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A lesson in love: Farid al-Din Attar’s story of Sheikh San’an and the Christian girl 爱的教训:法里德·阿尔丁·阿塔尔关于谢赫·三安和基督徒女孩的故事
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.18820/23099089/actat.sup33.6
Rokus De Groot
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引用次数: 0
God’s meaning is love: The mystical theology of Julian of Norwich 上帝的意义是爱:诺维奇的朱利安的神秘神学
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.18820/23099089/actat.sup33.8
P. Sheldrake
This article focuses on the 14 th -century English visionary mystic and theological writer, Julian of Norwich. It suggests that the key to her mystical theology is that a true “knowledge” of God involves loving engagement with God rather than abstract intellectual enquiry. Julian’s reflections on God’s nature, in relation both to her visions of the crucified Christ and to God-as-Trinity, include an exploration of the image of God as mother. Most importantly, Julian struggled for many years to understand the ultimate meaning and purpose of her visions and what God revealed to her through them for the sake of all her fellow Christians. After a long period of challenging reflection and constantly questioning God, Julian is finally led to understand that God’s relationship with humankind is based on love and, indeed, that God’s ultimate meaning is love and only love.
这篇文章的重点是14世纪英国有远见的神秘主义者和神学作家,诺里奇的朱利安。这表明,她神秘神学的关键在于,对上帝的真正“认识”包括与上帝的爱的接触,而不是抽象的智力探索。朱利安对上帝本性的反思,与她对被钉在十字架上的基督和上帝作为三位一体的看法有关,包括对上帝作为母亲形象的探索。最重要的是,朱利安多年来一直在努力理解她的异象的最终意义和目的,以及上帝为了她所有的基督徒同胞而通过这些异象向她揭示了什么。经过长时间的挑战性反思和对上帝的不断质疑,朱利安终于明白了上帝与人类的关系是建立在爱的基础上的,事实上,上帝的终极意义是爱,而且只有爱。
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引用次数: 0
John of the Cross and Emmanuel Lévinas: The QUEST for God beyond Being 十字架的约翰和伊曼纽尔·伊萨伊纳斯:追寻超越存在的上帝
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.18820/23099089/actat.sup33.9
D. Perrin
John of the Cross (1542-1591), a Christian theologian and Catholic priest born in Spain, lived through the worst of the Spanish Inquisition. Emmanuel Lévinas (1906-1995), a Jewish philosopher and layman born in Lithuania, lived through the 1917 Russian Revolution and the collapse of the old regime. What, then, brings these two eminent thinkers together: one from the upheavals of 16 th -century Spain; the other from war-torn 20 th -century France and Germany? Simply put, both of these men refused to start their reflection on life and God from self-contained abstract principles; rather, their point of departure was the ambiguity and complexity of the character of human nature. From this starting point, both are led to a God without or beyond Being. After a comparative analysis of their God talk, the following questions are explored: How do we speak about God? What are the consequences of John’s and Levinas’ radical negation of the Being of God?
十字架约翰(1542-1591),生于西班牙的基督教神学家和天主教牧师,经历了最恶劣的西班牙宗教裁判所。伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔·伊曼纽尔(1906-1995),生于立陶宛的犹太哲学家和门外汉,经历了1917年的俄国革命和旧政权的崩溃。那么,是什么让这两位杰出的思想家走到了一起:一位来自16世纪西班牙的动荡;另一个来自饱受战争蹂躏的20世纪法国和德国?简单地说,这两个人都拒绝从独立的抽象原则开始思考生命和上帝;相反,他们的出发点是人类本性的模糊性和复杂性。从这个出发点出发,两者都被引向一个没有存在或超越存在的上帝。在对他们的上帝话语进行对比分析后,探讨了以下问题:我们如何谈论上帝?约翰和列维纳斯对上帝存在的彻底否定的后果是什么?
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引用次数: 0
THE BALANCE BETWEEN THEORY AND PRAXIS IN SOUTH AFRICAN PENTECOSTALISM: PATMOS BIBLE SCHOOL AS A MODEL 南非五旬节派理论与实践的平衡:以帕特莫斯圣经学校为例
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-06-14 DOI: 10.18820/23099089/actat.sup31.6
M. S. Kgatle
Recent developments within South African Pentecostalism reveal that a number of pastors in new Prophetic Churches abuse religion and women and engage in other extreme practices of religion. The vast majority of scholars have linked these recent developments with the gap that exists between theory and praxis in South African Pentecostalism. This article bridges the gap by using Patmos, a Bible School started by Elias Letwaba, one of the first Black workers in the Apostolic Faith Mission (AFM) of South Africa, as a model. Patmos Bible School was an African institution located in Africa for African people. The Bible School offers relevant content to its students, provides specific training for lay preachers and community service, in addition to academic responsibilities. Patmos Bible School thus serves as a model for synergy between theory and praxis in South African Pentecostalism because of its relevant theological curriculum, embracement of African identity, and African indigenous knowledge. Acta Theologica Supplementum 31 2021 85
南非五旬节派的最新发展表明,新的预言教会中的一些牧师滥用宗教和妇女,并从事其他极端的宗教活动。绝大多数学者将这些最近的发展与南非五旬节主义理论和实践之间存在的差距联系起来。这篇文章以南非使徒信仰团(AFM)的首批黑人工人之一Elias Letwaba创办的圣经学校Patmos为榜样,弥合了这一差距。Patmos圣经学校是一所位于非洲的非裔学校。圣经学校为学生提供相关内容,除了学术责任外,还为非信徒传教士和社区服务提供专门培训。因此,Patmos圣经学校是南非五旬节主义理论与实践协同作用的典范,因为它有相关的神学课程、对非洲身份的包容和非洲本土知识。神学增刊31 2021 85
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引用次数: 1
Integrating Theory and Praxis in Empirical Missiology 经验宣教学的理论与实践整合
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.sup31.14
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引用次数: 0
Integrating Theory and Praxis in Early Christianity,According to the Book of Acts 从《使徒行传》看早期基督教的理论与实践
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.sup31.8
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引用次数: 0
Interview with prof. Nico Norman Koopman 专访Nico Norman Koopman教授
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.v41i1.1
M. Laubscher
E-mail: laubscherm@ufs.ac.za;ORCID: https://orcid.org/0000-0002-4240-199 [Image omitted: see PDF] Nico Koopman is Deputy Vice-Chancellor: Social Impact, Transformation and Personnel at Stellenbosch University, and Professor of Systematic Theology, Ethics and Public Theology. Unforgettable are the high school years in Kimberley, where we learned to cherish diversity and embrace the other colour, the other religion, the other language, the other culture, the other gender, the other sexual orientation, the one living with disability or with differently abledness. At the University of the Western Cape, the Free University in Amsterdam, Stellenbosch University and all local and international university partners, we acquired and keep on acquiring the intellectual skills to develop impact-making theories and theory-laden practices for a life of dignity for all, healing of wounds for all, justice for all, freedom for all, and equality for all, especially for the most vulnerable. The church speaks prophetically in at least five modes, namely envisioning of a new church and society of dignity, healing, justice, freedom and equality;criticising where this vision is betrayed by church and society;telling of stories of despair and disappointment, as well as stories of hope and victory;technical and scientific analysis of complex concerns and challenges, and participation in public policy-formation processes.
E-mail: laubscherm@ufs.ac.za;ORCID: https://orcid.org/0000-0002-4240-199[图片省略:见PDF] Nico Koopman是斯泰伦博斯大学负责社会影响、转型和人事的副校长,也是系统神学、伦理学和公共神学教授。令人难忘的是在金伯利的高中时光,在那里我们学会了珍惜多样性,拥抱不同的肤色、不同的宗教、不同的语言、不同的文化、不同的性别、不同的性取向,以及残疾或不同残疾的人。在西开普省大学、阿姆斯特丹自由大学、斯泰伦博斯大学以及所有当地和国际大学的合作伙伴那里,我们获得了并将继续获得知识技能,以发展具有影响力的理论和充满理论的实践,为所有人创造有尊严的生活,为所有人治愈创伤,为所有人争取正义,为所有人争取自由,为所有人争取平等,特别是为最弱势群体。教会的预言至少有五种模式,即设想一个有尊严、治愈、正义、自由和平等的新教会和社会;批评教会和社会对这一愿景的背叛;讲述绝望和失望的故事,以及希望和胜利的故事;对复杂问题和挑战的技术和科学分析,以及参与公共政策制定过程。
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引用次数: 0
Integrating spirituality in decision making processes: The "Kairos Experiences" in the "Faith-Based Facilitation" process of The Salvation Army 在决策过程中整合灵性:救世军“基于信仰的促进”过程中的“凯洛斯经验”
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.sup31.12
S. Knecht
The resource of spirituality is often neglected in decisionmaking processes in Christian churches. This problem has also been recognised in the Salvation Army. In response, the so-called “Faith-Based Facilitation” (FBF) process was developed and introduced in 2010. A characteristic of the FBF process is the concept of the “Kairos experiences” as a key spiritual aspect. In the literature on the FBF process, there is a paucity of works on the nature of the “Kairos experiences”, although a great emphasis is placed thereon. Thus, the problem arises as to how to deal with this phenomenon in practice. This article examines the concept “Kairos”, by drawing on the philosophical and theological literature, with the aim of formulating a theological rationale for the FBF process and providing methodological aids in 1 This article develops further insights from a University of South Africa Masters dissertation titled Die Rolle der Spiritualität in Entscheidungsfindungsprozessen: Der “Faith-Based Facilitation”-Prozess der Heilsarmee. Acta Theologica Supplementum 31 2021 195 dealing with the “Kairos experiences”. I argue that the disposition and spiritual competence of those involved are key to the integration of spirituality in decision-making processes.
在基督教会的决策过程中,灵性的资源常常被忽视。救世军也认识到了这个问题。作为回应,所谓的“基于信仰的促进”(FBF)过程在2010年被开发和引入。FBF过程的一个特点是“凯洛斯体验”的概念是一个关键的精神方面。在关于FBF过程的文献中,关于“凯洛人经验”的性质的作品很少,尽管这方面得到了很大的重视。因此,在实践中如何处理这一现象就产生了问题。本文通过借鉴哲学和神学文献来研究“Kairos”概念,目的是为FBF过程制定神学基础,并在1中提供方法上的帮助。本文进一步发展了南非大学硕士论文Die Rolle der Spiritualität in Entscheidungsfindungsprozessen: der“基于信仰的促进”-Prozess der Heilsarmee的见解。神学学报增刊31 2021 195处理“凯洛斯的经验”。我认为,相关人员的性格和精神能力是在决策过程中整合精神的关键。
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引用次数: 0
INTEGRATIVE MINISTERIAL TRAINING: CURRICULUM, METHODOLOGICAL AND PEDAGOGICAL INTEGRATION  部长综合培训:课程、方法和教学的综合
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.sup31.5
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引用次数: 0
Re-interpretation as transformation. Perspectives and challenges for Old Testament interpretation 重新诠释即转化。旧约解释的观点和挑战
IF 0.2 4区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.18820/23099089/actat.sup32.12
D. Human
This contribution explains that the re-interpretation of theological motifs or ideas leads to transforming theology and religion. This phenomenon takes place within the corpus and boundaries of the Old Testament. Inner-biblical debate or “later” texts that re-interpret “earlier” texts underscore this process and confirm a transformed theology that is relevant and life-giving for the “new” or “later” context. Because these processes happened within the range of a long history of development of Old Testament literature, the article first discusses important hermeneutical realities or directives for Old Testament interpretation. It then mentions a few approaches to, and challenges of interpreting Old Testament literature. Finally, it briefly portrays how the book of Ruth re-interpreted certain pentateuchal texts as an act of transforming theology.
这个贡献解释了神学主题或思想的重新解释导致神学和宗教的转变。这种现象发生在旧约的语料库和边界之内。圣经内部的辩论或重新解释“早期”文本的“后期”文本强调了这一过程,并确认了一种与“新”或“后期”背景相关并赋予生命的转化神学。因为这些过程发生在旧约文学发展的漫长历史范围内,所以本文首先讨论旧约解释的重要解释学现实或指导。然后提到一些解读旧约文学的方法和挑战。最后,它简要地描述了路得记如何重新解释某些五经经文,作为一种转变神学的行为。
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Acta Theologica
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