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Pier Paolo Pasolini and His Myth: “The Trilogy of Life” Half a Century Later 皮尔·保罗·帕索里尼和他的神话:半个世纪后的“生命三部曲”
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.103
Francisca Foortai
The article attempts to analyze Pasolini’s great trilogy, which includes the films “Decameron”, “Canterbury Tales”, and “Flower of the Thousand and One Nights”, taking into account the distance of half a century. This article shows the multi-layered nature of a great work of art, which serves as the basis for different understandings and evaluations of these works that took place during the life of Pasolini and decades after his tragic and mysterious death. The article also draws attention to difference in the methods of artistic expression between the elements of the literary image (phonemes) and cinematic visuality (kinemas), with which Pasolini experimented. Not agreeing with the established point of view that compares the “Trilogy of Life” with Dante’s division of hell, purgatory, and paradise, the author believes that Pasolini’s films based on literary works are not correctly considered as analogies with the metaphysical, “vertical” journey of Dante to the postmortem worlds. On the contrary, the movements in Pasolini’s trilogy — South, North-West, East — are “horizontal”, terrestrial, and even chronologically almost identical. Pasolini’s “Trilogy of Life” is rather three life modules that a person meets, in which “Decameron” is everyday life in its relationship with art (we see a similar situation in “Andrey Rublev” by A. Tarkovsky). “Canterbury Tales” is an expression of the joy of life associated with the comical nature of human corporeality. “Flower of the Thousand and One Nights” is a dream or tale about conquering love, in the entourage of the charming East, seen through the eyes of a European. This is why these films can rightly be called the “Trilogy of Life”.
本文试图对帕索里尼的《十日谈》、《坎特伯雷故事集》和《一千零一夜之花》三大电影三部曲进行分析,考虑到半个世纪的距离。这篇文章展示了一个伟大的艺术作品的多层本质,这是对这些作品的不同理解和评价的基础,这些作品发生在帕索里尼的一生和他悲惨而神秘的死亡之后的几十年里。文章还注意到帕索里尼所尝试的文学形象元素(音素)和电影视觉元素(运动学)在艺术表现方法上的差异。作者不同意将“生命三部曲”与但丁对地狱、炼狱和天堂的划分进行比较的既定观点,认为帕索里尼基于文学作品的电影不能正确地与但丁到死后世界的形而上的“垂直”之旅相提并论。相反,帕索里尼三部曲中的运动——南、西北、东——是“水平的”、陆地的,甚至在时间上几乎是相同的。帕索里尼的“生活三部曲”更像是一个人遇到的三个生活模块,其中《十日谈》是日常生活与艺术的关系(我们在a .塔可夫斯基的《安德烈·鲁布列夫》中看到类似的情况)。《坎特伯雷故事集》是一种与人类肉体的滑稽本质相联系的生活乐趣的表达。《一千零一夜之花》是一个通过欧洲人的眼睛看到的关于征服爱情的梦或故事,在迷人的东方的随从中。这就是为什么这些电影可以被正确地称为“生命三部曲”。
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引用次数: 0
The Image of a Saint through the Prism of Earthly Living: On the Compositional Role of a Saint in Icons with Vita Scenes in ‘Srednik’ in the Second Half of the 17th Century 世俗生活棱镜下的圣徒形象——论17世纪下半叶《斯雷德尼克》中圣徒与生活场景的构图作用
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.403
S. Aitova
In this article we take up a problem concerning the compositional and semantic role of the saint’s image in the new vita (living) icons type, appeared in the 17th century in Old Rus’ (for example, vita icon of the Saint John the Forerunner taking place in the iconostasis of the church of Elijah the Prophet in Yaroslavl, beginning of the 1660s). Such an approach is unique except for Preobrazhenskii’s article. This article is interdisciplinary in nature dealing with a problem of narration inherent to the Christian art, of the relationship between icons and sociocultural tendencies in the transitional period of the Late Middle Ages in Russia. This study allows to consider icons not only in the context of Old Rus’ painting, but also like an expression of the universal functioning, compositional structure and rhetoric of the image. Attention to the saint’s image, represented as a “portrait”, is explained by the fact that the narrative cycle is placed in the saint’s zone. In the traditional vita (living) icon a saint is placed in the central zone (“srednik”) being semantically the same as the saint in the new type. The narrative cycle is placed on the border. Thus the saint in the new icons’ type is regarded from the perspective of the earthly living. Through the Christian history of image a saint’s “portrait” is often presented in some implicit narration even if there’s no plot. In our article this effect is more intensified because of the focus on the earthly world occupying almost all the composition. The painting technique called “life-likeness” (“zhivopodobie”) also contribute to this effect. Moreover, we think that the saint’s image in these icons follows the Stroganov school icons in the context of the transformations of the self-consciousness in the 17th century.
在这篇文章中,我们讨论了圣徒形象在17世纪出现在旧罗斯的新维塔(活)图标类型中的构成和语义角色的问题(例如,17世纪60年代初在雅罗斯拉夫尔先知以利亚教堂的圣像中出现的先行者圣约翰的维塔图标)。这种方法是独一无二的,除了普列奥布拉任斯基的文章。本文是跨学科性质的,探讨了基督教艺术固有的叙事问题,以及中世纪晚期俄罗斯过渡时期圣像与社会文化倾向之间的关系。本研究允许我们不仅在老罗斯绘画的背景下考虑图标,而且还将其视为图像的普遍功能,构图结构和修辞的表达。对圣人形象的关注,表现为一幅“肖像”,可以用叙事周期被置于圣人的区域这一事实来解释。在传统的vita(活的)图标中,圣人被放置在中心区域(“srednik”),在语义上与新类型中的圣人相同。叙事循环被置于边界。因此,新圣像类型中的圣徒是从世俗生活的角度来看待的。在基督教的图像史中,即使没有情节,圣徒的“肖像”也经常以某种含蓄的叙述形式出现。在我们的文章中,这种效果更加强烈,因为对地球世界的关注占据了几乎所有的构图。被称为“逼真”(zhivopodobie)的绘画技巧也有助于这种效果。此外,我们认为这些圣像中的圣人形象遵循了17世纪自我意识转变背景下的斯特罗加诺夫派圣像。
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引用次数: 0
Photography: To the Problem of Thing 摄影:事物的问题
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.204
E. Vasilyeva
This article analyzes the problem of image and object in photography. The study proceeds from the assumption that the presentation of a thing implies its special status in photography. The article considers the position of things in photography as a semantic and ideological problem. A photographic demonstration of an object can be interpreted as a special pictorial strategy. The thing is the condition of the shot: a photography is impossible without an object. The problem of the relationship between photography and things looks like a large-scale contradiction. Photography fundamentally changes the object both visually and qualitatively. Acquiring the status of an image, a thing loses its material qualities. The object in the frame is deprived not only of its practical meaning — it loses its subject program. From a three-dimensional object, a thing turns into an ephemeral and phantom unit. The thing as a given experience in photography becomes an illusion. The constituted qualities of the subject are lost in the frame. In photography, a thing becomes a false distorted image, an element of a deceptive perception of the world. The subject in the photograph is an ephemeral entity, an imaginary and non-existent phantom. The frame verifies the presence of the object and, at the same time, endows the meaning of the authentic that which is not. Within the framework of this study, it is important that the status of a thing in photography is not only possessed by an object with strict outlines and boundaries. The disembodied and formless acquire the quality of an object in photography. The study draws attention to the fact that photography turns the world into a set of units, where the quality of a thing is possessed not only by the object, but also by the surrounding space.
本文分析了摄影中的物象问题。研究的出发点是一个假设,即一个事物的呈现意味着它在摄影中的特殊地位。文章将事物在摄影中的位置视为一个语义学和意识形态问题。一个物体的摄影演示可以被解释为一种特殊的图像策略。问题在于拍摄的条件:没有对象,摄影是不可能的。摄影与事物的关系问题看起来像是一个大范围的矛盾。摄影从根本上改变了物体的视觉和质量。一件事物获得了形象的地位,就失去了它的物质性质。框架中的对象不仅被剥夺了它的实际意义,而且失去了它的主体程序。从一个三维的物体,一个东西变成了一个短暂的、虚幻的单位。作为给定经验的事物在摄影中变成了一种幻觉。主体的构成特质在画面中消失了。在摄影中,一个东西变成了一个虚假的扭曲的图像,一个对世界的欺骗性感知的元素。照片中的主体是一个短暂的实体,一个想象的和不存在的幻影。框架验证对象的存在,同时赋予不存在的真实的意义。在本研究的框架内,重要的是,一个事物在摄影中的地位不仅仅是由一个具有严格轮廓和边界的物体所拥有。在摄影中,无实体和无形的东西获得了物体的品质。该研究提请人们注意这样一个事实,即摄影将世界变成了一组单元,其中事物的质量不仅由物体拥有,而且由周围的空间拥有。
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引用次数: 0
Some Remarks about the Ceiling Painting of Bartolomeo Tarsia from the Dance Hall of the Great Peterhof Palace 《大彼得霍夫宫舞厅巴托洛梅奥·塔西亚吊顶画》评析
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.404
Iana S. Sokolova
This paper is dedicated to the painting ceiling created in the middle of the 18th century by the Venetian artist Bartolomeo Tarsia for the Dance Hall of the Great Peterhof Palace. The plafond was badly destroyed during the Second World War and was re-painted by Soviet artists in the second half of the last century from preserved pre-war photographs and a preparatory drawing. These documents formed the basis of our research. Starting from the 19th century, the subject of the plafond is interpreted mainly as “Apollo and the Muses on mount Parnassus”. An accurate examination and analysis of Tarsia’s preparatory drawing, along with an appeal to well-known prototypes from Western European painting, made it possible to come to some conclusions about the subject of the artwork, the nature of its iconography, and also to revise the established interpretation. In particular, we considered the problem of the iconography of Parnassus and Helikon, we also noted the co-presence on the ceiling of the figures of Minerva, the Muses and Pegasus, referring to one specific episode from Ovid’s Metamorphoses; it was also discovered that in the Tarsia’s native Republic of Venice — in Padua — there is a plafond by Giuseppe Le Gru, known as the “Triumph of the Sciences”, correlated in time of creation and content to Tarsia’s plafond. Like Parnassus, the subject with Minerva and/or Apollo and the Muses on Mount Helicon has an allegorical meaning — the prosperity and glory of the sciences and arts. The Peterhof plafond also has this allegorical character. The image of the supreme goddess Juno crowning the composition serves as an additional confirmation of this, and also allows us to attribute this ceiling to examples of the embodiment of female mythological iconography, which generally corresponds to the logic of the decorative decoration of the palace and corresponds to the spirit of the time. In addition, the possible parallels with other works of the middle of the 18th century, with which the Peterhof plafond shows ideological and compositional similarity, are proposed in the paper. Among such examples, there is one of the illustrations by Giambattista Piazzetta for the grandiose Venetian edition of “La Gerusalemme liberata (Jerusalem delivered)” by Torquato Tasso in 1745.
这篇论文是专门为18世纪中叶威尼斯艺术家Bartolomeo Tarsia为大彼得霍夫宫舞厅创作的绘画天花板而写的。该平台在第二次世界大战期间遭到严重破坏,并在上世纪下半叶由苏联艺术家根据保存下来的战前照片和准备图纸重新绘制。这些文件构成了我们研究的基础。从19世纪开始,这个平台的主题主要被解释为“阿波罗和帕纳萨斯山上的缪斯”。对Tarsia的准备图纸进行准确的检查和分析,以及对来自西欧绘画的知名原型的呼吁,使得有可能得出一些关于艺术品主题的结论,其图像的性质,并修改既定的解释。特别地,我们考虑了帕纳索斯和海利康的肖像问题,我们也注意到密涅瓦、缪斯和帕伽索斯的形象在天花板上的共同存在,参考了奥维德的《变形记》中的一个特定情节;人们还发现,在塔西亚的故乡威尼斯共和国——帕多瓦——有一个朱塞佩·勒·格鲁(Giuseppe Le Gru)设计的平台,被称为“科学的胜利”,在创作和内容上与塔西亚的平台相关。就像帕那萨斯一样,密涅瓦和/或阿波罗和在赫利康山上的缪斯的主题具有寓言意义-科学和艺术的繁荣和荣耀。彼得霍夫平台也有这种讽喻的特点。至高无上的女神朱诺为这一构图加冕的形象进一步证实了这一点,也使我们能够将这一天花板归因于女性神话形象的体现,这总体上符合宫殿装饰装饰的逻辑,符合时代精神。此外,本文还提出了彼得霍夫平台与18世纪中叶其他作品的可能相似之处,这些作品在思想和构图上与之相似。在这些例子中,有一幅是詹巴蒂斯塔·皮亚泽塔(Giambattista Piazzetta)为1745年由托尔夸托·塔索(Torquato Tasso)创作的宏伟威尼斯版《耶路撒冷送达》(La Gerusalemme liberata)绘制的插图。
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引用次数: 0
Art Magazines of the Era of the Formation of Postmodernism (The Second Half of the 1970s): The Problem of Influence on the Processes in Art. “October” 后现代主义形成时代的艺术杂志(1970年代下半叶):对艺术进程的影响问题。“十月”
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.105
A. Bobrikov
This article examines the influence of art magazines on processes in art of the twentieth century — and the possibility of constructing a typology of periodicals based on this principle. General characteristics of the “magazine of influence” are based on the material of the second half of the twentieth century. The model of this type of periodical is considered on the example of Artforum, the most authoritative magazine of the second half of the 1960s and the first half of the 1970s, whose experience (positive and negative) was used to form the editorial policy of October. From the history of October, the main periodical on contemporary art of the last four decades, the early stage (when its influence was maximum) was selected. The formation of the journal is examined from different points of view. The first point is the art and art history methodologies of the 1960s and the legacy of Artforum associated with the name Rosalind Krauss. The second point, presented by Annette Michelson, refers to the semiotics of French theory and the problem of the “political.” The third subject is built around Douglas Crimp and his curatorial project, the “Pictures” exhibition: this is the newest art (postmodernism of the second half of the 1970s, its specificity, its connection with the “photographic” and postmedial nature of this “photographic”) and the methodology of its analysis. The combination of new art with a journal of a new type (creating an apparatus for its methodological description) creates a situation that allows us to speak about the beginning of a new era, the era of postmodernism, a specific version of conceptual art, where the border between art itself and its critical and theoretical interpretation almost disappears.
本文探讨了艺术杂志对二十世纪艺术进程的影响,以及基于这一原则构建期刊类型学的可能性。《影响力杂志》的总体特点是以20世纪下半叶的材料为基础的。《艺术论坛》是20世纪60年代下半叶和70年代上半叶最具权威的杂志,其经验(正面和负面)被用来形成《十月》的编辑方针,以《艺术论坛》为例来考虑这类期刊的模式。从《十月》这一近四十年来当代艺术的主要期刊的历史中,我们选择了早期(影响最大的时期)。从不同的角度考察了期刊的形成。第一点是20世纪60年代的艺术和艺术史方法论,以及与罗莎琳德·克劳斯(Rosalind Krauss)这个名字有关的《艺术论坛》的遗产。第二点,由安妮特·迈克尔逊提出,涉及法国理论的符号学和“政治”问题。第三个主题围绕道格拉斯·克里普(Douglas Crimp)和他的策展项目“图片”展览展开:这是最新的艺术(20世纪70年代下半叶的后现代主义,它的特殊性,它与“摄影”的联系以及这种“摄影”的后医学性质)及其分析方法。新艺术与一种新类型的期刊的结合(为其方法论描述创造了一种工具)创造了一种情况,使我们能够谈论一个新时代的开始,后现代主义时代,概念艺术的特定版本,艺术本身与其批判和理论解释之间的边界几乎消失了。
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引用次数: 0
About Serge Prokofiev’s American Tour at the End of 1920 关于谢尔盖·普罗科菲耶夫1920年底的美国巡演
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.102
Natalia P. Savkina
Prokofiev’s enormous correspondence reflects a universe that is densely populated and reflects the enormous amount of his correspondence. The multifaceted nature of his inner-self is revealed in his letters to different people, which displays great diversity in style. Varied accents and perspectives appear in his letters: some personality traits come forward, new facts emerge, some creative aspects appear in unaccustomed ways. Prokofiev’s fourteen letters to his mother chronologically cover a little more than the last two months out of three that he spent in America in the winter of 1920. One important feature of Prokofiev’s nature is reflected in letters to his mother: passion for travel. He moves constantly and still enjoys a difficult life, full of hassle, on tour. His letters to his mother were sent from the Savoiya crossing the Pacific Ocean, from the train to California, and from New York City, Chicago, Appleton, San Francisco, San Diego, and Los Angeles. These documented sources are interesting not only because of their content. Prokofiev was writing to a person who had almost lost her sight. The composer’s usual briefness of utterance is maximized there. The informational content of this cursive writing is extremely high, and the short messages and postcards written in large round letters condense massive informative layers: the young musician’s life, the staging of his operas (about which he works many angles), tragic backwashes of the Russian history, signals from the past lost in Saint Petersburg flat where his papers had been missed, commissioned and uncommissioned works, an exhibit hall of nearly outlined characters, and a constant lack of money. This is a counterpoint voice to the Diary.
普罗科菲耶夫的大量信件反映了一个人口密集的宇宙,也反映了他的大量信件。在他写给不同人的信中,他表现出内在自我的多面性,在风格上表现出极大的多样性。不同的口音和观点出现在他的信件中:一些性格特征出现,新的事实出现,一些创造性的方面以不习惯的方式出现。普罗科菲耶夫给母亲的14封信按时间顺序写的时间比1920年冬天他在美国度过的三个月中的最后两个月多一点。普罗科菲耶夫性格的一个重要特征反映在他给母亲的信中:对旅行的热情。他不断地搬家,仍然享受着艰难的生活,充满了麻烦。他给母亲的信是从横渡太平洋的萨伏伊亚号上寄来的,从火车上寄来的,从纽约、芝加哥、阿普尔顿、旧金山、圣地亚哥和洛杉矶寄来的。这些文档源的有趣之处不仅在于它们的内容。普罗科菲耶夫写信给一个几乎失明的人。作曲家一贯的简洁在这里得到了最大限度的发挥。这种草书的信息含量极高,用大圆字写的短信和明信片浓缩了大量的信息层:这位年轻音乐家的生活,他的歌剧的舞台(他从多个角度进行创作),俄罗斯历史的悲剧性倒退,圣彼得堡公寓里丢失的过去的信号,他的文件丢失了,委托和未委托的作品,一个几乎勾勒出人物轮廓的展览厅,以及持续的缺钱。这是与《日记》对应的声音。
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引用次数: 0
On the Problem of Notation in Mixed Type Composition: From the Experience of Marco Stroppa 论混合式作文中的符号问题——从马尔科·斯特罗帕的经验看
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.301
Marianna S. Vysotskaya
The evolutionary processes in the field of musical notation, which characterize the second half of the 20th century, reflected the main trend in the individualization of styles. The large-scale development of new instrumental techniques and technologies for synthesis and electronic sound processing stimulated the further development of a musical notation system as one of the means of visualizing a musical idea. Marco Stroppa, one of the leading composers of modern Europe, made significant developments in the field of graphic fixation of both new timbres and various aspects of the interaction of acoustic and electronic instruments within the framework of a mixed type composition. The interpenetration of the techniques of sound synthesis and instrumental writing as a special subject of Stroppa’s interest is reflected not only in his musical work, but also in his texts. The musicological literature in Russian about Stroppa is represented by the only article by the author of this publication, in which, for the first time, a number of aspects of Stroppa’s compositional method were analyzed using the example of the triptych “Traiettoria” for piano and computer-generated sounds, and the history of the birth of the piece was recreated. This publication focuses on the problem of notation in a mixed type composition and introduces into scientific use Stroppa’s compositional developments, implemented by him in the score “Traiettoria… deviate”, the first part of the “Traiettoria” cycle. The symbolic graphics of electronic sounds (“sound ‘objects’”) are considered, based on the composer’s commentary, such essential concepts for his workshop as a sound complex-“code”, temporal and frequency “staves” are characterized, examples of dynamic levels notation, pitch indication are presented as well as the schemes of the spatial disposition of the “synthetic orchestra” — a complex of multiple sound sources that organize the “spatial polyphony” of the piece.
20世纪下半叶音乐记谱法领域的演变过程反映了风格个性化的主要趋势。合成和电子声音处理的新乐器技术和技术的大规模发展刺激了乐谱系统的进一步发展,作为一种视觉化音乐思想的手段。马可·斯特罗帕是现代欧洲的主要作曲家之一,他在新音色的图形固定领域以及在混合类型作曲框架内声学和电子乐器相互作用的各个方面取得了重大进展。声音合成技术和器乐写作作为斯特罗帕感兴趣的一个特殊主题的相互渗透不仅反映在他的音乐作品中,也反映在他的文本中。关于斯特罗帕的俄语音乐学文献是由本出版物的作者唯一的一篇文章所代表的,在这篇文章中,第一次使用钢琴和计算机生成声音的三联画“Traiettoria”的例子来分析斯特罗帕的作曲方法的许多方面,并重现了该作品诞生的历史。本出版物关注混合类型作曲中的符号问题,并将Stroppa的作曲发展引入科学应用,他在“Traiettoria…deviate”乐谱中实现了这一发展,这是“Traiettoria”循环的第一部分。根据作曲家的评论,考虑了电子声音的符号图形(“声音‘对象’”),他的工作室的基本概念,如声音综合体-“代码”,时间和频率“音阶”的特征,动态电平符号,音高指示的例子,以及“合成管弦乐队”的空间配置方案-组织作品的“空间复调”的多个声源的综合体。
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引用次数: 0
Nukha’s Theatrical Life in the 30s–40s of the 20th Century (Challenges, Progress, Problems) 20世纪三四十年代努卡的戏剧生活(挑战、进步、问题)
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.303
K. Adishirinov
The theatre in Nukha was founded by the amateur theatre troupe who staged the comedy “Haji Kara” by Mirza Fatali Akhundzade, a prominent playwright of the Azerbaijani literature in the 19th century. The path opened by the theatre amateurs was later expanded, and it led to getting a state status of the Nukha Theatre in 1936. The path of the Nukha Theatre had not been smooth enough, and as it is mentioned in the article, the Nukha Theatre had to be closed in 1949 due to a lack of financial support by the government and a lack of actors. In the 70s of the 20th century, the theatre life in Nukha was revived by a group of students of the Azerbaijan Institute of Culture and Arts sent to Sheki to work, and the theatre stepped to its new successful stage of its history. The activity of the Nukha Theatre in the 30s–40s was out of research and became a history in archive documents till the writing of this article. Indeed, limited information about the development of the Nukha Theatre was given by theatre researchers in the direction of research of the Azerbaijani Theatre, but the path of development of theatre had not been studied in the specific direction. This article is a part of the first step in this direction. The topicality of the article is a systematic and historical — chronological study of the Nukha Theatre, which was the integral part of the Azerbaijani Theatre in the 30s–40s of the 20th century, for the first time in a wide range. The scientific novelty of the topic is related to introducing the path of development of the Nukha Theatre in the 30s–40s of the 20th century to readers broadly.
Nukha的剧院是由业余剧团创建的,他们上演了19世纪阿塞拜疆文学的著名剧作家Mirza Fatali Akhundzade的喜剧“Haji Kara”。由戏剧爱好者开辟的道路后来得到了扩展,并于1936年获得了Nukha剧院的国家地位。Nukha Theatre的发展道路并不平坦,正如文章中所提到的,由于缺乏政府的财政支持和演员的缺乏,Nukha Theatre不得不在1949年关闭。20世纪70年代,一群阿塞拜疆文化艺术学院的学生被派往谢基工作,Nukha的戏剧生活得以复苏,剧院走上了其历史上新的成功阶段。在撰写本文之前,女花剧院在30 - 40年代的活动已经脱离了研究,成为档案文件中的历史。的确,戏剧研究人员在研究阿塞拜疆剧院的方向上提供了关于Nukha剧院发展的有限资料,但没有在具体方向上研究戏剧的发展道路。本文是朝着这个方向迈出的第一步的一部分。这篇文章的主题是对Nukha剧院的系统和历史时间研究,Nukha剧院是20世纪30 - 40年代阿塞拜疆剧院的组成部分,这是第一次在广泛的范围内进行研究。选题的科学新颖性与向读者广泛介绍女团剧院在20世纪30 - 40年代的发展路径有关。
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引用次数: 0
On the Maintenance and Restoration of the Furniture of the Elaginoostrovsky Palace 埃拉吉诺斯特罗夫斯基宫家具的维护与修复
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.209
Vladimir S. Torbik
Using an analysis of archival documents, this article considers methods of preserving items of furniture decoration during operation throughout the 19th century. The process of selecting craftsmen for producing works on the preservation of furniture in proper condition on the basis of tenders is described. A description of the trading conditions is given. The basic methods of furniture finishing are revealed. A method of furniture surface treatment, named “with strong vodka” is described. It was the method of the surface treatment of the furniture with the nitric acid solution followed by heating of the surface. This method had been rather often used in the furniture making in the first half of the 19th century. Also there are presented documents that allow you to see the attitude towards upholstery and upholstery materials. Among these methods could be met replacement of the upholstery fabric, using of the back side for the facial surface, cutting of the old curtains for the upholstery of the furniture and some others, including a moire tip when repainting fabrics. The interiors of the palace were not rebuilt during the 19th century, however, the furniture required constant repairs and the introduction of new items into the interior, if necessary. Also, the above documents show how the interiors were equipped with furniture that came from furniture craftsmen or a furniture warehouse. The above materials reveal a picture of a very difficult life of an object in time, and also introduces documents into scientific circulation that make it possible to make clarifications in the attribution of furniture items.
通过对档案文件的分析,本文考虑了在整个19世纪的操作中保存家具装饰项目的方法。介绍了在招标的基础上选择工匠制作保存家具作品的过程。给出了交易条件的描述。介绍了家具整理的基本方法。介绍了一种家具表面处理的方法,称为“用浓伏特加”。它是用硝酸溶液对家具进行表面处理,然后对其表面加热的方法。这种方法在19世纪上半叶的家具制造中被经常使用。也有提出的文件,让您看到对室内装潢和室内装潢材料的态度。在这些方法中,可以满足更换室内装饰织物,使用背面作为表面,切割旧窗帘作为家具的室内装饰,以及其他一些方法,包括在重新粉刷织物时使用龟纹尖端。宫殿的内部在19世纪没有重建,然而,家具需要不断修理,必要时还需要在内部引入新的物品。此外,上述文件还显示了室内是如何配备来自家具工匠或家具仓库的家具的。上述材料及时揭示了一件物品的艰难生活,并将文件引入科学流通,使澄清家具物品的归属成为可能。
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引用次数: 0
From England to Russia: Fluorite Vases from the Second Half of the 18th — Beginning of the 19th Centuries 从英国到俄罗斯:18世纪下半叶至19世纪初的萤石花瓶
IF 0.2 Q2 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.21638/spbu15.2022.208
N. Borovkova, Anastasiya R. Pilipenko, Mar’ya N. Yakimaha
The article explores English stone-cutting products of the 18th century from Blue John fluorite. The objects of research are items from the Mining Museum collection. The authors have identified a wide range of analogues from various collections of Russian and European museums, auction houses. The article considers the history of the development of stone-cutting production from Blue John fluorite; possible stone-cutting workshops have been identified. In the study determined the technical and technological features of the manufacture of fluorite products in England at the end of the 18th century. The article deals with issues of attribution and reconstruction of museum items using 3D-visualization. The technical and technological features of fluorite processing and the technology for producing art objects was clarified thanks to the involvement of the laboratory base of the Center for Collective Use of the Mining University. A chemical study was carried out on samples of the substance used to stabilize the stone material of objects. On the basis a wide visual range the appearance of the destroyed vases was restored using 3D-technologies and the places of loss in objects from the Mining Museum were supplemented. The use of modern technological innovations made it possible to restore the appearance of monuments with unsatisfactory preservation and include objects of the 18th century. into scientific circulation. A significant corpus of archival documents has been revealed, giving an idea of the sources and methods of entry of items from English fluorite into the collection of the Mining Museum. The results obtained allowed us to change the idea of the formation of the collection of the Mining Museum; to supplement previously known information about the production of fluorite objects of arts and crafts in England.
本文探讨了18世纪英国的蓝约翰萤石切割产品。研究对象是来自矿业博物馆的藏品。作者已经从俄罗斯和欧洲的博物馆、拍卖行的各种收藏中发现了大量的类似物。本文回顾了蓝约翰萤石石材切割生产的发展历史;已经确定了可能的石材切割车间。在研究中确定了18世纪末英国生产萤石产品的技术和工艺特点。本文探讨了利用三维可视化技术对博物馆藏品进行归因和重建的问题。由于矿业大学集体使用中心实验室基地的参与,萤石加工的技术和工艺特点以及生产艺术品的技术得到了澄清。对用于稳定物体的石头材料的物质样本进行了化学研究。在广泛的视觉范围的基础上,使用3d技术恢复了被破坏花瓶的外观,并补充了采矿博物馆中物品的损失位置。现代技术创新的使用使得修复保存不尽如人意的纪念碑的外观成为可能,其中包括18世纪的物品。进入科学循环。一个重要的档案文件的语料库已经被揭示,提供了一个想法的来源和方法,从英国萤石项目进入矿业博物馆的收藏。获得的结果使我们改变了形成采矿博物馆藏品的想法;以补充先前已知的有关英国生产萤石工艺品的信息。
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Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie
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