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Philippiniana Sacra最新文献

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Reaffirming the Biblical Understanding of Marital Indissolubility as a Proposal for Celebrating the Gift of 500 Years of Christianity in the Philippines 重申《圣经》对婚姻不可分割的理解,作为庆祝基督教在菲律宾500年的礼物
IF 0.1 Pub Date : 2021-12-01 DOI: 10.55997/4007pslvi170a6
Wenifredo Padilla III, OP
The Filipinos’ continued appreciation for the sacrament of marriage is a valid reason for celebrating 500 years of Christian evangelization. To date, the Philippines remains the only country that does not legalize divorce. Celebrating this milestone, nevertheless, cannot deny the fact that more and more Filipinos voice out their view on what they consider as an “impossible” Church teaching. The problem is exacerbated by the fact that those who argue in favor of divorce also employ Sacred Scriptures as proof of God’s sanction for their position. This paper aims to clarify the scriptural evidence for indissolubility of marriage and so re-affirm the biblical theology behind the Catholic Church’s position.
菲律宾人对婚姻圣礼的持续赞赏是庆祝基督教传福音500周年的正当理由。到目前为止,菲律宾仍然是唯一一个没有将离婚合法化的国家。然而,庆祝这一里程碑不能否认一个事实,即越来越多的菲律宾人表达了他们对他们认为“不可能”的教会教学的看法。事实上,那些主张离婚的人也使用《圣经》作为上帝对他们立场的认可的证据,这加剧了这个问题。本文旨在澄清婚姻不可分割的圣经证据,从而重新肯定天主教会立场背后的圣经神学。
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引用次数: 0
Tagalogs Voicing their Faith in 1600s Vernacular Documents (3): The Settlement of Doña Juana Manahin’s Will towards the Foundation of a Capellanía, 1697 他加禄人在17世纪白话文献中表达他们的信仰(3):Doña胡安娜·马纳欣的遗嘱对建立Capellanía的解决方案,1697
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3008pslvi169a7
Regalado Trota José
Sickly and dying, Doña Juana Manahin dictated her last will and testament on 23 July 1691. From this document1, we learn that she was born in Puerto de Cavite, of the legitimate marriage of Don Juan Catorla and Doña María Cytain. (Typically in the 17th-century, Doña Juana did not carry her father’s family name. Her surname, based on the Tagalog word for inheritance, mana, would mean “will inherit.”) She was married to sargento mayor Don Bernavé Aliguid, now deceased. Her husband was a native of Banban, doctrina or mission station of the town of Bulacan, capital of the eponymous province (Fig.
病重垂死的Doña胡安娜·马纳欣在1691年7月23日口述了她最后的遗嘱。从这份文件中,我们得知她出生于卡维特港,是唐璜·卡托拉和Doña María塞坦的合法婚姻。(通常在17世纪,Doña胡安娜没有继承她父亲的姓氏。她的姓氏来自他加洛语中“继承”的意思mana,意思是“将继承”。)她嫁给了萨根托市长唐·伯纳维尔·阿里吉德(Don bernavevariguid),后者现已去世。她的丈夫是班班人,班班是布拉干镇的教义或传教站,布拉干镇是布拉干省的首府。
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引用次数: 0
Un raro libro de fiestas manileño de 1791: Descripción de la Proclamación y Jura del padre Manuel Barrios, OP. Una edición anotada 1791年罕见的马尼拉节日书籍:曼努埃尔·巴里奥斯神父的宣言和誓言的描述,作品。注释版
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3009pslvi169a8
Jorge Mojarro
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引用次数: 0
Sa Bayan ng Meycauayan (In the Town of Meycauayan) – the Quarries, the People and Their Church Sa Bayan ng Meycuayan(在Meycuaayan镇)——采石场、人民和他们的教堂
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3002pslvi169a1
Rona Catherine Repancol
The Meycauayan quarries are important sources of cut stones during the Colonial Period. Piedra de meycauayan became the building blocks of many historic structures in Luzon. This article sheds light into the relationship of the townsfolk of Meycauayan to their church, specifically their response in sustaining the church by renewing the deed of donation of quarries made by their forefathers. This will be done by examining a 1731 manuscript from the Archivo Franciscano Ibero-Oriental (AFIO) – a rare document in the vernacular that offers perspective from the natives rather than the colonizers. All these are framed within the historical development of the famed quarries.
Meycuayan采石场是殖民时期琢石的重要来源。Piedra de meycauayan成为吕宋许多历史建筑的基石。这篇文章揭示了Meycuayan市民与他们的教会的关系,特别是他们通过更新祖先的采石场捐赠契约来维持教会的反应。这将通过检查1731年伊比利亚东方方济各会(AFIO)的手稿来完成,这是一份罕见的白话文献,提供了当地人而非殖民者的视角。所有这些都是在著名采石场的历史发展中形成的。
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引用次数: 0
Las órdenes religiosas, agente de colonización en Filipinas. Una mirada exterior 宗教秩序,菲律宾殖民的代理人。外观
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3007pslvi169a6
M. Elizalde
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引用次数: 0
Mártires, santos, beatos: discursos de lo extraordinario en la expansión católica en Filipinas 烈士,圣徒,被祝福者:天主教在菲律宾扩张中的非凡演讲
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3003pslvi169a2
A. Rodríguez-Rodríguez
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引用次数: 0
The Participation of the Local Clergy in late 18th Century Philippine Art 地方神职人员对18世纪晚期菲律宾艺术的参与
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3004pslvi169a3
Regalado Trota José
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引用次数: 0
Agustín Pedro Blaquier, obispo agustino de Nueva Segovia y promotor del clero filipino
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3006pslvi169a5
R. Andrés
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引用次数: 0
Real Patronato, Military Ecclesiastical Jurisdiction, and the Licensing of Royal Chaplains in Manila, 1734–1737: A Case Study 真正的赞助人、军事教会管辖权和马尼拉皇家牧师执照,1734–1737:案例研究
IF 0.1 Pub Date : 2021-09-01 DOI: 10.55997/3005pslvi169a4
M. Hill
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引用次数: 0
Philippine Style on Wood Screens: Early-Modern Altarpieces in Manila and the Archipelago 木屏风上的菲律宾风格:马尼拉和群岛的早期现代祭坛
IF 0.1 Pub Date : 2021-05-01 DOI: 10.55997/2002pslvi169a1
Pedro Luengo
Early modern altarpieces constitute one of the most numerous collections of art in the Philippines and one of the most characteristic elements of religious heritage. Even so, art historians have paid little attention to their development and their chronology. This paper aims to provide a formal framework to date the archipelago’s altarpieces from the sixteenth through the eighteenth century, highlighting both the European reference points and local artistic customs. After the fieldwork is described, a list of altarpieces located in various churches on the islands has been carried out, organising them both formally and chronologically. As a result, other pieces identified in the future would be easily dated following this pattern.
早期现代祭坛构成了菲律宾数量最多的艺术收藏品之一,也是宗教遗产中最具特色的元素之一。即便如此,艺术史学家很少关注它们的发展和年代。本文旨在提供一个正式的框架,以确定从16世纪到18世纪群岛的祭坛,突出欧洲的参考点和当地的艺术习俗。在描述了实地工作之后,对位于岛上各个教堂的祭坛进行了列表,并按正式和时间顺序对其进行了组织。因此,未来识别的其他碎片将很容易按照这种模式确定日期。
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引用次数: 0
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Philippiniana Sacra
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