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SUSAN ANTEBI. Embodied Archive: Disability in Post-Revolutionary Mexican Cultural Production. U of Michigan P, 2021. x +225 pp. 苏珊ANTEBI。体现档案:革命后墨西哥文化生产中的残疾。密歇根大学,2021年。X +225 pp。
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6713
April M Knupp
Reseña de Embodied Archive: Disability in Post-Revolutionary Mexican Cultural Production de Susan Antebi. 
Reseña de Embodied Archive:革命后墨西哥文化生产中的残疾。
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引用次数: 0
NATALIA FERNÁNDEZ RODRÍGUEZ. Ojos creadores, ojos creados. Mirada y visualidad en la lírica castellana de tradición petrarquista. Kassel: Edition Reichenberger, 2019. 276 pp. 娜塔莉亚·费尔南德斯·罗德里格斯。创造的眼睛,创造的眼睛。佩特拉主义传统的卡斯蒂利亚抒情诗中的凝视和视觉。卡塞尔:Reichenberger版,2019年。276页。
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6711
M. S. Collins
Reseña de Ojos creadores, ojos creados. Mirada y visualidad en la lírica castellana de tradición petrarquista de Natalia Fernández Rodriguez.
创作者之眼回顾,创作者之眼。娜塔莉亚·费尔南德斯·罗德里格斯(Natalia Fernández Rodriguez)传统的西班牙石油抒情诗中的凝视和视觉。
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引用次数: 0
Subject in Allegorical Clothing: The Case of ‘el maldiciente Clodio’ in Los trabajos de Persiles y Sigismunda 寓言服装中的主题:Persiles和Sigismunda作品中的“该死的衣服”案例
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6692
Timothy A. McCallister
This article considers the relationship between allegorical personification and literary subjectivity in Miguel de Cervantes’s Los trabajos de Persiles y Sigismunda (1617). Although previous scholarship has recognized the allegorical qualities of the character Clodio, a slanderer par excellence, these qualities have been seen as incompatible with his marked inner life. I begin by clarifying the understanding of speech vices in seventeenth-century Spain as a single vice measured by speech’s harmful effect. I then draw from philosophical and psychological studies on self-knowledge to argue that Clodio’s subjectivity is a function of his allegorical nature. His status as a personification of the speech vices gives rise to the introspection and agency that characterize him.
本文探讨了塞万提斯的《波斯人与叹息》(1617)中寓言人格化与文学主体性的关系。尽管之前的学术界已经认识到克洛迪奥这个优秀的诽谤者的寓言品质,但这些品质被认为与他标志性的内心生活不相容。我首先澄清了17世纪西班牙对言语恶习的理解,将其视为一种单一的恶习,以言语的有害影响来衡量。然后,我从哲学和心理学对自我认识的研究中得出结论,认为克洛迪奥的主体性是其寓言性质的一种功能。他作为言语恶习化身的身份引发了他特有的内省和能动性。
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引用次数: 0
Reflecting on the Self: Introspective Construction of the Feminine in Nineteenth-Century Poets Carolina Valencia and Carolina Coronado 反思自我:19世纪诗人卡罗琳娜·巴伦西亚和卡罗琳娜·科罗纳多的女性反思建构
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6690
Rhi Johnson
This essay explores the construction of the female creative self in nineteenth-century Spain and introduces the virtually unstudied poet Carolina Valencia (born 1860 in Valladolid) through her poem “A la margen del arroyo” (1890). It brings Valencia into dialogue with the established canon through a parallel reading of the construction of subjectivity in Carolina Coronado’s “El jilguero y la flor del agua” (1852). This reading of subjectivity interacts with various aspects of nineteenth-century Spanish femininity: the identification with nature, the dichotomy of the angel and the monster, and the language of sentimentality.
本文探讨了19世纪西班牙女性创造性自我的建构,并通过她的诗歌《阿拉玛根·德尔阿罗约》(1890年)介绍了几乎未经研究的诗人卡罗琳娜·巴伦西亚(1860年出生于巴利亚多利德)。它通过平行阅读卡罗琳娜·科罗纳多(Carolina Coronado)的《El jilguero y la flor del agua》(1852)中的主体性建构,将巴伦西亚带入了与既定经典的对话中。这种对主体性的解读与19世纪西班牙女性气质的各个方面相互作用:对自然的认同、天使和怪物的二分法,以及多愁善感的语言。
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引用次数: 0
JULIO BAENA. Dividuals: The Split Human and Humanist Split in Early Modern Spanish Literature. New Orleans: UP of the South, 2020. 380 pp. JULIO BAENA。Dividuals:早期现代西班牙文学中人与人的分裂。新奥尔良:2020年南部崛起。380页。
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6710
Tania De Miguel Magro
Reseña de Dividuals: The Split Human and Humanist Split in Early Modern Spanish Literature de Julio Baena. 
Reseña de Dividuals:Julio Baena早期现代西班牙文学中的人与人的分裂。
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引用次数: 0
Drowned Out: Silence in Junot Díaz’s Short Stories 淹没:朱诺Díaz短篇小说中的沉默
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6684
Marissa L. Ambio
This study proposes the silence that defined Junot Díaz, as revealed in his New Yorker (2018) essay “The Silence,” also permeates his fiction. I explore how the artistic and ideopolitical function of silence in Drown (1996) informs violence and masculinity. The representations of sound and its absence, though seemingly innocuous, articulate hierarchies that reinforce and contest masculine codes, while gestures transform them. Drown’s stories are “moment of truth” narratives predicated on the rupture of silence and subsequent protagonist development. This essay elucidates Yunior’s complex relation to silence and his evolution from vocal boy to reticent adolescent and, eventually, to the author-narrator of the collection’s stories.
这项研究表明,朱诺在《纽约客》(2018)上发表的文章《沉默》(the silence)中所揭示的定义朱诺Díaz的沉默,也渗透到他的小说中。我在《淹死》(1996)中探讨了沉默的艺术和意识形态功能是如何传达暴力和男子气概的。声音的表现和声音的缺失,虽然看似无害,但却清晰地表达了强化和挑战男性准则的等级制度,而手势则改变了它们。Drown的故事是基于沉默的破裂和随后的主角发展的“真相时刻”叙事。本文阐述了尤尼尔与沉默的复杂关系,以及他从一个爱说话的男孩到一个沉默寡言的青少年,并最终成为该系列故事的作者兼叙述者的演变。
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引用次数: 0
No matarás: los mandatos éticos del rostro en Soldados de Salamina (2001) y La sombra de Heidegger (2005) 你不会杀人:萨拉米纳士兵的道德面孔授权(2001年)和海德格尔的阴影(2005年)
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6689
Carlos Gustavo Halaburda
Este artículo propone un estudio comparativo de las novelas Soldados de Salamina (2001) de Javier Cercas y La sombra de Heidegger (2005) de José Pablo Feinmann a partir de la noción de “rostro” de la fenomenología existencial de Emmanuel Levinas. Se examina cómo las novelas indagan en el rostro del otro como un dispositivo generador de discurso que establece una relación posible entre literatura y ética filosófica. Asimismo, este trabajo explora cómo la hibridez genérica, es decir, el carácter meta-historiográfico de la narración en Cercas y el ensayo dentro de la novela en el caso de Feinmann, permite una aproximación crítica al principio privilegiado de la ética levinasiana: no matarás.
本文对哈维尔·塞卡斯(Javier Cercas)的小说Soldados de Salamina(2001)和jose巴勃罗·费曼(jose Pablo Feinmann)的小说La sombra de Heidegger(2005)进行了比较研究,以伊曼纽尔·列维纳斯(Emmanuel Levinas)的存在现象学中的“面孔”概念为基础。本研究的目的是探讨文学和哲学伦理之间可能存在的关系。在这篇文章中,我们探讨了在费曼的案例中,叙事和散文的元史学特征是如何使levinasian伦理学的特权原则:你不应该杀人的。
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引用次数: 0
Sor Juana and the Countess of Villaumbrosa 索尔·胡安娜和维兰布罗萨伯爵夫人
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6687
S. Finley
Along with Christina of Sweden and the Duchess of Aveiro, the Countess of Villaumbrosa María Petronila Niño de Porres Enríquez de Guzmán is one of three contemporary thinkers from Sor Juana Inés de la Cruz’s catalogue of learned women in the Respuesta a Sor Filotea. Despite the other two’s political and intellectual prominence, prior research overlooks the Countess. In response, my study presents the first intellectual biography of María Petronila. It deepens understanding of Sor Juana’s transatlantic networks and also draws attention to a scholar that lends insight into women’s participation in lettered circles throughout the early modern world.
与瑞典的克里斯蒂娜和阿威罗公爵夫人一样,维兰布罗萨·玛丽亚·佩特罗尼拉·尼诺·德·波雷斯·恩里克斯·德·古兹曼伯爵夫人是胡安娜·伊内斯·德·拉·克鲁兹在《Respuesta a Sor Filotea》中的学术女性目录中的三位当代思想家之一。尽管其他两人在政治和智力上都很突出,但之前的研究忽略了伯爵夫人。作为回应,我的研究推出了玛丽亚·佩特罗尼拉的第一本智力传记。它加深了对索尔·胡安娜跨大西洋网络的理解,也引起了人们对一位学者的关注,这位学者深入了解了现代早期女性在字母圈中的参与情况。
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引用次数: 0
S/Z in the Hispanic Context: Castration and Otherness in the Female Characters of Miguel de Cervantes and María de Zayas 西语语境中的S/Z:米格尔·德·塞万提斯和María·德·扎亚斯笔下女性角色的阉割与他者性
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6693
Jannine Montauban
In S/Z (1970), an ambitious semiotic study of Honoré de Balzac’s “Sarrasine,” Roland Barthes analyzes the ideological oppositions behind this graphic differentiation based on observing an unexpected deviation from the norm in the male protagonist’s name. This article reveals that Barthes’s analysis is applicable to Cervantes’s and Zayas’s novellas, abounding as they are in female Moorish characters whose names begin with the letter Z. The presence of this Z is best understood, not in phonological terms, but from the perspective of the cultural fabric of seventeenth-century Spain, where the Z becomes the stamp that unequivocally denounces the otherness and social castration of the female characters.
在《S/Z》(1970)中,罗兰·巴特(Roland Barthes)对巴尔扎克(honorise de Balzac)的《萨拉辛》(Sarrasine)进行了雄心勃勃的符号学研究,分析了这种图形差异背后的意识形态对立,其基础是观察到男性主角的名字出乎意料地偏离了常态。这篇文章揭示了巴特的分析适用于塞万提斯和扎亚斯的中篇小说,这些小说中充斥着名字以字母Z开头的摩尔女性角色,这个Z的存在最好的理解,不是从音韵学的角度,而是从17世纪西班牙的文化结构的角度,在那里,Z成为明确谴责女性角色的他者性和社会阉割的标志。
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引用次数: 0
PAUL JOSEPH LENNON. Love in the Poetry of Francisco de Aldana: Beyond Neoplatonism. London: Tamesis, 2019. 203 pp. 保罗·约瑟夫·伦农。弗朗西斯科·德·阿尔达纳诗歌中的爱:超越新柏拉图主义。伦敦:Tamesis,2019。203页。
Q3 Arts and Humanities Pub Date : 2023-06-05 DOI: 10.18192/rceh.v45i2.6714
Susan Byrne
Reseña de Love in the Poetry of Francisco de Aldana: Beyond Neoplatonism de Paul Joseph Lennon.
弗朗西斯科·德·阿尔达纳诗歌中的爱:超越保罗·约瑟夫·列侬的新柏拉图主义。
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Revista Canadiense de Estudios Hispanicos
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