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Artificial intelligence in Indian films: Anukul and AI ethics 印度电影中的人工智能:Anukul和人工智能伦理
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00082_1
Md. Monirul Islam
In recent years, artificial intelligence (AI) has emerged as an important theme in Indian cinema. Taking note of Indian filmmakers’ interest in AI, this article examines the Hindi-language short film Anukul directed by Sujoy Ghosh. Based on a short story by the legendary auteur Satyajit Ray, the film draws us to a posthuman world order in which machines have assumed rights and threaten to push humans out of the loop. The AI–human interface in Anukul provokes a number of ethical questions and this article aims to think through some of the ethical and legal concerns raised in the film.
近年来,人工智能(AI)已经成为印度电影的一个重要主题。注意到印度电影人对人工智能的兴趣,本文研究了由Sujoy Ghosh执导的印度语短片Anukul。这部电影改编自传奇导演萨蒂亚吉特·雷的短篇小说,把我们带到了一个后人类世界的秩序中,在这个秩序中,机器获得了权利,并威胁要把人类赶出这个循环。《阿努库尔》中的人工智能人机界面引发了一系列伦理问题,本文旨在思考电影中提出的一些伦理和法律问题。
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引用次数: 0
Patriarchal domination and resistance in Exam 父权制与考试阻力
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00078_1
Arash Mohammadavvali
This article focuses on the realistic depiction of female teenage students’ experience of subjection and resistance to disciplinary power in today’s Iranian patriarchal society, and the excessive vulnerability of their underprivileged position at the intersection of gender and age inequalities in Sonia K. Hadad’s Exam.
本文着重于在索尼娅·哈达德的《考试》中,对当今伊朗父权社会中女性青少年学生对纪律权力的服从和抵抗经历,以及她们在性别和年龄不平等的交叉点上的弱势地位的过度脆弱性进行了现实的描述。
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引用次数: 0
Film style, production design and the politics of interracial–interfaith relationship in Yasmin Ahmad’s Chocolate (2009) 《亚斯明·艾哈迈德的巧克力》(2009)中的电影风格、制作设计与跨种族、跨信仰关系的政治
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00083_1
Ari Purnama
In this article, I examine the film style of Yasmin Ahmad’s short film Chocolate (2009) by looking specifically at its production design component. Through the application of design intensity theory, the abstract function of film style theory and Viktor Shklovsky’s ostranenie (defamiliarization) concept, my examination reveals that production design through the patterning of everyday objects as props (kitchen utensils, a plastic food cover, AA batteries, a baby milk bottle and a chocolate bar) in Chocolate functions more than denoting the setting of the story and enhancing the reality effect. It also works to visualize abstract ideas about the ambivalent possibilities of interracial–interfaith relationships in contemporary Malaysia.
在这篇文章中,我通过具体观察亚斯明·艾哈迈德(Yasmin Ahmad)的短片《巧克力》(Chocolate)(2009)的制作设计部分来审视它的电影风格。通过运用设计强度理论、电影风格理论的抽象功能和维克托·什克洛夫斯基的陌生化概念,我的研究表明,在《巧克力》中,通过将日常用品作为道具(厨房用具、塑料食品盖、AA电池、婴儿奶瓶和巧克力棒)的图案进行制作设计,其作用不仅仅是表示故事的背景和增强现实效果。它还致力于将当代马来西亚种族间和信仰间关系的矛盾可能性的抽象思想形象化。
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引用次数: 0
Exam (Emtehan)
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00075_7
Sonia K. Hadad
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引用次数: 0
A schematic breakdown of Exam (Emtehan) (Hadad 2019) 考试分解示意图(Emtehan)(Hadad 2019)
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00076_7
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引用次数: 0
Frustrating white men: Masculinity and genre instability in Eat and Gregory Go Boom 沮丧的白人男性:《Eat》和《Gregory Go Boom》中的男性气质和流派不稳定
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00080_1
Sonia Lupher
This article draws a connection between the genre instability of Janicza Bravo’s first two short films and her subject position as a Black woman directing films about vulnerable white masculinity. In fluctuating between the tonal and genre markers of comedy and horror, Eat (2011) and Gregory Go Boom (2013) reveal the contradictions between mainstream representations that uplift flawed white male characters and how they are perceived by those they oppress.
本文将Janicza Bravo前两部短片的类型不稳定与她作为一名黑人女性导演的关于弱势白人男子气概的电影的主题地位联系起来。Eat(2011)和Gregory Go Boom(2013)在喜剧和恐怖的色调和类型标志之间摇摆不定,揭示了提升有缺陷的白人男性角色的主流表现与他们所压迫的人如何看待他们之间的矛盾。
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引用次数: 0
An interview with Sonia K. Hadad on Exam 对索尼娅·k·哈达德的采访
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00077_7
Cynthia Felando
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引用次数: 0
Made to measure: The Dress and the politics of sexual citizenship 量身定制:着装与性公民政治
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00081_1
R. Prout
This article examines questions of sexual citizenship in The Dress, directed by Tadeusz . It situates the film’s narrative alongside disability studies’ repositioning in a social model of the sexuality of people with disabilities. It argues that interpreting The Dress as a contribution to discourse about sexual inclusivity is not at odds with seeing the film as one in which the representation of human desires and frustrations assumes a universal relevance. Analysis of mise en scène and comparisons drawn from art history query the film’s use of aesthetics. Reference to Intimate Encounters 20 Years On underscores cultural specificities in turn between conservativism and progressivism.
本文探讨了塔德乌兹导演的《裙子》中关于性公民的问题。它将电影的叙事与残疾研究在残疾人性行为的社会模式中的重新定位放在一起。它认为,将《裙子》解读为对性包容性话语的贡献,与将这部电影解读为对人类欲望和挫折的表现具有普遍相关性并不矛盾。对场景的分析和艺术史上的比较质疑了电影对美学的运用。《20年来的亲密接触》一书依次强调了保守主义和进步主义之间的文化特殊性。
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引用次数: 0
Encountering real and imagined faces in A Gentle Night and I Am Afraid to Forget Your Face 在《温柔的夜晚》和《我害怕忘记你的脸》中遇到真实和想象的面孔
Q3 Arts and Humanities Pub Date : 2022-09-01 DOI: 10.1386/sfs_00084_1
Dian Weys
In both Qiu Yang’s A Gentle Night and Sameh Alaa’s I Am Afraid to Forget Your Face, a face-to-face encounter takes place between a distraught main character and a beloved they have lost. Even though the one deals with storge while the other with eros, I argue that both of these Palme d’Or-winning short films, through the concealing, framing, covering and revealing of faces, encourage audiences to use their imaginations and, as a result, to enter into a face-to-face encounter with the short film as well.
在秋阳的《温柔的夜晚》和萨姆赫·阿拉的《我害怕忘记你的脸》中,悲痛欲断的主人公和他们失去的爱人都有一次面对面的相遇。尽管一部讲述的是存储,另一部讲述的是性爱,但我认为这两部获得金棕榈奖的短片,都通过对脸部的隐藏、框架、遮盖和揭露,鼓励观众发挥他们的想象力,从而也进入了与短片面对面的接触。
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引用次数: 0
A schematic breakdown of No Bikini No Bikini的分解示意图
Q3 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1386/sfs_00062_7
Cynthia Felando
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引用次数: 0
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