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Antiphon-A Journal for Liturgical Renewal最新文献

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Saint Caesarius of Arles and the Singing of Hymns 阿尔勒的圣凯撒与圣歌
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0013
Higinio Anglès (†), Giles Conacher
ABSTRACT:The interests and activities of Caesarius of Arles (470–542) are somewhat perennial. A very pastoral bishop, at a time when Franks, Goths and Burgundians vied for influence, he respected the linguistic, ethnic and political diversities of his flock and era, seeking to instruct his ignorant peoples (we have over 200 of his sermons), equipping them to practise their religion. Like Ephrem and Ambrose, he appreciated the role of words and music in "soft" formation, that is, the ability of hymns and songs to offer a vehicle for liturgical participation that unites the congregation, and to remain in the memory and continue working outside the time of the liturgy.
摘要:阿尔勒凯撒利乌斯(470-542)的兴趣和活动在某种程度上是永恒的。在法兰克人、哥特人和勃艮第人争夺影响力的时代,他是一位非常注重牧灵的主教,他尊重他的羊群和时代的语言、种族和政治多样性,寻求指导他无知的人民(我们有200多篇他的布道),装备他们实践他们的宗教。像Ephrem和Ambrose一样,他欣赏文字和音乐在“软”形成中的作用,也就是说,赞美诗和歌曲提供了一种参与礼拜仪式的工具,使会众团结起来,并留在记忆中,在礼拜仪式的时间之外继续工作。
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引用次数: 0
The Centrality of the Eucharist 圣餐的中心性
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0012
J. Mcdermott
ABSTRACT:How can the infinite God be present in the Eucharistic species? In Christ's humanity? How is God perceptible in the world? Human love joins limitless commitment to finite persons. God's omnipotence is manifest in love's experience, actualizing human freedom, establishing supreme unity in the greatest diversity. Since love is creation's ultimate mystery, philosophy's conundrums about the One and the Many, the infinite and the finite, etc., which reappear in modern physics, reflect that mystery. For reason to make sense, faith must accept love's mystery. God's personal presence in the Eucharist, His self-giving, forbids its use for ecumenical goals or "consciousness-raising." The Eucharist effects salvation since, receiving Jesus, Love incarnate, men share God's very life, stronger than death and sin.
摘要:无限的天主如何在圣体中临在?在基督的人性里?上帝如何在世界上被感知?人类的爱是对有限的人无限的承诺。上帝的全能体现在爱的经验,实现人类的自由,建立最高的统一在最大的多样性。既然爱是创造的终极奥秘,那么哲学中关于“一”与“多”、“无限”与“有限”等难题在现代物理学中再次出现,就反映了这种奥秘。要使理性有意义,信仰必须接受爱的神秘。神在圣餐中的个人存在,他的自我奉献,禁止它被用于普世目标或“提高意识”。圣餐能带来救赎,因为人接受了道成肉身的耶稣,就能分享神的生命,比死亡和罪更强大。
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引用次数: 0
Ceremonies of the Sarum Missal: A Careful Conjecture by R. J. Urquhart (review) Sarum Missal的仪式:R.J.Urquhart的一个仔细猜测(综述)
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0018
Stephen Morgan
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引用次数: 0
An Imagined Past: Initiation, Liturgical Secrecy, and "Mass of the Catechumens" 想象中的过去:启蒙、礼仪秘密和“慕道者弥撒”
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0011
L. Boughton
ABSTRACT:Scholarly consensus holds that the Church of the second through fifth centuries treated baptism, confirmation, and the Eucharist as "rites of Christian initiation" and required that catechumens preparing for these sacraments be dismissed from Eucharistic celebrations according to a "discipline of the secret" (disciplina arcani). The consensus accepts the earliness and authenticity of documents designated as "Church orders" whose titles suggest that they transcribe traditions of "apostolic" origin that shaped patristic-era practice. Analysis of these documents, however, reveals anachronisms and differences among manuscript transmissions. Homilies and treatises attributed to Church Fathers that seem to confirm liturgical secrecy have appeared in modern translations, anthologies, and secondary studies that overlook cases of pseudepigraphy or, where a writing is authentic, are inattentive to the original language and/or early translations of its text. The concept of liturgical secrecy may be the product of modern hypothesis rather than objective evidence of patristic-era liturgical practice.
摘要:学界一致认为,公元二世纪至五世纪的教会将洗礼、坚信礼和圣餐礼视为“基督教启蒙仪式”,并要求根据“秘密纪律”(disciplina arcani)将准备这些圣事的慕道者从圣餐仪式中驱逐出去。共识接受被指定为“教会命令”的文件的早期和真实性,其标题表明它们转录了“使徒”起源的传统,这些传统塑造了教父时代的实践。然而,对这些文件的分析揭示了手稿传输中的时代错误和差异。被认为是教父的讲道和论文似乎证实了礼仪的秘密,这些都出现在现代翻译、选集和次要研究中,这些研究忽视了伪典的情况,或者,在一个写作是真实的情况下,不注意原始语言和/或早期翻译的文本。礼仪保密的概念可能是现代假设的产物,而不是教父时代礼仪实践的客观证据。
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引用次数: 0
Gepriesen bist Du, Herr! Gebetbuch des byzantinischen Ritus ed. by Oleksandr Petrynko and Andreas-Abraham Thiermeyer (review) 感谢上帝!奥列克谢和安德烈亚伯拉罕。
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0014
Elias Haslwanter
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引用次数: 0
The Seven Gifts of The Spirit of the Liturgy: Centennial Perspectives on Romano Guardini's Landmark Work ed. by Christopher Carstens (review) 《礼教精神的七份礼物:对罗曼诺·瓜迪尼里程碑式作品的百年展望》,克里斯托弗·卡斯滕斯主编(综述)
IF 0.1 Pub Date : 2021-08-11 DOI: 10.1353/atp.2021.0016
David M. Friel
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引用次数: 0
The Eucharistic Locus of the Presbyterate in Aquinas and Zizioulas: A Proposal for a Theology of the Priesthood 阿奎那和齐祖拉长老会的圣餐轨迹:对牧师神学的建议
IF 0.1 Pub Date : 2021-04-23 DOI: 10.1353/atp.2020.0018
J. Rooney
ABSTRACT:The contemporary revival of Eucharistic ecclesiology has occurred alongside a new understanding of the episcopacy as a distinct grade of holy orders. Both of these developments make possible a new synthetic understanding of the presbyterate, building on classical theological approaches to orders that incorporate both of these perspectives. In this essay, I will attempt to show how the theology of the presbyterate articulated by Thomas Aquinas might help supplement and be supplemented by that of John Zizioulas. The synthesis I propose has the merit of corresponding with much of the classical approach to orders, while advancing a new thesis on the Eucharistic role of the presbyterate that establishes a clearer connection between contemporary ecclesiology and the theology of holy orders.
摘要:圣餐教会学的当代复兴,伴随着人们对主教作为一种独特等级的圣旨的新理解。这两个发展都使对长老会的新的综合理解成为可能,建立在融合了这两种观点的古典神学方法的基础上。在这篇文章中,我将试图展示托马斯·阿奎那所阐述的长老会神学如何有助于补充和被约翰·齐祖拉斯所补充。我提出的综合法的优点是与许多经典的秩序方法相一致,同时提出了一篇关于长老会圣餐作用的新论文,在当代教会学和神圣秩序神学之间建立了更清晰的联系。
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引用次数: 0
The Effects of the Eucharist in the Writings of Four Fathers 圣餐在四位父亲著作中的作用
IF 0.1 Pub Date : 2021-04-23 DOI: 10.1353/atp.2020.0020
Cassian Folsom
ABSTRACT:This article explores the teaching of St. Cyril of Jerusalem, St. John Chrysostom, St. Augustine and St. Leo the Great on the effect of the Eucharist. What happens when the Christian receives the sacrament? What effect does it have in the life of the believer? The Fathers of the Church answer these questions in a profound and striking way. The effect of the Eucharist is union with Christ, transformation, the indwelling of the Holy Spirit, becoming the same body and the same blood as Christ, becoming Christ-bearers, becoming divinized. Such profound transformation then has a direct bearing on every-day Christian living.
摘要:本文探讨了耶路撒冷圣西里尔、圣约翰、圣奥古斯丁和圣利奥大帝对圣餐的影响。当基督徒接受圣礼时会发生什么?它对信徒的生活有什么影响?教会的父亲们以一种深刻而引人注目的方式回答了这些问题。圣餐的效果是与基督结合,转变,圣灵的留置,成为与基督相同的身体和血液,成为基督的承载者,成为神。这种深刻的转变直接影响着基督徒的日常生活。
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引用次数: 1
The Traditional Mass: History, Form, and Theology of the Classical Roman Rite by Michael Fiedrowicz (review) 《传统弥撒:古典罗马仪式的历史、形式和神学》,迈克尔·费德罗维奇著(综述)
IF 0.1 Pub Date : 2021-04-23 DOI: 10.1353/atp.2021.0010
Daniel Waldow
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引用次数: 0
Singing His Song: A Short Introduction to the Liturgical Movement by Thomas M. Kocik (review) 唱他的歌:托马斯·柯西克的礼仪运动简介(书评)
IF 0.1 Pub Date : 2021-04-23 DOI: 10.1353/atp.2021.0009
Kevin D. Magas
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引用次数: 0
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Antiphon-A Journal for Liturgical Renewal
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