Pub Date : 2021-12-20DOI: 10.1163/19409060-bja10022
Richa Srishti
This paper endeavours to examine the character Surpanakha in Kavita Kane’s novel Lanka’s Princess. It attempts to critically follow her struggle in the androcentric space with the trapping of being a female. Breaking down her identity as a daughter, sister, wife and more specifically, as an individual, it tracks down the formulation of her own self-perception in order to reinterpret her femininity. Through the psychoanalytical lenses, this work also critically analyses her ‘repression, rage and revenge’ by connecting the dots in her journey that shape her personality. The giving of voice to the ‘unvoiced’ through revisionist myth making in the novel and the evolution of ‘Surpanakha’ from ‘Meenakshi’ due to her experiences in the oppressive and suffocating environment is the focal point of the paper.
{"title":"A Psychoanalytical Deconstruction of Surpanakha in Kavita Kane’s Lanka’s Princess","authors":"Richa Srishti","doi":"10.1163/19409060-bja10022","DOIUrl":"https://doi.org/10.1163/19409060-bja10022","url":null,"abstract":"\u0000 This paper endeavours to examine the character Surpanakha in Kavita Kane’s novel Lanka’s Princess. It attempts to critically follow her struggle in the androcentric space with the trapping of being a female. Breaking down her identity as a daughter, sister, wife and more specifically, as an individual, it tracks down the formulation of her own self-perception in order to reinterpret her femininity. Through the psychoanalytical lenses, this work also critically analyses her ‘repression, rage and revenge’ by connecting the dots in her journey that shape her personality. The giving of voice to the ‘unvoiced’ through revisionist myth making in the novel and the evolution of ‘Surpanakha’ from ‘Meenakshi’ due to her experiences in the oppressive and suffocating environment is the focal point of the paper.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41843923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-02DOI: 10.1163/19409060-bja10019
Paul Bishop
This paper explores the genesis and significance of Jung’s recently-published Black Books. It considers the nature of the inspiration behind them, and it suggests that the Black Books reveal the textual nature of Jung’s experience of the process of ‘ordering’ in several different ways. The paper examines the minor and more significant changes between the version of the text found in the Black Books and the Red Book, and it considers whether it is helpful to think of the Black Books in the categories of ‘science’, ‘nature’, or ‘art’. It is argued that one of the key insights into the creative process behind the Black Books can be gained from examining their textual status (reflected, for example, in Jung’s handwriting), which gives a sense of the linguistic, stylistic, conceptual, and emotional struggle out of which they emerged. Finally, the paper discusses Jung’s encounter with the Dionysos-like figure of Wotan, which is linked with Jung’s memory of an ‘unforgettable night in the desert’ when he ‘saw the Χ for the first time’ and ‘understood the Platonic myth’ (BB7, p. 227), and it explores Jung’s longstanding interest in interpreting the myth of the creation in Plato’s Timaeus.
{"title":"Le rouge et le noir","authors":"Paul Bishop","doi":"10.1163/19409060-bja10019","DOIUrl":"https://doi.org/10.1163/19409060-bja10019","url":null,"abstract":"\u0000 This paper explores the genesis and significance of Jung’s recently-published Black Books. It considers the nature of the inspiration behind them, and it suggests that the Black Books reveal the textual nature of Jung’s experience of the process of ‘ordering’ in several different ways. The paper examines the minor and more significant changes between the version of the text found in the Black Books and the Red Book, and it considers whether it is helpful to think of the Black Books in the categories of ‘science’, ‘nature’, or ‘art’. It is argued that one of the key insights into the creative process behind the Black Books can be gained from examining their textual status (reflected, for example, in Jung’s handwriting), which gives a sense of the linguistic, stylistic, conceptual, and emotional struggle out of which they emerged. Finally, the paper discusses Jung’s encounter with the Dionysos-like figure of Wotan, which is linked with Jung’s memory of an ‘unforgettable night in the desert’ when he ‘saw the Χ for the first time’ and ‘understood the Platonic myth’ (BB7, p. 227), and it explores Jung’s longstanding interest in interpreting the myth of the creation in Plato’s Timaeus.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45339147","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-08DOI: 10.1163/19409060-bja10016
E. Goodwyn
This paper follows the ongoing discussion with philosopher and psychoanalyst Jon Mills (2020) regarding the nature, origin, and essence of the archetype and psyche, in which my approach that incorporates key features of the philosophy of mind is being compared and contrasted with Mills’ onto-phenomenal approach. Both Mills and I come at this question from very different backgrounds, making interdisciplinary work challenging but rewarding. In this paper I will attempt to start from Mills’ foundational position to bridge the two frameworks together.
{"title":"The Origins of Psyche","authors":"E. Goodwyn","doi":"10.1163/19409060-bja10016","DOIUrl":"https://doi.org/10.1163/19409060-bja10016","url":null,"abstract":"\u0000 This paper follows the ongoing discussion with philosopher and psychoanalyst Jon Mills (2020) regarding the nature, origin, and essence of the archetype and psyche, in which my approach that incorporates key features of the philosophy of mind is being compared and contrasted with Mills’ onto-phenomenal approach. Both Mills and I come at this question from very different backgrounds, making interdisciplinary work challenging but rewarding. In this paper I will attempt to start from Mills’ foundational position to bridge the two frameworks together.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-10-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44063192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-09DOI: 10.1163/19409060-bja10014
L. Waite
This study seeks to deepen the conversation between Jungian individuation and yogic awakening to explore the question ‘Who am I?’ from a psycho-spiritual perspective. Through focusing on yogic experience, the study explores how Jungian therapeutic benefits might be gained through modern yoga practice. Four long-time yoga practitioners took part in the study that involves ten hours’ worth of ethnographic interviews. The transcripts were analysed using Jungian techniques to identify key themes, symbols, and meanings from the archetypal story patterns of the participants’ yoga histories. The resulting themes represent a potential hermeneutic model for recognising Jung’s analytic psychology within the experiences of the four practitioners. Based on these findings, future research is recommended that is conducted over a longer interview period with practitioners of Non-dual Shaiva Tantra. The ethnographic interview process could include physical yoga practices and an explicit dissection of Jungian concepts to widen the conversation between Jung and yoga.
{"title":"“Who Am I Really?”","authors":"L. Waite","doi":"10.1163/19409060-bja10014","DOIUrl":"https://doi.org/10.1163/19409060-bja10014","url":null,"abstract":"\u0000 This study seeks to deepen the conversation between Jungian individuation and yogic awakening to explore the question ‘Who am I?’ from a psycho-spiritual perspective. Through focusing on yogic experience, the study explores how Jungian therapeutic benefits might be gained through modern yoga practice. Four long-time yoga practitioners took part in the study that involves ten hours’ worth of ethnographic interviews. The transcripts were analysed using Jungian techniques to identify key themes, symbols, and meanings from the archetypal story patterns of the participants’ yoga histories. The resulting themes represent a potential hermeneutic model for recognising Jung’s analytic psychology within the experiences of the four practitioners. Based on these findings, future research is recommended that is conducted over a longer interview period with practitioners of Non-dual Shaiva Tantra. The ethnographic interview process could include physical yoga practices and an explicit dissection of Jungian concepts to widen the conversation between Jung and yoga.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42115969","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-09DOI: 10.1163/19409060-bja10017
G. Clark
In this essay, I outline an approach to analytical psychology based on the emerging disciplines of psychedelic neuroscience and psychedelic assisted therapies. During the 1950s Jung made brief comments on the use of psychedelics in traditional cultures and therapeutic contexts. I analyse these comments in the light of consequent research in the field. Contemporary psychedelic researchers are achieving impressive results in the treatment of mental illness and various forms of existential distress. A number of theories have been proposed to explain these results. In this essay, I will explore the idea that psychedelics facilitate a transition from our recently evolved secondary consciousness associated with the default mode network, to a more affect-based form of primary consciousness. I will also apply these findings to ethnographic accounts of traditional psychedelic use in Africa and Latin America, highlighting the usefulness of a Jungian approach to this material informed by psychedelic and evolutionary neuroscience.
{"title":"Carl Jung and the Psychedelic Brain","authors":"G. Clark","doi":"10.1163/19409060-bja10017","DOIUrl":"https://doi.org/10.1163/19409060-bja10017","url":null,"abstract":"\u0000 In this essay, I outline an approach to analytical psychology based on the emerging disciplines of psychedelic neuroscience and psychedelic assisted therapies. During the 1950s Jung made brief comments on the use of psychedelics in traditional cultures and therapeutic contexts. I analyse these comments in the light of consequent research in the field. Contemporary psychedelic researchers are achieving impressive results in the treatment of mental illness and various forms of existential distress. A number of theories have been proposed to explain these results. In this essay, I will explore the idea that psychedelics facilitate a transition from our recently evolved secondary consciousness associated with the default mode network, to a more affect-based form of primary consciousness. I will also apply these findings to ethnographic accounts of traditional psychedelic use in Africa and Latin America, highlighting the usefulness of a Jungian approach to this material informed by psychedelic and evolutionary neuroscience.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47667809","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-09DOI: 10.1163/19409060-bja10015
Emmanuel Cannou
Homosexuality has long been classified by many authors as a form of psychic immaturity. Today, it is widely accepted that homosexuality is not by definition a pathological development. In this article, I will focus on male homosexuality because I have been working with homosexual men for quite some time. In the first part, we will see that the Freudian and post-Freudian authors examined have largely emphasized the narcissistic failings of male homosexuals. In the Jungian corpus, which also serves as a reference, the homosexual is frequently considered as an individual whose relationship to his inner feminine is the result of a fusional identification with his mother. The abstract concepts of anima/animus have done little to remove homosexuality from the category of identity disorders. In the second part, I assume the possible existence of a homosexual instinct which everyone is confronted with and which would manifest itself in specific conditions. Certainly, no distinction between men and women should be made regarding my hypothesis of a homosexual instinct. However, from a scientific point of view, it has been impossible for me to prove that such an instinct really exists.
{"title":"A Focus on Male Homosexuality in Psychoanalytic Literature","authors":"Emmanuel Cannou","doi":"10.1163/19409060-bja10015","DOIUrl":"https://doi.org/10.1163/19409060-bja10015","url":null,"abstract":"\u0000 Homosexuality has long been classified by many authors as a form of psychic immaturity. Today, it is widely accepted that homosexuality is not by definition a pathological development. In this article, I will focus on male homosexuality because I have been working with homosexual men for quite some time. In the first part, we will see that the Freudian and post-Freudian authors examined have largely emphasized the narcissistic failings of male homosexuals. In the Jungian corpus, which also serves as a reference, the homosexual is frequently considered as an individual whose relationship to his inner feminine is the result of a fusional identification with his mother. The abstract concepts of anima/animus have done little to remove homosexuality from the category of identity disorders. In the second part, I assume the possible existence of a homosexual instinct which everyone is confronted with and which would manifest itself in specific conditions. Certainly, no distinction between men and women should be made regarding my hypothesis of a homosexual instinct. However, from a scientific point of view, it has been impossible for me to prove that such an instinct really exists.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41987678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-02DOI: 10.1163/19409060-BJA10010
Marco Balenci
This paper shows that Georg Groddeck and Carl Gustav Jung shared a common cultural background, in which Carl Gustav Carus’s theory of the psyche was preeminent. Accordingly, they emphasized symbolization and unconscious creativity. These aspects affected their clinical work, aimed at pioneering therapies: Jung with schizophrenics, Groddeck treating physical diseases. They overcame the limits of the psychoanalysis of their time and, going beyond neurosis, discovered the pre-Oedipal period and the fundamental role of mother-child relationship. While Freud’s technique was based on a one-person paradigm, both Jung and Groddeck considered analytic therapy as a dialectical process, ushering in a two-person paradigm. Therefore, they did not use the couch; a setting that is assessed in the light of recent research on mirror neurons. It is also highlighted that the analytic groups influenced by Groddeck and Jung have developed similar ideas in both theory and technique; a fact that may induce further studies on the history of depth psychology.
{"title":"Jung’s and Groddeck’s Analytic Practice","authors":"Marco Balenci","doi":"10.1163/19409060-BJA10010","DOIUrl":"https://doi.org/10.1163/19409060-BJA10010","url":null,"abstract":"\u0000 This paper shows that Georg Groddeck and Carl Gustav Jung shared a common cultural background, in which Carl Gustav Carus’s theory of the psyche was preeminent. Accordingly, they emphasized symbolization and unconscious creativity. These aspects affected their clinical work, aimed at pioneering therapies: Jung with schizophrenics, Groddeck treating physical diseases. They overcame the limits of the psychoanalysis of their time and, going beyond neurosis, discovered the pre-Oedipal period and the fundamental role of mother-child relationship. While Freud’s technique was based on a one-person paradigm, both Jung and Groddeck considered analytic therapy as a dialectical process, ushering in a two-person paradigm. Therefore, they did not use the couch; a setting that is assessed in the light of recent research on mirror neurons. It is also highlighted that the analytic groups influenced by Groddeck and Jung have developed similar ideas in both theory and technique; a fact that may induce further studies on the history of depth psychology.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44308058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-02DOI: 10.1163/19409060-BJA10011
Roula-Maria Dib
My article re-reads John Milton’s Paradise Lost through a feminist post-Jungian perspective; the study will observe the implications of contemporary Jungian critical approaches toward Milton’s portrayal of Eve, who helps Adam find ‘a paradise within …, happier far’ (PL 12. 587). I will first highlight the negative portrayal of an evil, intellectually inferior Eve in Paradise Lost, and ultimately re-reading the poem—and the role of Eve in it—from the perspective of a feminist Jung. The initial reading of Paradise Lost, in which Eve was regarded as inferior and complementary to Adam, reflects Jung’s criticized notion that the anima’s role is to complement a man’s psychology. This, however, can be read differently through a post-Jungian feminist perspective. From this new viewpoint, Eve can be regarded as Adam’s equal, rather than an inferior company, and a catalyst in their ‘coniunctio’, in which they both individuate (rather than Eve, the anima be subservient to Adam’s individuation) in Paradise Lost. Despite the vast differences between John Milton’s and Carl Jung’s cultural and historical backgrounds, this novel reading of Paradise Lost in context of revisions to Jung’s anima theory and theory of individuation offers a more positive view on the poet’s depiction of Eve in keeping with more recent developments in Milton scholarship, which have drawn attention to the way the text questions conventions of gender hierarchy and patriarchy.
{"title":"Reading Milton through a Feminist Jungian Lens","authors":"Roula-Maria Dib","doi":"10.1163/19409060-BJA10011","DOIUrl":"https://doi.org/10.1163/19409060-BJA10011","url":null,"abstract":"\u0000 My article re-reads John Milton’s Paradise Lost through a feminist post-Jungian perspective; the study will observe the implications of contemporary Jungian critical approaches toward Milton’s portrayal of Eve, who helps Adam find ‘a paradise within …, happier far’ (PL 12. 587). I will first highlight the negative portrayal of an evil, intellectually inferior Eve in Paradise Lost, and ultimately re-reading the poem—and the role of Eve in it—from the perspective of a feminist Jung. The initial reading of Paradise Lost, in which Eve was regarded as inferior and complementary to Adam, reflects Jung’s criticized notion that the anima’s role is to complement a man’s psychology. This, however, can be read differently through a post-Jungian feminist perspective. From this new viewpoint, Eve can be regarded as Adam’s equal, rather than an inferior company, and a catalyst in their ‘coniunctio’, in which they both individuate (rather than Eve, the anima be subservient to Adam’s individuation) in Paradise Lost. Despite the vast differences between John Milton’s and Carl Jung’s cultural and historical backgrounds, this novel reading of Paradise Lost in context of revisions to Jung’s anima theory and theory of individuation offers a more positive view on the poet’s depiction of Eve in keeping with more recent developments in Milton scholarship, which have drawn attention to the way the text questions conventions of gender hierarchy and patriarchy.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"-1 1","pages":"1-17"},"PeriodicalIF":0.0,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42264955","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-02DOI: 10.1163/19409060-20210001
Giovanni Colacicchi
{"title":"Inventing God: Psychology of Belief and the Rise of Secular Spirituality, by Jon Mills","authors":"Giovanni Colacicchi","doi":"10.1163/19409060-20210001","DOIUrl":"https://doi.org/10.1163/19409060-20210001","url":null,"abstract":"","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"-1 1","pages":"1-11"},"PeriodicalIF":0.0,"publicationDate":"2021-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48165757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-02DOI: 10.1163/19409060-20210002
Terrie Waddell
{"title":"Somatic Cinema: The relationship between body and screen—a Jungian perspective, by Luke Hockley","authors":"Terrie Waddell","doi":"10.1163/19409060-20210002","DOIUrl":"https://doi.org/10.1163/19409060-20210002","url":null,"abstract":"","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"-1 1","pages":"1-4"},"PeriodicalIF":0.0,"publicationDate":"2021-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42812761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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