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The Role of Gender in Some Viking-Age Innovations in Personal Naming 性别在维京时代个人命名创新中的作用
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.102620
P. Shaw
This article argues that some innovations in Viking-Age personal naming practices reflect differing attitudes towards the naming of male and female children. Gender imbalances in a number of innovative personal name deuterothemes which exist in both male and female versions (the latter developing from the former) suggest that deuterothemes indexing pre-Christian religious life were much more frequently applied to female children. This contrasts with the use of the so- called theophoric protothemes, which were more commonly used in naming males.
本文认为,维京时代个人命名实践中的一些创新反映了对男女儿童命名的不同态度。在男性和女性版本中都存在的一些创新的个人名字后命主题中的性别不平衡(后者从前者发展而来)表明,指示前基督教宗教生活的后命主题更多地应用于女性儿童。这与使用所谓的神性原主题形成对比,后者更常用于命名男性。
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引用次数: 1
Visual Poetry, Weaving Meaning: Micro Narratives in the Nordic Oral Tradition 视觉诗歌,编织意义:北欧口头传统中的微观叙事
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.2.3017468
L. Norrman
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引用次数: 5
Spatial Orientation in Knýtlinga saga 空间方向在Knýtlinga saga
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.114349
T. Jackson
The geographical position of Denmark, a state occupying Jutland and several islands in the Baltic Sea, lies on the axes north-south and east-west. But as envisaged in Knýtlinga saga, a text covering Danish history from the tenth to the early thirteenth centuries and written down in the mid-thirteenth century, the entire space of Denmark appears to be rotated 90 degrees counter-clockwise. Analysis of all the available source material leads to the conclusion that the world picture of the early North-Germanic peoples contained the idea of the Danish lands divided into southern areas (Jutland) and northern areas (Fyn, Zealand, and Skane). In this paper the author discusses the theory of ‘Scandinavian shifted orientation’ and proposes a hypothetical explanation of how the picture of Denmark described above could have become embodied in Knýtlinga saga.
丹麦占据日德兰半岛和波罗的海的几个岛屿,其地理位置位于南北和东西轴线上。但是,正如Knýtlinga saga中所设想的那样,丹麦的整个空间似乎逆时针旋转了90度。Knýtlinga saga是一份涵盖了从10世纪到13世纪早期的丹麦历史的文本,写于13世纪中期。对所有可用的原始资料的分析得出这样的结论:早期北日耳曼民族的世界图景包含了丹麦土地分为南部地区(日德兰半岛)和北部地区(菲恩、西兰和斯科内)的想法。在本文中,作者讨论了“斯堪的纳维亚转向”的理论,并提出了一个假设的解释,说明上述丹麦的图片如何体现在Knýtlinga saga中。
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引用次数: 0
Ekphrasis: Its ‘Prolonged Echoes’ in Scandinavia Ekphrasis:它在斯堪的纳维亚半岛的“长时间回响”
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.2.302726
R. Poole
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引用次数: 1
Skaldic Verse-Making in Thirteenth-Century Iceland: The Case of the Sauðafellsferðarvísur 13世纪冰岛的斯卡尔迪诗创作:Sauðafellsferðarvísur的案例
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.1.100307
Jonathan Grove
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引用次数: 6
Óðinn Visiting Christian Kings: Storytelling and the Construction of Royal Authority in Medieval Norway Óðinn拜访基督教国王:中世纪挪威王权的叙事与建构
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.112422
Arnfrid Opedal, Endre Elvestad
A group of similar stories in the saga literature deals with the Norse god Oðinn visiting two ‘founding father’ kings of early medieval Norway, Olafr Tryggvason and Olafr Haraldsson. This leads us to investigate the political importance of storytelling during times of political fragility. The stories were first written down in the late twelfth century but are likely to have much older antecedents preserved in oral tradition. We interpret these stories as a creation of an alternative way of transferring the legitimate authority of legendary rulers to new kings with weak inheritance rights. Oðinn, as a representative of the past, accepts the founding-father kings and gives legitimacy to fragile state formation attempts in a historical context of rivalry between pretenders to the throne. We explore the relationship between storytelling and the symbolic foundation of a community. The stories appear to be Norse manifestations of a common European tradition of using the past as a political instrument of power.
在传奇文学中,有一组类似的故事是关于挪威神o - inn拜访中世纪早期挪威的两位“开国之父”——奥拉夫·特里格瓦松和奥拉夫·哈拉德松的。这让我们开始研究在政治脆弱时期讲故事的政治重要性。这些故事最早是在12世纪晚期被记录下来的,但很可能有更古老的祖先以口述传统保存下来。我们将这些故事解释为另一种方式的创造,将传说中统治者的合法权威转移给继承权薄弱的新国王。o - ðinn作为过去的代表,接受了开国之父国王,并在王位觊权者之间竞争的历史背景下,为脆弱的国家组建尝试提供了合法性。我们探索了讲故事和社区的象征性基础之间的关系。这些故事似乎是北欧人对一种欧洲共同传统的表现,即利用过去作为权力的政治工具。
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引用次数: 0
New Perspectives on Eastern Vikings/Rus in Arabic Sources 阿拉伯文献中关于东方维京人/罗斯人的新观点
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.105213
Thorir Jonsson Hraundal
Arabic sources of the ninth and tenth centuries are valuable yet poorly studied material on the expansion of Scandinavians, called Rus by these writers, into Eastern Europe. While these sources have usually been introduced as auxiliary material for other witnesses, such as the Slavonic Primary Chronicle and Old Norse and Byzantine writings, there are ample grounds to examine their accounts as an independent body of information. A comparison of Arabic and non-Arabic accounts on the Rus reveals important geographical, social, and cultural differences in their descriptions, opening up a new perspective on this chapter of the Viking Age.
9世纪和10世纪的阿拉伯语资料是关于斯堪的纳维亚人(这些作者称之为罗斯)向东欧扩张的宝贵但研究不足的材料。虽然这些来源通常是作为其他证人的辅助材料引入的,如斯拉夫初级编年史和古挪威人和拜占庭人的著作,但有充分的理由将它们的叙述作为一个独立的信息体进行研究。通过比较阿拉伯语和非阿拉伯语对罗斯的描述,揭示了他们在地理、社会和文化方面的重要差异,为研究维京时代的这一篇章开辟了新的视角。
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引用次数: 10
Power over Men and Power over Words: The Poet-King Ragnarr Loðbrók 对人的权力和对语言的权力:诗人国王拉格纳Loðbrók
Pub Date : 1900-01-01 DOI: 10.1484/j.vms.5.121524
Anna Solovyeva
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引用次数: 0
Þórr the War God: Polemicizing Myth in Eilífr Goðrúnarson’s Þórsdrápa
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.112417
Tom Grant
This article explores the ways in which the skald Eilifr Goðrunarson shapes mythological material in Þorsdrapa to create a poetic encomium for Þorr. After discussing the textual and generic issues surrounding Þorsdrapa, I ground this difficult tenth-century composition within a wider poetic tradition. Following a close analysis of Eilifr’s presentation of Þorr and his treatment of the divine world in the poem, I suggest that he represents Þorr as a leader of troops in response to the increasing military threat posed by Christian kings to the south. It will become apparent that Þorsdrapa is best grouped with the other polemical pagan poems composed in the late conversion era.
本文探讨了skald Eilifr go - runarson如何在Þorsdrapa中塑造神话材料,为Þorr创造诗意的颂扬。在讨论了围绕Þorsdrapa的文本和一般问题之后,我将这个困难的十世纪作品置于更广泛的诗歌传统中。在仔细分析了Eilifr对Þorr的描述以及他在诗中对神圣世界的处理之后,我认为他代表了Þorr作为军队的领导者,来应对基督教国王对南方日益增长的军事威胁。很明显,Þorsdrapa最好与其他在后期皈依时代创作的论战性异教徒诗歌组合在一起。
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引用次数: 0
The Illuminated Þjófabálkr in Fourteenth-Century Icelandic Jónsbók Manuscripts 十四世纪冰岛Jónsbók手稿中的照明Þjófabálkr
Pub Date : 1900-01-01 DOI: 10.1484/J.VMS.5.112416
S. Drechsler
This article is concerned with a number of historiated initials that introduce one specific chapter of the widely copied Icelandic law code Jonsbok, the so-called Þjofabalkr. The overall aim is to show that the content of a single historiated initial in a widely copied and illuminated vernacular law text is more subject to change than the text itself, while still being partly dependent on the relation of the individual text to other texts. The minimal word and content changes to be found in the text generally relate to the content of the painted image. Accordingly, the first part of this article will give a brief overview and introduction to these visual motifs and an investigation of the various text-image relations. In the second part of this article, the initials are compared with a historiated initial from an early fourteenth-century East Anglian canon law manuscript, followed by a discussion of the historical circumstances for the establishment and creation of the different initials.
本文关注的是一些历史上的首字母缩写,它们介绍了广泛复制的冰岛法典Jonsbok的一个特定章节,即所谓的Þjofabalkr。总体目标是表明,在广泛复制和阐明的白话法律文本中,单个历史首字母的内容比文本本身更容易发生变化,同时仍然部分依赖于个别文本与其他文本的关系。在文本中发现的最小的单词和内容变化通常与绘制图像的内容有关。因此,本文的第一部分将对这些视觉母题进行简要的概述和介绍,并对各种文本-图像关系进行调查。在本文的第二部分中,将这些首字母与14世纪早期东盎格鲁教会法手稿中的历史首字母进行比较,然后讨论不同首字母的建立和创造的历史环境。
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引用次数: 1
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Viking and Medieval Scandinavia
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