Pub Date : 1998-03-01DOI: 10.2143/OGE.72.1.2003380
Kirsten M. Christensen
{"title":"MARIA VAN HOUT AND HER CARTHUSIAN EDITOR","authors":"Kirsten M. Christensen","doi":"10.2143/OGE.72.1.2003380","DOIUrl":"https://doi.org/10.2143/OGE.72.1.2003380","url":null,"abstract":"","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"72 1","pages":"105-121"},"PeriodicalIF":0.0,"publicationDate":"1998-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165281","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1998-03-01DOI: 10.2143/OGE.72.1.2003379
R. V. Dijk
{"title":"DE SPIRITUALITEIT VAN DE DEVOTE REGULIER","authors":"R. V. Dijk","doi":"10.2143/OGE.72.1.2003379","DOIUrl":"https://doi.org/10.2143/OGE.72.1.2003379","url":null,"abstract":"","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"72 1","pages":"54-104"},"PeriodicalIF":0.0,"publicationDate":"1998-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-09-01DOI: 10.2143/OGE.71.3.2003389
J. V. Aelst
Dans un premier temps, l'A. tente de donner une idee de l'intensite de l'enseignement spirituel des adeptes de la devotio moderna a travers l'exemple de la soeur Bertken au XVI e siecle. Le point focal de la devotion est la Passion de Jesus-Christ. Les sources revelent que l'imitation de la Passion etait particulierement nette dans l'enseignement de Grote. Sa spiritualite s'est d'ailleurs diffusee d'un monastere a l'autre y compris le couvent de Jerusalem ou vivait Bertken. Elle centrait son attention sur les souffrances et la mort de Jesus. Dans une seconde partie, l'A. se penche sur sa biographie
{"title":"Suffering with the bridegroom : The Innighe sprake of the Utrecht recluse Sister Bertken","authors":"J. V. Aelst","doi":"10.2143/OGE.71.3.2003389","DOIUrl":"https://doi.org/10.2143/OGE.71.3.2003389","url":null,"abstract":"Dans un premier temps, l'A. tente de donner une idee de l'intensite de l'enseignement spirituel des adeptes de la devotio moderna a travers l'exemple de la soeur Bertken au XVI e siecle. Le point focal de la devotion est la Passion de Jesus-Christ. Les sources revelent que l'imitation de la Passion etait particulierement nette dans l'enseignement de Grote. Sa spiritualite s'est d'ailleurs diffusee d'un monastere a l'autre y compris le couvent de Jerusalem ou vivait Bertken. Elle centrait son attention sur les souffrances et la mort de Jesus. Dans une seconde partie, l'A. se penche sur sa biographie","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"125 1","pages":"228-249"},"PeriodicalIF":0.0,"publicationDate":"1997-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-09-01DOI: 10.2143/OGE.71.3.2003390
K. Schepers
The long lost Sermoenen op Cantica of Frans Vervoort OFM (1555) have been found in ms. Leiden, UB, BPL 48E, originating from the 'Groot Begijnhof' in Mechelen. As the manuscript states that these sermons were delivered by Anthonis vander Voerde - priest of the same beguinage from 1524 to 1551 - the fact that the author was Frans Vervoort remained in the dark. There is reason to believe that all the other texts in this manuscript were also adapted, written or compiled by Frans Vervoort. Two more manuscripts testify to the intense preaching activity at the Groot Begijnhof in Mechelen. They project an image of a lively and powerful ascetic, religious culture in the spirit of the Counter Reformation.
{"title":"De Sermoenen op Cantica en ander nieuw werk van Frans Vervoort OFM","authors":"K. Schepers","doi":"10.2143/OGE.71.3.2003390","DOIUrl":"https://doi.org/10.2143/OGE.71.3.2003390","url":null,"abstract":"The long lost Sermoenen op Cantica of Frans Vervoort OFM (1555) have been found in ms. Leiden, UB, BPL 48E, originating from the 'Groot Begijnhof' in Mechelen. As the manuscript states that these sermons were delivered by Anthonis vander Voerde - priest of the same beguinage from 1524 to 1551 - the fact that the author was Frans Vervoort remained in the dark. There is reason to believe that all the other texts in this manuscript were also adapted, written or compiled by Frans Vervoort. Two more manuscripts testify to the intense preaching activity at the Groot Begijnhof in Mechelen. They project an image of a lively and powerful ascetic, religious culture in the spirit of the Counter Reformation.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"250-273"},"PeriodicalIF":0.0,"publicationDate":"1997-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-06-01DOI: 10.2143/OGE.71.2.2003395
N. Miedema
Dans son Guidebook for the Jerusalem Pilgrimage in the Late Middle Ages, Josephie Brefeld cherche a travers une selection de textes, a etablir un texte standard (un guide prototype). Brefeld suit une methode inhabituelle dans le domaine de la critique litteraire: la selection de 18 textes ordonnes selon une echelle de valeurs. Ils sont ensuite critiques selon une analyse factorielle. Bien que la methode de Brefeld pose de nombreuses questions, elle constitue neanmoins un projet pilote et interessant de la critique textuelle dans le domaine du traitement d'un corpus important de recits de pelerinage
约瑟夫·布雷菲尔德(Josephie Brefeld)在他的《中世纪晚期耶路撒冷朝圣指南》(Guidebook for the Jerusalem Pilgrimage in the Middle Ages)中，通过选择文本，试图建立一个标准文本(一个原型指南)。布雷菲尔德在文学批评领域采用了一种不同寻常的方法:根据价值等级选择18篇文本。然后，根据因素分析，它们是关键的。尽管Brefeld的方法提出了许多问题，但它仍然是文本批评的一个有趣的试点项目，在处理大量的朝圣故事的领域
{"title":"‘Transforming Textual Material into Numbers’. Een reactie op Josephie Brefelds ‘A Guidebook for the Jerusalem Pilgrimage in the Late Middle Ages’","authors":"N. Miedema","doi":"10.2143/OGE.71.2.2003395","DOIUrl":"https://doi.org/10.2143/OGE.71.2.2003395","url":null,"abstract":"Dans son Guidebook for the Jerusalem Pilgrimage in the Late Middle Ages, Josephie Brefeld cherche a travers une selection de textes, a etablir un texte standard (un guide prototype). Brefeld suit une methode inhabituelle dans le domaine de la critique litteraire: la selection de 18 textes ordonnes selon une echelle de valeurs. Ils sont ensuite critiques selon une analyse factorielle. Bien que la methode de Brefeld pose de nombreuses questions, elle constitue neanmoins un projet pilote et interessant de la critique textuelle dans le domaine du traitement d'un corpus important de recits de pelerinage","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"181-192"},"PeriodicalIF":0.0,"publicationDate":"1997-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-06-01DOI: 10.2143/OGE.71.2.2003394
M. Kors
L'A. analyse et ordonne le propositum du mouvement de la devotio moderna. Geert Grote (1340-1384) redige dans les annees 70 du XIV e siecle un texte intitule Conclusa et proposita non vota. Ce texte constitue un propositum et developpe les etapes d'une reforme spirituelle personnelle. Dans un premier temps, l'A. propose la definition d'un genre litteraire. Ensuite, il s'interroge sur le sens du propositum dans la tradition qui est anterieure a la devotio moderna. Dans une derniere partie, l'A. montre que les auteurs cherchent a eviter explicitement les consequences juridiques de leurs proposita
{"title":"Het propositum bij de moderne devoten","authors":"M. Kors","doi":"10.2143/OGE.71.2.2003394","DOIUrl":"https://doi.org/10.2143/OGE.71.2.2003394","url":null,"abstract":"L'A. analyse et ordonne le propositum du mouvement de la devotio moderna. Geert Grote (1340-1384) redige dans les annees 70 du XIV e siecle un texte intitule Conclusa et proposita non vota. Ce texte constitue un propositum et developpe les etapes d'une reforme spirituelle personnelle. Dans un premier temps, l'A. propose la definition d'un genre litteraire. Ensuite, il s'interroge sur le sens du propositum dans la tradition qui est anterieure a la devotio moderna. Dans une derniere partie, l'A. montre que les auteurs cherchent a eviter explicitement les consequences juridiques de leurs proposita","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"145-180"},"PeriodicalIF":0.0,"publicationDate":"1997-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165410","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-06-01DOI: 10.2143/OGE.71.2.2003393
H. Vekeman, Henrik Schröder
Il s'agit d'une contribution a la comprehension du prologue d'Artus doet, une traduction neerlandaise de La Mort le Roi Artur. L'action du roman prend place au XIV e siecle dans le Brabant. L'A. montre que le prologue est une traduction du premier chapitre du traite latin De modo orandi de Hugues de Saint-Victor. Les themes centraux du De modo orandi sont la vanitas mundi et le momento mori. Cependant, dans le prologue d'Arturs Doet, on insiste sur le role de la fortune qui est un don de Dieu propose au libre arbitre des hommes. Les prieres fictives de l'Arturs Doet s'inscrivent en negatif face a celles de la Quete du Graal
这是对理解《阿图斯·多埃序言》的贡献，《阿图斯·多埃序言》是《亚瑟王之死》的荷兰译本。小说的故事发生在14世纪的布拉班特。那样。说明序言是圣维克多的拉丁文论文《modo orandi》第一章的翻译。《De modo orandi》的中心主题是虚空世界和死亡时刻。然而，在arturs Doet的序言中，它强调了财富的作用，这是上帝给人类自由意志的礼物。arturs Doet的虚构祈祷与圣杯的祈祷相比是消极的
{"title":"De vertaling van het eerste kapittel van Hugo van Saint-Victors De modo orandi in Arturs Doet","authors":"H. Vekeman, Henrik Schröder","doi":"10.2143/OGE.71.2.2003393","DOIUrl":"https://doi.org/10.2143/OGE.71.2.2003393","url":null,"abstract":"Il s'agit d'une contribution a la comprehension du prologue d'Artus doet, une traduction neerlandaise de La Mort le Roi Artur. L'action du roman prend place au XIV e siecle dans le Brabant. L'A. montre que le prologue est une traduction du premier chapitre du traite latin De modo orandi de Hugues de Saint-Victor. Les themes centraux du De modo orandi sont la vanitas mundi et le momento mori. Cependant, dans le prologue d'Arturs Doet, on insiste sur le role de la fortune qui est un don de Dieu propose au libre arbitre des hommes. Les prieres fictives de l'Arturs Doet s'inscrivent en negatif face a celles de la Quete du Graal","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"108-144"},"PeriodicalIF":0.0,"publicationDate":"1997-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68163811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-03-01DOI: 10.2143/OGE.71.1.2003397
K. Schepers
Henricus Pomerius (Hendrik Uten Bogaerde, 1382-1469) wrote several Latin commentaries on the Paternoster. Two blockbooks on the same subject were designed to illustrate these texts. Recently a Middle Dutch text, the Gheestelike leere, dealing for the most part with the Paternoster, has been attributed to Pomerius. The suggestion has been made that Pomerius should also be the author of the Ridderboec, a Middle Dutch catechetical treaty that also deals in great length with the Paternoster. This article argues that these Middle Dutch texts are anonymous and derive in different ways from Pomerius' commentaries and the blockbooks, instead of preceding them. Pomerius remains to be an author only known to have written Latin texts.
Henricus Pomerius (Hendrik Uten Bogaerde, 1382-1469)写了几篇关于Paternoster的拉丁文评论。设计了两本关于同一主题的课本来说明这些文本。最近，一篇中世纪荷兰文《盖斯特式的leere》被认为是波美留斯写的，其中大部分内容是关于帕特诺斯特的。有人建议，波默利乌斯也应该是Ridderboec的作者，Ridderboec是一份中世纪荷兰教理教义条约，也大量涉及Paternoster。本文认为，这些中世纪荷兰文本是匿名的，并以不同的方式从波墨利乌斯的评论和教科书中衍生出来，而不是在它们之前。波美留斯至今仍是一位只写过拉丁文的作家。
{"title":"Correcties op het aan Pomerius toegedachte œuvre","authors":"K. Schepers","doi":"10.2143/OGE.71.1.2003397","DOIUrl":"https://doi.org/10.2143/OGE.71.1.2003397","url":null,"abstract":"Henricus Pomerius (Hendrik Uten Bogaerde, 1382-1469) wrote several Latin commentaries on the Paternoster. Two blockbooks on the same subject were designed to illustrate these texts. Recently a Middle Dutch text, the Gheestelike leere, dealing for the most part with the Paternoster, has been attributed to Pomerius. The suggestion has been made that Pomerius should also be the author of the Ridderboec, a Middle Dutch catechetical treaty that also deals in great length with the Paternoster. This article argues that these Middle Dutch texts are anonymous and derive in different ways from Pomerius' commentaries and the blockbooks, instead of preceding them. Pomerius remains to be an author only known to have written Latin texts.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"41-87"},"PeriodicalIF":0.0,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68163862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-03-01DOI: 10.2143/OGE.71.1.2003398
G. Warnar
In his article on a series of Pater Noster-texts by Henricus Pomerius Kees Schepers controverts the present author's thesis on Pomerius' supposed authorship of the Ridderboec and three Middle Dutch blockbooks. In a reply the author argues that Schepers draws conclusions from false comparisons, does not take into account all relevant material and subsequently arrives at observations that are completely beside the point he wishes to make.
{"title":"Een pleidooi voor Pomerius","authors":"G. Warnar","doi":"10.2143/OGE.71.1.2003398","DOIUrl":"https://doi.org/10.2143/OGE.71.1.2003398","url":null,"abstract":"In his article on a series of Pater Noster-texts by Henricus Pomerius Kees Schepers controverts the present author's thesis on Pomerius' supposed authorship of the Ridderboec and three Middle Dutch blockbooks. In a reply the author argues that Schepers draws conclusions from false comparisons, does not take into account all relevant material and subsequently arrives at observations that are completely beside the point he wishes to make.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"71 1","pages":"88-95"},"PeriodicalIF":0.0,"publicationDate":"1997-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68163440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1997-01-01DOI: 10.2143/oge.71.3.2003388
U. S. Olsen
This article adds twelve manuscripts to the already earlier (Ons Geestelijk Erf 1990) published list of manuscripts from the Birgittine Abbey Maria Troon in Dendermonde. The most interesting findings are the Flemish/Brabantian Chronicle of Marie van Oss, Abbess of Maria Troon 1466-507, in the City Archives of Cologne, and the beautifully illuminated 15th century manuscripts, containing the Revelationes Sanctae Birgittae and Regula Salvatoris etc., preserved in the Convent of St Stefan in Augsburg and in Altomunster Klosterarchiv respectively. The scriptorium of Maria Troon certainly deserves further research.
{"title":"Handschriften en boeken uit het birgittinessenklooster Maria Troon te dendermonde : Supplement","authors":"U. S. Olsen","doi":"10.2143/oge.71.3.2003388","DOIUrl":"https://doi.org/10.2143/oge.71.3.2003388","url":null,"abstract":"This article adds twelve manuscripts to the already earlier (Ons Geestelijk Erf 1990) published list of manuscripts from the Birgittine Abbey Maria Troon in Dendermonde. The most interesting findings are the Flemish/Brabantian Chronicle of Marie van Oss, Abbess of Maria Troon 1466-507, in the City Archives of Cologne, and the beautifully illuminated 15th century manuscripts, containing the Revelationes Sanctae Birgittae and Regula Salvatoris etc., preserved in the Convent of St Stefan in Augsburg and in Altomunster Klosterarchiv respectively. The scriptorium of Maria Troon certainly deserves further research.","PeriodicalId":39580,"journal":{"name":"Ons Geestelijk Erf","volume":"55 1","pages":"215-227"},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68165635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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