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Historicizing Invalids in the Early Modern Habsburg Monarchy: A Dis/ability History Approach 现代早期哈布斯堡君主制中的残疾人历史化:残疾史方法
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914869
Julia Heinemann

Abstract:

In the seventeenth and eighteenth centuries, European rulers established several new measures to support soldiers with disabilities. The term invalid was introduced to designate the men considered worthy of support. The article investigates the case of the Habsburg Monarchy through the lens of dis/ability history: it historicizes the making of invalids as a process connected to shifting concepts of dis/ability, military labor, gender, and the state. The analysis of early modern imperial decrees shows a valorization of disabled soldiers: distinctions between fitness and unfitness to serve, between invalids and other people with disabilities, and between invalids and "mutilants" were central to this process. "Invalidity" was thus intertwined with gendered notions of military honor, cameralist concepts of labor and utility, and a specific form of state formation and patriotism in the Habsburg Monarchy.

摘要:在十七和十八世纪,欧洲统治者制定了几项新措施来支持残疾士兵。其中,"伤残军人"(invalid)一词被用来指那些被认为值得支持的人。文章通过残疾史的视角对哈布斯堡君主国的案例进行了研究:文章将残疾人的产生过程历史化,将其与残疾、军事劳动、性别和国家观念的转变联系起来。对近代早期帝国法令的分析表明了对残疾士兵的珍视:在这一过程中,适合服役与不适合服役之间、残疾人与其他残疾人之间以及残疾人与 "残废人 "之间的区别至关重要。因此,"残废 "与军事荣誉的性别观念、劳动和效用的凸显主义概念,以及哈布斯堡君主制国家形成和爱国主义的特定形式交织在一起。
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引用次数: 0
Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867–1918) by Tamara Scheer (review) 奥匈帝国军队中的语言多样性(1867-1918 年)》,Tamara Scheer 著(评论)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914880
Joseph W. Moser
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867–1918)</em> by Tamara Scheer <!-- /html_title --></li> <li> Joseph W. Moser </li> </ul> Tamara Scheer, <em>Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867–1918)</em>. Vienna: Heeresgeschichtliches Museum, 2022. 432 pp. <p>From the period of the <em>Ausgleich</em> in 1867 until the end of World War I in 1918, the Austro-Hungarian army was the most unifying institution in a monarchy that was disintegrating with the rise of nationalism. Tamara Scheer examines the diversity of languages in the army, but even more than this, her book <em>Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867–1918)</em> demonstrates how the army attempted to provide linguistic equity and thus rally military conscripts behind their country and monarch. Obviously, this was not an easy task, and the reality proved to be more challenging with German remaining the unequally powerful language in the institution.</p> <p>The language problem was new to the Habsburg armed forces. In the eighteenth century, there was a professional army, and officers could be commissioned from abroad, so the dominant language was often French. Latin was the language of official written communication in Hungary. In the nineteenth century, many of the languages of the empire were finally codified and demanded equality alongside the more established Western European languages. The introduction of military conscription also assured that all the languages of the empire were represented among the soldiers.</p> <p>Scheer writes that the German language had the upper hand for practical reasons, and this was not necessarily a function of German nationalism (nor would it have been a beneficial strategy for maintaining the monarchy). The army regularly documented the language skills of its members, soldiers, <strong>[End Page 105]</strong> and officers at all ranks. Bilingual and polyglot speakers were often counted more than once, raising the numbers of German speakers vis-à-vis those who could speak Ruthenian, for example. NCOs who trained incoming soldiers were expected to know one imperial language beyond their native language, so that they could serve regiments with more than one language. Regiments could have more than one language in Austria if they had at least 20 percent of speakers in a particular language. Not every NCO was able to learn another language, and the army often turned a blind eye to those who did not achieve required levels of proficiency, sometimes simply reassigning them to another part of the empire, where their linguistic skills could be better matched. There were also many cases in which NCOs were denied promotion until they acquired the necessary language skills.</p> <p>This book provides many examples of when and where the diversi
以下是内容的简要摘录,以代替摘要:评论者 Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867-1918) by Tamara Scheer Joseph W. Moser Tamara Scheer, Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867-1918).维也纳:Heeresgeschichtliches 博物馆,2022 年。432 pp.从 1867 年奥格列克时期到 1918 年第一次世界大战结束,奥匈帝国军队是随着民族主义兴起而解体的君主制中最团结的机构。塔玛拉-舍尔(Tamara Scheer)研究了军队中语言的多样性,但她的著作《奥匈帝国军队中的语言多样性(1867-1918 年)》(Die Sprachenvielfalt in der österreichisch-ungarischen Armee (1867-1918 年))不仅如此,还展示了军队如何努力实现语言公平,从而将应征入伍者团结在祖国和君主的周围。显然,这并不是一件容易的事,而事实证明,由于德语在该机构中仍然是不平等的强势语言,因此更具挑战性。语言问题对哈布斯堡武装部队来说是个新问题。在十八世纪,军队是职业化的,军官可以从国外聘任,因此主导语言往往是法语。拉丁语是匈牙利官方书面交流的语言。19 世纪,帝国的许多语言最终被编纂成法典,要求与更成熟的西欧语言平起平坐。征兵制度的引入也确保了帝国的所有语言都能在士兵中得到体现。谢尔(Scheer)写道,出于实际原因,德语占了上风,这不一定是德意志民族主义的作用(也不一定是维护君主制的有利策略)。军队定期记录其成员、士兵和各级军官的语言技能。会说双语和多语种的人往往不止一次被计算在内,例如,相对于会说鲁塞尼亚语的人,会说德语的人的数量就会增加。负责培训新兵的军士除了母语外,还要会一种帝国语言,这样他们就能为使用一种以上语言的军团服务。在奥地利,如果至少有 20% 的士兵会说一种特定的语言,那么这些军团就可以使用一种以上的语言。并不是每个军士都能学会另一种语言,对于那些语言水平达不到要求的军士,军队往往视而不见,有时干脆把他们调到帝国的另一个地方,因为那里的语言技能更适合他们。在许多情况下,军士在获得必要的语言技能之前也得不到晋升。本书提供了许多例子,说明语言的多样性何时何地会成为一个具有挑战性的话题。例如,军乐队会用某一地区的所有语言多次演奏国歌,但这就会引起语言顺序的问题:例如,军乐队会用某一地区的所有语言多次演奏国歌,但这又会引起语言顺序的问题:"每一次国歌的演奏都是从德语区开始的,然后再根据节日规定的顺序进行演奏:Deutsch、Ungarisch、Kroatisch、Tschechisch、Polnisch、Ruthenisch、Slowenisch、Slowakisch、Rumänisch 和 Italienisch"(116)。因此,德语、匈牙利语、克罗地亚语和捷克语位居榜首,而罗马尼亚语和意大利语则排在最后。有时,斯拉夫语会被合并为一组,波兰语和鲁塞尼亚语可能比较接近,但捷克语和克罗地亚语很难相互理解。匈牙利语作为一种非印欧语系的语言,是一个特殊的挑战,尽管在此期间确实有许多军官学习了这种语言。有趣的是,罗马尼亚语和意大利语这两种罗曼语并不在学习之列。在加利西亚和布科维纳,讲意第绪语的人往往被算作讲德语的人,从而使德语人数出现偏差,除非讲意第绪语的军人宣称波兰语或鲁塞尼亚语是他们的语言。谢尔的研究基于军队的人口普查档案数据、战争部的报告、士兵和军官的自传以及涉及军队语言使用情况的报纸报道。王国一些贫困地区的教育赤字 [第 106 页] 导致出现了一些奇怪的情况,包括一名讲德语的军士不得不教应征入伍的鲁塞尼亚士兵用鲁塞尼亚语读写的罕见情况。其中...
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引用次数: 0
Romani Activism and Postmigration Experiences in Contemporary Austria 当代奥地利的罗姆人活动和移民后经历
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914877
Sabrina Steindl-Kopf, Sanda Üllen

Abstract:

Notwithstanding the historical continuity and diversity of Romani migration to Austria, much migration literature discusses Romani migration as a "separate or marginal case," reproducing the image of Roma as the "European Other." As such, Roma are confronted with specific forms of discrimination and marginalization. Despite this, Romani migrants use their post-migration experiences to challenge hegemonic discourses on integration. The article discusses Romani migration as an inclusive part of Austrian migration history, providing an insight into the multilayered experiences of a particular group of migrants who are usually portrayed in a two-dimensional manner in Austrian politics and media.

摘要:尽管向奥地利移民的罗姆人具有历史连续性和多样性,但许多移民文献都将罗姆人移民作为 "单独或边缘个案 "来讨论,再现了罗姆人作为 "欧洲他者 "的形象。因此,罗姆人面临着特定形式的歧视和边缘化。尽管如此,罗姆移民利用其移民后的经历挑战有关融合的霸权论述。文章将罗姆移民作为奥地利移民史的一个组成部分进行讨论,深入探讨了奥地利政治和媒体通常以二维方式描述的一个特殊移民群体的多层次经历。
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引用次数: 0
Feeling(s) Caught Between the Austrian First Republic and Fascism 夹在奥地利第一共和国和法西斯主义之间的感觉
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914870
Britta McEwen

Abstract:

What if fascism were a feeling first and only later a category of political history? The history of emotions offers scholars of Austria a unique lens with which to assess and explore the Ständestaat period (1933/34–1938) in a way that decenters terminology and instead questions affective economies. This article argues that Austrian para-fascism might better be understood through the emotional regimes, communities, and frontiers created in the 1930s.

摘要:如果法西斯主义首先是一种情感,后来才成为政治史的范畴,那会怎样?情感史为研究奥地利的学者们提供了一个独特的视角,他们可以通过这一视角来评估和探究Ständestaat时期(1933/34-1938年),从而去掉术语,转而质疑情感经济。本文认为,通过 20 世纪 30 年代创建的情感制度、社区和边界,可以更好地理解奥地利的准法西斯主义。
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引用次数: 0
Jenseits von Soliman: Afrikanische Migration und Communitybuilding in Österreich—Eine Geschichte by Walter Sauer (review) 沃尔特-绍尔所著的《超越索里曼:奥地利的非洲移民和社区建设史》(评论)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914891
Tim Corbett
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Jenseits von Soliman: Afrikanische Migration und Communitybuilding in Österreich—Eine Geschichte</em> by Walter Sauer <!-- /html_title --></li> <li> Tim Corbett </li> </ul> Walter Sauer, <em>Jenseits von Soliman: Afrikanische Migration und Communitybuilding in Österreich—Eine Geschichte</em>. Mit einem Beitrag von Vanessa Spanbauer. Innsbruck: Studienverlag, 2022. 272 pp. <p>June 4, 2020, was a watershed moment in recent Austrian history, as an estimated fifty thousand Viennese citizens of all backgrounds took to the streets to demonstrate against racism under the banner of the "Black Lives Matter" movement. Walter Sauer's new monograph, <em>Jenseits von Soliman</em>, is thus a timely contribution. Commissioned by the Verein für Geschichte der Stadt Wien, it offers a comprehensive overview of the history of people of African descent in the territory of present-day Austria, thereby making a substantial contribution to increasing the visibility of black histories in Austria and integrating them into mainstream historiography.</p> <p>Sauer's work is remarkable for both its thoroughness and its brevity. While the author manages to cover the topic in remarkable detail in only two hundred pages of analysis, the fifty-page bibliography attests to the profound depth of his research on the topic in both its theoretical and empirical dimensions—notably, this is not his first venture into the field, as Sauer already made a name for himself as a pioneer in the study of Austrian colonialism and black Austrian history beginning in the 1990s. His findings will presumably strike most readers as nothing short of astounding, beginning with the fact that the first people of African descent to make their way to the present-day territory of Austria did so already in the era of classical antiquity. They moreover did not come as slaves, servants, or otherwise "racially" subjugated individuals but as elite soldiers of the Roman Empire, tasked, ironically, with defending the imperial borderlands against invaders who in modern terms would be classified as "white."</p> <p>Indeed, Sauer's account of black history in Austria proceeds from the <strong>[End Page 133]</strong> insightful premise—echoing the views of black scholars in Europe and Africa—that present-day discourses on global black histories are problematically dominated by African American narratives, which do not necessarily or readily translate to other contexts. This premise is distinctly borne out in the analysis of black histories in Austria from antiquity to the present day that follow. This point is especially pertinent for US readers in Austrian studies, who are thereby exhorted to reappraise their assumptions about the appertaining debates and to receive this in many respects Austria-specific history with fresh eyes.</p> <p>The work is divided into seven
以下是内容的简要摘录,以代替摘要:评论者: Jenseits von Soliman:Walter Sauer Tim Corbett Walter Sauer 著,《Jenseits von Soliman: Afrikanische Migration und Communitybuilding in Österreich-Eine Geschichte》:非洲移民与 Österreich 的社区建设--一个历史。Mit einem Beitrag von Vanessa Spanbauer.Innsbruck:Studienverlag, 2022.272 pp.2020 年 6 月 4 日是奥地利近代史上的分水岭,估计有五万名不同背景的维也纳市民走上街头,在 "黑人的生命很重要 "运动的旗帜下举行反对种族主义的示威游行。因此,沃尔特-绍尔的新专著《Jenseits von Soliman》可谓恰逢其时。受 Verein für Geschichte der Stadt Wien 委托,该书全面概述了当今奥地利境内非洲人后裔的历史,从而为提高奥地利黑人历史的可见度并将其纳入主流史学做出了重大贡献。绍尔的著作以其详尽和简洁而著称。作者在短短 200 页的分析中对这一主题进行了详尽的阐述,而 50 页的参考书目则证明了他对这一主题在理论和实证方面的深入研究--值得注意的是,这并不是他第一次涉足这一领域,因为早在 20 世纪 90 年代,绍尔就已作为奥地利殖民主义和奥地利黑人历史研究的先驱而声名鹊起。他的研究结果可能会让大多数读者感到震惊,首先,第一批非洲后裔来到今天的奥地利领土是在古典古代时期。此外,他们并不是作为奴隶、仆人或其他 "种族 "征服者来到这里,而是作为罗马帝国的精锐士兵来到这里,具有讽刺意味的是,他们的任务是保卫帝国边境地区,抵御用现代术语来说属于 "白人 "的入侵者。事实上,绍尔对奥地利黑人历史的论述是以一个富有洞察力的前提为出发点的--这与欧洲和非洲黑人学者的观点不谋而合--即当今有关全球黑人历史的论述存在着非裔美国人叙事占主导地位的问题,而这些叙事并不一定或很容易转换到其他语境中。在接下来对奥地利从古至今的黑人历史的分析中,这一前提得到了明显的印证。这一点对于从事奥地利研究的美国读者尤为重要,因为他们需要重新评估自己对相关辩论的假设,并以全新的眼光来看待这部在许多方面都具有奥地利特色的历史。该著作按时间顺序分为七章,外加一个理论导言。绍尔首先强调了现代欧洲历史中 "种族 "和 "种族主义 "概念的建构性和可变性,从而得出一个批判性结论:种族主义不是一种难以解决的罪恶,而是一种完全现代的、灌输式的偏见,因此是可以解构和消除的。通过参考阿多诺和霍克海默的观点,绍尔反思了关于大屠杀的争论中早已熟知的内在悖论,即现代欧洲朝着民主化、权利化和人权发展的总体历史进程与生物种族主义的诞生相伴而生,并因此与史无前例的集体暴力和压迫项目(如奴隶制、殖民主义和种族灭绝)相伴而生。这一悖论在当今提出了一个挑战,即如何纠正历史上造成的不对称,确保所有人都能分享启蒙运动自由和权利项目最初承诺的利益。从这本内容翔实、令人印象深刻的学术著作中获得的最重要的启示之一是,欧洲与非洲(以及中东)之间的流动曾经是互惠的,基于群体的冲突(在确实发生的情况下)更多地源于王朝忠诚或宗教教义,而非肤色等任何身体特征(正如绍尔所指出的,肤色本身从来就不是一个客观定义的特征)。这种情况只是在近代早期欧洲向海外扩张的背景下才逐渐发生了变化,而奥地利也乐于参与其中,值得重申的是,从欧洲(和全球)历史的长远角度来看,"种族 "和 "种族主义 "的起源非常晚。在现代社会中,人类 "种族化 "分类的逐步建立解释了为什么,例如......
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引用次数: 0
Life Stories of Children of Black US Occupation Soldiers and Austrian Women 美国占领军黑人士兵和奥地利妇女子女的生活故事
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914876
Philipp Rohrbach

Abstract:

This article focuses on a key chapter of contemporary Black Austrian history, namely the life stories of those individuals who were born to Black US soldiers and White Austrian women between 1945 and 1956. It offers a brief overview of the social conditions in which these persons were born, discussing how the mothers met the fathers, the conditions in which the children grew up, and their often long and difficult search for a usable identity. In the concluding section the article briefly surveys the work conducted in the field to date in order to discern the lacunae that require attention in future research.

摘要:本文重点介绍当代奥地利黑人历史的一个重要章节,即 1945 年至 1956 年期间美国黑人士兵与奥地利白人妇女所生子女的人生故事。文章简要概述了这些人出生时的社会状况,讨论了母亲如何与父亲相识、孩子们的成长环境以及他们为寻求可用身份而往往进行的漫长而艰难的探索。文章在结尾部分简要回顾了迄今为止在这一领域开展的工作,以便找出未来研究中需要关注的空白点。
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引用次数: 0
Das Opfer der Lebendigkeit: Devitalisierung und Melancholie im Erzählwerk Theodor Storms, Thomas Manns und Franz Kafkas by Christian Neumann (review) The Sacifice of Vitality: Devitalisation and Melancholy in the Narrative Works of Theodor Storm, Thomas Mann and Franz Kafka by Christian Neumann (review)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914883
Pamela S. Saur
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Das Opfer der Lebendigkeit: Devitalisierung und Melancholie im Erzählwerk Theodor Storms, Thomas Manns und Franz Kafkas</em> by Christian Neumann <!-- /html_title --></li> <li> Pamela S. Saur </li> </ul> Christian Neumann, <em>Das Opfer der Lebendigkeit: Devitalisierung und Melancholie im Erzählwerk Theodor Storms, Thomas Manns und Franz Kafkas</em>. Würzburg: Königshausen und Neumann, 2023. 362 pp. <p>Christian Neumann's detailed and extensively researched 2023 study <em>Das Opfer der Lebendigkeit</em> addresses "devitalization" and "melancholy" in literary characters created by the three canonical German-language authors Theodor Storm (1817–1888), Thomas Mann (1875–1955), and Franz Kafka (1883–1924); of the three, the latter author is of primary interest to readers of this journal. Neumann discusses the passivity of several of Storm's male protagonists, asserting that they "verlieren meist mit dem Scheitern ihrer Lebensentwürfe ihre innere Lebendigkeit und haben zugleich entscheidenden Anteil an der Devitalisierung" (10). In another key sentence Neumann writes, "Auch im Erzählwerk Thomas Manns ist der Verlust innerer Lebendigkeit ein zentrales Thema, insbesondere in den Romanen und Erzählungen, die das Schicksal von Künstlerfiguren in den Blick nehmen" (11). Neumann draws Kafka into the discussion in this passage: "Auch an Kafka fühlt man sich erinnert, wenn [sociologist Hans Rosa] von der Taubheit in der Beziehung zwischen Selbst und Welt spricht: 'Die Vorstellung, daβ wir in die Welt hinausrufen und auf eine Antwort warten, die wir vielleicht niemals erhalten werden', ist nicht nur eine Kernidee moderner Entfremdungstheorien, sondern charakterisiert Kafkas literarisches Universum ebenso wie existentialistische Konzeptionen des Absurden" (20). Of course, researchers must use their own judgment in evaluating Neumann's and other references, including many interpretations grouping or comparing Kafka's works with others, a technique seen here in Neumann's productive associations of Kafka and the two non-Austrian German-language writers.</p> <p>The segment on Kafka is about a hundred pages long, certainly a small fraction of the many thousands dedicated to his life and writings over the decades. Here, Neumann discusses what are perhaps Kafka's best-known literary <strong>[End Page 113]</strong> creations, namely <em>Der Brief an den Vater, Das Urteil, Die Verwandlung</em>, and <em>Der Prozess</em>. This selection would provide students or book clubs with a fine sampling of important works by Kafka, whether viewed as Austrian, German, European, modernist, or simply "Kafkaesque." The vast field of Kafka studies seems to be generally accepted and appreciated, although at times one might question the originality, occasional triviality, and possibly repetitious nature of so many interpretations. Apparen
以下是内容的简要摘录,以代替摘要:评论者 Das Opfer der Lebendigkeit:Devitalisierung und Melancholie im Erzählwerk Theodor Storms, Thomas Manns und Franz Kafkas by Christian Neumann Pamela S. Saur Christian Neumann, Das Opfer der Lebendigkeit:Devitalisierung und Melancholie im Erzählwerk Theodor Storms, Thomas Manns und Franz Kafkas.维尔茨堡:Würzburg: Königshausen und Neumann, 2023.362 页。克里斯蒂安-诺伊曼(Christian Neumann)在 2023 年撰写的《Das Opfer der Lebendigkeit》一书中,对三位德语经典作家西奥多-斯托姆(Theodor Storm,1817-1888 年)、托马斯-曼(Thomas Mann,1875-1955 年)和弗朗茨-卡夫卡(Franz Kafka,1883-1924 年)笔下文学人物的 "泯灭 "和 "忧郁 "进行了详细而广泛的研究。诺伊曼讨论了斯托姆笔下几位男主人公的被动性,断言他们 "verlieren meist mit dem Scheitern ihrer Lebensentwürfe ihre innere Lebendigkeit und haben zugleich entscheidenden Anteil an der Devitalisierung" (10)。诺伊曼在另一个关键句子中写道:"托马斯-曼斯的 Erzählwerk ist der Verlust innerer Lebendigkeit ein zentrales Thema, insbesondere in den Romanen und Erzählungen, die das Schicksal von Künstlerfiguren in den Blick nehmen"(11)。诺伊曼在这段话中将卡夫卡引入了讨论:社会学家汉斯-罗萨(Hans Rosa)在《自我与世界的关系》一文中写道:"'我们在世界中寻找并找到一种反作用力,而这种反作用力我们可能永远也无法找到',这不仅是卡夫卡的文学世界,也是存在主义的荒诞世界"(20)。当然,研究者在评估诺伊曼的参考文献和其他参考文献时必须有自己的判断,包括许多将卡夫卡的作品与其他作品进行分组或比较的解释,诺伊曼在这里将卡夫卡与两位非奥地利德语作家进行了富有成效的关联,就体现了这种技巧。关于卡夫卡的部分大约有一百页,当然只是几十年来数以千计的关于卡夫卡生平和著作的研究中的一小部分。在这里,诺伊曼讨论了卡夫卡最著名的文学创作,即《父亲的书简》、《乌尔泰尔》、《忏悔》和《临终》。这个选集将为学生或读书俱乐部提供卡夫卡重要作品的精选,无论这些作品是奥地利的、德国的、欧洲的、现代主义的,还是仅仅是 "卡夫卡式的"。卡夫卡研究这个庞大的领域似乎得到了普遍的认可和赞赏,尽管有时人们可能会质疑这么多解读的原创性、偶尔的琐碎性和可能的重复性。显然,卡夫卡文学的非凡魅力也吸引着一代又一代的读者撰写关于卡夫卡的文章,并阅读和分析他人的回应。毫无疑问,卡夫卡的作品可能会有重复之处,但通常会伴随着一些新颖之处。以 "Agonie des Lebendigen "为题的 "Die Verwandlung "一章尤其引人入胜,它提供了五个解读方向或讨论问题。标题为 "Die Verwandlung als ...... "的分章节介绍了 "Ausbruchsversuch"、"Ausgrenzung"、"Durchbruch sexueller Triebhaftigkeit "和 "Ausdruck eines Schuldgefühls "等主题。最后一节的标题是 "Selbstaufgabe und Wiederherstellung der Familie"。诺伊曼的最后一章 "In der Sache K. gegen K. "阐释了卡夫卡最著名的小说《Der Prozess》,探讨了在令人困惑的司法制度下萦绕心头的负罪感和受害的各种体验。书中还出现了其他主要的心理和情感概念,即 "泯灭 "和 "忧郁症"。诺伊曼断言,K.内心的冲突导致了他最终的自杀,"der bei schweren Melancholikern bzw. Depressiven am Ende des Krankheitsverlaufhen steann, wenn das Ich keinen Ausweg mehret, um der selbstzerstörerischen Kritik eines Über-Ichs zu entrinnen"(334)。诺伊曼在介绍本书的结论("Schluss")时,对其范围和内容做了这样的总结:"从 1848 年的布尔乔亚革命到第二次世界大战的结束,在长达几百年的时间里,对这些作品的分析显示,内心的渴求是西奥多-斯托默斯、托马斯-曼斯和弗朗茨-卡夫卡作品的基础。几乎每时每刻,人物形象都会因忧郁症这一个人心理学和社会学现象而发生变化"(343)。[Pamela S. Saur 拉马尔大学版权所有 © 2023 奥地利研究协会 ...
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引用次数: 0
Friderike >Zweig<. Weibliche Intellektualität im frühen 20. Jahrhundert by Deborah Holmes und Martina Wörgötter (review) Friderike >Zweig<.Deborah Holmes 和 Martina Wörgötter撰写的《20 世纪初的女性知识分子》(评论)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914885
Peter Höyng
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Friderike >Zweig<. Weibliche Intellektualität im frühen 20. Jahrhundert</em> by Deborah Holmes und Martina Wörgötter <!-- /html_title --></li> <li> Peter Höyng </li> </ul> Deborah Holmes und Martina Wörgötter, Hrsg. <em>Friderike >Zweig<. Weibliche Intellektualität im frühen 20. Jahrhundert</em>. Schriftenreihe des Stefan Zweig Zentrums Salzburg 15. Würzburg: Königshausen & Neumann, 2023. 167 S. <p>Diesen Sammelband zu rezensieren, leitete sich anfangs aus meinem Interesse, mehr über Stefan Zweig—noch immer auflagenstarker österreichischer Weltautor—auf dem Umweg seiner ersten Frau, Friderike Maria Zweig (1882–1971), zu lernen. Meine Neugier speiste sich nicht zuletzt durch Ulrich Weinzierls Biographie <em>Stefan Zweigs brennendes Geheimnis</em> (2015), in der er weniger philologisch als detektivisch nachzuweisen versuchte, dass Zweig ein Exhibitionist gewesen sei. Zweigs skandalöse Verfehlung spiegele nur wider, wie sehr die von ihm allgemein gehaltene Darstellung einer sexuellen Doppelmoral des Wiener Fin de Siècle in seinen Memoiren <em>Die Welt von Gestern</em> (1942) sein eigenes erotisch-sexuelles Leben mitprägte. Für Weinzierl gab es auch eine Schuldige in dem Vertuschen von Zweigs vermeintlich sexueller Vorliebe, nämlich seine erste Frau, Friderike Zweig, geborene Burger. Kennengelernt hatten sich die beiden 1912, als Friderike noch mit Felix Edler von Winternitz verheiratet war. 1920 heiratete Friderike dann Stefan Zweig, und auch nach ihrer Scheidung 1938 blieb sie dem erfolgsverwöhnten Autor als Lebensgefährtin verbunden. Darüber hinaus verwaltete sie als Witwe im US-Exil einen wichtigen Teil seines Nachlasses, inklusive ihrer beiden rund 1,300 Briefe, "von denen bislang weniger als <strong>[End Page 117]</strong> die Hälfte publiziert worden ist" (8). Und Friderike Zweig war es auch, die 1947 die erste Biographie schrieb, <em>Stefan Zweig. Wie ich ihn erlebte</em>. Dementsprechend galt sie lange Zeit innerhalb der Stefan Zweig-Forschung als wichtige Quelle, nicht zuletzt auch wegen ihrer eigenen Memoiren, <em>Spiegelungen des Lebens</em> (1964). Doch in Weinzierls Biographie mutierte Friderike Zweig gleichsam zu einer Königin der Nacht, die "von Anfang ihrer Beziehung aus egoistischem Geltungsbedürfnis vom Glanz des berühmten Schriftstellers zu profitieren versuchte" (8). Entsprechend pejorativ wurden auch von Weinzierl und anderen Literaturwissenschaftlern ihre eigenen vier schriftstellerischen Arbeiten rezipiert: <em>Die Liebe ist die Gefahr der Einsamsten</em> (1904), <em>Der Ruf der Heimat</em> (1914), <em>Vögelchen</em> (1919) und <em>Louis Pasteur. Bild des Lebens und des Werkes</em> (1939).</p> <p>Umso begrüßenswerter ist der von Deborah Holmes und Martina Wörgötter sorgfältig betreute Tagungsband, dessen erklärtes Ziel es ist, Friderike Zweigs "Potential im Kon
以下是内容摘录,以代替摘要: 审稿人: Friderike &gt;Zweig&lt;: Friderike &gt;Zweig&lt;.Jahrhundert by Deborah Holmes and Martina Wörgötter Peter Höyng Deborah Holmes and Martina Wörgötter, ed. Friderike &gt;Zweig&lt;.20 世纪初的女性知识分子》。维尔茨堡:Königshausen &amp; Neumann, 2023. 167 pp.我之所以对这本文集感兴趣,最初是因为我想通过斯蒂芬-茨威格的第一任妻子弗里德里克-玛丽亚-茨威格(1882-1971 年)更多地了解斯蒂芬-茨威格--这位至今仍广为流传的奥地利作家。乌尔里希-魏因齐尔(Ulrich Weinzierl)的传记《斯特凡-茨威格燃烧的秘密》(Stefan Zweig's Burning Secret,2015 年)激发了我的好奇心,他在书中试图证明茨威格是一个暴露狂,与其说是从语言学角度,不如说是通过侦探工作。茨威格的丑闻只是反映了他在回忆录《西方世界》(Die Welt von Gestern,1942 年)中对上世纪维也纳双重性标准的总体描述在多大程度上影响了他自己的色情生活。在魏因齐尔看来,掩盖茨威格所谓的性偏好还有一个罪魁祸首,那就是他的第一任妻子弗里德里克-茨威格(Friderike Zweig, née Burger)。两人相识于 1912 年,当时弗里德里克还与费利克斯-埃德勒-冯-温特尼茨(Felix Edler von Winternitz)结婚。1920 年,弗里德里克与斯蒂芬-茨威格结婚,即使在 1938 年离婚后,她仍然是这位成功作家的生活伴侣。此外,作为流亡美国的寡妇,她还管理着茨威格遗产的重要部分,包括她的两封约 1300 封信,"其中不到 [第 117 页完] 一半迄今为止已经出版"(8)。此外,弗里德里克-茨威格还于 1947 年撰写了第一本传记《斯蒂芬-茨威格。我是如何经历他的。因此,她长期以来一直被视为斯特凡-茨威格研究的重要资料来源,尤其是因为她自己的回忆录《生活的明镜》(1964 年)。然而,在魏因齐尔的传记中,弗里德里克-茨威格却蜕变成了 "夜之女王","从他们交往之初,她就出于被认可的自私需求,试图从著名作家的魅力中获利"(8)。魏因齐尔和其他文学学者也相应地对她自己的四部文学作品进行了贬低:Die Liebe ist die Gefahr der Einsamsten (1904)、Der Ruf der Heimat (1914)、Vögelchen (1919) 和 Louis Pasteur。Bild des Lebens und des Werkes》(1939 年)。由德博拉-霍姆斯(Deborah Holmes)和玛蒂娜-沃戈特(Martina Wörgötter)精心编辑的这本会议论文集更受欢迎,其宣称的目标是研究弗里德里克-茨威格 "在女性解放运动背景下的潜力",从而 "尽可能地开辟新天地"(11)。在十篇文章中,弗里德里克-伯格-温特尼茨-茨威格[原文如此]一生中所扮演的各种不同角色和从事的各种活动变得清晰可见:"中产阶级家庭的女儿、皈依天主教、犹太妇女、教师、记者、小说家、翻译家、作家的妻子、女权活动家、和平活动家、难民[和]文学调解人"(11)。我从未见过如此成功的作品集,这些简明扼要的文章相互完美补充,或展现出不同的全景,使弗里德里克-茨威格在生活中的各种角色和她自己的四部作品中都得到了公正的评价,每部作品都得到了单独的诠释。由于作者既没有在传记和文学方面对弗里德里克-茨威格表示歉意,同时也避免了万事通式的论战,因此他们成功地以同情和理解的方式揭示了弗里德里克-伯格-温特尼茨-茨威格生活和作品中的矛盾之处,而没有以纠正的方式进行干预。这样一来,弗里德里克-茨威格既没有过早地成为一个容易被女权主义者利用的偶像,也没有成为一个容易受到谴责的作家的妻子或小说家。例如,马伦-迈尔霍夫(Marlen Mairhofer)介绍了弗里德里克-温特尼茨的小说《Vögelchen》(1919 年),其中 "微缩模型收藏家阿达尔贝特-曼斯塔尔(Adalbert Mannsthal)和他的继女阿拉贝拉(Arabella,人称'Vögelchen')之间发生了性关系",而当时阿拉贝拉只有十四岁(!)(145)。虽然 Mairhofer 承认这段情节 "对读者来说颇具挑战性"(148),但她还是反驳了 Weinzierl 的观点,即他将这段大量叙述的情节斥为 "近乎伪诗意的虐童色情作品"。相反,Mairhofer 似是而非地强调,小说中的不同女性角色都知道如何 "在性和经济的不同领域"(147)维护自己。 西蒙娜-莱特纳(Simone Lettner)和莉娜-玛丽亚-赞格勒(Lina Maria Zangerl)采取了类似的区别对待方法,前者描述了 "岌岌可危的...
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引用次数: 0
Rain of Ash: Roma, Jews, and the Holocaust by Ari Joskowicz (review) 灰烬之雨:罗姆人、犹太人和大屠杀》,作者 Ari Joskowicz(评论)
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914888
Natasza Gawlick
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Rain of Ash: Roma, Jews, and the Holocaust</em> by Ari Joskowicz <!-- /html_title --></li> <li> Natasza Gawlick </li> </ul> Ari Joskowicz, <em>Rain of Ash: Roma, Jews, and the Holocaust</em>. Princeton, NJ: Princeton UP, 2023. 351 pp. <p>In his incisive monograph, <em>Rain of Ash: Roma, Jews, and the Holocaust</em>, published by Princeton UP in 2023, Ari Joskowicz explores the related experiences of Jews and Roma within the context of the Holocaust, with a particular focus on institutions that play a role in justice, representation, and advocacy. Over the course of six chapters (not including the introduction), Joskowicz traces the simultaneously distinct and intertwined fates of Roma and Jews before, during, and after the Holocaust. As the author states in his preface, this is not a book on memory, nor a book based on his Jewish ancestors' legacy (xi). Rather, Joskowicz is sensitive to issues of self-representation and the differing levels of recognition given to various victim groups by investigating the following questions: How do we know about the suffering of others? What role do institutions (and individuals), political entities, financial means, and testimonies play in the production of knowledge, history, and memory?</p> <p>Joskowicz approaches these questions by discussing specific examples of Roma-Jewish relations, interactions, or observations in each of his chapters. Following the introduction, which naturally lays out the text's purpose and fundamental inquiry, the first chapter centers on the convergence of oppressive measures and treatment perpetrated against Roma and Jews through the 1930s and into the early years of the war. These parallel experiences of violence and injustice include mass shootings committed by <em>Einsatzgruppen</em>, special killing squads, deportation to labor camps, and confinement in ghettos. Joskowicz effectively demonstrates both the intersections and diverse nature of experiences faced by Sinti and Roma during this time. He cites a long pattern of anti-Romani policing that contributed to a lack of attention devoted to the imprisonment and policies against Romani people in postwar historiography. Conversely, the violence against Jews signaled a distinct shift in treatment that dominated the focus of postwar Holocaust studies. Despite this reference to the widespread existence of anti-Romani policing in Europe, no further examples or context of pre-1930 anti-Roma policies or initiatives are provided in the text or in the footnotes. Including these could have provided readers important context and justification for the more "accepted" marginalization of Roma leading up to 1939.</p> <p>Chronologically and thematically organized, the chapters in <em>Rain of Ash</em> <strong>[End Page 126]</strong> each focus on aspects that influenced postwar historiography a
以下是内容的简要摘录,以代替摘要:评论者: 灰烬之雨:阿里-约斯科维奇(Ari Joskowicz)著,《灰雨:罗姆人、犹太人和大屠杀》(Rain of Ash: Roma, Jews, and the Holocaust by Ari Joskowicz Natasza Gawlick Ari Joskowicz):罗姆人、犹太人和大屠杀》。新泽西州普林斯顿:普林斯顿大学出版社,2023 年。351 页。在其精辟的专著《灰烬之雨》中:Ari Joskowicz 在普林斯顿大学出版社 2023 年出版的精辟专著《灰烬之雨:罗姆人、犹太人和大屠杀》中,探讨了犹太人和罗姆人在大屠杀背景下的相关经历,尤其关注在正义、代表性和倡导方面发挥作用的机构。在六个章节(不包括引言)中,约斯考维奇追溯了罗姆人和犹太人在大屠杀之前、期间和之后既截然不同又相互交织的命运。正如作者在序言中所说,这不是一本关于记忆的书,也不是一本基于其犹太祖先遗产的书(xi)。相反,Joskowicz 通过对以下问题的研究,对自我表述问题以及不同受害群体所获得的不同程度的认可保持了敏感:我们如何了解他人的苦难?机构(和个人)、政治实体、经济手段和证词在知识、历史和记忆的生产中扮演着怎样的角色?Joskowicz 通过在各章中讨论罗姆人与犹太人关系、互动或观察的具体实例来探讨这些问题。导言自然而然地阐述了该书的目的和基本探究内容,第一章的中心内容是 20 世纪 30 年代至战争初期,针对罗姆人和犹太人的压迫措施和待遇的融合。这些平行的暴力和不公正经历包括 Einsatzgruppen 的大规模枪杀、特别杀人小队、被驱逐到劳改营以及被关押在贫民区。Joskowicz 有效地展示了辛提人和罗姆人在这一时期所面临经历的交叉性和多样性。他列举了长期以来反罗姆人的治安模式,这种模式导致战后史学界对罗姆人的监禁和政策缺乏关注。与此相反,针对犹太人的暴力事件标志着战后大屠杀研究的重点在对待犹太人的方式上发生了明显的转变。尽管该书提到了欧洲广泛存在的反罗姆人警务,但正文或脚注中并未提供更多 1930 年前反罗姆人政策或举措的实例或背景。如果将这些内容包括在内,本可为读者提供重要的背景资料,并为 1939 年前罗姆人被边缘化提供更多 "公认 "的理由。灰烬之雨》[第126页完] 的各章按时间和主题编排,分别侧重于影响战后历史学以及对犹太人和罗姆人种族灭绝的认识(或缺乏认识)的各个方面。Joskowicz 在全书各章中对一些组织、个人和法庭诉讼进行了深入研究,他在研究中探讨了大型机构和特定个人如何为伸张正义做出贡献,如建造纪念馆和进行金钱或物质赔偿。Joskowicz 收录了大量资料--讨论了法国、奥地利、英国和德国等国的例子--以说明罗姆人传统上是如何求助于犹太人组织来要求各自的权利和公平的:"犹太人在战争期间的经历还是比较为人所知的,记录这些经历往往能获得某些法律权利....。证明在与犹太人相同的地方或以类似的方式遭受苦难,往往是罗姆人在战后获得承认和补偿的最佳选择"(64)。大屠杀研究以犹太人受害者的经历为中心,但随着伊恩-汉考克(Ian Hancock)、大卫-克劳(David Crowe)和安东-魏斯-温特(Anton Weiss-Wendt)等学者对罗姆人种族灭绝问题的关注,这一学科在 20 世纪末发生了变化。Joskowicz 提供了一个全新的视角,为大屠杀研究学科增添了批判性的内容:上述作者的文章主要侧重于理解纳粹基于种族原因对罗姆人的迫害,而 Joskowicz 则审视了主导战后历史学的机构和体系的作用,以及对犹太人的(更多)承认和对罗姆人种族灭绝的(较少)认识。灰烬之雨》尤其适合研究第二次世界大战和大屠杀的学者,以及研究与侵犯人权相关的司法实践的学者。此外,《灰烬之雨》通过纳入各种资料来源和结构化的语言,使读者能够更好地理解该书。
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引用次数: 0
Social and Cultural Narratives of Aging Masculinities in Austria 奥地利老龄男性的社会与文化叙事
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-12-15 DOI: 10.1353/oas.2023.a914873
Nicole Haring, Roberta Maierhofer, Barbara Zach

Abstract:

This paper summarizes findings from the Austrian research team of the MascAge Project involving online focus groups with Austrian men aged 65 and over and a case study in literary and cultural studies in the form of an analysis of David Schalko's novel Bad Regina (2021). Both analyses suggest that negotiations of (declining) power are central to understanding cultural and social constructions of aging masculinities in Austria in the early 2020s. This paper provides an insight into an interdisciplinary endeavor on current dimensions of aging men in Austria that contributes to a better understanding of current debates in Austrian Studies.

摘要:本文总结了奥地利 "男性老龄化项目 "研究小组的研究成果,包括与奥地利65岁及以上男性进行的在线焦点小组讨论,以及以分析大卫-沙尔科(David Schalko)的小说《坏里贾纳》(2021年)为形式的文学和文化研究案例。这两项分析表明,对于理解 2020 年代初奥地利老龄男性的文化和社会建构而言,(衰落的)权力谈判是核心问题。本文深入探讨了当前奥地利男性老龄化问题的跨学科研究,有助于更好地理解当前奥地利研究中的争论。
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引用次数: 0
期刊
Journal of Austrian Studies
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