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English Travel Writers’ Representations of Freedom in the United Provinces, c. 1670–1795 英国旅行作家对英国各省自由的描述(约1670-1795年
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-09-06 DOI: 10.1017/s0018246x23000419
William H. F. Mitchell
From the Second Anglo-Dutch War to the fall of the United Provinces (c. 1670–1795), dozens of English writers published accounts of their travels across the North Sea. The English and the Dutch were bound by centuries of intellectual, political, and cultural interaction. Factors like a shared confession and similar economic structures meant that Anglo-Dutch relations were uniquely intimate, and this close relationship allowed a nuanced and complex exploration of political ideas. This article recreates one of those ideas that was repeated so often in English travel writing: that the Dutch Republic was free. This freedom was presented as a Faustian pact. In practice, the Dutch state guaranteed many freedoms that the English lauded, such as the right to property, to government accountability, and to efficient justice. However, English writers disdained the theories that underpinned these freedoms, which were viewed as egalitarian and republican. It was argued that these suspect doctrines led the United Provinces down the path to licentiousness, luxury, and decline. Paradoxically, therefore, the nature of Dutch freedom determined both the country’s rise and its fall.
从第二次英荷战争到英国各省的灭亡(约1670-1795年),许多英国作家发表了他们穿越北海的旅行记录。几个世纪以来,英国人和荷兰人在知识、政治和文化方面的互动将他们联系在一起。共同的忏悔和相似的经济结构等因素意味着英荷关系是独特的亲密关系,这种亲密关系允许对政治思想进行微妙而复杂的探索。这篇文章重现了英语旅行写作中经常重复的一个观点:荷兰共和国是自由的。这种自由被描绘成浮士德式的契约。在实践中,荷兰政府保障了许多英国人推崇的自由,比如财产权、政府问责制和高效司法。然而,英国作家蔑视支撑这些自由的理论,这些理论被视为平等主义和共和主义。有人认为,这些可疑的教义导致联合行省走上了放纵、奢侈和衰落的道路。因此,矛盾的是,荷兰自由的本质决定了这个国家的兴衰。
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引用次数: 0
Reassessing the Marginalization of Astrology in the Early Modern World 重新评估占星术在早期现代世界的边缘化
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-09-06 DOI: 10.1017/s0018246x23000328
Michelle Pfeffer
The marginalization of astrology – the protracted process by which a rich scholarly field and a highly skilled trade migrated into the margins of European culture – is coming to be recognized as one of the most fundamental transformations in the transition from the pre-modern to the modern world. Long assumed to be a casualty of the ‘scientific revolution’ and ‘Enlightenment’, since the 1970s historians have questioned the power of intellectual developments to carry the weight of this major shift, and have constructed alternative social, political, and cultural narratives. However, in the last fifteen years, the field has been making a (re-)turn to intellectual history, albeit in innovative ways. This critical historiographical review accumulates and digests this large body of new work, showing how these historiographical about-turns leave us with broader questions about the role of ideas in cultural transformations, as well as – on a smaller scale – the processes by which individuals change their minds. I close the review by contending that after decades of neglect, it is an opportune time to bring intellectual history back into our studies of the ‘disenchantment of the world’.
占星术的边缘化——这是一个丰富的学术领域和高度熟练的贸易向欧洲文化边缘转移的漫长过程——正逐渐被认为是前现代世界向现代世界过渡过程中最根本的转变之一。长期以来,历史学家一直被认为是“科学革命”和“启蒙运动”的牺牲品,自20世纪70年代以来,历史学家们质疑智力发展的力量是否能承载这一重大转变的重量,并构建了另一种社会、政治和文化叙事。然而,在过去的15年里,这个领域已经(重新)转向思想史,尽管是以创新的方式。这篇批判性的史学评论积累和消化了大量的新作品,展示了这些史学上的转变如何给我们留下了关于思想在文化转型中的作用的更广泛的问题,以及——在较小的范围内——个人改变思想的过程。在回顾的最后,我提出,在几十年的忽视之后,现在是把思想史带回我们对“世界的觉醒”的研究的好时机。
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引用次数: 0
William Munro Tapp: Colonial Investor and Caius College Philanthropist, 1925–1937 威廉·门罗·塔普:殖民投资者和凯斯学院慈善家,1925-1937
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s0018246x23000420
Nicolas Bell-Romero
William Munro Tapp, the largest post-foundation benefactor to Gonville and Caius College, Cambridge, was a prominent lawyer who directed multiple businesses interested in water utilities, motor car manufacturing, and brewing. That much is acknowledged at Caius today. Yet Tapp was also a director of the sugar refiners Manbré & Garton Limited, and he helped establish a sugar plantation in Kenya. Alongside his involvement in an African estate, he held investments in other plantations and colonial enterprises. He was part of a class of gentlemanly capitalists who participated in imperial expansion and then donated their wealth to British cultural institutions, including colleges and universities. While much public attention has been paid to Cecil Rhodes, this article argues that both Tapp and Rhodes were members of a larger group of men and women who provided their wealth to educational institutions, thereby entrenching the financial legacies of colonialism in universities. By focusing on more minor figures in the British empire, like Tapp, historians can better address the continuities of universities’ financial connections to coerced labour and colonialism across time and understand that private connections and affective attachments between individuals and institutions were as significant as governmental policies in directing the spoils of empire.
威廉·门罗·塔普是剑桥大学冈维尔和凯斯学院最大的捐资人,他是一位杰出的律师,曾指导过多家对水务、汽车制造和酿酒感兴趣的企业。这一点今天在凯斯得到了承认。然而,塔普也是糖厂manbr & Garton Limited的董事,他还帮助在肯尼亚建立了一个糖业种植园。除了在非洲的地产,他还投资了其他种植园和殖民地企业。他是绅士资本家阶层中的一员,他们参与了帝国扩张,然后将自己的财富捐赠给英国的文化机构,包括学院和大学。虽然塞西尔·罗兹(Cecil Rhodes)受到了很多公众的关注,但本文认为,塔普和罗兹都是一个更大群体的成员,他们向教育机构提供财富,从而巩固了殖民主义在大学中的金融遗产。通过关注像塔普这样的大英帝国中更小的人物,历史学家可以更好地解决大学与强迫劳工和殖民主义之间的经济联系的连续性,并理解个人和机构之间的私人联系和情感依恋在指导帝国战利品方面与政府政策一样重要。
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引用次数: 0
Alsace in Algeria and the Notion of ‘Failure’ in Settler Political Culture, c. 1870–1960 阿尔及利亚的阿尔萨斯与移民政治文化中的“失败”概念,约1870-1960
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s0018246x23000316
Avner Ofrath
This article explores a key trope in the history of French colonial Algeria: the idea of the colony as a failure. The focus is on the resettlement of Alsatians and Lorrainers in Algeria in the aftermath of the Franco-Prussian War. What started as a wave of nationalist elan that sought to rebuild the lost provinces in France’s largest colony soon became the object of criticism and controversy, depicted by contemporaries from early on as failure. While this perceived failure was itself a colonial category – the failure to recruit settlers, expulse Algerians, and seize land – it tells us a great deal about the political culture of the colony. How was this resettlement project conceived? What visions of colonization and colonial settlement were projected upon it? And what mechanisms of coercion, dispossession, and violence did different colonial players seek to deploy? Through these questions, this article seeks to demonstrate that the verdict of ‘failure’ by settlers and lobbyists did not emerge in hindsight but was rather the product of the inherent tension between the sheer force that was necessary to seize the land and the metropolitan attempt to establish in the colony a form of unequal yet standardized civilian governance.
本文探讨了法国殖民阿尔及利亚历史上的一个关键比喻:殖民地是一个失败的想法。重点是在普法战争之后在阿尔及利亚重新安置阿尔萨斯人和洛林人的问题。一开始,一股民族主义的狂热浪潮试图在法国最大的殖民地重建失去的省份,但很快就成为批评和争议的对象,从一开始就被同时代的人描述为失败。虽然这种被认为的失败本身就是一个殖民范畴——未能招募定居者、驱逐阿尔及利亚人和夺取土地——但它向我们揭示了该殖民地的许多政治文化。这个安置项目是如何构思的?殖民和殖民定居的愿景是什么?不同的殖民国家采取了怎样的强制、剥夺和暴力手段?通过这些问题,本文试图证明定居者和游说者的“失败”判决并不是事后才出现的,而是夺取土地所必需的纯粹力量与大都会试图在殖民地建立一种不平等但标准化的平民治理形式之间内在紧张关系的产物。
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引用次数: 0
Toll Disputes, Grain Marketing, and Economic Culture in England, c. 1550–1800 1550-1800年间,英国的通行费纠纷、谷物销售和经济文化
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/s0018246x23000407
Hillary Taylor
Tolls were not only fundamental to the operation of early modern English markets, but also had the capacity to generate tensions that belied their seemingly unremarkable role in contemporary economic affairs. Yet, tolls and toll disputes have received little attention in studies of market regulation and have also been neglected in studies of the politics of grain supply and marketing. This article revives tolls as an object of enquiry and suggests that they occupied an ambiguous position within early modern English economic culture. Tolls raised complex questions about how self-interest operated in a society that conceptualized bargaining primarily in communal terms and emphasized the social and moral obligations that should underpin it. While this was arguably true of tolls on all goods, it was especially true of tolls on grain – a commodity that occupied a singular place in contemporary socio-economic relations. By examining how competing parties in toll disputes articulated and sought to defend their interests, and how their respective tactics changed over time, this article sheds new light on the dynamics involved in England’s transition from one way of thinking about economic activity to another.
通行费不仅是早期现代英国市场运作的基础,而且有能力制造紧张局势,这掩盖了它们在当代经济事务中看似不起眼的作用。然而,通行费和通行费纠纷在市场监管研究中很少受到关注,在粮食供应和营销政治研究中也被忽视。本文重新将通行费作为一个研究对象,并指出通行费在近代早期英国经济文化中占有模糊的地位。通行费提出了一个复杂的问题,即在一个主要以公共条件来概念化讨价还价并强调应以此为基础的社会和道德义务的社会中,自利是如何运作的。虽然对所有商品征收的通行费都是如此,但对粮食征收的通行费尤其如此——粮食是一种在当代社会经济关系中占据独特地位的商品。通过研究收费纠纷中的竞争各方如何表达并寻求捍卫自己的利益,以及他们各自的策略如何随着时间的推移而变化,本文为英国从一种经济活动思维方式向另一种经济活动思维方式转变所涉及的动态提供了新的视角。
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引用次数: 0
Noble-Bourgeois Elites in an Age of Revolutions, c. 1790–1850 革命时代的贵族资产阶级精英,约1790-1850年
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-08-24 DOI: 10.1017/s0018246x23000389
Amerigo Caruso
This article focuses on the shift toward post-revolutionary politics supported by reform-minded aristocratic clans and their bourgeois allies. Using the example of the Balbo family – one of the leading aristocratic families in Sardinia-Piedmont – I will argue that the quest for stability and pragmatism is crucial to understanding the political, cultural, and ideological reorientations within the noble-bourgeois elites in the first age of global revolutions. Family history is a lens through which it is possible to look afresh at this vital period of social transformations, state expansion, and political modernization. The article explores the Balbos’ family history across generations and genders, not only in the revolutionary and Napoleonic period, but also in the decades after the Congress of Vienna. In doing so, it sheds new light on the course of state-building processes, constitutional reforms, and the formation of a new, composite elite, which would largely dominate European politics until the end of the nineteenth century.
本文关注的是由改革派贵族氏族及其资产阶级盟友支持的后革命政治的转变。我将以巴尔博家族(撒丁岛-皮埃蒙特的主要贵族家族之一)为例,说明在全球革命的第一个时代,追求稳定和实用主义对于理解贵族资产阶级精英内部的政治、文化和意识形态的重新定位至关重要。家族史是一个镜头,通过它,我们可以重新审视这个社会变革、国家扩张和政治现代化的重要时期。这篇文章探讨了巴尔博斯家族的代际历史和性别,不仅在革命和拿破仑时期,而且在维也纳会议之后的几十年。在此过程中,它揭示了国家建设过程、宪法改革和新的综合精英的形成过程,这些精英将在很大程度上主导欧洲政治,直到19世纪末。
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引用次数: 0
The Western Design Revised: Death, Dissent, and Discontent on the Gloucester, 1654–1656 修订的西方设计:格洛斯特号上的死亡、异议和不满,1654-1656
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-08-09 DOI: 10.1017/s0018246x23000262
Benjamin W. D. Redding
In December 1654 a large naval force departed from Portsmouth and sailed across the Atlantic. Its goal was to expand the English Commonwealth in the Caribbean at the expense of Spanish colonies. The Gloucester, a third-rate frigate recently constructed as part of Oliver Cromwell's ambitious shipbuilding programme, was one of the largest and most heavily armed warships of the expedition. Combining analysis of courts martial accounts, inventories, journals, letters, sailing instructions, and wills, this article argues for the Gloucester's importance as a case study and microcosm for understanding the economic, political, religious, and social problems that the navy and wider Protectorate faced. It revises traditional historiography about the topic that has underestimated the significance of the naval context to the Western Design. Crucial to this new history is that the extreme hardships and religious divisions created tensions that targeted the leadership of Admiral William Goodsonn. Of particular importance in this narrative is Benjamin Blake, captain of the Gloucester, who clashed with Goodsonn over key policies. By focusing on the Gloucester and exploring its crew's experiences, this article shows that the English navy was a restricted and internally conflicted force when operating at the peripheries of the state network.
1654年12月,一支庞大的海军部队从朴茨茅斯出发,横渡大西洋。它的目标是以西班牙殖民地为代价,在加勒比地区扩大英联邦。格洛斯特号(Gloucester)是一艘三流护卫舰,是奥利弗·克伦威尔(Oliver Cromwell)雄心勃勃的造船计划的一部分,是远征中最大、装备最精良的战舰之一。结合对法庭军事账目、库存、日志、信件、航行指示和遗嘱的分析,本文论证了格洛斯特号作为一个案例研究和缩影的重要性,以了解海军和更广泛的保护国所面临的经济、政治、宗教和社会问题。它修正了传统史学关于这一主题的低估了海军背景对西方设计的意义。对这段新历史至关重要的是,极端的苦难和宗教分歧造成了针对海军上将威廉·古德森(William goodson)领导的紧张局势。在这个故事中,格洛斯特号船长本杰明·布莱克(Benjamin Blake)尤为重要,他与古德森在关键政策上发生了冲突。本文以格洛斯特号为研究对象,探讨其船员的经历,揭示了英国海军在国家网络边缘作战时是一支受限制的、内部冲突的力量。
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引用次数: 0
The Making of J. S. Mill's Collected Works, and Its Aftermath 密尔文集的形成及其后果
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-08-08 DOI: 10.1017/s0018246x23000298
Bruce Kinzer
In 1973, a conference was held in Toronto to mark the bicentenary of James Mill's birth and the centenary of John Stuart Mill's death. By that time, Toronto had emerged as the centre of Mill studies. Between 1963 and 1973, the University of Toronto Press had published, in a scholarly edition, eleven volumes of Mill's Collected works. A further twenty-two volumes would appear in the eighteen years that followed. Only two of the nine presenters at the 1973 conference were members of a Philosophy Department. Philosophers had a modest part in the production of Mill's Collected works. Yet, philosophers came to dominate Mill studies in the decades after the Mill edition wrapped up in 1991. Philosophers contributed ten of the fourteen essays featured in The Cambridge companion to Mill (1998), edited by John Skorupski. Philosophers constituted twenty-six of the thirty-seven contributors to A companion to Mill (2017), published by Wiley Blackwell and edited by Christopher Macleod and Dale E. Miller. This communication explains the relative unimportance of philosophers in the creation of the Collected works, and comments on the forces shaping the subsequent pre-eminence of philosophers in Mill studies.
1973年,在多伦多举行了一次会议,纪念詹姆斯·密尔诞辰200周年和约翰·斯图亚特·密尔逝世100周年。那时,多伦多已经成为密尔研究的中心。从1963年到1973年,多伦多大学出版社出版了11卷的学术版《密尔文集》。在接下来的18年里,又出版了22卷。在1973年的会议上,9位演讲者中只有两位是哲学系的成员。哲学家在密尔的《文集》中起了一定的作用。然而,在1991年密尔版结束后的几十年里,哲学家开始主导密尔的研究。约翰·斯科鲁普斯基(John Skorupski)编辑的《剑桥密尔同伴》(1998)收录了14篇文章,其中10篇是哲学家们的作品。在Wiley Blackwell出版、Christopher Macleod和Dale E. Miller编辑的《穆勒的同伴》(2017)一书的37位作者中,有26位是哲学家。这种交流解释了哲学家在《文集》创作中的相对不重要性,并评论了在密尔研究中塑造哲学家后来卓越地位的力量。
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引用次数: 0
HIS volume 66 issue 4 Cover and Back matter HIS第66卷第4期封面和封底
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-08-07 DOI: 10.1017/s0018246x23000286
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引用次数: 0
HIS volume 66 issue 4 Cover and Front matter 他的66卷第4期封面和封面问题
IF 0.1 Q3 Arts and Humanities Pub Date : 2023-08-07 DOI: 10.1017/s0018246x23000274
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引用次数: 0
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Ajalooline Ajakiri-The Estonian Historical Journal
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