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ARYS-Antiguedad Religiones y Sociedades最新文献

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Katsarou, Stella & Nagel, Alexander (eds.) (2020). Cave and Worship in Ancient Greece. New Approaches to Landscape and Ritual. New York: Routledge Katsarou, Stella & Nagel, Alexander(编)(2020)。古希腊的洞穴和崇拜。景观和仪式的新途径。纽约:劳特利奇出版社
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6615
Alexandra Creola
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引用次数: 0
Belayche, Nicole & Massa, Francesco (eds.) (2021). Mystery Cults in Visual Representation in Graeco-Roman Antiquity. Brill / Kiernan, Philip (2020). Roman Cult Images. The Lives and Worship of Idols from the Iron Age to Late Antiquity. CUP Belayche, Nicole & Massa, Francesco(编)(2021)。希腊罗马古代视觉表现中的神秘崇拜。菲利普·布里尔/基尔南(2020)。罗马邪教形象。从铁器时代到上古晚期的偶像生活与崇拜。杯
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.7075
S. Estienne
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引用次数: 0
Orlov, Andrei A. (ed.) (2020). Jewish Roots of Early Christian Mysticism. Studies in Honor of Alexander Golitzin. Leiden & Boston: Brill Orlov, Andrei A.(编)(2020)。早期基督教神秘主义的犹太根源。纪念亚历山大·戈利钦的研究。莱顿和波士顿:布里尔
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6925
Rodrigo Laham Cohen
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引用次数: 0
Crafting Purity in Assyro-Babylonian Procedures 在亚述-巴比伦程序中制作纯度
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6857
N. Borrelli, Eduardo A. Escobar
Assyro-Babylonian procedural texts for making cult objects dated to the 1st millennium BCE provide an untapped resource for examining scribal conceptions of craft and purity in the ancient world. Ritual procedures for “opening of the mouth” of a cult statue (mīs pî), and for manufacturing a ritual drum called the lilissu, constitute the principal focus of this two-part study. This work uses three themata – time, space, and the material world – to provide the scaffolding for a comparative analysis that spans various centuries and localities, highlighting the ways in which “purity” was crafted in cuneiform scholarly cultures.
公元前1千年的亚述-巴比伦制作祭品的程序文本为研究古代世界的工艺和纯度的抄写概念提供了一个尚未开发的资源。祭祀雕像(m.s pî)“开口”的仪式程序,以及制作一种叫做lilissu的仪式鼓,构成了这两部分研究的主要焦点。这项工作使用三个主题-时间,空间和物质世界-为跨越不同世纪和地区的比较分析提供了框架,突出了楔形文字学术文化中“纯洁”的制作方式。
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引用次数: 0
Nicola Rebillard, Éric (2020). The Early Martyr Narratives. Neither Authentic Accounts nor Forgeries. Philadelphia: University of Pennsylvania Press Nicola Rebillard, Éric(2020)。早期殉道者叙述。既不是真实的账户也不是伪造的。费城:宾夕法尼亚大学出版社
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6897
N. Lewis
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引用次数: 0
Lipka, Hilary & Wells, Bruce (eds.) (2020). Sexuality and Law in the Torah. London: T&T Clark, Library of Biblical Studies 利普卡,希拉里和威尔斯,布鲁斯(编)(2020)。Torah中的性与律法。伦敦:T&T Clark,圣经研究图书馆
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6616
Pedro Giménez de Aragón Sierra
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引用次数: 0
Snyder, H. Gregory (ed.) (2020). Christian Teachers in Second-Century Rome. Schools and Students in the Ancient City. Supplements to Vigiliae Christianae, 159. Leiden & Boston: Brill
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6782
Manuel Alejandro González-Muñoz
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引用次数: 0
Maier, Harry O. & Waldner, Katharina (eds.) (2021). Desiring Martyrs. Locating Martyrs in Space and Time. Berlin: De Gruyter Maier, Harry O. & Waldner, Katharina(编)(2021)。渴望烈士。在空间和时间上定位烈士。柏林:德格吕特
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6787
Marijana Vuković
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引用次数: 0
Was Zosimus of Panopolis Christian? 帕诺波利斯的佐西摩斯是基督徒吗?
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6795
Olivier Dufault
Zosimus of Panopolis, the first identifiable author of Greek alchemy, wrote in late-3rd or 4th-century CE Egypt. For over a century, scholars have pictured him in turn as Christian or as pagan. A reconsideration of Zosimus’ On the Letter Omega and the treatise known as the Final Count or Final Abstinence (teleutaia apochē) and the First Lesson on Excellence demonstrates that he saw Jesus as a savior, that his citations of the Hermetica are not in contradiction with basic Christian notions and that believed that the gods of Egypt were evil divine beings. His Christology and anthropology shares characteristics with “Classic Gnostic” theology and other early Christian notions. Also characteristic of the soteriologies presented in some heresiological reports, Zosimus described Jesus as teaching humans to “cut off” their body. This last observation, which is dependent on recognizing Zosimus as a Christian, shed light on the symbolism of the First Lesson on Excellence.
帕诺波利斯的佐西摩斯是最早被确认的希腊炼金术作者,他写于公元3世纪末或4世纪的埃及。一个多世纪以来,学者们轮流把他描绘成基督徒或异教徒。对佐西摩斯的《论欧米伽》和《最后的计数或最终的禁欲》以及《卓越的第一课》的重新思考表明,他将耶稣视为救世主,他对《赫墨提卡》的引用与基督教的基本观念并不矛盾,基督教认为埃及的神是邪恶的神。他的基督论和人类学与“经典诺斯替”神学和其他早期基督教观念有共同的特点。在一些异教报告中提出的救赎论的另一个特点是,佐西莫把耶稣描述为教导人类“切断”他们的身体。这最后的观察,这是依赖于承认佐西摩斯是一个基督徒,揭示了第一课的象征意义上的卓越。
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引用次数: 0
Dijkstra, Jitse & Raschle, Christian R. (eds.) (2020). Religious Violence in the Ancient World. From Classical Athens to Late Antiquity. Cambridge: Cambridge University Press
IF 0.3 Q3 HISTORY Pub Date : 2022-10-07 DOI: 10.20318/arys.2022.6789
Lloyd H. Steffen
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引用次数: 0
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ARYS-Antiguedad Religiones y Sociedades
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