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Manoa-A Pacific Journal of International Writing最新文献

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A Musician's Life: An Interview with Kong Nay 音乐家的一生——孔内访谈录
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0079
Sharon May, Tola Say
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引用次数: 0
Buddhist Song Tradition: From Until Nirvana's Time 佛教歌曲传统:从涅槃时代开始
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0025
Trent Walker
Abstract:Cambodian Buddhist poems are little known outside of Khmer-speaking communities in Southeast Asia and in the global diaspora. However, for the past seven hundred years, most Cambodians have practiced Theravada Buddhism, and their Khmer-language poetry reflects a deep intimacy with the Dharma. The three poems selected here from Until Nirvana's Time: Buddhist Songs from Cambodia (Shambhala Publications, 2022) were composed by anonymous authors in the eighteenth and nineteenth centuries.At one time, the majesty of the Khmer Empire held sway over much of what is now Laos, Thailand, and southern Vietnam. The terror unleashed by the Khmer Rouge was in some ways the culmination of the many traumas the Khmer people have faced in recent times: brutal warfare; colonial subjugation; migration and resettlement; poverty, violence, and erasure. Lost in this erasure have been the nation's many contributions to Buddhism, literature, and the arts. Khmer-language poems on Buddhist themes are among Cambodia's most precious gifts to the world.The poems translated here are "Dharma songs" (dharm pad, pronounced "thoa bot"), verse texts meant to be recited with complex melodies known as smot in dusk-to-dawn rituals of mourning, consecration, and remembrance. Khmer poetry is traditionally chanted aloud in dozens of different melodies, each of which has spawned several variations. Some melodies are fast paced and use only a few musical pitches. Others are slow, highly ornamented, and require a wide vocal range to reach their many notes. A single stanza can take up to three minutes to recite, a whole poem several hours. Each word of the Khmer is designed to linger in the air, carried by breath and music. As readers and listeners, we must be patient, letting the meaning gradually reveal itself to us. tw
摘要:柬埔寨佛教诗歌在东南亚高棉语社区和全球侨民之外鲜为人知。然而,在过去的七百年里,大多数柬埔寨人都信奉小乘佛教,他们的高棉语诗歌反映了与佛法的亲密关系。这三首诗选自《直到涅槃的时刻:柬埔寨佛教歌曲》(香巴拉出版社,2022年),出自十八、十九世纪的无名作者之手。曾经,高棉帝国统治着今天的老挝、泰国和越南南部的大部分地区。在某种程度上,红色高棉释放的恐怖是高棉人民近年来所面临的许多创伤的顶点:残酷的战争;殖民征服;移徙和重新安置;贫穷、暴力和毁灭。在这次抹去中,这个国家对佛教、文学和艺术的许多贡献都消失了。以佛教为主题的高棉诗是柬埔寨献给世界的最珍贵的礼物之一。这里翻译的诗歌是“达摩歌”(dharmpad,发音为“thoa bot”),是指在从黄昏到黎明的哀悼、奉献和纪念仪式中以复杂的旋律背诵的诗歌文本。高棉诗歌传统上以几十种不同的旋律大声吟唱,每种旋律都衍生出几种变体。有些旋律是快节奏的,只使用几个音高。其他的则是缓慢的,高度装饰的,需要很宽的音域才能达到它们的许多音符。背诵一节至多需要三分钟,而整首诗则需要几个小时。高棉语的每个单词都被设计成在空气中徘徊,由呼吸和音乐携带。作为读者和听众,我们必须有耐心,让意义逐渐向我们揭示。太瓦
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引用次数: 0
The Orphans 的孤儿
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0034
Suy Hieng, Chris Macquet, Sharon May
Abstract:Suy Hieng is one of Cambodia's first female novelists. From her youth, war was present in her life and writing. In 1952, she published Veasna Nei Neang Nakry (Destiny of Miss Nakry), which begins with the American bombing of Phnom Penh in 1945, during Japan's occupation of Cambodia. In 1964, she had stopped writing for ten years but resumed after the tragedy of Chantrea—in which a town in Svay Rieng was destroyed when American and South Vietnamese forces bombed it with tons of ordnance and napalm. After going to the scene of devastation, Suy Hieng wrote the novel Chantrea: Khmer Territory, which was a huge success and adapted for the cinema. Its epigraph, "The Orphans," was later set to music by Pov Sipho. cm/sm
摘要:苏倩雯是柬埔寨最早的女小说家之一。从她年轻时起,战争就出现在她的生活和写作中。1952年,她出版了《纳克里小姐的命运》(Veasna Nei Neang Nakry),从1945年日本占领柬埔寨期间美国轰炸金边开始。1964年,她停止了十年的写作,但在美国和南越军队用成吨的弹药和凝固汽油弹轰炸了色连(say Rieng)的一个小镇后,她又恢复了写作。在前往灾难现场后,Suy Hieng写了小说《Chantrea: Khmer Territory》,这部小说获得了巨大的成功,并被改编成电影。它的题词“孤儿”后来被Pov Sipho谱成音乐。厘米/ sm
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引用次数: 0
Here and Now, into the Future 此时此地,展望未来
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0081
Prumsodun Ok
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引用次数: 0
Two Poems 两首诗
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0037
Chey Chap, Chris Macquet, Sharon May
Abstract:Chey Chap is one of the most respected living poets in Cambodia. A master of formal poetic forms, he taught Khmer rhetoric, writing, and poetry at the University of Phnom Penh for many years and held positions in the Ministry of Education. His verses are distinguished by their sonorous rhymes, alliteration, and clever word play, giving his work a formal beauty in Khmer that is impossible to capture in translation. He composed most of his poems in the 1980s and 1990s; the two poems translated here were composed in 1985 and 1986, respectively, and first published in his influential 1994 collection, O Khmer Land. In "Don't Fight the Wind," the Khmer word phlieng (rain) echoes phleng (music). cm/sm
摘要:蔡彻是柬埔寨当代最受尊敬的诗人之一。作为正式诗歌形式的大师,他在金边大学教授高棉修辞学、写作和诗歌多年,并在教育部任职。他的诗句以其铿锵的押韵,头韵和巧妙的文字游戏而闻名,使他的作品在高棉语中具有一种翻译不可能捕捉到的正式美感。他的大部分诗歌创作于20世纪80年代和90年代;这里翻译的两首诗分别创作于1985年和1986年,并首次发表在他1994年颇具影响力的作品集《哦,高棉之地》中。在《别斗风》中,高棉语phlieng(雨)与phleng(音乐)相呼应。厘米/ sm
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引用次数: 0
From Letters from Home: A Multimedia Solo Play 选自《家书:多媒体独奏》
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0082
Kalean Ung
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引用次数: 0
The Kerosene Lamp Ghost Stories 煤油灯鬼故事
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0059
Sok Chanphal, Soknea Nhim, Teri Schaffer Yamada
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引用次数: 0
Command Me to Exist 命令我存在
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0055
S. Polin, Françoise Bénichou, Chris Macquet
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引用次数: 0
Bound to His Father 与父相连
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0039
Pen Samitthy, Chris Macquet, Sharon May
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引用次数: 0
Buried Treasure 埋藏的宝藏
0 LITERARY REVIEWS Pub Date : 2022-07-07 DOI: 10.1353/man.2021.0060
Sok Chanphal, Yin Luoth
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引用次数: 0
期刊
Manoa-A Pacific Journal of International Writing
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