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J. R. Seeley in Japan, 1880s–1940s J. R.西利在日本,19世纪80年代至40年代
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-10-26 DOI: 10.1017/S0018246X22000267
T. Furuta
Abstract This article explores how the late nineteenth-century British historian J. R. Seeley was ‘used’ in Japan. The focal points are three translations of his The expansion of England, published in 1899, 1918, and 1942. By placing each translation in context, I attempt to clarify the ideological moves made by those who produced the translations. In the context of the first translation, Seeley was a historian who offered a vision of Japan's future. In the second context, however, he became a lens through which present-day British policy could be understood. In the third context, he became an unintentional detractor of Britain's past colonial policies in India. Through a comparative examination of these three translations, this article uncovers both the ‘potential’ of Seeley's imperial history, which anglophone reception of his work had not exhausted, and the ‘creative’ aspect of translation, thus contributing to intellectual history on both the local and global levels.
摘要:本文探讨了19世纪末英国历史学家J. R. Seeley在日本是如何被“利用”的。重点是他在1899年、1918年和1942年出版的《英格兰的扩张》的三个译本。通过把每一个翻译放在上下文中,我试图澄清那些翻译的作者的思想动向。在第一次翻译的背景下,西利是一位历史学家,他提出了日本未来的愿景。然而,在第二种情况下,他成为了理解当今英国政策的一面镜子。在第三个方面,他无意中诋毁了英国过去在印度的殖民政策。通过对这三种译本的比较研究,本文揭示了西利帝国历史的“潜力”,他的作品在英语国家的接受程度还没有枯竭,以及翻译的“创造性”方面,从而为当地和全球层面的思想史做出贡献。
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引用次数: 0
The Global American Civil War and Anglo-American Relations in China's Treaty Ports 美国内战与中国通商口岸的英美关系
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-10-07 DOI: 10.1017/S0018246X22000243
T. Larkin
Abstract Taking a global approach to the American Civil War from the vantage of China, this article explores the nineteenth-century transnational connections and disconnections that linked the American community there to distant diplomatic crises unfolding in the Atlantic. Such episodes as the raiding of the Confederate privateer Alabama and the Trent Affair reached China's Americans through newspaper articles and correspondence that described an Atlantic theatre dominated by the spirit of war. Such reports had an ambiguous effect in China. On the one hand, they undermined American mercantile enterprises that had been poised to expand into China's interior. On the other, they created only ephemeral ripples of discontent amongst a wider Anglo-American community ultimately bound together by common interests and a sense of racial and cultural solidarity. I argue that while rumour and speculation were powerful forces capable of crippling the United States’ merchant marine, colonial society in ports such as Hong Kong proved surprisingly resistant to metropolitan socio-political crises. Through the central case-study of the Alabama and related debates sustained in 1860s China, this article accordingly explores the extent to which (semi)colonial societies were susceptible to or insulated from metropolitan crises.
本文从中国的角度出发,以一种全球视角来研究美国内战,探讨了19世纪将美国社区与远在大西洋的外交危机联系在一起的跨国联系和脱节。在中国的美国人通过报纸文章和信件了解到诸如袭击南方邦联私船阿拉巴马号和特伦特事件之类的事件,这些事件描述了一个被战争精神主导的大西洋战场。这样的报道在中国产生了模棱两可的影响。一方面,他们破坏了原本准备向中国内陆扩张的美国商业企业。另一方面,他们只是在更广泛的英美社区中制造了短暂的不满涟漪,最终被共同利益和种族文化团结感联系在一起。我认为,虽然谣言和投机是能够削弱美国商船的强大力量,但事实证明,香港等港口的殖民地社会对大都市的社会政治危机有着惊人的抵抗力。通过对阿拉巴马州的中心案例研究和19世纪60年代中国持续的相关辩论,本文相应地探讨了(半)殖民社会在多大程度上容易受到大都市危机的影响或与之隔绝。
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引用次数: 0
Glory and Humiliation in the Making of V. D. Savarkar's Hindu Nationalism v·d·萨瓦卡印度教民族主义的光荣与耻辱
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-10-04 DOI: 10.1017/S0018246X22000255
Vikram Visana
Abstract In the European tradition, political emotion in the form of individual and collective glory was usually constrained by norms of legitimate political conduct defined by public virtue. This article describes an alternative relationship between glory and political reason by reconstructing the political thought of V. D. Savarkar, the architect of Hindu nationalism. The article argues that the relational concepts of glory and humiliation were at the heart of actualizing ‘Hindu-ness’ or Hindutva as a sovereign political category. The genealogy and development of Hindu nationalism is traced from the formative space of the colonial prison during Savarkar's incarceration from 1911 to 1937, the ideology's subsequent refining and dissemination, to its final form after Partition in 1947. Supplementing Savarkar's political treatises and histories, this article is the first to analyse his poetry as political thought. Together, these writings show how scriptural Hindu concepts like the gunas and prakriti were appropriated to justify a fraught majoritarian unity defined against endogenous shame sanctions and exogenous humiliation. In order to achieve this, political reason was yoked to a perspectivist history enabling Hindu self-overcoming, which was personified by communal heroes who embodied a passionate Hindu will to power.
在欧洲传统中,个人和集体荣誉形式的政治情感通常受到由公共美德界定的合法政治行为规范的约束。本文通过重构印度民族主义的设计师v.d. Savarkar的政治思想,描述了荣誉与政治理性之间的另一种关系。文章认为,荣耀和屈辱的相关概念是实现“印度教性”或印度教至上主义作为主权政治范畴的核心。印度民族主义的谱系和发展可以追溯到1911年至1937年Savarkar被监禁期间的殖民监狱的形成空间,意识形态随后的提炼和传播,直到1947年分治后的最终形式。作为对萨瓦卡尔政治论著和政治历史的补充,本文首次将他的诗歌作为政治思想来分析。总之,这些著作展示了印度的经典概念,如古纳斯(gunas)和帕拉克里蒂(prakriti),是如何被用来证明一种令人担忧的多数主义团结的合理性的,这种团结反对内生的羞耻制裁和外生的羞辱。为了实现这一目标,政治理性与一种视角主义的历史相结合,使印度人能够自我克服,这是由体现了印度人对权力的热情意志的社区英雄所体现的。
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引用次数: 0
The Crisis of Democracy in Interwar Britain 两次世界大战之间英国的民主危机
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-09-16 DOI: 10.1017/S0018246X22000231
Stuart Middleton
Abstract This article reconstructs and examines the idea that democracy (in various senses) was fragile or, as some had it, in ‘crisis’ in interwar Britain. Recent scholarship on interwar political culture has generally emphasized its democratic or ‘democratizing’ character, in line with a conventional historical view of Britain as an exception to the instability and contestation of democracy in Europe. It is argued here that Britain's embroilment in a European ‘crisis’ of democracy was a commonplace of contemporary political thought, commentary, and argument; and that anxieties surrounding this prompted some of the initiatives that are conventionally seen as evidence of ‘democratization’. A properly historical understanding of those initiatives, and of interwar political culture in general, therefore appears to require that contemporary ideas of the weakness or ‘crisis’ of democracy in Britain are taken seriously (but not necessarily endorsed). In conclusion, the article suggests that interwar discussions of democracy gave rise to a tendency to equate democracy with a form of negative liberty, which registered and facilitated influential developments in politics and political thought beyond the interwar period; and that historical understanding of democracy in modern Britain might be enriched through an engagement with the political theorist Sheldon Wolin's concept of ‘fugitive democracy’.
本文重建并审视了民主(在各种意义上)是脆弱的,或者像一些人认为的那样,在两次世界大战之间的英国处于“危机”中的观点。最近关于两次世界大战之间政治文化的学术研究普遍强调其民主或“民主化”的特征,这与传统的历史观点一致,即英国是欧洲民主不稳定和争议的一个例外。本书认为,英国卷入欧洲民主“危机”是当代政治思想、评论和争论的常态;这种焦虑引发了一些传统上被视为“民主化”证据的倡议。因此,对这些举措以及总体上的两次世界大战之间的政治文化进行适当的历史理解,似乎需要认真对待当代英国民主的弱点或“危机”的观点(但不一定赞同)。最后,文章指出,两次世界大战之间关于民主的讨论导致了一种倾向,即把民主等同于一种消极的自由形式,这记录并促进了两次世界大战之后政治和政治思想的有影响力的发展;政治理论家谢尔登·沃林的"逃亡民主"概念丰富了对现代英国民主的历史理解。
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引用次数: 0
Armenians, Jews, and Humanitarianism in the ‘Age of Questions’, 1830–1900 “问题时代”的亚美尼亚人、犹太人和人道主义,1830-1900
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-09-06 DOI: 10.1017/S0018246X22000218
J. Johnston, Oded Y. Steinberg
Go to Armenia, and you will not find an Armenian. They, too, are an expatriated nation, like the Hebrews…The Armenian has a proverb: ‘In every city of the East I find a home.’ They are everywhere; the rivals of my people, for they are one of the great races, and little degenerated: with all our industry, and much of our energy…Benjamin Disraeli, Tancred; or, The new crusade (1847)
去亚美尼亚,你找不到亚美尼亚人。亚美尼亚人有一句谚语:“在东方的每座城市,我都能找到一个家。”“他们无处不在;他们是我的人民的对手,因为他们是伟大的种族之一,很少堕落:拥有我们所有的工业和我们的大部分精力……或者,新十字军(1847年)
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引用次数: 1
International Law of War, War Crimes in Ethiopia, and Italy's Imperial Misrecollection at the End of Empire, 1946–1950 国际战争法,埃塞俄比亚的战争罪行,以及意大利帝国末期的错误记忆,1946-1950
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1017/S0018246X22000188
Annalisa Urbano
Abstract The article explores the post-1945 discourse around Italian war crimes committed in Ethiopia from 1935 to 1942. Although Italians largely escaped prosecutions after the Second World War, the article demonstrates how an international controversy – the appointment and dismissal of a former general of the Italian army as governor of Somalia in 1949 – forced a reappraisal of Italy's imperial, fascist, and wartime past. Exploring this discourse is important for three reasons. First, it shows that, contrary to long-held assumptions, questions related to war crimes and empire were part of Italy's public debate after 1945. Second, it challenges the notion of national forgetting of the imperial past in post-war Italy. Third, it helps us better understand the multiple and subtle connections between empire and international legal order in the interwar and the early post-war period. It shows that arguments based on race, which drew heavily on fascist rhetoric and were made within rather than outside the law, served to justify violations of international legal conventions before similar issues were raised during the wars of decolonization of the 1950s and 1960s.
摘要本文探讨了1935年至1942年意大利在埃塞俄比亚犯下的战争罪行的1945年后话语。尽管意大利人在第二次世界大战后基本上逃脱了起诉,但这篇文章展示了一场国际争议——1949年任命和解雇一名前意大利军队将军担任索马里总督——是如何迫使人们重新评估意大利的帝国主义、法西斯主义和战时历史的。探索这一话语很重要,原因有三。首先,它表明,与长期以来的假设相反,与战争罪行和帝国有关的问题是1945年后意大利公众辩论的一部分。其次,它挑战了战后意大利民族遗忘帝国历史的观念。第三,它有助于我们更好地理解两次世界大战之间和战后初期帝国与国际法律秩序之间多重而微妙的联系。它表明,在20世纪50年代和60年代的非殖民化战争期间提出类似问题之前,基于种族的论点在很大程度上利用法西斯言论,在法律范围内而不是法律之外提出,为违反国际法律公约提供了理由。
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引用次数: 0
Food and Power in Sixteenth-Century Ireland: Studying Household Accounts from Dublin Castle 16世纪爱尔兰的食物与权力:都柏林城堡的家庭账目研究
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-08-26 DOI: 10.1017/S0018246X2200019X
C. Taverner, S. Flavin
Abstract Studying the food practices of one vast and prominent Irish household reveals a complex history of consumption, status, and power in sixteenth-century Europe. This article is a close analysis of the little studied but unusually detailed household accounts of William Fitzwilliam, lord deputy of Ireland during 1572–5 and 1588–94. It first discusses how early modern historians have probed similar records and how these examples can be interpreted. The following sections examine the specific foods consumed at Dublin Castle and the high cost, distinctive rhythms, and deep symbolism of grand-scale dining at the viceroy's primary residence. This study of the everyday life of one of the most powerful officeholders in England and Ireland offers fresh perspectives on the region's political history. It also adds to the burgeoning study of Irish consumption, showing that the country was connected to continental developments. More than an Irish story, this article offers evidence of Europe-wide changes, like the elaboration of courtly cuisine and the shifting associations of foodstuffs, and how these changes were filtered through local circumstances. It suggests too how historians can make productive use of household accounts, sources well suited to comparison and combination with other disciplinary approaches.
研究一个庞大而显赫的爱尔兰家庭的饮食习惯,揭示了16世纪欧洲消费、地位和权力的复杂历史。本文详细分析了1572-5年和1588-94年期间爱尔兰副领主威廉·菲茨威廉(William Fitzwilliam)的家庭记录,研究很少,但却异常详细。它首先讨论了早期现代历史学家如何探索类似的记录,以及如何解释这些例子。以下几节将探讨在都柏林城堡消费的特定食物,以及总督主要住所的高成本、独特的节奏和大规模用餐的深刻象征意义。这本对英格兰和爱尔兰最有权势的官员之一的日常生活的研究为该地区的政治历史提供了新的视角。这也增加了对爱尔兰消费的新兴研究,表明这个国家与欧洲大陆的发展有关。这篇文章不仅仅是一个爱尔兰的故事,它还提供了欧洲范围内的变化的证据,比如宫廷烹饪的精致和食物联系的变化,以及这些变化是如何通过当地环境过滤出来的。它还表明,历史学家如何有效地利用家庭记录,这些来源非常适合于比较,并与其他学科方法相结合。
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引用次数: 0
Historicizing Economic Growth: An Overview of Recent Works 经济增长的历史化:近期研究综述
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-08-23 DOI: 10.1017/S0018246X22000206
Venus Bivar
Abstract In this historiographical review, I analyse recent works on the history of economic growth and provide a starting point for thinking about how this literature fits together as a discrete field of research. The questions being asked in these texts are relatively new, and as of yet no attempt has been made to identify the major themes that are driving this research. In putting these works into dialogue with each other, across the disciplinary boundaries of history, ecology, anthropology, economics, and political science, we can see that a new subfield of academic inquiry is emerging. Driven by concerns over climate change and rising economic inequality, this new research aims to understand the obsession with economic growth that has shaped so much of our contemporary world.
在这篇史学评论中,我分析了最近关于经济增长历史的著作,并提供了一个起点,让人们思考这些文献如何作为一个独立的研究领域整合在一起。这些文本中提出的问题相对较新,迄今为止还没有尝试确定推动这项研究的主要主题。在将这些作品相互对话的过程中,跨越历史、生态学、人类学、经济学和政治学的学科界限,我们可以看到一个新的学术探究子领域正在出现。在对气候变化和日益加剧的经济不平等的担忧的推动下,这项新的研究旨在理解对经济增长的痴迷,这种痴迷在很大程度上塑造了我们当代世界。
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引用次数: 0
Erasure as a Tool of Nineteenth-Century European Exploration, and the Arctic Travels of Tookoolito and Ipiirvik 作为19世纪欧洲探险工具的擦除,以及图库利托和伊皮尔维克的北极旅行
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-08-17 DOI: 10.1017/S0018246X22000139
N. Kaalund
Abstract The American publisher Charles Francis Hall had no previous experience with the Arctic before he travelled there in 1860. Yet, Hall transformed himself into an Arctic authority, and was given command of a United States governmental funded expedition in 1870. Hall was only able to undertake his work in the Arctic because of his relationship with Tookoolito and Ipiirvik, a married Inuit couple from Cumberland Sound, and this article examines the structural processes that enabled Hall to rescript their expertise as his own. Tookoolito and Ipiirvik travelled with Hall for over a decade, a relationship where the unequal power-dynamic was continuously transformed and renegotiated in the United States and the Arctic. Drawing on recent historiographical insights on the construction of exploration knowledge in the imperial context, this article interrogates the epistemic and physical violence involved in Hall's erasure of Tookoolito and Ipiirvik's expertise and personhood. In doing so, I highlight the structural function of the erasure of Indigenous knowledge and labour in the production of nineteenth-century European and Euro-American Arctic science, and its enduring influence on the historiography.
美国出版商查尔斯·弗朗西斯·霍尔在1860年前往北极之前没有任何北极经验。然而,霍尔把自己变成了北极权威,并于1870年被授予美国政府资助的探险队的指挥官。霍尔之所以能够在北极开展他的工作,是因为他与Tookoolito和Ipiirvik——一对来自坎伯兰湾的因纽特已婚夫妇——的关系,这篇文章考察了使霍尔能够将他们的专业知识作为自己专长的结构过程。图库利托和伊皮尔维克与霍尔一起旅行了十多年,在这种关系中,美国和北极地区不平等的权力动态不断改变和重新谈判。本文借鉴了近代史学对帝国背景下探索知识建构的见解,探究了霍尔抹掉图库利托和伊皮尔维克的专业知识和人格所涉及的认知和身体暴力。在此过程中,我强调了19世纪欧洲和欧美北极科学生产中土著知识和劳动的抹去的结构功能,以及它对史学的持久影响。
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引用次数: 0
Fragmented Sovereignty, Ḍakaitī (Banditry), and ‘Criminal Tribe’ in a ‘Minor’ State of Late Colonial India 分裂的主权,Ḍakaitī(土匪),和“犯罪部落”在一个“小”国家的后期殖民印度
IF 0.1 Q3 Arts and Humanities Pub Date : 2022-08-15 DOI: 10.1017/S0018246X22000152
Oliver Godsmark
Abstract Scholars have often considered twentieth-century sovereignty in colonial contexts as increasingly connected to the modern, territorially bounded state, stimulated by the influence of European rule. Yet there remained more malleable and amorphous sovereign configurations well into the twentieth century. Focusing on the case of Indore, a ‘minor’ state in late colonial central India, this article reveals the ongoing dynamism of ḍakait (‘bandits’) within such configurations. By approaching the state as a disaggregated entity, it captures how such communities held complex reciprocal relationships with local state representatives. These interactions challenge older histories, both in South Asia and beyond, that understand banditry primarily as evidence of state evasion or resistance, rather than reflecting an interlocking web of relational and gradated jurisdictions. By exploring connections between ḍakait and the state at the ‘everyday’ level, this article also takes issue with existing emphases on the wider institutional frameworks that classified such communities as ‘criminal tribes’. Such connections could engender local responses that undercut their ethnographic categorization and complicate postcolonial critiques of the essentialization of caste and ‘tribe’ in South Asia. Reconceptualizing sovereignty ultimately provides us with a compelling analytic tool to reconsider wider scholarly axioms relating to colonial knowledge, marginality, and state–society relations.
学者们通常认为,在欧洲统治的影响下,20世纪殖民背景下的主权与现代领土边界国家的联系越来越紧密。然而,直到20世纪,仍然有更多的可塑性和无定形的主权结构。本文以印度中部殖民地后期的一个“小”邦印多尔为例,揭示了在这种格局下ḍakait(“土匪”)的持续活力。通过将国家视为一个分解的实体,它捕捉到了这些社区如何与当地州代表保持复杂的互惠关系。这些相互作用挑战了南亚及其他地区的旧历史,这些历史将盗匪行为主要理解为国家逃避或抵抗的证据,而不是反映出相互关联和分级管辖的连锁网络。通过在“日常”层面探索ḍakait与国家之间的联系,本文也对现有的更广泛的制度框架提出了质疑,该框架将这些社区归类为“犯罪部落”。这种联系可能会引起当地的反应,削弱他们的民族志分类,并使南亚种姓和“部落”本质化的后殖民批评复杂化。重新定义主权最终为我们提供了一个令人信服的分析工具,以重新考虑与殖民知识、边缘性和国家-社会关系有关的更广泛的学术公理。
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引用次数: 0
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Ajalooline Ajakiri-The Estonian Historical Journal
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