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Philosophy of Photography最新文献

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This misery of light ‐ light as destruction in the work of Lina Selander 这种光的痛苦——在莉娜·塞兰德的作品中,光就是毁灭
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00010_1
Erika Larsson
Abstract In this article I look at two works by Swedish video artist Lina Selander and explore how underlying visual patterns unfold in these works that are connected to certain worldly phenomena. Borrowing from Jacques Derrida, I describe the tendency of being en mal d'archive as an obsession to structure the world into particular recognizable patterns. I argue that Selander's works can be understood as the unfolding of such structures, the result being that the very impulse itself, the obsession Derrida speaks of, comes to the forefront. In several of Selander's works, light is explored both as a basis and prerequisite for photography and as a metaphor for this potentially destructive desire for all-encompassing knowledge and structure. As such, I argue, the unfolding that takes place in her works can be understood as paradoxically increasing the shadows ‐ as a way of undoing the totalizing effect of light and articulating modes of not knowing or mystery in relation to the phenomena explored.
摘要在这篇文章中,我看了瑞典视频艺术家Lina Selander的两幅作品,并探讨了这些作品中与某些世俗现象有关的潜在视觉模式是如何展开的。借用雅克·德里达(Jacques Derrida)的话,我将档案馆的趋势描述为一种痴迷,将世界构建成特定的可识别模式。我认为,Selander的作品可以被理解为这种结构的展开,其结果是,德里达所说的冲动本身,即痴迷,走到了最前沿。在Selander的几部作品中,光被探索为摄影的基础和先决条件,也被隐喻为对包罗万象的知识和结构的潜在破坏性欲望。因此,我认为,在她的作品中发生的展开可以被理解为矛盾地增加阴影——作为一种消除光的整体效应的方式,并阐明与所探索的现象相关的未知或神秘模式。
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引用次数: 0
Where is the photography of Non-Photography? 非摄影的摄影在哪里?
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00011_1
E. Whittaker
Abstract François Laruelle's writing on Non-Photography is examined from its ontological condition to its desired form of a unity derived from the work of Kant, discussing precisely how the logic of transcendence and the ontology of immanence central to Laruelle's theory impact on how the photographic image is incontrovertibly involved with Kant's paradox of appearance and reality. In a context of burgeoning technoscience, which lays bare the meaning of Non-Photography for the seemingly impossible reversion to actual photography, the article goes on to consider Photo-Fiction in the context of the Real of science now yoked to an economy of technical models. But by foreclosing the Kantian Real by fractal‐virtual ratio, does not this science reify the Real of Identity and displace real photography with a photography in the Real? The article thus questions how Laruelle's' thesis hangs together in terms of its cause and the contingency of effect that infuses Laruelle's radical aesthetic.
摘要弗朗索瓦·拉鲁埃勒关于非摄影的写作从其本体论条件到康德作品中所期望的统一形式进行了考察,准确地讨论了拉鲁埃勒理论核心的超越逻辑和内在本体论如何影响摄影图像如何无可争议地与康德的表象与现实悖论相联系。在蓬勃发展的技术科学的背景下,非摄影揭示了看似不可能回归实际摄影的意义,文章继续在与技术模型经济挂钩的科学的真实背景下考虑摄影小说。但是,通过分形-虚拟比率来排除康德真实性,这门科学难道不是将身份的真实性具体化,并用真实中的摄影取代真实摄影吗?因此,文章质疑拉鲁埃勒的论文是如何在其原因和影响偶然性方面结合在一起的,而这种偶然性又注入了拉鲁埃莱的激进美学。
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引用次数: 0
Photographic art and technology in contemporary India 当代印度的摄影艺术与技术
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00004_1
Aileen Blaney
Abstract The algorithmic turn in photography raises the question of whether an algorithmically generated image is even a photograph at all. This paradox is abundant on India's urban streets, where the pedestrian or road user is met with giant photo saturated flex hoardings printed with political and community messages and photo-shopped portraits of gods, chief ministers and party workers. In this article, attention to photo-based political posters alongside art practices sharing common elements of digital capture and postproduction contextualizes a reading of technologically produced visual landscapes in the South Indian city of Bangalore. Informed by Vilèm Flusser, the techno-materiality of hoardings are interpreted as visual practices whose reliance on Microsoft and Adobe softwares reveal more than the semiotic information that is ostensibly transmitted; in so doing the extent to which photography is a useful entry point for assessing the visuality in which we're currently living and how this gets locally inflected in the case of India is explored.
摘要摄影中的算法转变提出了一个问题,即用算法生成的图像是否就是一张照片。这种悖论在印度的城市街道上很常见,在那里,行人或道路使用者会遇到巨大的充满照片的柔性围板,上面印着政治和社区信息,以及购买照片的神、首席部长和政党工作人员的肖像。在这篇文章中,对基于照片的政治海报的关注,以及分享数字捕捉和后期制作的共同元素的艺术实践,将对印度南部城市班加罗尔技术制作的视觉景观的解读置于背景之中。Vilèm Flusser认为,围板的技术实质性被解释为视觉实践,其对微软和Adobe软件的依赖揭示的不仅仅是表面上传递的符号信息;在这样做的过程中,摄影在多大程度上是评估我们目前生活的视觉性的有用切入点,以及在印度的情况下,这是如何在当地发生变化的。
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引用次数: 0
Reviews 评论
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00012_5
Ben Latham, Alex Fletcher
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引用次数: 0
Adrian Piper's aesthetic agency: Photography as catalysis for resisting neo-liberal competitive paradigms 艾德里安·派珀的审美代理:摄影作为抵制新自由主义竞争范式的催化剂
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00005_1
Gerlinde Van Puymbroeck
Abstract Contemporary neo-liberal society is ruled by the market. Davies, Chen and Lentin and Titley show that its objectification and categorization founds a competitive notion of agency that disables subjective construction of self and intersubjective understanding of the world. As the market's rules and norms are set by white patriarchy, its competitive paradigm structurally disadvantages others. Art too is objectified and categorized by neo-liberal institutions, equally embedded in white patriarchal market structures and severely limiting democratic public access to a diverse artistic field, argue hooks, Mercer and Piper. Yet, Piper's artwork shows, art holds emancipatory potential. Defined as transforming experience, its ambiguity provides a structure for constituting agentic subjectivity and intersubjective signification processes, defying objective/objectifying market workings. Photography's specific qualities allow Piper to democratize access to the paradigm she proposes. Her artistic choices may thus found the potential to publicly construct a notion of aesthetic agency as resistance to the neo-liberal market.
当代新自由主义社会是以市场为主导的社会。Davies, Chen, Lentin和Titley表明,它的客观化和分类建立了一种竞争性的代理概念,使自我的主观建构和对世界的主体间理解变得不可能。由于市场的规则和规范是由白人父权制制定的,因此其竞争范式在结构上对其他人不利。霍克、默瑟和派珀认为,艺术也被新自由主义制度客观化和分类,同样嵌入白人父权市场结构,严重限制了民主公众进入多元化艺术领域的机会。然而,派珀的作品表明,艺术具有解放的潜力。它被定义为转化经验,它的模糊性为构成主体主体性和主体间意义过程提供了一种结构,蔑视客观/客观化的市场运作。摄影的特殊品质使派珀能够使她提出的范式民主化。因此,她的艺术选择可能发现了公开构建审美代理概念的潜力,作为对新自由主义市场的抵制。
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引用次数: 0
Rephotograph (v) Rephotograph (v)
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00008_7
GA McLeod
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引用次数: 0
Photographic manipulation in the health, clinical and biomedical sciences 在卫生、临床和生物医学科学中的摄影处理
0 ART Pub Date : 2019-04-01 DOI: 10.1386/pop_00006_7
C. Schneider, Sydney Hoffmann, G. Rowles
Abstract Photography has become a pervasive component of contemporary communication. Recent technological advances in creating and manipulating images have provided renewed impetus to decades-long debates on use of photographs in science. With increase in the potential for inappropriate image manipulation, fears about misrepresentation have heightened concern among journal editors and scholars about the 'accuracy' of published images. We discuss how science has responded to growing concerns surrounding falsification and inaccuracy of photography. We document progress in implementing a variety of complementary approaches to addressing the problem. These include digital forensics, photo member checking and the implementation of codes of ethics to enhance the veracity of published photographs in science research. We conclude by acknowledging the irreducible conflict likely to remain between use of the photograph as a creative work of art and employment of this medium as a source of information in the progress of science.
摘要摄影已经成为当代传播的一个普遍组成部分。最近在创建和操纵图像方面的技术进步为几十年来关于在科学中使用照片的辩论提供了新的动力。随着不当图像操纵的可能性增加,对虚假陈述的担忧加剧了期刊编辑和学者对已发表图像“准确性”的担忧。我们讨论了科学如何应对人们对摄影造假和不准确的日益担忧。我们记录了在实施各种互补办法以解决这一问题方面取得的进展。其中包括数字取证、照片成员检查和实施道德准则,以提高科学研究中公布照片的真实性。最后,我们承认,在科学进步中,将照片作为创造性艺术作品的使用和将这种媒介作为信息来源的使用之间可能仍然存在着不可减少的冲突。
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引用次数: 0
The precision of sensibility: How to deal with epistemological uncertainty? 感性的精确性:如何处理认识论的不确定性?
0 ART Pub Date : 2018-10-01 DOI: 10.1386/POP.9.2.185_1
H. Schulze
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引用次数: 0
‘Biospace’: The visual rhetoric of space in micrographs “生物空间”:显微照片中空间的视觉修辞
0 ART Pub Date : 2018-10-01 DOI: 10.1386/pop.9.2.165_1
Max Liljefors
Microscopy can depict small biological entities that are invisible to the naked eye – cells, neurons, chromosomes, molecules, etc. Microbiology thereby grants us visual access to dimensions of our bodily interior that are otherwise imperceptible to us. Often, in micrographs, this infinitesimal inner realm is made to resemble the way cosmic space is represented in astronomical pictures – an ‘aesthetic leap’ that ties the microcosm of the body to the macrocosm of the universe. This article explores how aesthetic conventions in microbiological images create meaning that transcends their empirical content, and examines the historical precedents of these conventions in the history of anatomy and their contemporary cultural implications.
显微镜可以描绘肉眼看不见的小生物实体——细胞、神经元、染色体、分子等。因此,微生物学使我们能够直观地接触到我们无法察觉的身体内部的各个方面。通常,在显微照片中,这个无限小的内部领域被制作得类似于天文学图片中宇宙空间的表现方式——这是一种“美学飞跃”,将身体的微观世界与宇宙的宏观世界联系在一起。本文探讨了微生物图像中的美学惯例如何创造超越其经验内容的意义,并考察了解剖学史上这些惯例的历史先例及其当代文化含义。
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引用次数: 0
A study of thin film interference 薄膜干涉的研究
0 ART Pub Date : 2018-10-01 DOI: 10.1386/POP.9.2.157_7
Honey Biba Beckerlee
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引用次数: 0
期刊
Philosophy of Photography
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