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Journal of Medieval Religious Cultures最新文献

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Superior Women: Medieval Female Authority in Poitiers' Abbey of Sainte-Croix by Elizabeth A. Lehfeldt (review) Elizabeth A.Lehfeldt著《高级女性:普瓦捷修道院中的中世纪女性权威》(综述)
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.215
E. Lehfeldt
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引用次数: 1
Memorializing the Middle Classes in Medieval and Renaissance Europe ed. by Corine Schleif (review) 纪念中世纪和文艺复兴时期的欧洲中产阶级,科琳·施莱夫主编(书评)
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.222
Corine Schleif
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引用次数: 0
Cluny and the Muslims of La Garde-Freinet: Hagiography and the Problem of Islam in Medieval Europe by Scott G. Bruce (review) 克吕尼与La Garde-Freinet的穆斯林:圣徒化与中世纪欧洲的伊斯兰问题作者:斯科特·g·布鲁斯
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.210
T. Witcombe
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引用次数: 0
"Differing in Status, But One in Spirit": Renegotiating the Boundaries of St. Brigit's Double Monastery at Kildare “地位不同,精神一致”:吉尔代尔圣布里吉特双修道院边界的重新谈判
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.0139
Meredith Bacola
abstract:The double monastery at Kildare, Ireland, developed from a confluence of holy sites and legends associated with St. Brigit into a major metropolitan center in the seventh century. One of the most interesting sources for this development's apex remains Cogitosus's Life of Saint Brigit, a collection of miracle stories immersed in the local landscape that reflect her community's interests. A reassessment of the last three chapters of his Life, in conjunction with surviving material evidence in the landscape, will emphasize the ways in which hagiographical boundaries shaped Kildare's development into a City of Refuge. It will argue that Cogitosus did not use ekphrasis, but delineated liminal boundaries functional to the dichotomies that Kildare was negotiating (male and female; lay and consecrated; community and pilgrims; Irish and Roman). Cogitosus's Life provides a lens through which to view Kildare's development into a major pilgrimage center.
位于爱尔兰基尔代尔的双修道院,在七世纪时从与圣布里吉特有关的圣地和传说的交汇处发展成为一个主要的大都市中心。这一发展的顶点最有趣的来源之一是Cogitosus的《圣布里吉特的生活》,这是一本沉浸在当地景观中的奇迹故事集,反映了她的社区的兴趣。对他生命的最后三章的重新评估,结合景观中幸存的物质证据,将强调圣徒的界限是如何塑造基尔代尔发展成为一个避难之城的。它将论证,认知不使用短语,而是描绘了界限界限,对基尔代尔所讨论的二分法起作用(男性和女性;世俗的和神圣的;社区和朝圣者;爱尔兰和罗马)。《认知托苏斯的一生》提供了一个视角,通过它我们可以看到基尔代尔成为一个主要的朝圣中心的发展过程。
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引用次数: 0
Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary between Humans and Animals by Ian P. Wei (review) 《对13世纪巴黎动物的思考:神学家对人与动物边界的思考》作者:伊恩·p·魏
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.231
K. Steel
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引用次数: 0
Chaucer and Religious Controversies in the Medieval and Early Modern Eras by Nancy Bradley Warren (review) 南希·布拉德利·沃伦的《乔叟与中世纪和现代早期的宗教争议》(综述)
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.228
M. Murton
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引用次数: 0
Margery Kempe's Spiritual Medicine: Suffering, Transformation and the Life-Course by Micah James Goodrich (review) 玛格丽·肯普的《精神医学:苦难、转变与人生历程》,迈卡·詹姆斯·古德里奇著(综述)
IF 0.1 Pub Date : 2021-07-01 DOI: 10.5325/jmedirelicult.47.2.218
M. Goodrich
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引用次数: 0
"And most semely for to be": Julian of Norwich and The Cloud of Unknowing on Spiritual Similitude “最有可能”:诺里奇的朱利安与精神相似的未知之云
IF 0.1 Pub Date : 2021-01-16 DOI: 10.5325/JMEDIRELICULT.47.1.0047
Kerilyn Harkaway-Krieger
abstract:Both Julian of Norwich and the author of The Cloud of Unknowing use the Middle English term semely to navigate moments of tension surrounding the ability of material signs to convey divine truth. The authors treat a variety of signs, some linguistic, some not, all of which require interpretation to be properly understood. The wide variety of such material signs is captured in the authors' use of the Middle English terms goostly and bodily to identify spiritual and material realities, but also figurative and literal meanings. Seemly signs are suitable, appropriate for the task of communicating spiritual truths. Ultimately, for Julian and the Cloud author, semely identifies a particular relationship between embodied, finite reality, and divine infinitude—while there is no ultimate analogy between these two realities such that material signs are necessary or sufficient to reveal spiritual truths, some material particularities are the "best possible" or "most fitting" way to communicate.
诺里奇的朱利安和《未知之云》的作者都用这个中古英语词汇来指代围绕物质符号传达神圣真理的能力而产生的紧张时刻。作者处理了各种各样的符号,有些是语言的,有些不是,所有这些都需要解释才能被正确理解。作者使用中古英语术语goostly和bodily来识别精神和物质现实,以及比喻和字面意义,捕捉到了各种各样的物质符号。体面的符号是合适的,适合于沟通精神真理的任务。最终,对于朱利安和《云》的作者来说,这仅仅是确定了一种具体的、有限的现实和神圣的无限之间的特殊关系——尽管这两种现实之间没有最终的类比,以至于物质标志是必要的或充分的,以揭示精神真理,一些物质的特殊性是“最好的可能”或“最合适的”交流方式。
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引用次数: 1
The Inevitable Eckhart: The Critical Reception of Eckhartian Motives in the Work of Jan van Leeuwen 不可避免的埃克哈特:对扬·范·莱文作品中埃克哈特动机的批判接受
IF 0.1 Pub Date : 2021-01-16 DOI: 10.5325/JMEDIRELICULT.47.1.0074
Y.A.A. van Damme
abstract:The influence of Meister Eckhart on European mystical culture is heavily debated. In recent scholarship there seems to be a growing resistance to recognize too easily Eckhart's mark on medieval mystical traditions outside Germany. This article will show how language and motives commonly associated with the work of Eckhart and his followers did leave its traces in Brabant mysticism, and especially in the work of the Groenendaal author Jan van Leeuwen, pupil of the famous Jan van Ruusbroec. Its findings suggest that controversial topics, e.g., the relation between the created and uncreated parts of the soul, the necessity of grace for salvation and the value of good works, were also for Brabant mysticism pivotal conundrums.
埃克哈特对欧洲神秘文化的影响一直备受争议。在最近的学术研究中,人们似乎越来越抗拒过于轻易地承认埃克哈特在德国以外中世纪神秘传统上的印记。这篇文章将展示与埃克哈特及其追随者的作品相关的语言和动机是如何在布拉班特神秘主义中留下痕迹的,尤其是在Groenendaal作家Jan van Leeuwen的作品中,他是著名的Jan van Ruusbroec的学生。研究结果表明,有争议的话题,如灵魂的创造部分和非创造部分之间的关系、救赎的必要性和优秀作品的价值,也是布拉班特神秘主义的关键难题。
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引用次数: 0
Christian Lovesickness: Richard of St. Victor's The Four Degrees of Violent Love 基督教的相思病:圣维克多的理查的《狂暴的四度爱》
IF 0.1 Pub Date : 2021-01-16 DOI: 10.5325/JMEDIRELICULT.47.1.0021
T. Stevens
abstract:This article argues that Richard of St. Victor's The Four Degrees of Violent Love makes use of the literary and medical concept of lovesickness in order to create a Christian spirituality that conceives of love in new ways. This article traces Richard's translation of lovesickness from the literary and medical to the theological, in order to reveal the effects on those wounded by the love of God. By uniting violent love with lovesickness, Richard opens lovesickness to Christian meaning and interpretation, placing it at the center of an individual's journey to God, and transforms lovesickness by associating it with the wound and with violence more broadly.
摘要:本文认为圣维克多的《狂暴的四度爱》中的理查利用了相思病的文学和医学概念,创造了一种以新的方式看待爱的基督教精神。本文追溯理查对相思病的翻译,从文学、医学到神学,以揭示其对受上帝之爱伤害的人的影响。通过将暴力之爱与相思病结合在一起,理查德将相思病引入了基督教的意义和解释,将其置于个人走向上帝之旅的中心,并将相思病与伤口和更广泛的暴力联系起来,从而改变了相思病。
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引用次数: 1
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Journal of Medieval Religious Cultures
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