当代天主教政治行动的两个不同战线。对解放天主教的实践进行了反思,它的左翼政治参与以及通过巴西明爱对团结经济运动的深刻参与。随后,作为对比,分析了宗教和议会代理人之间的政治关系,以形成和支持具有魅力的canao Nova电视台和TV Seculo XXI电视台。
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引用次数: 0
Apresentação: Cristianismo da libertação e Teologia da libertação na América Latina 演讲:拉丁美洲的解放基督教和解放神学
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/SEC.V23.64381
Michel Löwy, F. Sofiati, Luis Martínez Andrade
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引用次数: 1
Presentation: Christianity of Liberation and Liberation Theology in Latin America 演讲:拉丁美洲的解放基督教和解放神学
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/SEC.V23.64389
Michael Löwy, Flávio Munhoz Sofiati, Luis M. Andrade
Society and Culture publishes in this edition the special issue Christianity of Liberation and Liberation Theology in Latin America. It is an effort to gather the most recent analysis of the main specialists regarding this phenomenon, which has become less mediatic since the 2000s, but which remains alive in the Latin American context. Liberation Theology (LT) has its origin mainly in Latin America, based on the convergence of internal and external changes that result from modernity lived by the Catholic Church and some protestant churches in the second half of the 20th century. It is a theological thought that is born from the perspective of interpreting Latin American reality in light of the Gospel, using Marxist terms and concepts, while also affirming a “preferential option for the poor”, in other words, a political choice guided by the notion of social class.
《社会与文化》在本期出版了拉丁美洲的解放基督教和解放神学特刊。这是一项收集主要专家关于这一现象的最新分析的努力,自2000年代以来,这一现象变得不那么中介,但在拉丁美洲的背景下仍然存在。解放神学(LT)主要起源于拉丁美洲,基于20世纪下半叶天主教会和一些新教教会的现代性所导致的内部和外部变化的趋同。这是一种神学思想,它是从福音的角度出发,用马克思主义的术语和概念来解释拉丁美洲的现实,同时也肯定了“对穷人的优先选择”,换句话说,是一种由社会阶级概念指导的政治选择。
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引用次数: 0
Dios Papá / Dios Mamá: cristianismo liberacionista en el área de mujeres de Frontera Comalapa 上帝爸爸/上帝妈妈:弗朗特拉科马拉帕妇女地区的解放主义基督教
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.59858
Enriqueta Lerma Rodríguez, Adriela Pérez Pérez
El articulo analiza las manifestaciones politicas, culturales y rituales de una expresion del cristianismo liberacionista en el contexto fronterizo Chiapas-Guatemala. Partimos de una conceptualizacion antropologica de la praxis que permite disertar sobre la accion de las mujeres catolicas de la Parroquia Santo Nino de Atocha de Frontera Comalapa, perteneciente a la Diocesis de San Cristobal de Las Casas, Chiapas. La reflexion esta centrada en la experiencia transformadora del area de mujeres, tomando en cuenta no solo los aportes clasicos de la teologia de la liberacion y sus vinculos con las ciencias sociales, sino tambien abordando los nuevos postulados teologicos liberacionistas que exigen nuevos acercamientos teorico-metodologicos para comprender las concreciones contemporaneas del catolicismo latinoamericano.
本文分析了恰帕斯-危地马拉边境背景下解放主义基督教表达的政治、文化和仪式表现。我们从人类学的实践概念化开始,使我们能够讨论属于恰帕斯圣克里斯托巴尔德拉斯卡萨斯教区的圣Nino de Atocha de Frontera Comalapa教区的天主教妇女的行动。reflexion这次注重转变area,考虑到妇女不仅投入clasicos liberacion及其vinculos teologia与社会科学,也是解决新主张teologicos liberacionistas要求新时势teorico-metodologicos以了解拉丁美洲天主教contemporaneas切实的成果。
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引用次数: 0
Expressões, características e perspectivas do Cristianismo da Libertação 解放基督教的表达、特征和观点
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.59869
Fábio Lanza, Lenir Cândida De Assis, Luis Gustavo Patrocino
The research work came from the 14th Inter-Church of the CEBs, which took place in Londrina - Parana, in January 2018 and aimed to identify if there are expressions of Liberation Christianity in the 21st century Brazilian Society, as well as understand the relationship between pope Francis guidelines and the referrals elaborated at the event and characterize the perspectives expressed by the subjects in the contemporary Brazilian context. The sources of the investigation are documents and data collected through 2,137 questionnaires answered by event attendees. It evidenced that there is a progressive political perspective in face of the current context of the 21st century in Brazil, adopting referrals with collective and social emphasis, indicating the urgency of the civil actions of Catholics present in the mechanisms of democratic and popular participation, in the fight for justice, in the defense of rights and in guaranteeing access to cities, with the strengthening of public policies.
这项研究工作来自于2018年1月在隆德里纳-巴拉那举行的第14届ceb跨教会会议,旨在确定21世纪巴西社会中是否存在解放基督教的表达,以及理解教皇弗朗西斯指导方针与活动中阐述的参考文献之间的关系,并描述当代巴西背景下受试者表达的观点。调查的资料来源是通过2137份调查问卷收集的文件和数据。它证明,面对21世纪巴西的当前背景,有一种进步的政治观点,通过集体和社会重点的推荐,表明天主教徒在民主和民众参与机制,争取正义,捍卫权利和保障进入城市,加强公共政策方面采取民事行动的紧迫性。
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引用次数: 0
Liberation Theology: Problematizing the historical projects of democracy and human rights 解放神学:将民主和人权的历史项目问题化
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.59897
G. McGeoch
Liberation Theology and Liberation Christianity continue to inspire social movements across Latin America. Following Michel Lowy’s analytical and historical distinction between Liberation Christianity (emerging in the 1950s) and Liberation Theology (emerging in the 1970s), this paper seeks to problematize the historical projects of democracy and human rights, particularly in relation to the praxis of Liberation Christianity and the reflection of Liberation Theology. Liberation Theology emerged across Latin America during a period of dictatorship and called for liberation. It had neither democracy nor human rights as its central historical project, but rather liberation. Furthermore, Liberation Christianity, which includes the legacy of Camilo Torres, now seeks to ‘defend democracy’ and ‘uphold human rights’ in its ongoing struggles despite the fact that the democratic project has clearly failed the majority of Latin Americans. Both redemocratization and ‘pink tide’ governments were not driven by liberation. At the beginning of the first Workers’ Party government in Brazil, Frei Betto – a leading liberation theologian – famously quipped ‘we have won an election, not made a revolution’. In dialogue with Ivan Petrella, this article suggests that Liberation Theology needs to ‘go beyond’ broad narratives of democracy and human rights to re-establish a historical project of liberation linked to what the Brazilian philosopher, Roberto Mangabeira Unger, calls institutional imagination.
解放神学和解放基督教继续激发整个拉丁美洲的社会运动。继米歇尔·洛伊(Michel Lowy)对解放基督教(出现于20世纪50年代)和解放神学(出现于20世纪70年代)的分析和历史区分之后,本文试图将民主和人权的历史项目问题化,特别是与解放基督教的实践和解放神学的反映有关。在独裁统治时期,解放神学在拉丁美洲兴起,并呼吁解放。它既没有把民主也没有把人权作为其核心历史项目,而是把解放作为其核心历史项目。此外,包括卡米洛·托雷斯(Camilo Torres)遗产在内的解放基督教(Liberation Christianity),现在在其持续的斗争中寻求“捍卫民主”和“维护人权”,尽管民主计划显然已使大多数拉丁美洲人失败。民主化和“粉红浪潮”政府都不是由解放驱动的。在巴西第一届工人党(Workers’Party)政府成立之初,著名的解放神学家弗雷·贝托(Frei Betto)有一句著名的俏皮话:“我们赢得了选举,而不是革命。”在与Ivan Petrella的对话中,本文提出,解放神学需要“超越”民主与人权的广义叙事,重新建立与巴西哲学家Roberto Mangabeira Unger所称的制度想象相关的解放历史项目。
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引用次数: 0
El hilo de la memoria: prácticas teológicas y político-religiosas del catolicismo liberacionista en Argentina 记忆的线索:阿根廷解放主义天主教的神学和政治宗教实践
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.60018
Verónica Giménez Béliveau, M. Carbonelli
This article analyzes the uses of theologies in the configuration of liberationist Catholicism in Argentina from the post-dictatorship until the second decade of the 21st century, identifying two typical moments. The article begins with the analysis of the Theological Formation Seminars, nucleus of the liberationist Catholic space of the 1990s. Starting from the vindication of the figure of the martyrs and a theological reworking of a horizontal and participatory nature, we will show how this space updates the legacy of the Liberation Theology in the framework of the resistance to neoliberalism. We will present the points of contact and difference between the Liberation Theology, understood as continental intellectual current, and the Theology of the People, a variant nourished by the political-religious effervescences of Argentina. In the second moment, from the papacy of Francis, new political-religious militancies are activated that emphasize the intersection between popular religiosity and political organization of the popular sectors. The memory exercise appears as a common locus that ties different stages of dissident Catholic sectors. In methodological terms, the findings of this manuscript are supported by a four-year research on contemporary political-religious militancies, based on in-depth interviews, observation of events and analysis of secondary sources.
本文分析了阿根廷从独裁统治后到21世纪第二个十年的解放主义天主教配置中神学的使用,并确定了两个典型的时刻。本文首先分析九十年代天主教解放主义空间的核心——神学培育研讨会。从对烈士形象的辩护和对横向和参与性的神学改造开始,我们将展示这个空间如何在抵抗新自由主义的框架内更新解放神学的遗产。我们将介绍被理解为大陆知识分子潮流的解放神学与受阿根廷政治-宗教热情滋养的变体人民神学之间的接触点和差异。在第二个时刻,从弗朗西斯教皇开始,新的政治-宗教战斗性被激活,强调大众宗教信仰和大众部门的政治组织之间的交集。记忆练习似乎是一个共同的轨迹,将不同阶段的持不同政见的天主教部门联系在一起。在方法学方面,这份手稿的发现得到了对当代政治宗教斗争的四年研究的支持,该研究基于深度访谈、对事件的观察和对二手资料的分析。
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引用次数: 0
Hermenêutica bíblica da libertação 解放的圣经诠释学
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/sec.v23i.59847
J. Konings
The first part deals with the biblical hermeneutics in general, seen as a dialogue between the original author and readers with the reader who today enters the cycle. The opposition made by Paul the Apostle between letter and spirit serves as a starting point for explaining the hermeneutic sense rewriting. The "spirit" in the sense of Paul can be understood as the appropriation of meaning, that in the Christian tradition can be called the "full meaning" of the Holy Scripture. The fundamentalist hermeneutics is evaluated by contrast. Finally, the hermeneutic spiral between interpretation of the text and praxis is described. In the second part the biblical hermeneutics of Liberation is contemplated: the origin in the Latin American context, the experience of reading the Bible with the people of the poor, the statement of Jesus Christ as criterion of this hermeneutics and new perspectives today opened out from the hermeneutics of Liberation: decolonial and ecological readings.
第一部分是一般意义上的圣经解释学,被看作是原作者和读者之间的对话,今天进入这个循环的读者之间的对话。使徒保罗在文字和精神之间的对立是解释释经学意义重写的起点。保罗意义上的“精神”可以理解为意义的挪用,在基督教传统中可以被称为圣经的“全部意义”。原教旨主义解释学是通过对比来评价的。最后,本文描述了文本解释与实践之间的解释学螺旋。在第二部分中,对解放的圣经解释学进行了思考:拉丁美洲背景下的起源,与穷人一起阅读圣经的经历,耶稣基督作为解释学标准的陈述,以及今天从解放解释学中开辟的新视角:非殖民化和生态解读。
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引用次数: 0
Presentación: Cristianismo de liberación y Teología de la liberación en América Latina 演讲:拉丁美洲的解放基督教和解放神学
Q4 Arts and Humanities Pub Date : 2020-08-05 DOI: 10.5216/SEC.V23.64388
Michaël Löwy, Flávio Munhoz Sofiati, Luis Enrique Martínez Andrade
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引用次数: 0
期刊
Sociedade e Cultura
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