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Commemoration and Cultural Revitalization: The Lifeworld of Montreal’s Hungarian Martyrs Synagogue and Hungarian Jewish Sisterhood 纪念活动与文化振兴:蒙特利尔匈牙利烈士会堂和匈牙利犹太姊妹会的生活世界
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40336
Sean Remz
Building upon fairly recent scholarship on the reception of Holocaust survivors in Canada and Montreal more specifically, this article examines a synagogue and sisterhood specific to Hungarian Holocaust survivors in Montreal, most of whom arrived in the wake of the 1956 Hungarian Revolution. Holocaust survivor accounts suggest a barrier between them and previously settled Canadian Jews, particularly in the realms of sociability and synagogue life. This barrier was heightened among Hungarians given the language gap, contributing to their impetus for a synagogue of their own, named the Hungarian Martyrs Synagogue. Their Holocaust commemoration events and dances were distinctive in their reverential discourse of martyrdom, and sense of cultural revitalization. The primary source base for this article is the memorial volume of the Hungarian Martyrs Synagogue (which includes commemorative poetry), with insight and context from oral history interviews.
本文以最近有关加拿大、特别是蒙特利尔接纳大屠杀幸存者的学术研究为基础,研究了蒙特利尔匈牙利大屠杀幸存者所特有的犹太教堂和姐妹会,这些幸存者大多是在 1956 年匈牙利革命后抵达蒙特利尔的。大屠杀幸存者的叙述表明,他们与之前定居加拿大的犹太人之间存在隔阂,尤其是在社交和犹太教堂生活方面。由于语言上的隔阂,这种障碍在匈牙利人中更加明显,这促使他们建立了自己的犹太教堂,取名为匈牙利烈士犹太教堂(Hungarian Martyrs Synagogue)。他们的大屠杀纪念活动和舞蹈以其对殉难的崇敬和文化复兴的意识而独树一帜。本文的主要资料来源是匈牙利烈士会堂的纪念册(其中包括纪念诗歌),以及口述历史访谈中的见解和背景。
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引用次数: 0
Full section (pages 99-237) 全节(第 99-237 页)
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40339
Simone Grossman, Simon-Pierre Lacasse (eds.)
n/a
不适用
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引用次数: 0
A Better Home on Native Land: Reflections on the Question of Home and Being Good Relations 本土土地上的美好家园:关于家园与良好关系问题的思考
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40354
Paul L. Gareau
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引用次数: 0
Selections from Elhonen Hanson’s Trader Ed, and Other Stories, “Lobo the Wolf” and “Lobo’s Encounter with a Human” 埃尔霍宁-汉森的《商人艾德》及其他故事选集,"狼人洛波 "和 "洛波与人类的邂逅"
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40364
Vardit Lightstone
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引用次数: 0
Jews and Italians in the Land of Milk and Honey? 奶与蜜之地的犹太人和意大利人?
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40357
Roberto Perin
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引用次数: 0
A “Ghoulish Jamboree”: The Not-So-Jewish Jewish Funeral of Mob Boss Bessie Starkman 令人毛骨悚然的聚会":黑帮老大贝西-斯塔克曼的非犹太葬礼
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40337
Monda M. Halpern
Bessie Starkman (1889-1930), along with her lover Rocco Perri, was one of the most notorious crime bosses in 1920s Canada. When unknown thugs murdered the fortyyear-old at her Hamilton, Ontario home, Canada’s underworld lost one of its most powerful figures, and according to one writer “the only Jewish woman who ever commanded an Italian mob.” Focused on the couple’s criminality and Starkman’s 1930 murder, scholars have generally sidestepped exploration of her Jewish identity and background. Indeed, in 2005, author Robin Rowland declared simply that when the wife and mother ran off with the Italian Catholic Perri, she “abandoned her husband, children, and Jewish faith”; almost every subsequent source on Starkman has quoted or paraphrased this assertion. The notion that Bessie Starkman “deserted the Jewish faith,” however, requires greater scrutiny, especially as the concept of religious abandonment had consequences regarding funerary ritual and interment. Unlike other works that describe Starkman’s extravagant funeral to emphasize her celebrity, Perri’s husbandly devotion, or the occasion’s cultural/religious pluralism, this article examines Starkman’s funeral and burial specifically through a Jewish lens and highlights the cultural and religious tension that surrounded these rites. Thanks largely to Perri, there were two major features that conformed to Jewish custom, notably the rabbi officiant and Starkman’s burial in Hamilton’s Orthodox Jewish cemetery. But the simple Jewish funeral that prioritized the dignity, privacy, and purity of the body clashed with Perri’s explicit desire for a spectacle, one marked by crowds, adulation, and opulence. Ultimately, Starkman’s public funeral, as one observer noted, became a “ghoulish jamboree.”
贝西-斯塔克曼(1889-1930 年)和她的情人罗科-佩里是 20 世纪 20 年代加拿大最臭名昭著的犯罪头目之一。当不明身份的暴徒在她位于安大略省汉密尔顿的家中杀害了这位 40 岁的女性时,加拿大黑社会失去了一位最有权势的人物,据一位作家称,她是 "唯一一位指挥过意大利黑帮的犹太女性"。学者们将注意力集中在斯塔克曼夫妇的犯罪行为和斯塔克曼 1930 年的谋杀案上,普遍回避了对她的犹太身份和背景的探讨。事实上,2005 年,作家罗宾-罗兰德(Robin Rowland)简单地宣称,当这位妻子和母亲与意大利天主教徒佩里(Perri)私奔时,她 "抛弃了丈夫、孩子和犹太信仰";随后几乎所有关于斯塔克曼的资料都引用或转述了这一说法。然而,贝西-斯塔克曼 "抛弃了犹太教信仰 "的说法需要更仔细的推敲,尤其是因为宗教抛弃的概念会对葬礼仪式和安葬产生影响。其他作品通过描述斯塔克曼奢华的葬礼来强调她的名人效应、佩里丈夫的奉献精神或当时的文化/宗教多元化,与此不同的是,本文通过犹太人的视角对斯塔克曼的葬礼和安葬进行了专门研究,并强调了围绕这些仪式的文化和宗教紧张关系。在很大程度上要归功于佩里,斯塔克曼的葬礼有两个主要特点符合犹太习俗,特别是拉比主持和安葬在汉密尔顿的东正教犹太墓地。但是,犹太教的简朴葬礼将尊严、隐私和尸体的纯洁性放在首位,这与佩里明确追求的场面、人群、崇拜和奢华的愿望相冲突。最终,正如一位观察家所指出的那样,斯塔克曼的公开葬礼变成了一场 "令人毛骨悚然的盛会"。
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引用次数: 0
Naïm Kattan’s Multiple Reality 纳伊姆-卡坦的多重现实
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40344
Elizabeth Dahab
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引用次数: 0
No Better Home? Forum Introduction 没有更好的家园?论坛简介
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40352
Amir Lavie, Vardit Lightstone
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引用次数: 0
No Better Home than France? 没有比法国更好的家园?
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40360
Nadia Malinovich
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引用次数: 0
The Promised Lands of the Americas 美洲应许之地
Pub Date : 2024-01-24 DOI: 10.25071/1916-0925.40363
Adriana M. Brodsky
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引用次数: 0
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