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Journal of the Malaysian Branch of the Royal Asiatic Society最新文献

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The Everyday life of the people of the Malay Peninsula [c. 1943] 马来半岛人民的日常生活[c]。1943]
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0017
Ando Kozo
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引用次数: 1
Sarawak River Valley, Early Times to 1840: Santubong Kuching Brunei by Suraini Binti Sahari and Tom McLaughlin (review) 砂拉越河谷,早期至1840年:苏莱尼·宾蒂·萨哈里和汤姆·麦克劳林的《文莱古晋桑图邦》(综述)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0021
S. Said
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引用次数: 1
Staging Indigenous Heritage: Instrumentalisation, Brokerage, and Representation in Malaysia by Cai Yunci (review) 《原住民遗产的分期:马来西亚的工具化、中介与代表》,蔡云慈(综述)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0005
J. Pillai
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引用次数: 0
Sonic City: Making Rock Music and Urban Life in Singapore by Steve Ferzacca (review) 《Sonic City:在新加坡创造摇滚音乐和城市生活》,Steve Ferzacca著(评论)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0020
Liew Kai Khiun
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引用次数: 0
The Kong-Moon System in Larut: Chinese Social Relationships in Nineteenth-Century Perak 拉腊的孔月制度:19世纪霹雳州的华人社会关系
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0010
Pek Wee Chuen
Abstract:The Larut Wars for mining resources were among the most severe conflicts in Malaysian Chinese history. They also provide a window into how dialects, consciousness of ancestral land, and secret societies shaped Chinese society in the Malay Peninsula during the mid-nineteenth century. The tin production chain embedded both the society and industry in the kong-moon system, a socioeconomic unit that integrated political power, economic interests, and social concerns. Within the kong-moon system, the Chinese miners, tin ore dealers, smelters, traders, and coolies, became interlocking components. Together, they formed a considerable interest group, and since all of them reaped the benefits of mining, they engaged in a level of inter-cooperation that superseded any existing divisions between various ethnic groups or across different regions. The kong-moon system thus serves as a counterweight to arguments about irreconcilable relationships in Chinese society.
摘要:拉鲁特矿业战争是马华历史上最激烈的冲突之一。他们还提供了一个窗口,了解方言、祖先土地意识和秘密社会如何在19世纪中期塑造了马来半岛的华人社会。锡生产链将社会和工业都嵌入了空月系统中,空月系统是一个综合政治权力、经济利益和社会关切的社会经济单元。在空月系统中,中国的矿工、锡矿经销商、冶炼厂、贸易商和苦力成为了相互关联的组成部分。他们共同组成了一个相当大的利益集团,由于他们都从采矿业中获益,他们进行了一定程度的相互合作,取代了不同种族群体之间或不同地区之间现有的任何分歧。因此,空月制度是对中国社会中关于不可调和关系的争论的制衡。
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引用次数: 0
Thamboosamy Pillai and the Colonial Elite of British Malaya 塔博萨米·皮莱与英属马来亚殖民精英
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0013
Sivachandralingam Sundara Raja
Abstract:Thamboosamy Pillai (1850–1902), a Tamil-origin elite member of Kuala Lumpur's colonial society from the 1870s until 1902, is a long-marginalized figure in Malaysian historiography. Despite his public commemoration in the form of a statue at the Batu Caves in recognition of his role in establishing a temple there, and in the naming of a school after him—Sekolah Jenis Kebangsaan Thamboosamy Pillai at Sentul—he is hardly mentioned in Malaysian historiography. That Pillai is overlooked in historical scholarship illustrates ongoing shortcomings in attempts to write an inclusive history of Malaysia. It also blurs the picture of how colonialism worked on the ground through elitism, as Pillai represented a critical sociopolitical contact not only for Kuala Lumpur's overall economic and social governance, but also for the continued cooperation between capitalist and colonial elites. This articles makes an attempt to reclaim Pillai as an early pioneer of Kuala Lumpur through analyzing his role in establishing colonial administration and enterprise in Malaya.
摘要:Thamboosamy Pillai(1850–1902)是19世纪70年代至1902年吉隆坡殖民社会的泰米尔裔精英,是马来西亚史学界长期被边缘化的人物。尽管他在巴图洞穴以雕像的形式公开纪念,以表彰他在那里建立寺庙的作用,并以他的名字命名了一所学校——森图的Sekolah Jenis Kebangsaan Thamboosamy Pillai——但马来西亚史学界几乎没有提到他。皮莱在历史学术中被忽视,这说明了在试图写一部包容性的马来西亚历史时存在的不足。这也模糊了殖民主义如何通过精英主义在当地运作的画面,因为皮莱不仅代表了吉隆坡整体经济和社会治理的关键社会政治联系,也代表了资本主义和殖民主义精英之间的持续合作。本文试图通过分析皮莱在马来亚建立殖民管理和企业的过程中所起的作用,重新确立他作为吉隆坡早期先驱的地位。
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引用次数: 0
Wanderlust: The Amazing Ida Pfeiffer by John Van Wyhe (review) 约翰·范·怀赫的《流浪者:神奇的艾达·菲佛》(评论)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0022
L. Yan
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引用次数: 0
Āl al-'Aṭṭās and Ḥaḍramī Arab Migration to the Malay World 阿拉伯移民到马来世界
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0011
S. F. Alatas
Abstract:Ḥaḍramī Arab migration to various Indian Ocean littoral states had been taking place for centuries. Ḥaḍramīs can be found in eastern Africa, South Africa, India and most of the nations that make up the Malay world, with greater concentrations in Indonesia, and sizeable communities in Malaysia and Singapore. The ancestors of the Ḥaḍramī communities in the Malay world originate from the Ḥaḍramaut region in the southern part of Yemen, and among families from the Ḥaḍramaut that have traversed the Indian Ocean over the centuries, many belonged to the various houses of the Bā 'Alawī. One such house is the Āl al-'Aṭṭās, a clan that has produced generations of Sufis, scholars, entrepreneurs, artists and politicians in the various countries of the Indian Ocean. This article discusses the genealogy of the Āl al-'Aṭṭās—their beginnings in the Ḥaḍramaut, their migration, and their accomplishments in various fields in Indonesia, Malaysia and Singapore.
摘要:Ḥ一ḍ几个世纪以来,拉姆阿拉伯人一直在向印度洋沿岸国家迁移。Ḥ一ḍramīs分布在东非、南非、印度和马来世界的大多数国家,其中印尼更为集中,马来西亚和新加坡也有相当大的社区。的祖先Ḥ一ḍ马来世界的拉姆社区起源于Ḥ一ḍ也门南部的拉马特地区,以及来自Ḥ一ḍ几个世纪以来穿越印度洋的拉马特人,许多人属于Bā'Alawī的各个家族。Āl al-'A就是这样一座房子ṭṭās,一个在印度洋各国产生了几代苏菲人、学者、企业家、艺术家和政治家的部落。这篇文章讨论了阿的家谱ṭṭās——他们的起源Ḥ一ḍ拉马特,他们的移民,以及他们在印度尼西亚、马来西亚和新加坡各个领域的成就。
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引用次数: 1
My Story: Justice in the Wilderness by Tommy Thomas (review) 汤米·托马斯的《我的故事:荒野中的正义》(评论)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0003
H. Barlow
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引用次数: 2
Decolonizing the History Curriculum in Malaysia and Singapore by Kevin Blackburn and Zonglun Wu (review) 《马来西亚和新加坡的非殖民化历史课程》凯文·布莱克本、吴宗伦著(评论)
Q3 Arts and Humanities Pub Date : 2021-07-08 DOI: 10.1353/ras.2021.0004
Jason Ng Sze Chieh, Y. Chia
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引用次数: 0
期刊
Journal of the Malaysian Branch of the Royal Asiatic Society
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