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Languages of Art Writing: A Discursive Heat Map 艺术写作语言:一张散论热图
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00792
Sara B. Green, Nathan Stobaugh
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引用次数: 0
Warm/Wild Wood 暖木/野生木
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00794
So Jung Lee, Caroline Amstutz, Natalie Pearl, Tim Cousin, Patricia Dueñas Gerritsen, Emily Wissemann, Susan Williams, Lauren Gideonse
HOT TAKE A warm touch and, more generally, an intimate bodily relation to these objects and the material properties of different wood species are essential to both their making and use. Each proposal is situated within a lineage of localized radiant heating—foot stoves, warming pans, bed warmers, bainmaries, warming tables, and water bottles. These typologies have been relegated to the past as conventional forced air systems succeeded in creating monotonous indoor space. If “the machine is always social before it is technical,” then these
热的触摸,更普遍地说,与这些物体的亲密身体关系,以及不同木材物种的材料特性,对它们的制作和使用都至关重要。每一项提案都属于局部辐射供暖的范畴——脚炉、暖锅、暖床器、贝恩玛丽、暖桌和水瓶。由于传统的强制通风系统成功地创造了单调的室内空间,这些类型已经被归入过去。如果“机器在技术化之前总是社会化的”,那么这些
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引用次数: 0
Sunbath 日光浴
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00776
Jake Boswell
The explosion of new technologies that emerged from the energy crises of the 1970s produced a number of forays into new forms of energy generation. This is the story of one project of this era that sought—maybe unconsciously—to invert the standard model, relocating energy production from an inscrutable position at the urban periphery to a highly legible, even participatory position at the urban center. The story of its inception, success, and eventual demise paints a picture of the US’s occasional but often short-lived flirtation with small-scale, zero-carbon renewable energy. Perhaps more importantly, it also offers a provocation for how small-scale, localized energy systems might become situated, legible, and participatory within urban areas.
20世纪70年代能源危机后涌现的新技术爆炸式增长,催生了许多对新能源生产形式的尝试。这是这个时代的一个项目的故事,它试图——也许是无意识地——颠覆标准模型,将能源生产从城市边缘的一个不可思议的位置重新定位到城市中心一个高度清晰、甚至是可参与的位置。它的诞生、成功和最终消亡的故事描绘了一幅美国偶尔但往往是短暂的小规模零碳可再生能源的图景。也许更重要的是,它也为小规模的、局部的能源系统如何在城市地区变得定位、清晰和参与提供了一个挑战。
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引用次数: 0
Hunting Thermal Vermin: An Ethnographic Sculpture of Data Center Cooling 狩猎热Vermin:数据中心冷却的民族志雕塑
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00790
Steven Gonzalez Monserrate
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引用次数: 0
Heat Consumed, Heat Wasted: Pipe Politics and the Migration of the Hearth in New York City, 1877–1882 消耗的热量,浪费的热量:管道政治与纽约市心脏的迁移,1877–1882
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00783
Jia-Rui Weng
In 1932, on the fiftieth anniversary of New York steam service’s inauguration, New York Steam Corporation (NYSC) published a drawing to illustrate how steam was generated, distributed, and utilized in the city. On the spread reproduced in Figure 1, a boiler station stands against a generic apartment building. A blownup sectional perspective of the steam main connects these two buildings. Rather than lying underground as a bare pipe, the steam main is placed in a conduit constructed out of hollow tiles, mineral wool, and asbestos. At the apartment building, the pipes snaked beneath the floor and inside the wall, entering each room as private fixtures: radiators, gate valves, meters, and dispensers. Despite each room’s apparent independence, the steam pipes reveal an inadvertent collectivity. They not only connect the faceless tenants but also indicate a broader landscape of supply and service that go far beyond the apartment building’s enclosure.
1932年,在纽约蒸汽服务公司成立50周年之际,纽约蒸汽公司(NYSC)出版了一幅图纸,展示了蒸汽是如何在城市中产生、分布和利用的。在图1中复制的展开图中,一个锅炉站紧靠着一栋普通的公寓楼。蒸汽总管的放大剖面图将这两座建筑连接起来。蒸汽干管不是裸管敷设在地下,而是放置在由空心瓷砖、矿棉和石棉制成的管道中。在公寓楼里,管道蜿蜒在地板下和墙内,作为私人固定装置进入每个房间:散热器、闸阀、仪表和分配器。尽管每个房间表面上都是独立的,但蒸汽管道却透露出一种无意的集体感。它们不仅将不知名的租户联系在一起,还表明了供应和服务的更广阔前景,远远超出了公寓楼的围墙。
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引用次数: 0
Beyond Bowties & Bean Pies: A Material Analytic Approach to Eating & Meaning-making in the Nation of Islam 超越领结和豆饼:伊斯兰国家饮食和意义制造的材料分析方法
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00782
Christopher Joshua Benton
The bean pie is made of just a few essential ingredients: white beans, sugar, butter, cinnamon, pie crust, and—most importantly—grit, that jagged grain of blues, tragedy, and generational pain that has textured Black American history from the outset. Perhaps more than any other signifier, the bean pie has become representative of the Nation of Islam (NOI), a Black religious and political organization that at one time was America’s largest Muslim cohort. Of course, food is never just food: what we eat represents a complex entanglement of ideas, customs, histories, and relationships.
豆饼只需要几种基本的配料:白豆、糖、黄油、肉桂、饼皮,还有最重要的——砂砾,那从一开始就交织着美国黑人历史上的忧郁、悲剧和世代痛苦的锯齿状颗粒。也许比其他任何象征都更重要的是,豆饼已经成为伊斯兰国家(NOI)的代表,这是一个黑人宗教和政治组织,曾经是美国最大的穆斯林群体。当然,食物绝不仅仅是食物:我们吃的东西代表着思想、习俗、历史和关系的复杂纠缠。
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引用次数: 0
Cibolo Creek Cibolo溪
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00785
Jefferson S Williams
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引用次数: 0
Holy Object No. 1 圣物一号
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00798
Pardis Alipour
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引用次数: 0
High Tech Nu-Goblin Modernism 高科技Nu-Goblin现代主义
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00787
Gabriel Cira
Goblin modernism combined the abject side of closedloop biosystems thinking with the basic functionalism of modernist thought. This was the architecture associated with 1970s environmentalism, which came with a rigid moral aesthetic of individual autonomy and a solutionist mindset. However righthearted in rejecting the warmongering and pollution of industrialized capitalism, the architecture of 1970s environmentalism did not have a vision for the future of society apart from offgrid life. This movement idolized individual dropout from mass culture, selfreliance, and distrust of government. The New Alchemists compared their fish tank poopcycling greenhouses to Gothic churches in section drawings, and The Whole Earth Catalog enabled DIY survivalist fantasies with consumer convenience as a prerequisite that hypocritically rejected consumer culture and pop. It left a legacy of survivors who are, at best, obscure hermit gurus and, at worst, neoplantationists. The 2020s Goblincore lifestyle aesthetic represents a new fascination with things that are growing, decaying, living, dirty, moist, smelly, leaky, and ugly. The aesthetic presents itself as an offshoot of Cottagecore, looking beyond pastoral visions of the simple life to the slimy dark side. Both could be simply harmless fantasies of choice, safe worlds to escape to in the face of realworld systemic failure. Is the new goblin an aesthetic without an ethic? Conversely, in an earnestly postcapitalist 2020s, degrowth is an ethic without an aesthetic—yet. “Degrowth is a planned reduction of energy and resource use designed to bring the econ-
妖精现代主义将闭环生物系统思想的卑贱一面与现代主义思想的基本功能主义相结合。这是与20世纪70年代的环保主义有关的建筑,它伴随着个人自治的严格道德审美和解决方案主义的心态。尽管反对工业化资本主义的好战和污染是正确的,但20世纪70年代的环保主义建筑并没有对社会未来的愿景,除了离网生活。这场运动崇拜脱离大众文化、自力更生和不信任政府的个人。新炼金师在剖面图中将他们的鱼缸粪便循环温室比作哥特式教堂,而《整个地球目录》以消费者的便利为前提,实现了DIY生存主义者的幻想,虚伪地拒绝了消费文化和流行音乐。它给幸存者留下的遗产,往好了说,是默默无闻的隐士大师,往坏了说,是新种植园主义者。21世纪20年代的妖精核心生活方式美学代表了对生长、腐烂、有生命、肮脏、潮湿、难闻、漏水和丑陋的事物的一种新的迷恋。这种美学表现为Cottagecore的一个分支,超越了简单生活的田园景象,看到了泥泞的阴暗面。两者都可能只是无害的选择幻想,是面对现实世界的系统性失灵时可以逃避的安全世界。新的地精是一种没有伦理的美学吗?相反,在一个严肃的后资本主义的20世纪20年代,去增长是一种没有审美的伦理。“去增长是有计划地减少能源和资源的使用,旨在实现经济增长
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引用次数: 0
The Time Scales of Heat: Leveraging the Thermal Capacity of Existing Structures to Passively Cool Buildings 热的时间尺度:利用现有结构的热容量来被动冷却建筑物
IF 0.1 Pub Date : 2023-05-01 DOI: 10.1162/thld_a_00799
Eduardo Gascón Alvarez, Jaya Manideep Rebbagondla, C. T. Mueller, L. Norford
, enhancing the thermal performance of lightweight structural elements that achieve thermal comfort with minimal material impact. 2 🔥
,增强轻质结构元件的热性能,以最小的材料冲击实现热舒适。2🔥
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引用次数: 0
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Thresholds
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