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The Salt of the Earth or the Murderess? The Problem of Femininity in the Novels of Agatha Christie 世上之盐还是女杀手?论阿加莎·克里斯蒂小说中的女性问题
Pub Date : 2021-07-01 DOI: 10.2478/pjes-2021-0001
S. Baučeková
Abstract Agatha Christie’s outlook on gender, as depicted in her novels, has been described as conservative or even criticised as anti-feminist. However, more recently, a growing number of feminist scholars (Alison Light, Susan Rowland, Merja Makinen) have begun to oppose this view and instead argue that Christie’s approach to the various social phenomena depicted in her novels, including gender, is more nuanced and ambiguous than previously assumed. This paper explores the role of domesticity in general, and of food, eating and cooking in particular, in constructing such ambiguous portrayal of femininity in three of Agatha Christie’s detective novels: Cards on the Table (1936), The Hollow (1946), and 4.50 from Paddington (1957). The novels depict three groups of female characters possessing varying degrees of power and independence: the salt of the earth, i.e., the conservative homemaker, the eccentric, and the murderess. It is the aim of this paper to demonstrate that, paradoxically, it is o en through these female characters’ roles within the domestic setting and their engagement with food that they are able to overcome the limitations imposed on them by patriarchal society and achieve a certain level of autonomy within it.
阿加莎·克里斯蒂小说中的性别观被认为是保守的,甚至被批评为反女权主义的。然而,最近,越来越多的女权主义学者(Alison Light, Susan Rowland, Merja Makinen)开始反对这一观点,相反,他们认为克里斯蒂在小说中描绘的各种社会现象,包括性别,比之前认为的更加微妙和模糊。在阿加莎·克里斯蒂的三部侦探小说《桌上的纸牌》(1936)、《山谷》(1946)和《帕丁顿的4.50》(1957)中,本文探讨了家庭生活,尤其是食物、饮食和烹饪在构建对女性气质的模糊描绘中的作用。小说描绘了三组具有不同程度权力和独立性的女性角色:社会中坚,即保守的家庭主妇,古怪的女性和杀人犯。这篇论文的目的是要证明,矛盾的是,即使是通过这些女性角色在家庭环境中的角色和她们对食物的参与,她们也能够克服父权社会强加给她们的限制,并在其中获得一定程度的自主权。
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引用次数: 0
Strategies of Cognitive Estrangement in Kim Stanley Robinson’s New York 2140 金·斯坦利·罗宾逊《纽约2140》中的认知疏远策略
Pub Date : 2021-07-01 DOI: 10.2478/pjes-2021-0007
M. Klata
Abstract This paper seeks to analyse the strategies of cognitive estrangement employed by the science fiction writer and literary scholar Kim Stanley Robinson in his New York 2140 (2017). I argue that the novel was written as a call to action to mitigate the effects of climate change, and rather than being merely a description of a particular vision of the future, provides a comment on the current ecological crisis, mechanisms of history, and human agency. Robinson’s unusual position at the intersection of the field of literary production and literature studies allowed him to apply the ideas developed for the analysis of the genre of science fiction in his creative work. The three main thematic areas in the novel are ecology, politics, and history. In each of these, allusions to the present, the past, and literary tradition, characterisation, and narrative structure are used as a means to convey the author’s message and sensitise the reader to issues connected with ecology and social justice, painting a realistic, yet hopeful vision where human civilisation carries on despite the consequences of global warming.
本文旨在分析科幻作家兼文学学者金·斯坦利·罗宾逊在其《纽约2140》(2017)中使用的认知疏远策略。我认为,这部小说是为了呼吁人们采取行动,减轻气候变化的影响,而不仅仅是对未来特定愿景的描述,而是对当前的生态危机、历史机制和人类能动性进行了评论。鲁滨逊在文学创作和文学研究领域的不同寻常的地位使他能够将为分析科幻小说类型而发展起来的思想应用到他的创作中。小说的三个主要主题领域是生态、政治和历史。在每一本书中,对现在、过去和文学传统的暗示、人物塑造和叙事结构都被用来传达作者的信息,并使读者对与生态和社会正义有关的问题敏感,描绘了一个现实而充满希望的愿景,即尽管全球变暖的后果,人类文明仍在继续。
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引用次数: 0
“Passing a looped and knotted string between their hands”. The Bible, the Women’s Liberation Movement and Women’s Bonds in Michèle Roberts’s The Wild Girl “在他们的双手之间传递一根打结的绳子”。米歇尔·罗伯茨《野女孩》中的圣经、妇女解放运动和妇女纽带
Pub Date : 2021-07-01 DOI: 10.2478/pjes-2021-0002
Ewa Rychter
Abstract This paper claims that through a feminist rewriting of the Bible, Michèle Roberts’s novel The Wild Girl (1984) articulates the ambivalences and insecurities that emerged in the British Women’s Liberation movement after its initial period of great energy, hopefulness and enthusiasm of the 1970s. By rewriting the biblical insistence on female rivalry and competition, and revising biblical “gynotypes” and “fragmented women”, the novel not only exposes the patriarchal discourses of the Bible, but also critically revisits the WLM’s utopian visions of unity, and re-imagines the ways in which women can cooperate while preserving their differences. When juxtaposed with more recent women’s rewritings, often driven by (and catering to) market economy and consumer culture, Roberts’s novel is a useful remainder of the still consequential need to “look back in order to move forward” (Plate 406). The novel’s small-scale, grass-roots level sisterhood, never altogether free from tensions, is a quietly optimistic vision of women’s bonds, a “secret gospel” proclaiming the good news about the precarious and changeable relationship among women, and about the need of its incessant reworking.
摘要:本文认为,米歇尔·罗伯茨的小说《野女孩》(1984)通过对《圣经》的女权主义改写,表达了英国妇女解放运动在经历了20世纪70年代充满活力、希望和热情的初期之后所产生的矛盾和不安全感。通过对《圣经》中对女性竞争和竞争的坚持的改写,对《圣经》中的“女同体”和“支离破碎的女性”的修正,小说不仅揭露了《圣经》中的男权话语,而且批判性地重新审视了世界女权运动的乌托邦式的团结愿景,重新想象了女性在保持差异的同时合作的方式。与最近的女性重写作品(通常是受市场经济和消费文化的驱动和迎合)相比,罗伯茨的小说是“为了前进而回顾过去”这一重要需求的有用剩余部分(406页)。小说中小规模的、基层的姐妹情谊,从未完全摆脱紧张,是一种对女性纽带的平静乐观的看法,是一种“秘密福音”,宣告着女性之间不稳定和多变的关系的好消息,以及这种关系需要不断改造的需要。
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引用次数: 0
The Seriality of Stephen King’s Overlook Hotel – a Transmedial Maze 史蒂芬·金的《眺望酒店》的连续性——一个跨界的迷宫
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0005
Jovana Vujanov
Abstract This paper investigates three different medial instances of the Overlook Hotel, a space originally hailing from Stephen King’s The Shining. Based on close readings of King’s novel, Stanley Kubrick’s adaptation and a level in the action RPG Vampire the Masquerade: Bloodlines by Troika Games, the following text argues that the Overlook is a serial figure founded on the concept of malignant space in possession of a potent, and often overwhelming, story of violence that despite attempts at its repression cannot be silenced, as in the tradition of the Gothic ghost story. This basic formula is then traced through different media – the novel, film, and video game – where it is seen as gradually shifting its focus from the fictional characters to the recipient, which represents the intersection between the particular affordances of the respective media and the figure of a spatially-bound aggressive storyteller.
摘要本文考察了源自斯蒂芬·金小说《闪灵》的眺望酒店的三个不同的医疗实例。根据对King的小说的仔细阅读,Stanley Kubrick的改编,以及Troika Games的动作RPG《Vampire the Masquerade: Bloodlines》中的一个关卡,下面的文本认为,Overlook是一个基于恶性空间概念的连环人物,拥有一个强大的,通常是压倒性的暴力故事,尽管它试图压制它,但却无法沉默,就像哥特式鬼故事的传统一样。这一基本公式随后被追溯至不同的媒体——小说、电影和电子游戏——在这些媒体中,它被视为逐渐将焦点从虚构角色转移到接受者,这代表了各自媒体的特定提示和具有空间局限性的激进故事讲述者形象之间的交集。
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引用次数: 0
Strangers in Togetherville – Women, Physics and Popular Culture 《在一起的小镇——女人、物理和流行文化
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0007
D. Oramus
Abstract By drawing on Jean Baudrillard’s cultural theory this paper aims to show how contemporary popular culture tells the stories of scientifically talented women of the past. In the course of my argument, I refer to books and films set in the past and focus on the women-and-science motif. Firstly, the stories of individual female scientists living long ago are analysed (Mileva Einstein, Joan Clarke), then, the collective female protagonists – wives of scientists living together in “togethervilles” (Los Alamos, Atomic City), and women scientists pictured in speculative fiction – are discussed. The cliches used in these texts – lonely forgotten geniuses, female worthies taken advantage of, ostracised women accused of not being feminine enough and devoted wives who help their men and their countries in World Wars I and II or the Cold War – reflect ideologies that Western culture used to believe in. Conversely, the two original presentations of past female scientists that I found both come from speculative fiction concerned with science and heavily influenced by the ideologies of science: science and pacifism, science and a sense of guilt, and science as a weapon in the quest for democracy and freedom.
摘要本文旨在借鉴鲍德里亚的文化理论,揭示当代大众文化如何讲述过去有科学才华的女性的故事。在我的论证过程中,我参考了以过去为背景的书籍和电影,重点关注女性与科学的主题。首先,分析了生活在很久以前的女科学家的个人故事(米列娃·爱因斯坦,琼·克拉克),然后,讨论了集体的女性主角——共同生活在“团结村”(洛斯阿拉莫斯,原子城)的科学家的妻子,以及投机小说中描绘的女科学家。这些文本中使用的陈词滥调——孤独的被遗忘的天才,被利用的女性价值,被指责不够女性化而被排斥的女性,以及在第一次世界大战和第二次世界大战或冷战中帮助丈夫和国家的忠诚妻子——反映了西方文化曾经信奉的意识形态。相反,我发现的两个关于过去女科学家的原始介绍都来自与科学有关的投机小说,并受到科学意识形态的严重影响:科学与和平主义,科学与内疚感,科学作为追求民主和自由的武器。
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引用次数: 0
The Use of Discourse Markers in Academic Writing by In-Service Primary School Teachers of English 小学英语在职教师在学术写作中话语标记语的使用
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0009
Oleksandr (Alexander) Kapranov
Abstract This paper presents and discusses a computer-assisted study that seeks to investigate the use of discourse markers (“DMs”) in academic writing in English as a Foreign Language (“EFL”) by a group of in-service primary school teachers (“participants”). The aim of the study is to establish whether or not there would be differences in the use of DMs in the corpus of academic writing in EFL in literature and linguistics written by the participants, who concurrently with teaching EFL at a range of primary schools are enrolled in an in-service tertiary course in English. The corpus of the study consists of the participants’ i) reflective essays in English linguistics and children’s literature in English, respectively, and ii) analytic explanatory essays in English linguistics and children’s literature, respectively. The corpus of the participants’ essays was analysed quantitatively in order to identify the frequency of DMs per 1,000 words. The results of the quantitative data analysis indicated that the participants’ use of DMs seemed to be, primarily, determined by i) genre conventions of academic writing in English associated with reflective essays and analytic explanatory essays and ii) the participants’ individual preferences. These findings are further presented and discussed in the paper.
摘要本文提出并讨论了一项计算机辅助研究,旨在调查一组在职小学教师(“参与者”)在英语作为外语(“EFL”)学术写作中话语标记(“dm”)的使用情况。本研究的目的是确定参与者在英语文学和语言学学术写作语料库中使用DMs是否会有差异,这些参与者同时在一系列小学教授英语,并参加了英语在职高等教育课程。本研究的语料库包括:1)分别为英语语言学和儿童文学的反思性论文;2)分别为英语语言学和儿童文学的分析性解释论文。对参与者的文章语料库进行了定量分析,以确定每1000个单词中dm的频率。定量数据分析的结果表明,参与者对DMs的使用似乎主要取决于:(1)与反思性论文和分析性解释性论文相关的英语学术写作的体裁惯例;(2)参与者的个人偏好。这些发现在本文中进一步提出和讨论。
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引用次数: 1
The Trauma of Loss as a Turning Point in Elizabeth Gaskell’s Works 失去的创伤是伊丽莎白·盖斯凯尔作品的转折点
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0002
Blanca Puchol Vázquez
Abstract The aim of this paper is to look into how Elizabeth Gaskell reflects trauma in her literary works and what she may have been trying to teach her audience through them. As a social and realist writer, she used narrative as a means to denounce the evils of her time, many of which give rise to social traumas. However, this paper will focus on more personal traumas, particularly the trauma of loss, and also how Gaskell handles these traumatic experiences in her writings. With this purpose in mind, it is important to consider Gaskell’s own experience, how she overcame her own traumatic losses and how she used fiction both to reflect her experience and as a form of therapy. At the end of this paper, we will establish how Gaskell uses traumatic losses as turning points throughout her literary works.
本文的目的是探讨伊丽莎白·盖斯凯尔如何在她的文学作品中反映创伤,以及她可能试图通过这些作品教给读者什么。作为一个社会和现实主义作家,她用叙事作为一种手段来谴责她那个时代的罪恶,其中许多引起了社会创伤。然而,本文将关注更多的个人创伤,特别是失去的创伤,以及Gaskell如何在她的作品中处理这些创伤经历。考虑到这一目的,考虑Gaskell自己的经历是很重要的,她如何克服自己的创伤性损失,以及她如何使用小说来反映她的经历并作为一种治疗形式。在本文的最后,我们将确定盖斯凯尔如何将创伤性损失作为她整个文学作品的转折点。
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引用次数: 1
Representation of Rhetorical Presence in Virginia Woolf’s “Madame de Sévigné” 弗吉尼亚·伍尔夫《ssam<s:1>夫人》中修辞在场的表现
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0004
Margarita Esther Sánchez Cuervo
Abstract This paper seeks to represent rhetorical presence in “Madame de Sevigne”, an essay by Virginia Woolf that reviews Sevigne’s collection of letters. In general, Woolf’s essays that appraise an author and her/his work are organised into several sections that correspond to the traditional rhetorical levels of inventio, dispositio and elocutio. The synergy of arguments and figures that are found at each of these levels are first-order effects which can create rhetorical presence, defined as a strategy that relies on the selection of certain elements and how they are presented to the audience. Presence of this kind involves a second-order effect which transmits the persuasive and expressive value of the essay if several conditions pertaining to the values of the audience and Woolf’s expertise in writing are attained. “Madame de Sevigne” is persuasive in that it tries to increase readers’ admiration towards the letter writer and thus affects the readers in a positive way. This admiration is achieved by means of Woolf’s specific use of language, which amplifies Sevigne’s figure and grants expressive prominence to the text.
摘要本文试图再现弗吉尼亚·伍尔夫在《塞维尼夫人》中的修辞存在,这篇文章回顾了塞维尼的书信集。一般来说,伍尔夫评价作者及其作品的文章被组织成几个部分,这些部分与传统的修辞水平(发明、气质和口才)相对应。在每个层次上发现的论点和人物的协同作用是一阶效应,可以创造修辞的存在,定义为依赖于某些元素的选择以及它们如何呈现给观众的策略。这种类型的存在涉及到一个二阶效应,它传递了文章的说服力和表现力的价值,如果几个条件有关的观众的价值和伍尔夫的专业知识在写作中获得。《塞维尼夫人》之所以有说服力,是因为它试图增加读者对写信人的钦佩,从而对读者产生积极的影响。这种钦佩是通过伍尔夫对语言的特殊使用来实现的,这种语言放大了塞维尼的形象,赋予了文本表现力的突出地位。
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引用次数: 0
“Confused Anarchy and the late civil broils”: The Politics of Genre in Milton’s Histories “混乱的无政府状态和晚期的民间动乱”:弥尔顿历史中的体例政治
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0001
S. Dasgupta
Abstract The writing of history was seminal to Milton’s conception of himself as a humanist and is a key to our understanding of his literary career. Yet, Milton’s Brief History of Moscovia and The History of Britain occupy a unique position in the way in which they are poised between the humanist notion of history as counsel and history as an assertion of “republican” values. However, situating Milton in a climate of republicanism has othen been problematic and challenging. Like writers of humanist historical narratives, Milton’s primary aim was to guide the English people in their current political crisis by making the past an analogue of the present. I wish to contend that he approaches his intention generically: by a manipulative use of the genres of history and chorography, Milton is able to straddle the earlier notion of history with the later notions of “republicanism” that permeated the political climate of England in the aftermath of the Civil War. In an inversion of Shklovsky’s notion of “form shaping content”, Milton’s reliance on genre as a vehicle for articulating his political and ideological stance, ultimately results in content shaping form.
历史写作对弥尔顿将自己定义为一个人文主义者有着重要的影响,也是我们理解他的文学生涯的关键。然而,弥尔顿的《莫斯科简史》和《英国史》占据了一个独特的位置,它们在人文主义的历史观念和“共和”价值观的主张之间保持平衡。然而,把弥尔顿置于一个共和主义的环境中,是有问题和挑战的。就像人文主义历史叙事的作家一样,弥尔顿的主要目的是通过用过去来类比现在,来引导英国人民应对当前的政治危机。我想说的是,他的意图是一般的:通过对历史和地理类型的巧妙运用,弥尔顿能够跨越早期的历史概念和后来的“共和主义”概念,后者在内战后渗透到英国的政治气候中。与什克洛夫斯基的"形式塑造内容"的观点相反,弥尔顿依靠体词来表达他的政治和意识形态立场,最终导致了内容塑造形式。
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引用次数: 0
The Power of Recipes: Culinary Practice as a Strategy to Deconstruct Arab-American Identity in Diana Abu-Jaber’s Crescent 在戴安娜·阿布·贾比尔的《新月》中,食谱的力量:烹饪实践作为一种解构阿拉伯裔美国人身份的策略
Pub Date : 2020-07-01 DOI: 10.2478/pjes-2020-0006
Ishak Berrebbah
Abstract Crescent (2003) is an example of the kind of Arab-American literature that has emerged noticeably in the early years of the 21st century. It signifies a hypothesis that culinary practice is an essential cultural component for diasporic figures to define their identities, especially in a multi-cultural society. These figures embrace such component to strategically define themselves and assert their belonging and affiliation to their original homelands. This paper, as such, examines the extent to which Arab-American characters in the novel, namely Sirine and Han, consider culinary practice as a key tool to understanding their identity, locate themselves in a multi-cultural society, and re-discover their true belonging. The study of this novel shows that culinary practices, as indicated in the narratives, deconstruct Arab-American identity through various dimensions, including memory, nostalgia, hybridity, and essentialism. In addition to employing critical and analytical approaches to the novel, this paper relies on a socio-cultural conceptual framework based on perspectives of prominent critics and theorists such as Homi Bhabha, Brinda Mehta, Dallen Timothy, and Stuart Hall, to name a few.
《新月》(2003)是21世纪初出现的阿拉伯裔美国文学的典型代表。这意味着一种假设,即烹饪实践是流散人物定义其身份的重要文化组成部分,特别是在多元文化社会中。这些人物通过这些元素策略性地定义自己,并维护他们对原始家园的归属感和从属关系。因此,本文考察了小说中的阿拉伯裔美国人角色,即siine和Han,在多大程度上将烹饪实践视为理解他们身份的关键工具,在多元文化社会中定位自己,并重新发现他们的真正归属。对这部小说的研究表明,正如叙事所表明的那样,烹饪实践通过不同的维度解构了阿拉伯裔美国人的身份,包括记忆、怀旧、杂糅和本质主义。除了采用批判和分析的方法来分析小说之外,本文还依赖于一个社会文化概念框架,该框架基于著名评论家和理论家的观点,如霍米·巴巴、布林达·梅塔、达伦·蒂莫西和斯图尔特·霍尔等。
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引用次数: 1
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Prague Journal of English Studies
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