Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1342976
G. Zewdu
ABSTRACT This paper examines the trends, patterns, and determinants of Ethiopian domestic labour migration to Arab countries. The primary motive behind migration is to move out of poverty and to improve family living standards through remittances. Migration to Arab countries has intensified due to social networks, expansion of illegal agencies, and the relative fall of migration costs. This movement is also the result of a shift in demand away from Asian domestic workers who tend to seek higher wages, to cheap labour source countries such as Ethiopia. This underlines not only the complexity of human mobility across national borders but also indicates the importance of conceptualising this movement in a broader global perspective, going beyond the traditional push-pull factors embedded in origin and destination countries. Female domestic migrants have received marginal attention from policy-makers and their vulnerability to various forms of abuse and exploitation has continued over the years.
{"title":"Ethiopian female domestic labour migration to the Middle East: patterns, trends, and drivers","authors":"G. Zewdu","doi":"10.1080/17528631.2017.1342976","DOIUrl":"https://doi.org/10.1080/17528631.2017.1342976","url":null,"abstract":"ABSTRACT This paper examines the trends, patterns, and determinants of Ethiopian domestic labour migration to Arab countries. The primary motive behind migration is to move out of poverty and to improve family living standards through remittances. Migration to Arab countries has intensified due to social networks, expansion of illegal agencies, and the relative fall of migration costs. This movement is also the result of a shift in demand away from Asian domestic workers who tend to seek higher wages, to cheap labour source countries such as Ethiopia. This underlines not only the complexity of human mobility across national borders but also indicates the importance of conceptualising this movement in a broader global perspective, going beyond the traditional push-pull factors embedded in origin and destination countries. Female domestic migrants have received marginal attention from policy-makers and their vulnerability to various forms of abuse and exploitation has continued over the years.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"19 - 6"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1342976","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44383780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1342981
Shelene Gomes
ABSTRACT This life-history examines the return migration of Meseret, an Ethiopian woman in her twenties, from Ethiopia to Saudi Arabia as a domestic worker. Meseret's successful labor migration is contextualized in hierarchical local and global economic and political structures as well as her personal goals and familial strategies for betterment or socio-economic improvement. An initial comparison will be made between Meseret's natal family and her affinal Rastafari family (her husband's family) in the Jamaica Safar or Jamaica neighborhood of Shashemene in Ethiopia in terms of livelihood, gender roles, mobility, and status. Meseret's high status as a returnee in urban Ethiopia will be juxtaposed against the low value still accorded to women's paid and unpaid domestic and care work in destination and origin countries. Recognizing structural factors and migrants' subjectivities enriches both qualitative and quantitative analyses, and has the potential to provide the groundwork for equitable migration and labor policies.
{"title":"Meseret’s story: women, work, and betterment in an Ethiopia–Saudi Arabia return labor migration","authors":"Shelene Gomes","doi":"10.1080/17528631.2017.1342981","DOIUrl":"https://doi.org/10.1080/17528631.2017.1342981","url":null,"abstract":"ABSTRACT This life-history examines the return migration of Meseret, an Ethiopian woman in her twenties, from Ethiopia to Saudi Arabia as a domestic worker. Meseret's successful labor migration is contextualized in hierarchical local and global economic and political structures as well as her personal goals and familial strategies for betterment or socio-economic improvement. An initial comparison will be made between Meseret's natal family and her affinal Rastafari family (her husband's family) in the Jamaica Safar or Jamaica neighborhood of Shashemene in Ethiopia in terms of livelihood, gender roles, mobility, and status. Meseret's high status as a returnee in urban Ethiopia will be juxtaposed against the low value still accorded to women's paid and unpaid domestic and care work in destination and origin countries. Recognizing structural factors and migrants' subjectivities enriches both qualitative and quantitative analyses, and has the potential to provide the groundwork for equitable migration and labor policies.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"51 - 68"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1342981","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44385234","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1342983
N. Jones, E. Presler-Marshall, Guday Emirie, B. Tefera
ABSTRACT Recent research on child migration has largely departed from the early trafficking narrative and has tended to highlight young people’s agency and the ways in which children’s migration can play a key role in their ‘future-seeking’. While we acknowledge that Ethiopian girls migrating to the Middle East in order to undertake domestic work primarily move voluntarily for economic reasons, our research – which used a multi-layered, qualitative research approach with girls and their families in the West Gojjam and North Wollo Zones of the Amhara National Regional State – found that the financial, physical, and psychological costs of such migration can far outweigh the benefits. Indeed, we conclude that the earlier trafficking narrative may, in this case, represent the most appropriate lens through which to view girls’ choices and experiences.
{"title":"Rethinking the future-seeking narrative of child migration: the case of Ethiopian adolescent domestic workers in the Middle East","authors":"N. Jones, E. Presler-Marshall, Guday Emirie, B. Tefera","doi":"10.1080/17528631.2017.1342983","DOIUrl":"https://doi.org/10.1080/17528631.2017.1342983","url":null,"abstract":"ABSTRACT Recent research on child migration has largely departed from the early trafficking narrative and has tended to highlight young people’s agency and the ways in which children’s migration can play a key role in their ‘future-seeking’. While we acknowledge that Ethiopian girls migrating to the Middle East in order to undertake domestic work primarily move voluntarily for economic reasons, our research – which used a multi-layered, qualitative research approach with girls and their families in the West Gojjam and North Wollo Zones of the Amhara National Regional State – found that the financial, physical, and psychological costs of such migration can far outweigh the benefits. Indeed, we conclude that the earlier trafficking narrative may, in this case, represent the most appropriate lens through which to view girls’ choices and experiences.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"20 - 32"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1342983","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45466528","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1342974
Asefach Haileselassie Reda
ABSTRACT The purpose of this study is to tell the stories of female victims of human trafficking from Ethiopia. It discusses the causes of trafficking and how it affects the social and emotional well-being of women. The study is conducted using a constructivist framework and involves in-depth interviews with five returnees whose experiences as victims are explored. The goal is to provide insight into the challenges faced by the wider population. Emergent themes in the stories are discussed in line with relevant literature. The study shows lack of job opportunities, limited income, and false promises made by brokers as the major factors drawing women into human trafficking. The findings also show that even after return, the victims experience further difficulties as a result of post-traumatic psychological factors. Looking at the significance of the research outcomes, the gleaned information could be of value for organizations working on migration and countering human trafficking.
{"title":"An investigation into the experiences of female victims of trafficking in Ethiopia","authors":"Asefach Haileselassie Reda","doi":"10.1080/17528631.2017.1342974","DOIUrl":"https://doi.org/10.1080/17528631.2017.1342974","url":null,"abstract":"ABSTRACT The purpose of this study is to tell the stories of female victims of human trafficking from Ethiopia. It discusses the causes of trafficking and how it affects the social and emotional well-being of women. The study is conducted using a constructivist framework and involves in-depth interviews with five returnees whose experiences as victims are explored. The goal is to provide insight into the challenges faced by the wider population. Emergent themes in the stories are discussed in line with relevant literature. The study shows lack of job opportunities, limited income, and false promises made by brokers as the major factors drawing women into human trafficking. The findings also show that even after return, the victims experience further difficulties as a result of post-traumatic psychological factors. Looking at the significance of the research outcomes, the gleaned information could be of value for organizations working on migration and countering human trafficking.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"102 - 87"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1342974","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47231306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1405518
F. Demissie
In a video shot outside by an anonymous bystander very close to the Ethiopian Consulate in Beirut, Lebanon on February 2012, a 33-year-old Ethiopian female domestic worker was savagely beaten and violently dragged by Ali Mahfouz who is the brother of a labor recruiter into the back seat of a black BMW, while a chorus of men silently watched the unfolding event and no one came to help her or stop the beating and dragging. This videotaped incident was later aired by the Lebanese Broadcasting Corporation (LBIC) on 8 March 2012, and the video went viral. The same report records that, after the incident, police arrived at the scene and took Alem to a detention center ‘without arresting any of her tormentors’. Alem was transferred to Deir al Saleeb Psychiatric Hospital for medical care where she committed suicide by hanging herself using her bed sheets, early in the morning on March 14, 2012 (Beydoun Ali 2006; Human Rights Watch 2012). Five years later in a horrifying video of an Ethiopian domestic worker falling from what media reports indicated was the seventh floor of an apartment building in Dubai, Kuwait went viral instantly. The video appears to have been filmed by the worker’s employer inside the apartment with the domestic worker dangling outside the window. Rather than assist her from falling, the employer was videotaping the incident from inside while the panicked worker calls out for her to grab her. But within 12 seconds of the video recording starting, the dangling woman lost her grip and fell from the seventh floor. Considered a miracle by many in the Ethiopian domestic workers community in Dubai, the domestic worker only suffered a broken hand, bleeding nose and ear according to the Kuwait Times (2012). The authorities arrested the employer and charged her for failing to assist her worker. These two incidents separated by geography – in Lebanon and Dubai and time are part of a wide culture of systematic abuse perpetuated by families and individual employers who have hired Ethiopian female domestic workers in the Middle East and Gulf States in the last two decades. Numerous other cases documented by international media and local agencies as well as the Human Rights group have reported widespread violence, rape, beating, starvation, and slavery-like practices, excessive domestic work, debt bondage, sexual slavery, and servitude of Ethiopian female domestic workers in the region. In the last two decades, the migration (both legal and clandestine) of Ethiopian female domestic workers to globalizing cities of the Middle East and Gulf States particularly, to Dubai, Beirut, Riyadh, Aman, Abu Dhabi, Doha, Sana’a, and Cairo has increased dramatically because of the dynamics of globalization and neoliberal economic policies which ushered in increased free trade, deregulation,
2012年2月，一位离埃塞俄比亚驻黎巴嫩贝鲁特领事馆很近的匿名旁观者在领事馆外拍摄了一段视频。视频中，一名33岁的埃塞俄比亚女家政工人被一名劳工招聘人员的兄弟阿里·马哈福兹(Ali Mahfouz)野蛮殴打并暴力拖拽到一辆黑色宝马的后座上，而一群男人默默地看着这一过程，没有人来帮助她，也没有人来阻止殴打和拖拽。2012年3月8日，黎巴嫩广播公司(LBIC)播放了这段录像，视频迅速走红。同一份报告还记载，事件发生后，警察到达现场，将阿莱姆带到拘留中心，“没有逮捕任何折磨她的人”。Alem被转移到Deir al Saleeb精神病院接受治疗，2012年3月14日凌晨，她用床单上吊自杀(beydown Ali, 2006;人权观察，2012)。五年后，一名埃塞俄比亚家庭佣工从科威特迪拜一栋公寓楼的七楼坠落的恐怖视频立即在网上疯传。这段视频似乎是由这名工人的雇主在公寓内拍摄的，当时这名家庭佣工正悬挂在窗外。雇主并没有帮助她，而是在里面拍下了这一事件，而惊慌失措的员工大声喊着要她抓住她。但在录像开始的12秒内，这名悬挂的女子失去了控制，从七楼摔了下来。据《科威特时报》(2012)报道，在迪拜的埃塞俄比亚家庭佣工社区，许多人认为这是一个奇迹，这名家庭佣工只是手骨折，鼻子和耳朵流血。当局逮捕了雇主，指控她未能帮助她的工人。这两起事件因地理- -黎巴嫩和迪拜- -和时间而分开，是过去二十年来在中东和海湾国家雇用埃塞俄比亚女家政工人的家庭和个别雇主长期存在的一种广泛的有系统的虐待文化的一部分。国际媒体和当地机构以及人权组织记录的许多其他案例都报道了该地区普遍存在的暴力，强奸，殴打，饥饿和类似奴隶制的做法，过度的家务劳动，债务奴役，性奴役和奴役埃塞俄比亚女性家政工人。在过去的二十年中，埃塞俄比亚女性家政工人向中东和海湾国家全球化城市的移民(包括合法和秘密)，特别是迪拜，贝鲁特，利雅得，阿曼，阿布扎比，多哈，萨那和开罗的移民急剧增加，因为全球化的动态和新自由主义经济政策带来了更多的自由贸易，放松管制，
{"title":"Ethiopian female domestic workers in the Middle East and Gulf States: an introduction","authors":"F. Demissie","doi":"10.1080/17528631.2017.1405518","DOIUrl":"https://doi.org/10.1080/17528631.2017.1405518","url":null,"abstract":"In a video shot outside by an anonymous bystander very close to the Ethiopian Consulate in Beirut, Lebanon on February 2012, a 33-year-old Ethiopian female domestic worker was savagely beaten and violently dragged by Ali Mahfouz who is the brother of a labor recruiter into the back seat of a black BMW, while a chorus of men silently watched the unfolding event and no one came to help her or stop the beating and dragging. This videotaped incident was later aired by the Lebanese Broadcasting Corporation (LBIC) on 8 March 2012, and the video went viral. The same report records that, after the incident, police arrived at the scene and took Alem to a detention center ‘without arresting any of her tormentors’. Alem was transferred to Deir al Saleeb Psychiatric Hospital for medical care where she committed suicide by hanging herself using her bed sheets, early in the morning on March 14, 2012 (Beydoun Ali 2006; Human Rights Watch 2012). Five years later in a horrifying video of an Ethiopian domestic worker falling from what media reports indicated was the seventh floor of an apartment building in Dubai, Kuwait went viral instantly. The video appears to have been filmed by the worker’s employer inside the apartment with the domestic worker dangling outside the window. Rather than assist her from falling, the employer was videotaping the incident from inside while the panicked worker calls out for her to grab her. But within 12 seconds of the video recording starting, the dangling woman lost her grip and fell from the seventh floor. Considered a miracle by many in the Ethiopian domestic workers community in Dubai, the domestic worker only suffered a broken hand, bleeding nose and ear according to the Kuwait Times (2012). The authorities arrested the employer and charged her for failing to assist her worker. These two incidents separated by geography – in Lebanon and Dubai and time are part of a wide culture of systematic abuse perpetuated by families and individual employers who have hired Ethiopian female domestic workers in the Middle East and Gulf States in the last two decades. Numerous other cases documented by international media and local agencies as well as the Human Rights group have reported widespread violence, rape, beating, starvation, and slavery-like practices, excessive domestic work, debt bondage, sexual slavery, and servitude of Ethiopian female domestic workers in the region. In the last two decades, the migration (both legal and clandestine) of Ethiopian female domestic workers to globalizing cities of the Middle East and Gulf States particularly, to Dubai, Beirut, Riyadh, Aman, Abu Dhabi, Doha, Sana’a, and Cairo has increased dramatically because of the dynamics of globalization and neoliberal economic policies which ushered in increased free trade, deregulation,","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"1 - 5"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1405518","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44092925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-02DOI: 10.1080/17528631.2017.1342984
Mesfin Dessiye, Guday Emirie
ABSTRACT This article explores the migration experiences of Ethiopian migrant returnees from domestic work in the Gulf countries and Lebanon. The returnees reside in the town of Girana located in Habru sub-district, North Wollo zone of Amhara region. There is much female work migration to the Arab Middle East from the town, particularly to Saudi Arabia through Muslim pilgrimage. Employing a qualitative method, the study examines how the returnee women perceived and experienced labour migration and analyzes the impacts of labour migration on childcare, family survival back home, and debt payment. The returnees made voluntary regular and irregular labour migration to the region and engaged in domestic work, which is not preferred by the host society. However, domestic work is unregulated by the labour policy of the destination countries. This made the returnees’ employment situation rather exploitative, exacerbating their vulnerability to abuses, ethnic denigration, and undermining of cultural identity.
{"title":"Living and working as a domestic worker in the Middle East: the experience of migrant returnees in Girana town, North Wollo, Ethiopia","authors":"Mesfin Dessiye, Guday Emirie","doi":"10.1080/17528631.2017.1342984","DOIUrl":"https://doi.org/10.1080/17528631.2017.1342984","url":null,"abstract":"ABSTRACT This article explores the migration experiences of Ethiopian migrant returnees from domestic work in the Gulf countries and Lebanon. The returnees reside in the town of Girana located in Habru sub-district, North Wollo zone of Amhara region. There is much female work migration to the Arab Middle East from the town, particularly to Saudi Arabia through Muslim pilgrimage. Employing a qualitative method, the study examines how the returnee women perceived and experienced labour migration and analyzes the impacts of labour migration on childcare, family survival back home, and debt payment. The returnees made voluntary regular and irregular labour migration to the region and engaged in domestic work, which is not preferred by the host society. However, domestic work is unregulated by the labour policy of the destination countries. This made the returnees’ employment situation rather exploitative, exacerbating their vulnerability to abuses, ethnic denigration, and undermining of cultural identity.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"11 1","pages":"69 - 86"},"PeriodicalIF":0.0,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2017.1342984","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48340102","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-09-02DOI: 10.1080/17528631.2016.1195194
L. Jung
{"title":"Black and indigenous: Garífuna activism and consumer culture in Honduras","authors":"L. Jung","doi":"10.1080/17528631.2016.1195194","DOIUrl":"https://doi.org/10.1080/17528631.2016.1195194","url":null,"abstract":"","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"10 1","pages":"327 - 330"},"PeriodicalIF":0.0,"publicationDate":"2017-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2016.1195194","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41765134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-09-02DOI: 10.1080/17528631.2016.1227527
Abdellah Elboubekri
ABSTRACT In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.
{"title":"‘Whichever way you turn, there is the face of God’ diaspora, memory, and historiography from the margin in The Moor’s Account by Laila Lalami","authors":"Abdellah Elboubekri","doi":"10.1080/17528631.2016.1227527","DOIUrl":"https://doi.org/10.1080/17528631.2016.1227527","url":null,"abstract":"ABSTRACT In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"10 1","pages":"231 - 251"},"PeriodicalIF":0.0,"publicationDate":"2017-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2016.1227527","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48301669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-09-02DOI: 10.1080/17528631.2016.1157931
Brigitte Suter
ABSTRACT Turkey is often perceived as a transit place for migrants and refugees from the African continent. While many indeed continue to other countries and the country still precludes official local integration, the past decade has witnessed a growing number of African migrants settling in Istanbul. This article draws attention to the opportunity structures that enable this type of settlement. The article presents the argument that it is the presence of small-scale transnationally embedded traders from the same countries that enable the socio-economic stability of their co-nationals both locally as well as transnationally. The concept that is able to account for this development is establishment in situ and establishment in mobility, which is seen as exactly the definitional barrier between transit and settlement.
{"title":"Migration and the formation of transnational economic networks between Africa and Turkey: the socio-economic establishment of migrants in situ and in mobility","authors":"Brigitte Suter","doi":"10.1080/17528631.2016.1157931","DOIUrl":"https://doi.org/10.1080/17528631.2016.1157931","url":null,"abstract":"ABSTRACT Turkey is often perceived as a transit place for migrants and refugees from the African continent. While many indeed continue to other countries and the country still precludes official local integration, the past decade has witnessed a growing number of African migrants settling in Istanbul. This article draws attention to the opportunity structures that enable this type of settlement. The article presents the argument that it is the presence of small-scale transnationally embedded traders from the same countries that enable the socio-economic stability of their co-nationals both locally as well as transnationally. The concept that is able to account for this development is establishment in situ and establishment in mobility, which is seen as exactly the definitional barrier between transit and settlement.","PeriodicalId":39013,"journal":{"name":"African and Black Diaspora","volume":"10 1","pages":"313 - 326"},"PeriodicalIF":0.0,"publicationDate":"2017-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17528631.2016.1157931","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45485490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-09-02DOI: 10.1080/17528631.2016.1264528
Jay Ramasubramanyam
University of Illinois Press. Hartigan, John. 2005. Odd Tribes: Toward a Cultural Analysis of White People. Durham, NC: Duke University Press. Jacobsen-Bia, Kristina. 2014. “Radmilla’s Voice: Music Genre, Blood Quantum, and Belonging on the Navajo Nation.” Cultural Anthropology 29 (2): 385–410. Khanna, Nikki. 2010. “‘If You’re Half Black, You’re Just Black’: Reflected Appraisals and the Persistence of the OneDrop Rule.” The Sociological Quarterly 51 (1): 96–121. Lowry, David S. 2010. “‘I Know You!’: Understanding Racial Experience and Racial Practice within the Lumbee Indian Community.” Southern Anthropologist 35 (2): 26. Mullings, Leith. 2005. “Interrogating Racism: Toward an Antiracist Anthropology.” Annual Review of Anthropology 34 (January): 667–693. Starn, Orin. 2011. The Passion of Tiger Woods: An Anthropologist Reports on Golf, Race, and Celebrity Scandal. Durham, NC: Duke University Press. Sylvain, Renée. 2002. “‘Land, Water, and Truth’: San Identity and Global Indigenism.” American Anthropologist 104 (4): 1074–1085.
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