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New purposes and goals of ecological and legal culture development in Russia 俄罗斯生态与法律文化发展的新目的与新目标
Pub Date : 2019-12-19 DOI: 10.3354/esep00188
A. Anisimov
This paper shows that ecological and legal culture is an integral part of the generic scientific category ‘ecological culture’, which reveals only partly the relationship between society and nature that falls under the rules of international and national law. Another, no less important, distinguishing feature of the sub-category ‘ecological and legal culture’ is that it assumes the presence not only of knowledge about the state of nature or its internal interrelationships, but also of skills through legal means to protect nature from negative anthropogenic influence. In the context of the emergence of new environmental threats of the 21st century (e.g. climate change, ozone holes, and the impact on nature of bioand nanotechnologies), it is necessary to form a new public system of values, knowledge and practical skills for legal (including judicial) environmental protection by the citizens of Russia, which will require the alteration of education, training programs and upbringing.
本文认为,生态和法律文化是“生态文化”这一科学范畴的一个组成部分,它只是部分揭示了国际法和国内法规则下的社会与自然之间的关系。“生态和法律文化”子类别的另一个同样重要的显著特征是,它不仅假定存在关于自然状态或其内部相互关系的知识,而且假定存在通过法律手段保护自然免受负面人类影响的技能。在21世纪新的环境威胁(例如气候变化、臭氧空洞以及生物和纳米技术对自然的影响)出现的背景下,有必要为俄罗斯公民的法律(包括司法)环境保护建立一个新的公共价值观、知识和实践技能体系,这将需要改变教育、,培训计划和教养。
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引用次数: 2
Clarifying the process of land-based research, and the role of researcher(s) and participants 澄清陆基研究的过程,以及研究人员和参与者的角色
Pub Date : 2019-01-14 DOI: 10.3354/ESEP00187
Ranjan Datta
Despite significant research in environmental sociology, environmental sustainability, and cultural geography, the following questions remain ambiguous for many Indigenous communities: What constitutes land-based research and what is its purpose? How are researcher and participants situated in land-based research? Who has the power to select the research topic, research objectives, and research site? Who has the power to determine research protocols, data analysis and dissemination procedures? What can be learned from land-based research? Focusing on a relational participatory action research (PAR) project with the Laitu Khyeng Indigenous community in the Chittagong Hill Tracts (CHT), Bangladesh, this paper addresses the above questions as a means of advocating for land-based research. My learning journey in land-based research is a relational ceremony that not only reinforces my desire to create a bridge between researcher and participant needs but also serves as inspiration in rethinking the meaning of research from the participants’ perspectives.
尽管在环境社会学、环境可持续性和文化地理学方面进行了大量研究,但对许多土著社区来说,以下问题仍然是模棱两可的:什么是基于土地的研究?研究人员和参与者在陆基研究中的地位如何?谁有权选择研究课题、研究目标和研究地点?谁有权决定研究方案、数据分析和传播程序?我们可以从陆基研究中学到什么?本文以孟加拉国吉大港山区(CHT)的Laitu Khyeng土著社区的关系参与性行动研究(PAR)项目为重点,将上述问题作为倡导基于土地的研究的一种手段。我的陆基研究学习之旅是一个关系仪式,它不仅增强了我在研究者和参与者需求之间建立桥梁的愿望,而且从参与者的角度重新思考研究的意义。
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引用次数: 3
Can humanoid robots be moral? 人形机器人有道德吗?
Pub Date : 2018-09-18 DOI: 10.3354/ESEP00186
S. Chakraborty
The concept of morality underpins the moral responsibility that not only depends on the outward practices (or ‘output’, in the case of humanoid robots) of the agents but on the internal attitudes (‘input’) that rational and responsible intentioned beings generate. The primary question that has initiated extensive debate, i.e. ‘Can humanoid robots be moral?’, stems from the normative outlook where morality includes human conscience and socio-linguistic background. This paper advances the thesis that the conceptions of morality and creativity interplay with linguistic human beings instead of non-linguistic humanoid robots, as humanoid robots are indeed docile automata that cannot be responsible for their actions. To eradicate human ethics in order to make way for humanoid robot ethics highlights the moral actions and adequacy that hinges the myth of creative agency and self-dependency, which a humanoid robot can scarcely express.
道德的概念支撑着道德责任,道德责任不仅取决于代理人的外在实践(或人形机器人的“输出”),还取决于理性和负责任的意向生物产生的内在态度(“投入”)。引发广泛争论的主要问题是,“人形机器人能道德吗?”,道德源于规范观,其中道德包括人类良知和社会语言背景。本文提出了道德和创造力的概念与语言人类而不是非语言类人机器人相互作用的论点,因为类人机器人确实是温顺的自动机,不能对自己的行为负责。根除人类伦理,为人形机器人伦理让路,凸显了人类机器人难以表达的创造性代理和自我依赖神话所蕴含的道德行为和充分性。
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引用次数: 5
OPINION PIECE Counterproductive consequences of ‘anti-GMO’ activism “反转基因”激进主义的反效果
Pub Date : 2018-09-18 DOI: 10.3354/ESEP00185
G. Tagliabue
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引用次数: 3
European efforts to make marine data more accessible 欧洲努力使海洋数据更容易获得
Pub Date : 2018-09-18 DOI: 10.3354/ESEP00181
I. Shepherd
Marine data are held by hundreds of different institutions in Europe: hydrographic offices, geological surveys, local authorities, environmental agencies, research institutes and universities. The increasing prevalence of open data policies helps to make these data more accessible and usable. But, on its own, this is not enough. The European Union is therefore supporting a partnership of approximately 150 organisations who are rendering the data more interoperable and therefore more usable through common standards, nomenclature and baselines. The data are accompanied by confidence intervals. This change is already increasing productivity, stimulating innovation, and reducing uncertainty in the blue economy.
海洋数据由欧洲数百个不同的机构保存:水文办公室、地质调查、地方当局、环境机构、研究机构和大学。开放数据政策的日益普及有助于提高这些数据的可访问性和可用性。但是,就其本身而言,这还不够。因此,欧盟正在支持大约150个组织的合作伙伴关系,这些组织通过共同标准、命名法和基线使数据更具互操作性,从而更具可用性。数据附有置信区间。这种变化已经在提高生产力,刺激创新,减少蓝色经济的不确定性。
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引用次数: 12
Open access publishing: a service or a detriment to science? 开放获取出版:服务还是损害科学?
Pub Date : 2018-08-17 DOI: 10.3354/ESEP00184
G. Pierce, I. Theodossiou
12 pages.-- Open Access under Creative Commons by Attribution Licence. Use, distribution and reproduction are unrestricted. Authors and original publication must be credited
12页。——通过署名许可在知识共享下开放访问。使用、分发和复制不受限制。作者和原始出版物必须记入贷方
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引用次数: 1
Open data in the life sciences: the ‘Selfish Scientist Paradox’ 生命科学中的开放数据:“自私的科学家悖论”
Pub Date : 2018-05-31 DOI: 10.3354/ESEP00182
D. Damalas, G. Kalyvioti, E. Sabatella, K. Stergiou
Full and open access is promoted as the international norm for the exchange of scientific data by numerous scientific and political bodies. In the contemporary digital era, since scientists are both consumers and producers of data, they inevitably play a crucial role in defining the level of data accessibility. Yet, it is individual researchers usually who resist the release of their data. Through a global online questionnaire survey, the perception of 858 life scientists with respect to open data was investigated. Differences in scientists’ perceptions were tested per major country, rank position and academic performance in order to identify partial and global preferences. The ‘Selfish Scientist Paradox’ was identified: although the majority of respondents were in favour of open access to life sciences data, and most acknowledged that data gathered by others is vital to their work, the same group of people were quite reluctant to share their own data; only a third of them were willing to make their data available unconditionally. Scientists with >10 yr professional experience were twice as likely to oppose open access, while almost half of junior researchers would rather not share their data prior to publishing. Senior scientists argued that although project funding in general was a significant incentive towards making their data available, at the same time certain confidentiality agreements in some projects become a main barrier to data sharing. Country of professional location largely affected most responses, revealing that southern Europeans had a ‘conservative’ attitude towards open access, being more unwilling to share their data. Analyses based on academic performance (publications and citations) indicated that established individuals were more dependent on data collected by others and more opposed to open access.
许多科学和政治机构提倡将充分和开放获取作为交换科学数据的国际规范。在当代数字时代,由于科学家既是数据的消费者,也是数据的生产者,他们不可避免地在定义数据可访问性水平方面发挥着至关重要的作用。然而,通常是个别研究人员拒绝公布他们的数据。通过一项全球在线问卷调查,调查了858名生命科学家对开放数据的看法。为了确定部分偏好和全球偏好,对每个主要国家、级别职位和学术表现的科学家认知差异进行了测试。发现了“自私的科学家悖论”:尽管大多数受访者赞成开放获取生命科学数据,并且大多数人承认他人收集的数据对他们的工作至关重要,但同一群人非常不愿意分享自己的数据;只有三分之一的人愿意无条件地提供他们的数据。具有超过10年专业经验的科学家反对开放获取的可能性是其他科学家的两倍,而近一半的初级研究人员宁愿在发布之前不分享他们的数据。资深科学家认为,尽管项目资金通常是提供数据的重要激励因素,但与此同时,一些项目中的某些保密协议成为数据共享的主要障碍。专业所在国在很大程度上影响了大多数人的反应,这表明南欧人对开放获取持“保守”态度,更不愿意分享他们的数据。基于学术表现(出版物和引文)的分析表明,知名人士更依赖他人收集的数据,更反对开放获取。
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引用次数: 7
Collection and dissemination of fisheries data in support of the EU Common Fisheries Policy 收集和传播渔业数据以支持欧盟共同渔业政策
Pub Date : 2018-05-31 DOI: 10.3354/ESEP00183
H. Dörner, J. Casey, N. Carvalho, D. Damalas, N. Graham, J. Guillen, S. Holmes, F. Natale, G. Osio, H. Rätz, Cristina Ribeiro, P. Vasilakopoulos
A systematic European Union (EU)-wide data framework for the collection of fisheries data in support of the EU Common Fisheries Policy (CFP) was first implemented in 2002. Since that time, EU data collection regulation has undergone 2 revisions in response to evolving policy needs. The European Commission’s Joint Research Centre (JRC) is responsible for conducting research and providing advice on fisheries management under the CFP, and since 2005 has worked closely with the Scientific, Technical and Economic Committee for Fisheries (STECF). JRC and STECF have an open data policy, and aggregated data submitted by EU member states in response to data calls issued under the provisions of the data collection regulation are published via the website of the STECF. This paper provides an overview of the fisheries data activities carried out by the JRC in support of and in collaboration with the STECF and discusses some of the benefits and drawbacks of such activities.
为支持欧盟共同渔业政策(CFP),于2002年首次实施了一个系统的欧盟(EU)范围内的渔业数据收集数据框架。从那时起,欧盟数据收集法规经历了两次修订,以响应不断变化的政策需求。欧盟委员会的联合研究中心(JRC)负责在CFP下开展渔业管理方面的研究并提供建议,自2005年以来,该中心一直与渔业科学、技术和经济委员会(STECF)密切合作。JRC和STECF有一个开放的数据政策,欧盟成员国根据数据收集条例的规定发出的数据请求提交的汇总数据通过STECF的网站公布。本文概述了联合研究委员会为支持STECF并与之合作开展的渔业数据活动,并讨论了这些活动的一些好处和缺点。
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引用次数: 5
Issues of water in India and the Health Capability Paradigm 印度的水问题与卫生能力范式
Pub Date : 2017-10-23 DOI: 10.3354/ESEP00176
Rhyddhi Chakraborty
Water, a finite natural resource, is vital for the generation, sustenance and flourishing of all life forms. Rampant use and misuse of water make it a depleting natural resource. Consequently, conflicts and stresses have emerged involving the availability, accessibility, and quality of water. The shortage of water has also contributed to the spread of waterborne diseases. The crisis of availability and ac cessibility of quality water and the emergence and prevalence of these waterborne diseases have pushed some groups and individuals to suffer more than others. This disparate impact has contributed to inequities — especially health inequities — by failing to prevent the avoidable impacts of water shortage and waterborne disease on the health of individuals and groups. Considering this fact, the central argument of this paper is that water-related inequities are actually inequities caused at the level of health capabilities of groups and individuals. To address such inequities, this paper suggests that there is a need for a new foundation of water ethics because the existing frameworks fail to capture and address water-related inequities that are caused at the level of health capabilities. With a focus on India, this paper then argues that the new water ethics can be founded on Jennifer Prah Ruger’s social justice theory of the ‘Health Capability Paradigm (HCP)’. This paper then identifies and recommends some desirable changes to be made in the implementation of Indian water policy.
水是一种有限的自然资源,对所有生命形式的产生、维持和繁荣至关重要。水的滥用和滥用使其成为一种日益枯竭的自然资源。因此,在水的可得性、可及性和质量方面出现了冲突和压力。缺水也助长了水媒疾病的传播。优质水供应和不可获得的危机,以及这些水传播疾病的出现和流行,使一些群体和个人比其他人遭受更大的痛苦。这种不同的影响助长了不平等现象,特别是卫生不平等现象,因为它未能防止水资源短缺和水传播疾病对个人和群体健康造成本可避免的影响。考虑到这一事实,本文的中心论点是,与水有关的不平等实际上是在群体和个人健康能力水平上造成的不平等。为了解决这种不平等现象,本文建议需要建立新的水伦理基础,因为现有框架未能捕捉和解决在卫生能力层面造成的与水有关的不平等现象。以印度为重点,本文认为新的水伦理可以建立在Jennifer Prah Ruger的“健康能力范式(Health Capability Paradigm, HCP)”的社会正义理论之上。然后,本文确定并建议了在实施印度水政策时需要做出的一些可取的改变。
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引用次数: 5
The maladies of enlightenment science 启蒙科学的弊病
Pub Date : 2017-10-23 DOI: 10.3354/ESEP00177
Tim Wyatt
Some of the amalgam of activities which comprise traditional science (‘real’ science) has fragmented into new modes under pressure from internal and external factors. The adoption of the internet and the World Wide Web (which have created cyberscience and are internal factors) can be equated with the introduction of the microscope and other instruments and procedures, though they have revolutionized the whole of science rather than some of its branches. External factors discussed here include post-modernism, neoliberalism, and McDonaldization. In post-modern science, the traditional model has become burdened by social and political interests, and concerns for practical problems in which scientific expertise can assist decision making; however scientific knowledge in itself is not a priority. Neoliberal guile has parasitized science as it has so much else in search of profit, and has seriously damaged its host. There are also degraded or pathological activities, ‘McScience’, in which the pursuit of knowledge has been corrupted by an excess of bureaucratic control and over-emphasis on personal rankings. The ethos which guides traditional science has been warped by these various outside interests, secrecy is rewarded, and practices once considered dishonest are prospering.
在来自内部和外部因素的压力下,构成传统科学(“真正的”科学)的一些混合活动已经分裂成新的模式。互联网和万维网的采用(它们创造了网络科学,是内部因素)可以等同于显微镜和其他仪器和程序的引入,尽管它们彻底改变了整个科学,而不是其中的一些分支。这里讨论的外部因素包括后现代主义、新自由主义和麦当劳化。在后现代科学中,传统模式受到社会和政治利益的影响,以及对实际问题的关注,而科学专业知识可以帮助决策;然而,科学知识本身并不是一个优先事项。新自由主义的诡计已经寄生在科学上,就像它有很多其他追求利润的东西一样,并严重损害了它的主人。也有退化或病态的活动,如“McScience”,在这些活动中,对知识的追求已经被过度的官僚控制和过分强调个人排名所腐蚀。指导传统科学的精神已经被这些各种各样的外部利益扭曲了,保密得到了奖励,曾经被认为是不诚实的做法正在蓬勃发展。
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引用次数: 0
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Ethics in Science and Environmental Politics
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