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Claro R. Ceniza on Conditionals, Probability, and Modality 条件、概率和情态
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.1
J. J. Joaquin
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引用次数: 0
Parrhesia and the Quasi-Political Role of Educators: An Arendtian-Foucauldian Reflection 直言与教育家的准政治角色:阿伦特-福柯式的反思
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.4
B. C. Atim
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引用次数: 0
On the Authority of Science Over Ideology in Louis Althusser: Towards Rancière’s Rupture Epistémologique 论阿尔都塞的科学对意识形态的权威——兼论朗西<e:1>的“知识主义的决裂”
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.5
Jessie Joshua Lino
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引用次数: 0
Daniel Johnston. Phenomenology for Actors: Theatre-Making and the Question of Being 丹尼尔·约翰斯顿。演员的现象学:戏剧创作与存在问题
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.r.2
Bryle Louis Dayacap
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引用次数: 3
Induction in human reasoning: Gautama’s Syllogism and system K 人类推理中的归纳法:乔达摩的三段论与K系统
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.7
Miguel López‐Astorga
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引用次数: 0
A Psycho-Social Reflection on the Patrimonial Culture in the Philippines 菲律宾世袭文化的心理社会反思
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.3
Ian Raymond Pacquing
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引用次数: 0
The Role of Philosophizing During Elections: The Philippine Perspective 哲学思考在选举中的作用:菲律宾的视角
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.ce.1
J. Macaranas
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引用次数: 0
The Concepts of Nausea and Absurdity Revisited During the Coronavirus Pandemic 在冠状病毒大流行期间重新审视恶心和荒谬的概念
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.a.6
Ufuk Ozen Baykent
The year 2020 began with the world being controlled by a then-unknown force. This unknown force would later be called a coronavirus or Covid-19. Not a single country would be free from infection by this virus. We are petrified with astonishment when confronted with this disease. Initially, after admitting the reality, we started struggling with and revolting against this virus. Time has led us to the consideration of our existence. This pandemic inclines us to revisit the major themes in existential philosophy discussed by Sartre in the Nausea and the philosophy of the absurd by Camus in The Myth of Sisyphus, The Plague, and The Stranger. The study addresses the concepts of anxiety, suffering, freedom, self-deception, absurdity, and choices. When confronted with the reality of the disease, we are shocked by an odd sensation like what Roquentin felt in his experience of nausea. This bizarre feeling brought an initial rejection, a self-deception followed by suffering, and a reflection of one's freedom. The concept of freedom leads us to certain decisions we make and the choices we are offered. The absurdity brought about by the pandemic is a reality that we must accept as it is. How would Sisyphus feel if he were living in the present? The struggle by Sisyphus can be our struggle now against a coronavirus. We feel condemned to roll a rock to the top of a mountain, a punishment that seems like 'futile and hopeless labor.' However, we are stronger than our rock. The paper presents a parallelism between our suffering during the pandemic and the sufferings of Sisyphus and Roquentin. © 2022 Philippine National Philosophical Research Society. All rights reserved.
2020年开始时,世界正被一股当时不为人知的力量所控制。这种未知的力量后来被称为冠状病毒或新冠肺炎。没有一个国家能够免受这种病毒的感染。当我们面对这种疾病时,我们惊讶得目瞪口呆。最初,在承认现实后,我们开始与这种病毒作斗争并反抗它。时间引导我们思考我们的存在。这场疫情使我们倾向于重新审视萨特在《恶心》中讨论的存在主义哲学中的主要主题,以及加缪在《西西弗斯神话》、《瘟疫》和《陌生人》中探讨的荒诞哲学。这项研究涉及焦虑、痛苦、自由、自欺欺人、荒谬和选择等概念。当面对这种疾病的现实时,我们会被一种奇怪的感觉所震惊,就像Roquentin在恶心的经历中所感受到的那样。这种奇怪的感觉带来了最初的拒绝,随之而来的是自我欺骗和痛苦,以及一个人自由的反映。自由的概念引导我们做出某些决定,并为我们提供选择。疫情带来的荒谬是我们必须接受的现实。如果西西弗斯生活在当下,他会有什么感受?西西弗斯的斗争可能是我们现在与冠状病毒的斗争。我们觉得有必要把石头滚到山顶,这种惩罚似乎是“徒劳和无望的劳动”然而,我们比我们的岩石更强壮。这篇论文将我们在疫情期间的痛苦与西西弗斯和罗昆廷的痛苦相提并论。©2022菲律宾国家哲学研究会。保留所有权利。
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引用次数: 0
Soraj Hongladarom and Jeremiah Joven Joaquin (Eds.). Love and Friendship Across Cultures: Perspectives from East and West Soraj Hongladarom和Jeremiah Joven Joaquin(编)。跨文化的爱与友谊:来自东方和西方的视角
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-06-30 DOI: 10.46992/pijp.23.2.r.1
A. Rennesland
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引用次数: 0
WITTGENSTEIN ON LANGUAGE VARIATION, THE HEGEMONY, AND INTER-DEPENDENCY OF INDIGENOUS LANGUAGES 维特根斯坦论本土语言的语言变异、霸权和相互依存
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2022-03-03 DOI: 10.47941/ijp.780
G. Mbara, C. S. Agama, J. Ezenwankwo, J. A. Onuoha
Purpose: In this essay, we argue that, language is multifaceted, interdependent, and autonomous in its indigenous applications to meanings and reality and for different culture and people.    Findings: The multifaceted roles of language in the development of humanity are readily perceived in the different languages in the world, and in which each culture or community interpret or describe meanings and reality.However, Wittgenstein had in TractatusLogico-Philosophicus, insisted that the function of language is single, definite and must observe the rules of syntax; else we make nonsense of the symbolic nature of language. He agrees with the Logical Positivists that for language not to mislead and misinterpret meanings and reality, it must be analytic and as such must picture or mirror the state of affairs. He insisted that, “whereof we cannot speak,thereof we must be silent”.In the later period, the emphasis shifts dramatically to the actions of people and the role their linguistic activities play in their lives. Thus whereas in the Tractatus, language is placed in a static, formal relationship with the world; in the later work (Philosophical Investigations), Wittgenstein emphasizes its use in the contexts of everyday social activities of ordering, exercising, advising, requesting, and measuring concern for each other. These different activities are thought of as so many “language game”that together make up the form of life. Unique Contribution to Theory, Practice and Policy: Therefore, to resolve the conflicts and politics of language development and superiority, (international or local) humanity needs to acknowledge the flexibility and inter-dependency of languages on which development, trade-relations, science, and religion strives.  
目的:在这篇文章中,我们认为,语言是多方面的,相互依存的,在其本地应用的意义和现实和不同的文化和人民自治。语言在人类发展中的多重作用在世界上不同的语言中很容易被感知,每种文化或社区都用不同的语言来解释或描述意义和现实。然而,维特根斯坦在《逻辑哲学论》中坚持认为,语言的功能是单一的、确定的,必须遵守句法规则;否则,我们就把语言的象征性质当作无稽之谈。他同意逻辑实证主义者的观点,即为了使语言不误导和误解意义和现实,它必须是分析性的,因此必须描绘或反映事物的状态。他坚持认为,“我们不能说的,我们必须保持沉默”。在后期,重点戏剧性地转移到人们的行为和他们的语言活动在他们的生活中所起的作用。在《论》中,语言被置于与世界的一种静态的、正式的关系中;在后来的著作(哲学研究)中,维特根斯坦强调了它在日常社会活动背景下的应用,这些活动包括命令、行使、建议、请求和衡量对彼此的关注。这些不同的活动被认为是许多“语言游戏”,共同构成了生活的形式。对理论、实践和政策的独特贡献:因此,为了解决语言发展和优势的冲突和政治,(国际或地方)人类需要承认发展、贸易关系、科学和宗教所依赖的语言的灵活性和相互依赖性。
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引用次数: 0
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Philosophia-International Journal of Philosophy
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