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Landscape Research 景观研究
Q1 Arts and Humanities Pub Date : 2022-01-02 DOI: 10.1080/01433768.2022.2065413
D. Hooke
Landscape Research, Vol. 46, Nos 1–8, 1,141 pp. (Landscape Research Group; Routledge,Taylor & Francis, Abingdon). ISSN print edn 1469-9710, 164 × 249 mm. Institutional Subscription Rate (2021: print only £1279/€1690/$2119; (online only); £1088/€1436/$1801. For Landscape Research Group membership £52 (UK, EU and overseas individuals); £28.00 (students, for direct payment, all including Landscape Research and delivery.
《景观研究》第46卷第1-8期,1141页(景观研究组;劳特利奇,泰勒和弗朗西斯,阿宾登)。ISSN印刷edn 1469-9710, 164 × 249毫米。机构订阅费率(2021年:纸质版:1279英镑/ 1690欧元/ 2119美元;(在线);£1088 /€1436 / $ 1801。景观研究小组成员:£52(英国,欧盟和海外个人);28.00英镑(学生,直接付款,包括景观研究和交付。
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引用次数: 0
The Orchards of Eastern England: history, ecology and place 英格兰东部的果园:历史、生态和地域
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999029
Charles F. Watkins
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引用次数: 0
Metropolis in the Making: a planning history of Amsterdam in the Dutch Golden Age 正在形成的大都市:荷兰黄金时代阿姆斯特丹的规划历史
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999026
Bob Pierik
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引用次数: 1
Histories of People and Landscape. Essays on the Sheffield region in memory of David Hey 人与风景的历史。谢菲尔德地区纪念大卫·嘿的随笔
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999020
K. Tiller
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引用次数: 0
Johannes Kip: the Gloucestershire engravings 约翰内斯·基普:格洛斯特郡版画
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999027
Katy Layton‐Jones
scholars would be interested in. The book contains crucial and important observations on suburbs, fortifications, land value, slums, gardens, bridges, quays, street-lighting, pavement, public order, clocks, church towers, gates, dikes, building regulations, fire prevention, zoning, traffic, squares, urban forestry, and river and canal locks. To readers that do not read this book cover to cover, many of these themes are less accessible than they could have been. For anyone working on these topics, it can be worthwhile to delve into this book. In sum, this book’s size and detail should not deter those who are not fully versed in Dutch urban history and the history of Amsterdam in particular. It is a very rich book on the development of urban space that deserves an international audience.
学者们会感兴趣的。这本书包含了对郊区、防御工事、土地价值、贫民窟、花园、桥梁、码头、街道照明、人行道、公共秩序、时钟、教堂塔楼、大门、堤防、建筑法规、防火、分区、交通、广场、城市林业、河流和运河水闸等方面的重要观察。对于那些没有从头到尾读过这本书的读者来说,这些主题中的许多都不太容易理解。对于任何研究这些主题的人来说,这本书都值得深入研究。总之,这本书的篇幅和细节不应该阻止那些不完全精通荷兰城市历史,特别是阿姆斯特丹历史的人。这是一本关于城市空间发展的内容非常丰富的书,值得国际读者阅读。
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引用次数: 0
The Sámi cultural landscape as the scene of collective memory and identity — challenges in preserving Sámi文化景观作为集体记忆和身份的场景-保存的挑战
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999018
A. Soikkeli
ABSTRACT The cultural landscape carries symbolic values or at least narratives that inspire experiences and create identities. Landscape is not just what we see but also how we see it: we use our eyes but interpret with our minds and ascribe values to the landscape for intangible reasons. Heritage protection seeks to save cultural values. In the northernmost part of Europe there are strong non-visible local elements of the Sámi landscape, but they are not always visible to the professionals evaluating it. Understanding tangible and intangible values of the landscape is crucial for guiding planning and land use. For the Sámi people, their cultural landscape is created through interactions between humans and nature over the course of many generations. The general Finnish view emphasises a cultural landscape as something modified and built by humans, and the Sámi region has been interpreted as a wilderness in the regional or even the national cultural landscape inventories. Being able to identify important values in the landscape allows the Sámi cultural heritage to carry itself forward and, thus, to help maintain the vitality of the Sámi culture. This article presents a contribution for specific challenges connected with the Sámi cultural landscapes and land use in northern Finland.
摘要文化景观具有象征性的价值,或者至少具有启发体验和创造身份的叙事。景观不仅是我们所看到的,也是我们看待它的方式:我们用眼睛,但用头脑来解读,并出于无形的原因赋予景观价值。遗产保护旨在保存文化价值。在欧洲最北部,萨米景观中有强烈的不可见的当地元素,但评估它的专业人士并不总是能看到这些元素。了解景观的有形和无形价值对于指导规划和土地利用至关重要。对于萨米人来说,他们的文化景观是通过几代人与自然之间的互动而创造的。芬兰的普遍观点强调文化景观是由人类改造和建造的,萨米地区在地区甚至国家文化景观清单中被解释为荒野。能够识别景观中的重要价值,使萨米文化遗产得以发扬光大,从而有助于保持萨米文化的活力。本文介绍了芬兰北部萨米文化景观和土地利用方面的具体挑战。
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引用次数: 1
Cows and Curates: the story of the land and livings of Christ Church, Oxford 牛和牧师:牛津基督教堂的土地和生活的故事
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999025
Paul Stampter
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引用次数: 0
The Fedderate Charter and its implications for the thirteenth-century social and economic landscapes of North-east Scotland 联邦宪章及其对13世纪苏格兰东北部社会和经济景观的影响
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999014
Colin Shepherd
ABSTRACT The late twelfth–early thirteenth-century Fedderate Charter gives a unique view of aspects of the thirteenth-century landscape of North-east Scotland that is not available from other sources. It is a multi-purpose document shedding light on agricultural, economic and social change, landscape and place-name development, secular religious observance and routeways. The method employed to describe the boundary of the estate is also unusual and may relate to the size of the grant and customary methods of witnessing such events.
摘要十二世纪末至十三世纪初的《联邦宪章》对十三世纪苏格兰东北部的景观提供了其他来源所无法获得的独特视角。这是一份多用途的文件,揭示了农业、经济和社会变革、景观和地名发展、世俗宗教仪式和路线。用于描述遗产边界的方法也很不寻常,可能与赠款的规模和见证此类事件的习惯方法有关。
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引用次数: 1
The Dissolution of the Monasteries in England and Wales 英格兰和威尔士修道院的解散
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.1999023
D. Robinson
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引用次数: 0
The Colonial Landscape of the British Caribbean 英属加勒比的殖民地景观
Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/01433768.2021.2000096
P. Farnsworth
of maps: Merton, Corpus Christi and All Souls, for example, paid for detailed estate maps before 1600, but it took Christ Church until 1697 to commission its first — and that only of a 21⁄2-acre close in Buckinghamshire. Written surveys, too, were rare, and it was only in the early eighteenth century as agricultural profits rose that the college began to employ professional surveyors. While there are richly veined and well-illustrated chapters on the college’s livings, urban estates and mining interests, one way and another the main focus turns time and again to the college’s scattered rural holdings. These were not easily managed it seems, with tenants often wilfully taking advantage of ancient customs and practices, poor (or contradictory records) and an absentee landlord to promote their own interests. From around 1600 the college’s midland manors saw increasing enclosure, although often, it seems, Christ Church was unaware it that it was happening, notwithstanding that as arable was put down down to pasture its income from grain tithes would disappear. Curthoys has a good eye for the details of landscape change, of how when the Verneys enclosed land at East Claydon (Buckinghamshire) in 1741 they bought hedging plants from a nursery in Syresham (Northamptonshire), a mixture of aspen, crab and elm with the occasional oak, choosing the species best suited to wet or dry land. Grass seed was purchased, but some also came from the Verney’s own meadows which were left to go to seed. New waves of enclosure followed later, typically facilitated by Acts of Parliament, peaking in 1760–79 (still of good land) and 1790–1819 (typically light soils and wastes). As everywhere, at enclosure larger farms tended to be relocated out of villages into their new fields, and with this the old farmhouses were either subdivided into labourers’ cottages or pulled down. At Hillesden (Buckinghamshire), as this process took place what had been a long straggly village became four discrete hamlets. Not all enclosure went smoothly, as the case of Benson, Berrick and Ewelme (Oxfordshire) shows. Here, by 1829, the ghastly sounding main landowner, Thomas Newton, had spent thirty years trying to force through enclosure against the wishes of the area’s many small farmers who were supported by the local gentry and the vicar. Matters came to a head in 1830 when Newton attempted, for the third time, to introduce a Bill allowing enclosure. An infuriated crowd went to his farm, took sledgehammers to the house door, broke down his barn doors and destroyed his threshing machines — very much an echo of the Swing Riots which had begun in Kent earlier in the year in protest against enclosure and agricultural mechanisation. The demonstrators were soon brought to court: nine were transported, and five imprisoned. Given the book’s wide coverage in time, geography and subject matter, I think all readers of this journal would find particular subject matter of interest. My attention, for instanc
地图:例如,默顿(Merton)、科珀斯克里斯蒂(Corpus Christi)和万灵(All Souls。书面调查也很少见,直到18世纪初,随着农业利润的增长,学院才开始雇佣专业调查人员。虽然有关于学院生活、城市地产和矿业利益的丰富而生动的章节,但主要焦点一次又一次地转向学院分散的农村资产。这些似乎不容易管理,租户经常故意利用古老的习俗和习俗、糟糕的(或矛盾的记录)和缺席的房东来促进自己的利益。从1600年左右开始,学院的米德兰庄园出现了越来越多的圈地现象,尽管基督教堂似乎经常不知道这种情况正在发生,尽管随着可耕地被用来放牧,其谷物十分之一的收入将消失。Curthoys对景观变化的细节有着敏锐的洞察力,1741年,当Verney夫妇在East Claydon(白金汉郡)封闭土地时,他们是如何从Syresham(北安普敦郡)的一个苗圃购买对冲植物的,这种植物是白杨、螃蟹和榆树的混合物,偶尔还有橡树,选择最适合潮湿或干燥土地的物种。草籽是买来的,但也有一些来自维尼自己的草地,这些草地有待播种。随后又出现了新的圈地浪潮,通常是在议会法案的推动下,在1760-79年(仍然是良好的土地)和1790-1819年(通常是轻质土壤和废物)达到顶峰。和其他地方一样,在围栏里,较大的农场往往会从村庄迁移到新的田地里,因此,旧的农舍要么被细分为工人的小屋,要么被拆除。在Hillesden(白金汉郡),随着这一过程的进行,一个长期分散的村庄变成了四个离散的小村庄。并非所有的围栏都能顺利进行,Benson、Berrick和Ewelme(牛津郡)的案例就表明了这一点。在这里,到1829年,听起来很可怕的主要土地所有者托马斯·牛顿(Thomas Newton)花了三十年的时间,试图违背该地区许多小农户的意愿强行通过围栏,这些小农户得到了当地绅士和牧师的支持。1830年,牛顿第三次试图提出一项允许圈地的法案,事情发展到了紧要关头。愤怒的人群来到他的农场,拿着大锤敲着房门,砸碎了他的谷仓门,摧毁了他的脱粒机——这与今年早些时候在肯特郡开始的摇摆暴动非常相似,摇摆暴动是为了抗议圈地和农业机械化。示威者很快被带上法庭:9人被运送,5人被监禁。考虑到这本书在时间、地理和主题方面的广泛报道,我想这本杂志的所有读者都会对特定的主题感兴趣。例如,我的注意力被关于17世纪及以后木材和木材管理的页面(第34-43页)所吸引。尽管再次发生纠纷和管理不善似乎已经司空见惯,但院长和牧师们尽了最大努力,最大限度地提高木材销售收入,因为这些暴利是作为个人而非法人团体获得的。租约通常列出了每一块木头上树木的数量和类型(1724年,牛津郊外尚德林斯伍德的原始和带花粉的橡树、榆树和白蜡树),并包括这样的条款,即每砍伐一棵树,就必须种植三棵树。这本书读起来很容易,脚注和索引都很好,是其他学院和机构应该效仿的榜样。
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引用次数: 1
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Landscape History
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