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La patristique dans l’œuvre de Joseph Moingt Joseph Moingt作品中的父权主义
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0033
M. Fédou
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引用次数: 0
Pour une concitoyenneté évangélique 为了一个福音派的同胞
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0069
Jean-Pol Gallez
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引用次数: 0
Bulletin de Patristique grecque 希腊教父公报
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0141
M. Fédou
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引用次数: 0
Bulletin de Patristique latine 拉丁教父公报
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.184.0611
P. Mattei
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引用次数: 0
« Déploiement de la Trinité » comme Protohistoire dans l’œuvre de Joseph Moingt 在约瑟夫·莫因特的作品中,“三位一体的展开”是一种史前
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0087
V. Holzer
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引用次数: 0
Joseph Moingt : Évangile et humanisme 约瑟夫·莫因:福音与人文主义
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0013
Isabelle Chareire
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引用次数: 0
Le rapport à l’Écriture chez Joseph Moingt 约瑟夫·莫因特与圣经的关系
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0051
P. Gisel
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引用次数: 0
« Je suis celui qui est, qui était et qui vient » (Ap 1,8) “我是现在、过去和将来的人”(启示录1:8)
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0111
C. Theobald
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引用次数: 0
L’œuvre de Joseph Moingt : l’actualité de l’acte de croire 约瑟夫·莫因特的作品:信仰行为的时效性
Q3 Arts and Humanities Pub Date : 2022-01-05 DOI: 10.3917/rsr.221.0005
Patrick C. Goujon
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引用次数: 0
La réception du concile Vatican II entre théologie et histoire 第二届梵蒂冈理事会在神学和历史之间的接待
Q3 Arts and Humanities Pub Date : 2021-10-05 DOI: 10.3917/rsr.214.0681
D. Pelletier
La controverse nouee en 2005 entre theologiens et historiens, autour de l’analyse du concile Vatican II comme evenement ou comme texte du genre litteraire « constitutionnel », releve d’une histoire intellectuelle. Mais elle participe aussi d’une histoire du catholicisme contemporain marquee par les debats qui se succedent sur la facon de mettre en œuvre l’aggiornamento. Si la majorite des protagonistes a le souci de donner toute sa validite a un concile vecu comme « de transition » et « pastoral », les uns en font une lecture conservatrice, l’inscrivant dans le prolongement de Vatican I et d’un catholicisme intransigeant, critique de la modernite ; les autres soulignent son caractere radicalement innovateur, tout en relisant a partir des textes conciliaires l’ensemble de l’histoire de la revelation a travers la notion de « signes des temps ». La reception conciliaire devient ainsi un observatoire privilegie pour comprendre l’histoire d’un catholicisme qui se mondialise, dans le contexte d’un ecart qui s’approfondit entre le magistere romain et l’evolution des mœurs.
2005年,神学家和历史学家围绕第二次梵蒂冈会议作为“宪法”文学类型的事件或文本的分析展开了争议,这是一个知识史问题。但它也参与了当代天主教的历史,其特点是关于如何实施aggiornamento的连续辩论。如果大多数主角都希望赋予一个被视为“过渡”和“田园”的理事会充分的有效性,那么一些人将其视为保守的解读,将其置于梵蒂冈一世和对现代主义的批判、毫不妥协的天主教的延续中;其他人强调了它的根本创新性质,同时通过“时代标志”的概念,从简明文本中重读了启示录的整个历史。因此,Conciliaire接待处成为一个特权观察站,在罗马法官和道德演变之间的差距不断加深的背景下,了解日益全球化的天主教历史。
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引用次数: 0
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