Pub Date : 2018-11-27DOI: 10.1080/19409052.2018.1512700
Marybeth Carter, Stephen Farah
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Pub Date : 2018-09-06DOI: 10.1080/19409052.2018.1513625
S. Ulon, R. Brooks
ABSTRACTJung was not interested in exploring group dynamics within the many dimensions of concrete social reality that the authors claim also contributes to how we are formed as individuals in addition to psychical phenomena. Our interactions with these concrete and psychical phenomena have lingering effects on both the individual and the intersecting social worlds to which we are inured across the planet and through time. The authors argue that sociodrama facilitates the exploration of uncritically held ideological belief structures that are influenced by these interactions that can hinder our ability to bear responsibility for our transactions within any collective. The authors’ theoretical assumptions that support sociodramatic exploration within an academic conference environment are elaborated, including details about a diversity sociodramatic exploration the authors conducted during the International Association for Jungian Studies (IAJS) conference in Cape Town, South Africa in 2017. The article fu...
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Pub Date : 2018-08-13DOI: 10.1080/19409052.2018.1507808
Jutta Schamp
Intervening in the current debate about an overemphasis on the individual in classical psychoanalytic trauma theory and the demand for a prioritization of the group in postcolonial trauma studies, ...
{"title":"Whose shadow is it? The representation of trauma and creativity in Anton Nimblett’s ‘Ring Games’ and ‘Sections of an Orange’","authors":"Jutta Schamp","doi":"10.1080/19409052.2018.1507808","DOIUrl":"https://doi.org/10.1080/19409052.2018.1507808","url":null,"abstract":"Intervening in the current debate about an overemphasis on the individual in classical psychoanalytic trauma theory and the demand for a prioritization of the group in postcolonial trauma studies, ...","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"10 1","pages":"249-265"},"PeriodicalIF":0.0,"publicationDate":"2018-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1507808","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47158440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-07DOI: 10.1080/19409052.2018.1505236
C. McMillan
This paper draws from resources in the work of Deleuze to critically examine the notion of organicism and holistic relations that appear in historical forerunners that Jung identifies in his work o...
{"title":"Jung and Deleuze: Enchanted Openings to the Other: A Philosophical Contribution","authors":"C. McMillan","doi":"10.1080/19409052.2018.1505236","DOIUrl":"https://doi.org/10.1080/19409052.2018.1505236","url":null,"abstract":"This paper draws from resources in the work of Deleuze to critically examine the notion of organicism and holistic relations that appear in historical forerunners that Jung identifies in his work o...","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"10 1","pages":"184-198"},"PeriodicalIF":0.0,"publicationDate":"2018-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1505236","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43793034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-31DOI: 10.1080/19409052.2018.1503808
J. Mills
ABSTRACTJung’s notion of the archetype remains an equivocal concept, so much so that Jungians and post-Jungians have failed to agree on its essential nature. In this essay, I wish to argue that an archetype may be understood as an unconscious schema that is self-constitutive and emerges into consciousness from its own a priori ground, hence an autonomous self-determinative act derived from archaic ontology. After offering an analysis of the archetype debate, I set out to philosophically investigate the essence of an archetype by examining its origins and dialectical reflections as a process system arising from its own autochthonous parameters. I offer a descriptive explication of the inner constitution and birth of an archetype based on internal rupture and the desire to project its universality, form, and patternings into psychic reality as self-instantiating replicators. Archetypal content is the appearance of essence as the products of self-manifestation, for an archetype must appear in order to be mad...
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Pub Date : 2018-07-26DOI: 10.1080/19409052.2018.1485994
S. Rowland
Poetic Inquiry is a way of doing research that deserves to be better known by Jungians because it takes seriously what James Hillman called ‘the poetic basis of mind’ and C. G. Jung called the ‘mor...
{"title":"Poetic inquiry: enchantment of place","authors":"S. Rowland","doi":"10.1080/19409052.2018.1485994","DOIUrl":"https://doi.org/10.1080/19409052.2018.1485994","url":null,"abstract":"Poetic Inquiry is a way of doing research that deserves to be better known by Jungians because it takes seriously what James Hillman called ‘the poetic basis of mind’ and C. G. Jung called the ‘mor...","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"10 1","pages":"272-273"},"PeriodicalIF":0.0,"publicationDate":"2018-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1485994","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49569188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-25DOI: 10.1080/19409052.2018.1485996
S. Rowland
{"title":"Toni Wolff and C. G. Jung: a collaboration","authors":"S. Rowland","doi":"10.1080/19409052.2018.1485996","DOIUrl":"https://doi.org/10.1080/19409052.2018.1485996","url":null,"abstract":"","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"10 1","pages":"273-276"},"PeriodicalIF":0.0,"publicationDate":"2018-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1485996","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42976097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-07-12DOI: 10.1080/19409052.2018.1495660
T. Schipke
ABSTRACTFor Jung, yoga was a broad concept encompassing Eastern practices from many different traditions. Jung’s understanding of the Yoga Sūtras was based on the late nineteenth century yoga revival and its interpretation of the Yoga Sūtras. By that time, the Classical Yoga school had long become extinct with no pandits or adepts from existent Classical Yoga lineages. Jung incorrectly understood samādhi to be an ontological state equivalent to unconsciousness from the perspective of his own model of the psyche. In fact, samādhi implies epistemic insight and the transformation of perception. Jung’s misconstrual of samādhi as an ontological state of unconsciousness arose from the widely divergent ground separating the concepts of consciousness and ego in Jung’s model of the psyche and Patanjali’s Yoga Sūtras. While consciousness in Jung’s model is delimited to a field of awareness anchored in the ego complex, consciousness from the perspective of six orthodox Astika darśanas is the universal underlying tra...
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Pub Date : 2018-06-18DOI: 10.1080/19409052.2018.1442068
Maria Teresa Aydemir
{"title":"Searching for the Worthy Reader – reflections on the new edition","authors":"Maria Teresa Aydemir","doi":"10.1080/19409052.2018.1442068","DOIUrl":"https://doi.org/10.1080/19409052.2018.1442068","url":null,"abstract":"","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"10 1","pages":"171-174"},"PeriodicalIF":0.0,"publicationDate":"2018-06-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1442068","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44783105","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-05DOI: 10.1080/19409052.2018.1474127
Marco Balenci
ABSTRACTThe German pronoun Es has been used by Georg Groddeck since 1909 to represent the totality of the human being, a concept that allowed him to consider both mind and body together from a conceptual and therapeutic perspective. In 1923 - a month after the issue of Groddeck's most famous book - The Ego and the Id was published, where Freud resumed Groddeck's term with a much more restrictive meaning that has obscured the original one. Groddeck was very disappointed but continued to develop his own concept of das Es, which is significantly akin to the Jungian Selbst (self) mainly because of their common cultural background, with a prominent reference to Carus’ and Nietzsche's conception of the unconscious. In 1977, similar ideas have reemerged in psychoanalysis with Kohut's ‘self psychology,’ which nevertheless presents a more personalistic orientation.
{"title":"Totality in Groddeck's and Jung's Conception:EsandSelbst1","authors":"Marco Balenci","doi":"10.1080/19409052.2018.1474127","DOIUrl":"https://doi.org/10.1080/19409052.2018.1474127","url":null,"abstract":"ABSTRACTThe German pronoun Es has been used by Georg Groddeck since 1909 to represent the totality of the human being, a concept that allowed him to consider both mind and body together from a conceptual and therapeutic perspective. In 1923 - a month after the issue of Groddeck's most famous book - The Ego and the Id was published, where Freud resumed Groddeck's term with a much more restrictive meaning that has obscured the original one. Groddeck was very disappointed but continued to develop his own concept of das Es, which is significantly akin to the Jungian Selbst (self) mainly because of their common cultural background, with a prominent reference to Carus’ and Nietzsche's conception of the unconscious. In 1977, similar ideas have reemerged in psychoanalysis with Kohut's ‘self psychology,’ which nevertheless presents a more personalistic orientation.","PeriodicalId":38977,"journal":{"name":"International Journal of Jungian Studies","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/19409052.2018.1474127","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44682128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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