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The Sacred Exchange: Creating a Jewish Money Ethic 神圣的交换:创造犹太货币伦理
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0136
S. Brody
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引用次数: 0
Reassessing the Role of Narrative Within Legal Approaches to Contemporary Jewish Ethics 重新评估叙事在当代犹太伦理法律途径中的作用
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0087
L. Newman
The author revisits his work on the methods employed by contemporary Jewish ethicists, revising his earlier claim about both a sharp distinction between legal and narrative approaches and his critique of those who adopt a legal approach, but fail to employ rigorous legal reasoning to support their normative claims. An analysis of essays on euthanasia by three such ethicists—Byron Sherwin, David Novak, and Elliot Dorff—illustrates that their work is influenced by narrative in ways that have not been sufficiently appreciated. Aggadah influences even halakhically-oriented contemporary Jewish ethicists by providing a theoretical foundation to their work, offering a sense of coherence that guides the selection and interpretation of texts, and envisioning a world that ethicists hope to create through the moral judgments they offer.
作者重新审视了他对当代犹太伦理学家所使用的方法的研究,修改了他之前关于法律和叙事方法之间的明显区别的主张,以及他对那些采用法律方法,但未能采用严格的法律推理来支持其规范性主张的人的批评。对三位伦理学家——拜伦·舍温、大卫·诺瓦克和艾略特·多尔夫关于安乐死的文章的分析表明,他们的作品受到叙事的影响,而这种影响尚未得到充分的重视。Aggadah甚至影响了以犹太教为导向的当代犹太伦理学家,它为他们的工作提供了理论基础,提供了一种指导文本选择和解释的连贯性,并设想了一个伦理学家希望通过他们提供的道德判断来创造的世界。
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引用次数: 0
Editors' Introduction 编辑简介
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.7.1-2.v
Filler, Crane
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引用次数: 0
Power, Violence, and Responsibility 权力、暴力和责任
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0001
Matthew Goldstone
We are living in what some have described as an “age of protest.” Nevertheless, protesting has been around for thousands of years, and some core features of contemporary discourse are already prominent in antiquity. In this article I explore three key dimensions of protest and rebuke within early rabbinic (tannaitic) literature: power, violence, and responsibility. Although protest and rebuke overlap in many respects, tannaitic discussion of these actions diverge in significant ways that grant us greater clarity into the dynamics the early rabbis perceived to be at play when attempting to effectively confront others on the individual level. I argue that the differences between rabbinic discourse about these two types of confrontation in the three aforementioned areas stem from crucial differences in the ways these acts are perceived and received. The notable nuances between rabbinic portrayals of protest and rebuke can provide insight into thinking about effective interpersonal confrontation today.
我们生活在一个被一些人描述为“抗议时代”的时代。尽管如此,抗议已经存在了数千年,当代话语的一些核心特征在古代已经很突出。在这篇文章中,我探讨了早期拉比文学中抗议和指责的三个关键维度:权力、暴力和责任。尽管抗议和指责在许多方面重叠,但对这些行为的tannaitic讨论在很大程度上存在分歧,这让我们更清楚地了解了早期拉比在试图在个人层面有效对抗他人时所感受到的动态。我认为,拉比在上述三个领域关于这两种对抗的论述之间的差异源于对这些行为的感知和接受方式的关键差异。拉比对抗议和指责的描述之间的显著细微差别可以让我们深入思考当今有效的人际对抗。
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引用次数: 0
Peculiarly Interesting Disinterestedness 特别有趣的无兴趣
IF 0.3 Q3 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.5325/jjewiethi.8.1.0042
Nadav S. Berman
This article reconsiders a specific mishnah—Avot 5:16—which praises a disinterested love, while denouncing expressions of interested love. By referring to the alleged “love” of Amnon and Tamar, Avot 5:16 equates sexuality and interestedness with incest and rape. This exegetical choice is surprising, given the pro-natal and “carnal” trajectory of biblical and talmudic traditions, which can be described as proto-pragmatist in this regard. The paper opens by defining pragmatic interestedness vis-à-vis disinterestedness, while reviewing the prevalence of disinterestedness in modern philosophy. Section 2 examines mishnah Avot 5:16 and its advocacy of disinterested ethic, while suggesting its ideational affiliation with Platonic love and with the Christian Agape. Section 3 argues that within normative-laden Jewish tradition, as well as in classical American pragmatism, we find an embodied and integrative philosophical anthropology (or pragmatic interestedness), which deeply challenges the disinterestedness paradigm of Avot 5:16. Section 4 concludes with some reflections on the relevance of this study for the research of Jewish thought and the Humanities.
这篇文章重新考虑了一个特定的mishnah——Avot 5:16——它赞扬无私的爱,同时谴责感兴趣的爱的表达。通过提到Amnon和Tamar所谓的“爱”,Avot 5:16将性和兴趣等同于乱伦和强奸。考虑到圣经和犹太法典传统的出生前和“肉体”轨迹,这种训诫选择令人惊讶,在这方面可以被描述为原始实用主义者。本文首先将语用利益与无利益进行了定义,同时回顾了无利益在现代哲学中的普遍性。第2节考察了《雅芳记》5:16及其对无私伦理的倡导,同时提出了其与柏拉图式爱情和基督教阿加佩的思想联系。第3节认为,在充满规范的犹太传统中,以及在美国古典实用主义中,我们发现了一种具体的、综合的哲学人类学(或语用兴趣),这对Avot 5:16的无兴趣范式提出了深刻的挑战。第四节总结了本研究对犹太思想与人文学科研究的启示。
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引用次数: 0
Introducing the Conference 会议介绍
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.5325/JJEWIETHI.6.2.0133
Wasserman
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引用次数: 1
Reflections on David A. Teutsch's Oeuvre David A. Teutsch作品反思
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.5325/JJEWIETHI.6.2.0137
Newman
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引用次数: 0
Tribute to Rabbi Lord Jonathan Sacks 向拉比乔纳森·萨克斯勋爵致敬
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.5325/JJEWIETHI.6.2.0256
Pava
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引用次数: 0
Empathy and Ethics in Navigating Religious Pluralism 引导宗教多元化的移情与伦理
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.5325/JJEWIETHI.6.2.0153
Day
Multifaith engagement must be motivated by ethics, sustained by ethics, and constructive of ethics. Written from the perspective of Christian ethics, this article locates empathy at the core of the ethics of building meaningful inter-religious relationships and activities. It draws on the life and work of Christian theologian Dietrich Bonhoeffer to illustrate the transformative role of empathy in constructing moral courage and action.
多信仰参与必须以伦理为动力,以伦理为支撑,以伦理建设为基础。本文从基督教伦理的角度出发,将移情定位于建立有意义的宗教间关系和活动的伦理核心。它借鉴了基督教神学家Dietrich Bonhoeffer的生活和工作,以说明同理心在构建道德勇气和行动中的变革作用。
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引用次数: 1
Drawing Torah from Troubling Texts: Gender, Disability, and Jewish Feminist Ethics 从令人不安的文本中提取托拉:性别、残疾和犹太女权主义伦理
IF 0.3 Q3 Arts and Humanities Pub Date : 2021-05-01 DOI: 10.5325/JJEWIETHI.6.2.0140
Belser
This article argues for the importance of developing queer feminist disability ethics in ways that push beyond the conventional canon, acknowledging the violence present in many traditional texts and their failures to do justice to lived disability experience. Critiquing a famous debate in the Babylonian Talmud, Ketubot 17a, in which Hillel and Shammai debate the permissibility of telling a lie in order to praise the beauty of a disabled bride at her wedding, the author argues for a Jewish disability ethics that engages secular disability arts. Examining the artistry of queer disabled dancer Claire Cunningham, the essay draws out the embodied ethical insights expressed through disability arts and argues that Cunningham's work offers a more compelling answer to the Talmud's question—in her claim that love lodges in the tangible acts of paying attention to another.
本文认为,以超越传统经典的方式发展酷儿女权主义残疾伦理的重要性,承认许多传统文本中存在的暴力行为,以及他们未能公正对待残疾生活经历。作者批评了《巴比伦塔木德》中一场著名的辩论,Ketubot 17a,在这场辩论中,Hillel和Shammai辩论了在婚礼上为了赞美残疾新娘的美丽而撒谎的允许性,并主张采用世俗残疾艺术的犹太残疾伦理。这篇文章考察了酷儿残疾舞者克莱尔·坎宁安的艺术性,引出了通过残疾艺术表达的具体伦理见解,并认为坎宁安作品为《塔木德》的问题提供了一个更令人信服的答案——她声称爱存在于关注他人的有形行为中。
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引用次数: 0
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Journal of Jewish Ethics
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