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Journal of Medieval Religious Cultures最新文献

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The Afterlife of St Cuthbert: Place, Texts and Ascetic Tradition, 690–1500 圣卡斯伯特的来世:地点、文本和禁欲传统,690-1500
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0135
Shannon Godlove
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引用次数: 0
Cambridge Companion to Hildegard of Bingen 宾根希尔德加德的剑桥伙伴
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0143
Minji Lee
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引用次数: 0
Likinge: Julian of Norwich's Theology of Pleasure 利肯:诺维奇的朱利安的快乐神学
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0048
Thomas J. Millay
abstract:This article argues for the centrality of a neglected theme in the writings of Julian of Norwich: pleasure. To argue for the theme's centrality, the author focuses on Julian's Short Text, A Vision Showed to a Devout Woman. In the expanded Long Text, there are themes added unto pleasure; however, Julian's theology of pleasure remains fundamental to the dynamic of the text. Looking at the Short Text enables us to see how the theme is established. When one pays attention to pleasure (or, in Julian's English, likinge), its importance to the text is remarkable. In fact, the author argues that the transformation of pain into pleasure is a motif that is basic to Julian's whole visionary experience. Characteristically, she also orchestrates a theology around the theme, connecting pleasure to God's relation to human beings, the intertrinitarian relations, and how human beings are supposed to relate to themselves. In short: once this theme is highlighted, a rich theology of pleasure reveals itself.
本文论述了诺里奇的朱利安作品中一个被忽视的主题:快乐。为了论证这一主题的中心地位,作者将重点放在了朱利安的短文《一个虔诚的女人看到的景象》上。在加长版的《长文》中,增添了快乐的主题;然而,朱利安的快乐神学仍然是文本动态的基础。看短文本可以让我们看到主题是如何建立的。当一个人注意到快乐(或者,在朱利安的英语中,喜欢),它对文本的重要性是显著的。事实上,作者认为将痛苦转化为快乐是朱利安整个幻想体验的基本主题。很有特色的是,她还围绕这个主题编排了一个神学,将快乐与上帝与人类的关系,三位一体的关系,以及人类应该如何与自己联系起来。简而言之:一旦这个主题被强调,一种丰富的快乐神学就会显露出来。
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引用次数: 0
Transfiguring Medievalism: Poetry, Attention, and the Mysteries of the Body 变形中世纪主义:诗歌、注意力和身体的奥秘
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0116
Alicia Smith
The book encourages a closer reading of medieval literature in light of its modern, and especially its modern lyric, afterlives. It demonstrates that patience and attention, particularly to elements of touch, the body’s boundaries, illumination, and their intersections in poetry, can be transfigurative practices. It does so not only through the accustomed cadences of scholarly argumentation but through its own moments of poetic and meditative reflection. Augustine, Cassian, Bernard of Clairvaux, Dante, Boccaccio, and the heroes of Old French narrative, as well as their modern lyric counterparts, come to light in new and newly complicated ways. They become, in a word, transfigured.
这本书鼓励人们根据中世纪文学的现代性,尤其是其现代抒情诗《余生》来仔细阅读中世纪文学。它表明,耐心和注意力,特别是对触摸、身体边界、照明及其在诗歌中的交叉点的元素,可以是变形的练习。它不仅通过学术论证的惯常节奏,而且通过自己诗意和沉思的时刻来做到这一点。Augustine、Cassian、Bernard of Clairvaux、Dante、Boccaccio和旧法国叙事英雄,以及他们的现代抒情同行,以新的和新的复杂的方式出现。总之,他们变了形。
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引用次数: 0
Trans and Genderqueer Subjects in Medieval Hagiography 中世纪圣徒传记中的跨性别和性别酷儿主题
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.1515/9789048540266
Winebrenner David M. Barbee
Trans and Genderqueer Subjects in Medieval Hagiography presents an interdisciplinary examination of trans and genderqueer subjects in medieval hagiography. Scholarship has productively combined analysis of medieval literary texts with modern queer theory – yet, too often, questions of gender are explored almost exclusively through a prism of sexuality, rather than gender identity. This volume moves beyond such limitations, foregrounding the richness of hagiography as a genre integrally resistant to limiting binaristic categories, including rigid gender binaries. The collection showcases scholarship by emerging trans and genderqueer authors, as well as the work of established researchers. Working at the vanguard of historical trans studies, these scholars demonstrate the vital and vitally political nature of their work as medievalists. Trans and Genderqueer Subjects in Medieval Hagiography enables the re-creation of a lineage linking modern trans and genderqueer individuals to their medieval ancestors, providing models of queer identity where much scholarship has insisted there were none, and re-establishing the place of non-normative gender in history.
中世纪圣徒传记中的跨性别和性别酷儿主题介绍了中世纪圣徒传记中跨性别和性别酷儿主题的跨学科检查。学术界将中世纪文学文本的分析与现代酷儿理论卓有成效地结合在一起——然而,性别问题往往几乎完全是通过性取向的棱镜来探索的,而不是性别认同。这卷移动超越这样的限制,前景丰富的圣徒作为一个体裁整体抵制限制二元分类,包括严格的性别二元。该收藏展示了新兴跨性别和性别酷儿作者的学术成就,以及成熟研究人员的工作。作为历史跨性别研究的先锋,这些学者展示了他们作为中世纪学者的工作的重要和重要的政治性质。中世纪圣徒传记中的跨性别者和性别酷儿主题重新创造了一个将现代跨性别者和性别酷儿个体与其中世纪祖先联系起来的谱系,提供了许多学者坚持认为不存在的酷儿身份模型,并重新确立了非规范性性别在历史中的地位。
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引用次数: 7
The Virtues of the Mass: A Taxonomy of a Late Middle English Genre of Liturgical Significance 弥撒的美德:中世纪晚期一种具有礼仪意义的英语体裁的分类
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0077
Antje Elisa Chan
abstract:The Virtues of the Mass is a literary corpus comprising around forty-four known Middle English texts. These writings expound the liturgical sequences of the Mass and/or its spiritual and physical benefits for both clerical and lay audiences, whether literate or illiterate. This article traces 107 manuscripts containing variants of the Virtues of the Mass (as examined in the ) to contend that this corpus of texts should be viewed as a comprehensive genre. It proposes a new taxonomy that categorizes the texts into two traditions: the first textual tradition focuses on the benefits of attending mass, while the second focuses on explaining the liturgical ceremony. This article contextualizes the genre in light of the renewed interest in corporate worship and communal devotional practices in England in the first half of the fifteenth century, and considers key themes associated with the genre such as prayer, soulhele, and liturgical habitus.
《弥撒的美德》是一个文学语料库,由大约44个已知的中世纪英语文本组成。这些作品阐述了弥撒的礼仪顺序和/或其精神和身体上的好处,为神职人员和普通观众,无论识字或不识字。这篇文章追溯了107份手稿,其中包含了《弥撒的美德》的各种变体(如在《弥撒的美德》中所检查的),认为这个文本语料库应该被视为一个全面的体裁。它提出了一种新的分类法,将文本分为两种传统:第一种文本传统侧重于参加弥撒的好处,而第二种文本传统侧重于解释礼仪仪式。本文根据15世纪上半叶英国对集体崇拜和社区虔诚实践的新兴趣,将这一流派置于背景下,并考虑与祈祷、灵魂hele和礼仪习惯等流派相关的关键主题。
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引用次数: 0
The Good Shepherd: Image, Meaning, and Power by Jennifer Awes Freeman (review) 《好牧人:形象、意义与力量》詹妮弗·阿维斯·弗里曼著(书评)
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0140
Nikolas O Hoel
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引用次数: 0
Margery Kempe: A Mixed Life 玛格丽·肯普:混合生活
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0132
Stacie Vos
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引用次数: 0
John Trevisa's Information Age: Knowledge and the Pursuit of Literature, c. 1400 by Emily Steiner (review) 约翰·特雷维萨的《信息时代:知识与文学追求》,约1400年,作者:艾米丽·斯坦纳
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0119
Hope Doherty-Harrison
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引用次数: 0
Christian Monastic Life in Early Islam 早期伊斯兰的基督教修道生活
IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-01-01 DOI: 10.5325/jmedirelicult.49.1.0125
Moa Airijoki
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引用次数: 0
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Journal of Medieval Religious Cultures
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