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Amy: Beyond the Stage 艾米:超越舞台
Q4 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1558/jazz.24224
L. Weston
Amy: Beyond the Stage, Design Museum, London, 26 November 2021–10 April 2022
艾米:超越舞台,设计博物馆,伦敦,2021年11月26日至2022年4月10日
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引用次数: 0
Calling Planet Earth!!! Is anybody listening…? 呼唤地球!!!有人在听吗…?
Q4 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1558/jazz.22954
Clare Lesser
Travelling the space-ways, two figures. One from Saturn, one from Sirius: brought together in a speculative conversation that crosses space and time. A message to Earth: ‘Get your house in order!’ Sun Ra (1914–1993) wrote extensively throughout his life. Of his over 350 prose-poems, nearly half are directly concerned with exploring concepts of meta-reality, astro-Black identity, and lost time via the coming and consequences of ‘the cosmic age’. For Karlheinz Stockhausen (1928–2007), the ‘astro’ played out through the interpenetration of the micro and the macro in text and music. Interplanetary vibrations mingle with earthly micro-particles, the celestial and the fantastic combine in music’s transformative ability to bring profound change. Using a combination of Jacques Derrida’s (1930–2004) deconstructive technique of the animadversion, and the interview ‘cut-up’, as employed by Christian Marclay (b. 1955), this provocation will take the form of a ‘sampled cosmic conversation’ of Ra and Stockhausen’s own words.
穿梭在太空中,两个人影。一个来自土星,一个来自天狼星:在一个跨越时空的思辨对话中聚集在一起。给地球的信息:“把你的房子收拾好!”孙罗(1914-1993)一生著述广泛。在他的350多首散文诗中,近一半直接涉及探索元现实的概念,天文黑人身份,以及通过“宇宙时代”的到来和后果而失去的时间。对于卡尔海因茨·斯托克豪森(Karlheinz Stockhausen, 1928-2007)来说,“宇宙”是通过文本和音乐中微观和宏观的相互渗透而发挥出来的。行星际的振动与地球上的微粒混合在一起,天上的和奇妙的结合在音乐的变革能力中,带来了深刻的变化。结合雅克·德里达(1930-2004)的解构主义批判技巧,以及克里斯蒂安·马克雷(生于1955年)所采用的采访“切割”,这种挑衅将以拉和斯托克豪森自己的话的“抽样宇宙对话”的形式出现。
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引用次数: 0
Albert Ayler’s Ghost 阿尔伯特·艾尔勒的幽灵
Q4 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1558/jazz.22906
Nicolas Pillai
This short play dramatizes the myth-making around a lost episode of the BBC’s Jazz Goes to College series—‘The Albert Ayler Quintet’ recorded by an Outside Broadcast unit at the London School of Economics on 15 November 1966. I use the event to explore questions of cultural ownership, institutional racism and academic hierarchy. The content of the play is based upon the archival, ethnographic and television production elements of my 2017–2019 Arts and Humanities Research Council project ‘Jazz on BBC-TV 1960–1969’ (AH/P007376/1). The play is an experiment in scholarly form, a challenge to the exclusionary structures of academia (including language) and an acknowledgment of the subjective and autobiographical impulses that inform historical narrative.
这部短剧改编自1966年11月15日由伦敦经济学院外部广播单位录制的英国广播公司“爵士去大学”系列节目“阿尔伯特·艾勒五重奏”中丢失的一集。我利用这次活动来探讨文化所有权、制度性种族主义和学术等级等问题。该剧的内容基于我2017-2019年艺术与人文研究委员会项目“BBC-TV 1960-1969上的爵士乐”(AH/P007376/1)的档案、人种学和电视制作元素。该剧是一次学术形式的实验,是对学术界(包括语言)排他性结构的挑战,也是对历史叙事中主观和自传体冲动的承认。
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引用次数: 0
reincarnation of an Egyptian queen 埃及王后转世
Q4 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1558/jazz.22863
Richard Elliott
This article proposes Nina Simone as an Afrofuturist artist who explores themes of utopia and dystopia in connection to posthuman discourses. Having established three main ways in which this is a speculative approach, it then explores gaps in existing theories of posthumanism and Afrofuturism. It also considers work that addresses the omission of female musicians in Afrofuturist theory and proposes alternative theories in the form of speculative fiction and Black utopias. The article discusses Simone’s frequent allusions to Egyptian myth, her self-identification as a ‘robot’ and her interest in other planets, planes and spheres. It argues that, beyond the unexplored parallels with ‘classic’ Afrofuturism, there is a sense of dystopianism, apocalypse and reterritorialization throughout Simone’s mature work. To explore these connections, three case studies are used: the 1969 album Nina Simone and Piano!, the song ‘22nd Century’, and Simone’s performance at the 1976 Montreux Jazz Festival.
本文提出妮娜·西蒙是一位非洲主义艺术家,她探讨了乌托邦和反乌托邦的主题与后人类话语的联系。在确立了这是一种推测性方法的三种主要方式后,它探索了后人道主义和非洲主义现有理论中的差距。它还考虑了解决非洲主义理论中女性音乐家遗漏的工作,并以思辨小说和黑人乌托邦的形式提出了替代理论。文章讨论了西蒙对埃及神话的频繁提及,她作为“机器人”的自我认同,以及她对其他行星、平面和球体的兴趣。它认为,除了与“经典”非洲主义的未经探索的相似之处之外,西蒙的成熟作品中还有一种反乌托邦、启示录和重述的感觉。为了探索这些联系,我们使用了三个案例研究:1969年的专辑《妮娜·西蒙与钢琴!》!,歌曲《22世纪》,以及西蒙在1976年蒙特勒爵士音乐节上的表演。
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引用次数: 0
Hip Bop 臀部防喷器
Q4 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1558/jazz.23613
Liam Maloney
This article explores Afrofuturist countermemory and alternative history, and the potential of these concepts to be applied to the legacy of Miles Davis’s final fusion concept. Through artistic practice and investigations into the role of such practice in musicological research, Kodwo Eshun’s ‘sonic fictions’ are leveraged as a lens to reclaim Davis’s experiments in jazz-hip hop fusion. Afrofuturism and its relation to speculative modalities is discussed, particularly in terms of its capacity for cultural recovery and historical disruption with a focus on recorded music via sonic fictions and their attendant considerations. The practice-led research brings the ‘conceptual collaboration’ paradigm of Amerigo Gazaway to bear on Davis’s work; four guiding principles in Gazaway’s concept are identified and discussed. The culmination of this research, an original album titled Hip Bop, imagines an alternative future for Miles Davis post-1992 that continues and expands the jazz-hip hop fusion of his final album. This new album is then discussed with reference to sonic fiction, and its relationship to authenticity and techno-political expression is questioned.
本文探讨了非洲主义者的反记忆和另类历史,以及这些概念应用于Miles Davis最终融合概念遗产的潜力。通过艺术实践和对这种实践在音乐学研究中的作用的调查,Kodwo Eshun的“声音小说”被用作一个镜头,以重现戴维斯在爵士乐嘻哈融合方面的实验。讨论了非洲主义及其与投机模式的关系,特别是其文化复兴和历史颠覆的能力,重点是通过声音小说录制的音乐及其伴随的考虑。以实践为导向的研究将Amerigo Gazaway的“概念合作”范式与Davis的工作相结合;确定并讨论了加扎韦概念中的四个指导原则。这项研究的高潮是一张名为《嘻哈》的原创专辑,它为迈尔斯·戴维斯设想了1992年后的另一个未来,继续并扩展了他最后一张专辑中爵士乐与嘻哈的融合。然后,这张新专辑被参照声音小说进行讨论,它与真实性和技术政治表达的关系受到质疑。
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引用次数: 0
Editorial 社论
Q4 Arts and Humanities Pub Date : 2021-12-16 DOI: 10.1558/jazz.21342
S. Raine, Emily Jones
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引用次数: 0
Further thoughts, and a maniFESTo, on jazz (festivals) and the decolonization of music 关于爵士(音乐节)和音乐非殖民化的进一步思考和宣言
Q4 Arts and Humanities Pub Date : 2021-12-16 DOI: 10.1558/jazz.43867
G. McKay
This short critical-creative piece originates in an EU-funded project on heritage in improvised music festivals (CHIME). It is a supplement to other recently published research by the author exploring the relation between the touristic offer of certain British jazz festivals and their lack of engagement with the significance of their own civic setting and heritage, focused on festivals held in Georgian or Regency locations (i.e., ones with strong links to the transatlantic slave trade). It explores and metaphorizes the double bass and its transatlantic resonances. It concludes with a small provocation in the form of a manifesto, aimed primarily at jazz festival directors.
这个简短的批判性创意作品源于欧盟资助的一个关于即兴音乐节遗产的项目(CHIME)。这是对作者最近发表的其他研究的补充,作者探讨了某些英国爵士音乐节的旅游服务与他们缺乏与自己的公民环境和遗产的重要性之间的关系,重点关注在格鲁吉亚或摄政时期举行的节日(即与跨大西洋奴隶贸易有密切联系的节日)。它探索和隐喻低音提琴和跨大西洋的共鸣。它以一种宣言形式的小挑衅结束,主要针对爵士音乐节的导演。
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引用次数: 0
Matt Brennan, When Genres Collide: Down Beat, Rolling Stone and the Struggle between Jazz and Rock. 马特·布伦南(Matt Brennan),《当流派碰撞:垮掉的节拍》(When Genres Collide:Down Beat),《滚石》(Rolling Stone)和《爵士乐与摇滚的斗争》(Struggle between Jazz and Rock)。
Q4 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.1558/jazz.43396
J. Spillane
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引用次数: 0
On the sunny side of the street: Sidestepping race for inclusion at the New Orleans Jazz Fest 在阳光明媚的街道上:参加新奥尔良爵士音乐节的竞走赛
Q4 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.1558/jazz.43394
Sonya A. Grier
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引用次数: 0
Festa do Jazz: A case study on gender (im)balance in Portuguese jazz Festa do Jazz:葡萄牙爵士中性别(im)平衡的个案研究
Q4 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.1558/jazz.42077
José Dias, Beatriz Nunes
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引用次数: 0
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Jazz Research Journal
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